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Julia Deck's Geometries 茱莉亚·戴克的几何学
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0006
W. Motte
ABSTRACT:Second novels are often where literary careers are made, or on the contrary where they founder. Julia Deck's Le Triangle d'hiver (2014) amply fulfills the rich promise of her first novel, Viviane Élisabeth Fauville (2012), putting on display a pleasing lightness of touch and an impressive degree of narrative confidence. That latter quality serves Deck particularly well, for the story she tells contains more than a few twists. Things are constantly in flux in this novel, and appearances are in some ways more reliable than realities. Even the most attentive of readers is likely to nonplussed at some point. But that sort of narrative sleight of hand is part of Deck's wager, of course; and like any successful feat of prestidigitation, it relies on our willingness to be fooled.
摘要:第二部小说往往是文学生涯的起点,或者恰恰相反,它们的创始人。朱莉娅·戴克(Julia Deck)的《三角恋》(Le Triangle d'hiver)(2014年)充分实现了她的第一部小说《薇薇安·伊丽莎白·福维尔》(VivianeÉlisabeth Fauville)(2012年)的丰富承诺,展现了令人愉悦的轻盈触感和令人印象深刻的叙事自信。后一种品质特别适合Deck,因为她告诉的故事包含了不止几个曲折。在这部小说中,事情不断变化,在某些方面,外表比现实更可靠。即使是最细心的读者也可能在某个时刻感到困惑。但这种叙事手法当然是Deck赌注的一部分;就像任何成功的预合法化壮举一样,它依赖于我们被愚弄的意愿。
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引用次数: 0
World War II in Andreï Makine's Historiographic Metafiction: "No One is Forgotten, Nothing is Forgotten" by Helena Duffy (review) 二战在Andreï Makine的历史元小说:“没有人被遗忘,没有什么被遗忘”海伦娜·达菲(评论)
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0010
A. Wanner
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引用次数: 0
Civilisés ou barbares? Chinois et Tartares à l'époque des Lumières 文明还是野蛮?启蒙时代的中国人和鞑靼人
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0000
Yunfei Bai
Abstract:Partant de la célèbre dispute qui oppose Rousseau et Voltaire au sujet du progrès des sociétés humaines, nous montrons d'abord que l'exemple des conquêtes tartares de la Chine y occupe une place de choix et que la façon dont les deux penseurs français des Lumières appréhendent le couple Chinois-Tartare dépend non seulement d'un positionnement idéologique préexistant mais aussi des sources où chacun puise ses informations. En faisant un pas de plus dans l'analyse philologique des documents tibétains, nous montrons ensuite que les points de vue contrastés que Voltaire et Rousseau livrent sur les Chinois "civilisés" et les Tartares "barbares" font écho à la manière dont les peuples d'Asie eux-mêmes, indépendamment des préjugés européens, se dénomment et se représentent les uns les autres.
摘要:从卢梭和伏尔泰之间关于人类社会进步的著名争论开始,我们首先表明,鞑靼人征服中国的例子在其中占有突出地位,两位法国启蒙思想家对中国鞑靼夫妇的理解不仅取决于预先存在的意识形态立场,还取决于每个人从中获得信息的来源。通过进一步分析藏文文献,我们表明伏尔泰和卢梭对“文明”中国人和“野蛮”鞑靼人的对比观点呼应了亚洲人民独立于欧洲偏见的自我描述和代表方式。
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引用次数: 0
Communicating Difference: Charlotte Delbo and Holocaust Testimony 沟通差异:夏洛特·德尔博和大屠杀证词
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0003
Charlotte F. Werbe
Abstract:This article examines how Charlotte Delbo, a concentration camp survivor and resistance member, employs a structure of comparison in Les Belles lettres (1961) and in Mesure de nos jours (1971). In the former, Delbo recirculates letters about the Algerian War that were published in the French media between 1959-1961. In these letters, World War II is frequently invoked as a point of reference, setting up a structure of juxtaposition between it and the conflict in North Africa. While event and event are compared in Les Belles lettres, testimony and testimony are compared in Mesure de nos jours, a volume comprised of brief testimonial vignettes describing the process of reintegration in France after the Holocaust. Although Les Belles lettres is generically and thematically distinct from Mesure de nos jours, its composition offers insight into the ways that Delbo stages comparison as a process.While the benefits and drawbacks of drawing comparisons between the Holocaust and other events have been subject to extensive debate, this article explores acts of comparison with regard to Holocaust literary testimony, a genre predicated on a certain degree of incomparability by virtue of its mission to communicate personal experience(s). Through a close-reading of juxtaposition and cross-reference in Mesure de nos jours, I argue that Delbo offers a conceptual apparatus for integrating disparate and conflicting recollections into a single continuous act of memory. I contend that the staging of contrasting dialogue in Mesure de nos jours not only accounts for, but builds contradiction and discrepancy into the form of testimony itself, thus allowing for difference to enrich, rather than diminish, what it means to bear witness.
摘要:这篇文章探讨了集中营幸存者和抵抗运动成员夏洛特·德尔博如何在《美女》(1961)和《今日之歌》(1971)中采用比较结构。在前者中,德尔博转发了1959-1961年间在法国媒体上发表的关于阿尔及利亚战争的信件。在这些信件中,第二次世界大战经常被引用为参考点,在它与北非冲突之间建立了一种并置的结构。虽然《美女》中对事件和事件进行了比较,但《今日之歌》中对证词和证词进行了比较。这本书由简短的证词小插曲组成,描述了大屠杀后法国重新融入社会的过程。尽管Les Belles lettres在一般性和主题上与Mesure de nos jours不同,但其作品深入了解了Delbo将比较作为一个过程的方式。虽然将大屠杀与其他事件进行比较的好处和缺点一直存在广泛的争论,但本文探讨了大屠杀文学证词的比较行为,这是一种基于某种程度的不可比性的类型,因为它的使命是交流个人经历。通过仔细阅读《今日之美》中的并置和交叉参照,我认为德尔博提供了一种概念装置,可以将不同和冲突的回忆整合为一个连续的记忆行为。我认为,在《今日之家》中上演对比鲜明的对话不仅解释了证词本身,而且在证词本身的形式中构建了矛盾和差异,从而使差异丰富而不是减少了作证的意义。
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引用次数: 0
Tactility in Valéry's Aesthetics: Fragment and Duration valsamry美学中的触感:片段与持续
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0002
D. Rosenberg
Abstract:The tactile experience plays a major role in Paul Valéry's work. In Valéry's view, touch, or tactility takes part in the aesthetic experience not only at the immediate level, as an actual sensation, but also at the imaginary level, as a virtual experience which shapes human perception and consciousness. The very movement of the hand and the body, and its interaction with objects, endow the creative action with contingency and unpredictability. This notion of tactility is used by Valéry to emphasize the fragmented and discontinuous nature of the creative process, which eludes prior models and intentions. Most originally, Valéry frames touch as endowing matter with a certain temporal sequence or rhythm, rhythm which then proceeds to "infect" the recipients of the work. The article draws on late 19th and early 20th century discourse on tactility and temporality, in the domains of poetics, science, and technology, in order to contextualize Valéry's ideas and to stress their synthetic value and their originality. Special attention is given to Valéry's essay on Degas, as a piece which showcases this notion of tactility, both at the explicit level, in Valéry's analysis of Degas' work and method, and at the formal level, as a way to participate and pursue the painter's immanent rhythm.
摘要:触觉体验在Paul Valéry的作品中占有重要地位。在Valéry看来,触摸或触觉不仅在直接层面上作为一种实际的感觉参与到审美体验中,而且在想象层面上也作为一种塑造人类感知和意识的虚拟体验参与到审美经验中。手和身体的运动,以及它与物体的互动,赋予了创造性行动偶然性和不可预测性。Valéry使用这种触觉的概念来强调创作过程的碎片性和不连续性,这与先前的模式和意图背道而驰。最开始,Valéry将触摸框视为赋予物质某种时间序列或节奏,然后节奏继续“感染”作品的接受者。本文借鉴了19世纪末和20世纪初在诗学、科学和技术领域关于触觉和时间性的论述,以将瓦勒里的思想置于语境中,并强调其综合价值和独创性。Valéry关于Degas的文章受到了特别的关注,这篇文章展示了触觉的概念,无论是在Valéri对Degas作品和方法的分析中,还是在形式层面,作为参与和追求画家内在节奏的一种方式。
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引用次数: 0
Improbable Grief: Mavrikakis' Onomastic Practices of Memorialization 不可能的悲伤:马夫里卡基斯记忆的本体论实践
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0004
J. Robert
Abstract:Names and numbers, mostly in the form of statistics, each play a role in the memorialization of collective tragedies. Names have nonetheless been privileged as that which humanizes the experience and subsumes affectless questions of scale to the personal. Writing at a time when AIDS was transitioning from a fatal epidemic to a chronic disease, Catherine Mavrikakis uses a fictocritical approach in Deuils cannibales et mélancoliques (2000) to relay for readers the receding experience of AIDS as an epidemic. A singular name, Hervé, an intertextual reference to the work of Hervé Guibert and Mavrikakis' own scholarship on Guibert's AIDS writings, functions as an indexical sign. Through repetition and conferral upon multiple (mostly HIV-positive) characters, Hervé – as name – becomes the metonymic means by which the coldness of numbers and the weight of mass tragedy are made appreciable, for the name acquires new semantic meaning through disassociation with individual characters. Breaking with conventions of naming and characterisation, Mavrikakis' complex and confusing text challenges readers to make sense of the interplay of names and numbers, individuals and groups, in memorial practices for what has become an endemic tragedy.
摘要:名字和数字,大多以统计的形式,在纪念集体悲剧中都发挥着作用。尽管如此,名字还是享有特权,因为它使体验人性化,并将毫无影响的规模问题纳入个人问题。Catherine Mavrikakis在《Deuils cannibales et mélancoliques》(2000)中使用了一种虚构的方法,向读者传达了艾滋病作为一种流行病正在消退的经历。Hervé是一个单数名称,是对HervéGuibert的作品和Mavrikakis自己关于Guibert艾滋病著作的学术研究的互文参考,起到了索引符号的作用。通过对多个(大多数是HIV阳性)角色的重复和赋予,Hervé——作为名字——成为了一种转喻手段,因为名字通过与单个字符的脱离而获得了新的语义。Mavrikakis复杂而令人困惑的文本打破了命名和人物描述的惯例,挑战读者在纪念这场已经成为地方性悲剧的实践中理解名字和数字、个人和群体的相互作用。
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引用次数: 0
Impostors. Literary Hoaxes and Cultural Authenticity by Christopher L. Miller (review) 骗子。文学骗局与文化真实性克里斯托弗·l·米勒(书评)
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0011
L. Moudileno
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引用次数: 0
Œuvide! Œuvide! Verbalization and Corporality in the Poetry of Christian Prigent œuvide !œuvide !基督教先锋派诗歌中的语言化与形体性
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0007
Peter Poiana
Abstract:The poetry of Christian Prigent focuses on the act of articulation involving both the body as a site of muscular movements and language as a codified system. This act is captured in the figure of the œuvide as a conflation of œuvre / œuf and vide insofar it conforms to the structure of desire and the void that lies at its centre. The study aims to gauge the significance of the œuvide by taking into account Prigent's theoretical and critical writings, including his explicit reference to Lacan. It proceeds by introducing two concepts that Prigent does not often refer to, namely full speech and imaginary excess, with the aim of showing how the melding of verbalization and corporality functions in Prigent's now substantial body of poetic work. Full speech appears in its association with the void around which Prigent's poetry gravitates in line with the negative logic of desire, and imaginary excess accounts for the role of the fantasized body and the constant interplay of body parts in the context of a poetic strategy that seeks to foreground the physical site of verbal emission. The notion of sceptical Cratylism is introduced to round out the analysis, specifically by demonstrating how Prigent, in presenting his version of verbal embodiment, avoids reducing the body to either the rule of representation or the idea of nature.
摘要:克里斯蒂安·普里金特的诗歌关注的是发音行为,包括作为肌肉运动场所的身体和作为编码系统的语言。这种行为在uvide的图形中被捕捉为uvre/uve和vide的融合,只要它符合欲望的结构和位于其中心的空虚。这项研究旨在通过考虑普里金特的理论和批评著作,包括他对拉康的明确提及,来衡量尤维德的意义。它引入了普里金特不常提及的两个概念,即完整的言语和想象的过度,目的是展示言语化和实体性的融合如何在普里金特现在的大量诗歌作品中发挥作用。完整的言语与普里金特诗歌所围绕的空虚联系在一起,这符合欲望的负面逻辑,而想象的过度解释了幻想身体的作用以及身体部位在诗歌策略中的不断相互作用,该策略旨在展望言语发射的物理位置。引入了怀疑克拉提利主义的概念来完善分析,特别是通过展示普里金特在展示他的语言化身版本时,如何避免将身体简化为表征规则或自然概念。
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引用次数: 0
Les Années: Album-photo d'une vocation? 岁月:职业相册?
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0005
Yona Hanhart-Marmor
Résumé:Cet article s'interroge sur les zones ambivalentes séparant, dans Les Années d'Annie Ernaux, les descriptions photographiques de la reprise de la narration. Il étaye l'hypothèse selon laquelle ces zones indécidables révèleraient, en marge de la finalité déclarée de l'œuvre – celle de constituer l'autobiographie d'une époque – un autre de ses enjeux cruciaux, et permettraient de lire Les Années comme le récit d'une vocation d'écrivain. Les Années serait dès lors à lire aussi comme le récit de son propre avènement. Cet aspect se manifesterait tout particulièrement par l'importance croissante des références à la Recherche proustienne, qui consiste en l'histoire de sa propre émergence.Abstract:This articles examines the ambivalent passages which separate, in Annie Ernaux's Les Années, the photographic descriptions from the narration. It supports the idea that these undefinable passages reveal, apart from he book's stated aim – constituting the autobiography of an era – another crucial issue allowing us to read Les Années as the story of a vocation as a writer. We should then read Les Années as the story of its own birth. This dimension becomes apparent in the book with the growing importance of references to Proust's Recherche, which tells the story of it's own emergence.
摘要:本文探讨了安妮·埃尔诺(Annie Ernaux)时代摄影描述与叙事复兴之间的矛盾领域。它支持这样一种假设,即这些不可判定的领域将揭示作品的另一个关键问题,除了作品宣称的目的——构成一个时代的自传——之外,还将使人们能够将这些年解读为作家职业的叙事。因此,这些年也将被解读为他自己到来的故事。这一方面将特别体现在对普鲁斯特研究的引用日益重要,普鲁斯特的研究包括他自己出现的历史。摘要:本文探讨了安妮·埃尔诺(Annie Ernaux)的《Les Années》中的矛盾段落,这些段落将摄影描述与叙事分开。它支持这样一种观点,即这些不可磨灭的段落揭示了,除了他所说的AIM——构成了一个时代的自传——另一个关键问题,允许我们将这些年解读为作家职业的故事。然后我们应该把这些年读成他自己出生的故事。随着对普鲁斯特研究的引用越来越重要,这一维度在书中变得明显,这讲述了它自己出现的故事。
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引用次数: 0
Jeux d'eau et de lumière: Proust, de Man, Sedgwick et le placard de lecture 水和光的游戏:普鲁斯特,德曼,塞奇威克和阅读柜
4区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-09-11 DOI: 10.1353/frf.2020.0001
M. Philippe
Abstract:Dans Sodome et Gomorrhe, le narrateur décrit « le célèbre jet d'eau d'Hubert Robert ». Plusieurs critiques, dont Eve Sedgwick, distinguent dans ce blason de la fontaine une allégorie de la lecture. Cet article commence par une analyse de l'ekphrasis de ce jet d'eau dans la Recherche, puis contraste la lecture de Georges Poulet, qui recourt également à l'image de la fontaine, et celle d'Eve Sedgwick, notamment en ce qui a trait à la notion de temps. Contrairement à l'universalisme existentialiste de Poulet, Sedgwick introduit un point de vue typiquement féministe et queer. L'auteur ensuite démontre comment cette autre allégorie de la lecture et de la Recherche s'inscrit dans le prolongement du travail de Paul de Man. Enfin, l'auteur met en évidence comment le blason de la fontaine chez Sedgwick s'appuie sur ses lectures précédentes de Proust dans Epistemology of the Closet et fait écho à une autre allégorie : celle du placard de lecture. On peut ainsi retracer les métamorphoses de la théorie queer. La lecture par Sedgwick de l'allégorie de la fontaine met en évidence comment la théorie queer mène d'une critique systématique des caractérisations normatives de la sexualité à une déconstruction du sujet moderne qu'elles présupposent.
摘要:在《所多玛与蛾摩拉》中,叙述者描述了“休伯特·罗伯特著名的喷水装置”。包括伊芙·塞奇威克(Eve Sedgwick)在内的几位评论家将喷泉的纹章区分为阅读的寓言。这篇文章首先分析了研究中的水射流的ekphrasis,然后对比了Georges Poulet的阅读,他也使用了喷泉的形象,和eve Sedgwick的阅读,特别是关于时间的概念。与鸡的存在主义普遍主义不同,塞奇威克引入了一种典型的女权主义和酷儿观点。然后,作者展示了阅读和研究的另一个寓言是如何与保罗·德·曼的作品相结合的。最后,作者强调了塞奇威克的喷泉纹章是如何建立在他之前在《壁橱认识论》中阅读普鲁斯特的基础上的,并呼应了另一个寓言:阅读壁橱。因此,我们可以追溯酷儿理论的蜕变。塞奇威克对《喷泉寓言》的解读揭示了酷儿理论是如何从对性规范特征的系统批判,转向对它们所假定的现代主体的解构的。
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引用次数: 0
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