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Harbin and Parisian “Notes”: the Originality of Sound 哈尔滨与巴黎的“音符”:声音的原创性
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.1
E. Proskurina
The article is an attempt at a comparative analysis of two emigrant “notes”. Both of them have already been studied separately in detail by literary scholars. However, a comparison of these two phenomena has not yet received sufficient coverage in science. This work presents the socio-historical context of each of the “notes”. It shows the influence of this context on the creative consciousness of authors, poetics, literary correlates. While one of the characteristic features of the “Parisian note” is the scarcity of literary authorities, the poetry of the “Harbin note”, on the contrary, is distinguished by its receptive breadth. The relationship of Russian Parisians with European culture is a failed dialogue. In addition to the focus on lyrical documentary, initiated by the theorist of the “note” G. Adamovich, this became one of the reasons for the asceticism of his poetics. “Harbin note” was created in a different socio-cultural atmosphere. Unlike Paris, China has become a second home for the Russian Harbinians. This explains vital poetic colors in the poetry of the “Harbin note”. Paris is most often painted by the representatives of the “Parisian note” in the colors of death. The poetry of China occupies a special place among the poetic attractions of the “Harbin note”. This was reflected in the linguistic wealth of the Harbin poets. Thus, in contrast to the “Parisian note”, the “Harbin note” demonstrates the literary transfer that took place with the country of residence.
本文试图对两种移民“笔记”进行比较分析。文学学者已经分别对二者进行了详细的研究。然而,对这两种现象的比较在科学界还没有得到足够的报道。这项工作呈现了每个“笔记”的社会历史背景。它显示了这一语境对作者的创作意识、诗学、文学关联的影响。“巴黎音符”的特点之一是缺乏文学权威,而“哈尔滨音符”的诗歌则相反,其特点是其接受的广度。俄罗斯巴黎人与欧洲文化的关系是一场失败的对话。此外,“音符”理论家阿达莫维奇(G. Adamovich)所倡导的对抒情纪实的关注,也成为他诗学禁欲主义的原因之一。“哈尔滨笔记”是在一种不同的社会文化氛围中产生的。与巴黎不同,中国已成为俄罗斯哈尔滨人的第二故乡。这就解释了“哈尔滨笔记”诗歌中重要的诗意色彩。巴黎通常是由“巴黎笔记”的代表用死亡的颜色来描绘的。中国诗歌在“哈尔滨笔记”的诗情画意中占有特殊的地位。这反映在哈尔滨诗人丰富的语言上。因此,与“巴黎笔记”相比,“哈尔滨笔记”展示了与居住国发生的文学转移。
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引用次数: 0
Mire’s Interpretation of the Tragic and Paradoxical World of Oscar Wilde 米尔对奥斯卡·王尔德悲剧与矛盾世界的解读
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.5
M. Mikhailova, S. Kudritskaya
This article analyzes the reception of the figure of O. Wilde, the 19th-century English writer, and his works in the prose and criticism of Alexandra Mikhailovna Moiseeva (1874-1913), who entered the history of Russian literature of the Silver Age by the name of “Mire”. The study focuses mainly on her story Black Panther (1909), in which the author provides an original perspective on the tragic love episode in Wilde’s life. Attention is also paid to the thematic similarities between the works of Wilde and Mire in terms of genre, plot and literary image, as well as Mire’s interpretation of Wilde’s works in her critical reviews.
本文分析了19世纪英国作家O.王尔德的形象在亚历山德拉·米哈伊洛夫娜·莫伊切娃(1874-1913)的散文和评论中的接受情况,莫伊切娃以“泥人”的名字进入了白银时代的俄罗斯文学史。本文主要以她的小说《黑豹》(1909)为研究对象,作者在小说中对王尔德一生中的爱情悲剧提供了一个独到的视角。本文还关注了王尔德和米尔作品在体裁、情节和文学形象方面的主题相似性,以及米尔在评论中对王尔德作品的解读。
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引用次数: 0
Woman at the Ball. “Anna in the Neck” by Anton Chekhov and “The Psychology of a Husband from Syros” by Emmanuel Roidis: An Attempt of Comparison 舞会上的女人。契诃夫的《脖子上的安娜》和伊曼纽尔·罗伊迪斯的《来自西罗斯的丈夫的心理学》:一种比较的尝试
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.4
F. Eloeva
The paper presents the first attempt to compare two short stories – Anna in the Neck by Anton Chekhov and a well-known short story by the Greek author Emmanuel Roidis Psychology of a Husband from Syros. Both texts were published at the same time (in 1895) and are considered to be masterpieces. The initial motivation for such textual analysis became almost a complete coincidence between the plots of the two stories. A series of telling coincidences and contradictions observed between the analyzed stories require some kind of explanation which will allow us to view both texts from the different angle. The paper aims to determine the correlation between the writers’ biographies and the personality traits with the characteristics of the protagonists and the style of story telling.
本文首次对契诃夫的短篇小说《抱在脖子上的安娜》和希腊作家伊曼纽尔·罗伊迪斯的著名短篇小说《希腊丈夫的心理》进行了比较。这两个文本同时出版(1895年),被认为是杰作。这种文本分析的最初动机几乎变成了两个故事情节之间的完全巧合。在分析的故事之间观察到的一系列引人注目的巧合和矛盾需要某种解释,这将使我们能够从不同的角度看待这两个文本。本文旨在确定作家传记与主人公性格特征和叙事风格之间的相关性。
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引用次数: 0
Alexander Blok in the Russian Environment of Interwar Wilno 亚历山大·布洛克在两次世界大战之间的俄国环境威尔诺
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.2
Pavel Lavrinec
The study of the significance of Alexander Blok and his work in the perceptions of the Russian environment in the interwar Wilno reveals its literary orientations. Blok’s literary reputation was supported and strengthened by the main sources and processes of the formation of literary reputation – Blok’s text themselves (in particular, books in the library of the Vilna Russian society and reprints from Soviet publications), evaluations of his work in the Wilno press, literary evenings and discussions dedicated to his poetry. The research materials were collected from the Wilno press in Russian language published in 1921–1939. The study shows the exceptional importance of Blok, as the greatest poet of the era, in the perceptions of the Russian community.
对亚历山大·布洛克及其作品在两次世界大战之间的俄国环境认知中的意义的研究揭示了其文学取向。布洛克的文学声誉得到了文学声誉形成的主要来源和过程的支持和加强——布洛克的文本本身(特别是维尔纳俄罗斯社会图书馆的书籍和苏联出版物的重印版),维尔诺出版社对他作品的评价,文学晚会和专门讨论他的诗歌。研究资料收集自1921-1939年出版的俄文威尔诺出版社。这项研究表明,作为那个时代最伟大的诗人,布洛克在俄罗斯社会的观念中具有特殊的重要性。
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引用次数: 0
Virgo-Death: from The Little Show-Booth by Alexander Blok to The Mistress of Death and The Lover of Death by Boris Akunin 处女座-死亡:从亚历山大·布洛克的《小展览馆》到鲍里斯·阿库宁的《死亡的情妇》和《死亡的情人》
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.9
O. Fedunina
The image of Death, embodied in the image of a beautiful maiden, is considered in the article through the analysis of references in the novel diptych by B. Akunin The Mistress of Death and The Lover of Death (the Erast Fandorin series) to one of the most important primary sources, the drama by A. Blok The Little Show-Booth. The study shows that Akunin's method of deformation was replaced by a postmodern deconstruction with a splitting into two images, of Columbine and of Maiden-Death, each of which is dominated by one of the hypostases of the heroine of The Little Show-Booth. These transformations appeal in their development to the opposition in Akunin’s novels of two points of view on fate, dialectically interacting, which correlate with the adventurous exposition and with the inevitability of personal destiny idea, oriented towards the “classical” tradition. The result of the analysis is a new formula of the genre of Akunin's novels, since their poetics goes out of the ordinary framework of criminal literature, as a transgressive phenomenon in the field of mass literature, as postmodern novel, in which the uncertain intertextuality accentuates, align with plot details, the problem of heroes’ self-identity.
本文通过分析阿库宁的小说《死亡的情妇》和《死亡的情人》(弗拉斯特·凡多林系列)中对a·布洛克的戏剧《小展台》这一最重要的原始来源的参考资料,来考虑以美丽少女形象体现的死亡形象。研究表明,阿库宁的变形方法被一种后现代的解构所取代,这种解构将哥伦拜恩和死亡少女的形象分裂为两个形象,每个形象都由《小展亭》女主角的一个本质所主导。这些转变在其发展过程中诉诸于阿库宁小说中两种对立的命运观,它们辩证地相互作用,与冒险的阐发和个人命运观念的必然性相关联,朝向“古典”传统。分析的结果是阿库宁小说体裁的新公式,因为他们的诗学超越了犯罪文学的常规框架,作为大众文学领域的一种越界现象,作为后现代小说,其中不确定的互文性与情节细节一起突出了英雄的自我认同问题。
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引用次数: 0
The Meaning of Memory in Bunin and Hippius 布宁与希比乌斯论记忆的意义
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.3
Svetozar Poštič
This paper illustrates the meaning of memory by the fate and change in spiritual orientation of Ivan Bunin and Zinaida Hippius, two prominent literary figures of the late tsarist Russia and interbellum émigré Paris. Most importantly, it examines the post-revolutionary transformation of values and reconciliation with external circumstances and internal afflictions of these two writers. The significance of memory becomes prominent in Bunin after his realization of the tragic and frightening consequences of the revolution, which results in his turn to the past as the source of tranquility and comfort. Hippius’s diaries and poetry, especially after her husband’s death, also show her turn toward eternal values and away from the hitherto paramount terrestrial, fleeting aspirations. The oeuvres of both writers are placed in the context of pre-revolutionary orientation towards the past that is contrary to the modernist shift to the future, which announced and precipitated the Russian Revolution of 1917.
本文通过沙皇俄国晚期和战争期间移居巴黎的两位杰出文学人物伊万·布宁和齐纳伊达·希皮乌斯的命运和精神取向的变化来阐释记忆的意义。最重要的是,它考察了这两位作家在革命后价值观的转变以及与外部环境和内心痛苦的和解。在布宁意识到革命的悲剧性和可怕的后果后,记忆的意义在他身上变得突出,这导致他转向过去作为平静和安慰的来源。希皮乌斯的日记和诗歌,尤其是在她丈夫死后,也表明她转向永恒的价值观,远离迄今为止最重要的尘世,短暂的愿望。这两位作家的全部作品都被置于革命前面向过去的背景中,这与现代主义向未来的转变相反,后者宣布并促成了1917年的俄国革命。
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引用次数: 0
In Memory of Emilia Kondiurina (Eleonora Safronova)
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.18
Eleonora Safronova
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引用次数: 0
The Story of Stenka Razin and the Persian Princess in Direct and Inverse Projections: Yevgeny Zamyatin and Anna Barkova 斯坦卡·拉辛和波斯公主的故事:叶夫根尼·扎米亚京和安娜·巴尔科娃
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.6
V. Zuseva-Özkan
The article considers two cases of the creative reception of the legend about Stenka Razin and the Persian princess in Russian literature of the 1920s – in Yevgeny Zamyatin’s tragedy Atilla (1925–1928) and screenplay Stenka Razin (1932–1933), on the one hand, and in the play by A. Barkova Nastasya Kostyor (1923), on the other hand. The direct and inverse projections of Razin’s plot are represented: in Zamyatin’s case the roles of Razin and the princess are distributed in the traditional way, as they are typical for the long history of this plot in Russian culture – both in folklore and in literature, and in Barkova’s case these roles are reversed in the gender aspect. This peculiarity is considered as connected to Barkova’s interest toward “woman question”, the problem of female emancipation, women’s equality. The plot of Stenka Razin and the Persian princess is analyzed in the article together with another one – the plot featuring the woman warrior, since they are closely interrelated in Russian literature of the 1920s. The hypothesis is that this relationship is due to the active demolition of the old gender order during this period.
本文考察了20世纪20年代俄罗斯文学中对斯坦卡·拉辛和波斯公主的传说的创造性接受的两个例子:一方面是叶夫根尼·扎米亚京的悲剧《阿提拉》(1925-1928)和剧本《斯坦卡·拉辛》(1932-1933),另一方面是a·巴尔科娃·娜斯塔西娅·克斯特约尔的戏剧(1923)。Razin的情节呈现出直接和反向的投射:在Zamyatin的案例中,Razin和公主的角色以传统的方式分配,因为他们是俄罗斯文化中这一情节的悠久历史的典型-无论是在民间传说还是在文学中,在Barkova的案例中,这些角色在性别方面是颠倒的。这一特点被认为与Barkova对“女性问题”的兴趣有关,女性解放问题,女性平等问题。在20世纪20年代的俄罗斯文学中,斯坦卡·拉辛和波斯公主的情节与另一个女战士的情节有着密切的联系。假设这种关系是由于这一时期旧的性别秩序的积极拆除。
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引用次数: 0
The Image of the Trickster in the Novel by Vladimir Makanin The Underground, or the Hero of Our Time 弗拉基米尔·马卡宁小说中的骗子形象《地下》,还是我们时代的英雄
Pub Date : 2021-11-22 DOI: 10.15388/litera.2021.63.2.11
N. Kovtun
The article is devoted to the study of the image of the trickster – one of the key ones in modern Russian culture and literature. The article analyzes the specifics of the functioning and attribution of the trickster figure in V. Makanin‘s novel The Underground, or the Hero of Our Time (1998). This is a soliloquium novel. It is shown how the appearance of the trickster hero, who is aware of his connection with the myth, helps to solve the tragic issues facing the consciousness of the turn of the XX-XXI centuries. The life – affirming, vital potential of the image of the main character of the novel – Petrovich is considered, the inherent possibilities, means of awareness and representation of the tragic are revealed. The paper examines the intertextual field of the character’s image, including the archetypes of “naked man”, “little man”, “extra man” and “underground man”, who made up the canon of Russian classics. The reinterpretation of archetypes is the realization of the author’s attempt, his hero, to “push” Russia into the next century, free from the dictates of the literary canon, opening up the prospect of finding one’s own Word as a self-determination of an individual in the new century.
本文对俄罗斯现代文化和文学中的一个重要人物——骗子形象进行了研究。本文分析了马卡宁小说《地下英雄》(The Underground, or The Hero of Our Time, 1998)中骗子角色的具体功能和角色归属。这是一部独白小说。它展示了骗子英雄的出现,他意识到自己与神话的联系,有助于解决20 - 21世纪交替时意识面临的悲剧问题。考察了小说主人公彼得罗维奇形象的生命肯定性和生命力,揭示了悲剧的内在可能性、意识手段和表现方式。本文考察了该人物形象的互文场域,包括构成俄罗斯经典经典的“裸男”、“小个子”、“多余的人”和“地下人”原型。对原型的重新诠释是作者——他的主人公——将俄罗斯“推向”下一个世纪的尝试的实现,摆脱了文学经典的支配,开启了在新世纪寻找自己的话语作为个人自决的前景。
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引用次数: 0
II Interregional Forum “The Aksakovs – the Pride of the Motherland” (Samara, November 10–12, 2020) (Andrei Rastiagaev) 第二届“祖国的骄傲——阿克萨科夫家族”区域间论坛(2020年11月10日至12日,萨马拉)(安德烈·拉斯蒂加耶夫)
Pub Date : 2021-11-22 DOI: 10.15388/litera.2022.63.2.17
Andrei Rastiagaev
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引用次数: 0
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