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The Society of the Cincinnati and Exemplarity in Late 18th-Century America 18世纪晚期美国的辛辛那提协会与典范
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340395
Daniel J. Kapust
Drawing on Rex Stem’s analysis of exempla, I explore Mercy Otis Warren and John Marshall’s narrations of the Society of the Cincinnati, and Washington’s place within it, to draw out the lessons they sought to impart. Beginning with an exploration of Cincinnatus’ exemplum in antiquity, its relationship to late 18th-century portrayals of Washington, and its invocation in the establishment of the Society of the Cincinnati, I also discuss the exemplum by a prominent critic of the Society of the Cincinnati, Aedanus Burke. I then turn to Warren and Marshall’s accounts of the Cincinnati. I do so with a particular focus on how a single exemplary American – George Washington – is depicted in two different ways, exemplifying two different sets of moral teaching. I conclude by suggesting that Warren, Marshall, and Burke’s battle over the exemplum of Cincinnatus is a battle over the moral ordering of America’s future.
根据雷克斯·斯特恩(Rex Stem)对范例的分析,我探究了默西·奥蒂斯·沃伦(Mercy Otis Warren)和约翰·马歇尔(John Marshall)对辛辛那提协会(Society of the Cincinnati)的叙述,以及华盛顿在其中的地位,从中汲取他们试图传授的教训。从探索辛辛那提在古代的典范开始,它与18世纪晚期对华盛顿的描绘的关系,以及它在辛辛那提协会建立中的引用,我还讨论了辛辛那提协会的一位著名评论家Aedanus Burke的范例。然后我转向沃伦和马歇尔对辛辛那提号的描述。我特别关注的是如何用两种不同的方式来描绘一个典型的美国人——乔治·华盛顿,这是两套不同的道德教育的例证。我的结论是,沃伦、马歇尔和伯克围绕辛辛纳图斯范例的斗争,是一场围绕美国未来道德秩序的斗争。
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引用次数: 0
Polis Celebrates Its 40th Volume and Its 45th Year of Existence 波利斯庆祝其第40卷和45年的存在
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340385
Kyriakos Demetriou
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引用次数: 0
Democracy in Crisis: Lessons from Ancient Athens, written by Jeff Miller 危机中的民主:来自古雅典的教训,杰夫·米勒著
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340397
J. Blok
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引用次数: 0
Encounters in Friendship with Nepos, Cicero, Atticus, and Rex Stem 《与尼波斯、西塞罗、阿提克斯和雷克斯·斯坦的友谊》
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340393
G. Nelsestuen
This article offers a critical appraisal of approaches to ‘friendship’ (amicitia) in Cornelius Nepos’s Atticus and Cicero’s De Amicitia, as found in the scholarship of Rex Stem and Grant Nelsestuen. In light of the former’s untimely passing in 2020, it uses an exchange of personal correspondence in 2019 between these two scholars – as well as John Alexander Lobur’s 2021 book on Nepos – as a basis for sketching new approaches to the role that friendship plays in Nepos’s biographies. Friendship thus turns out to be both an important aspect of Nepos’ political thought and a crucial means for advancing scholarly understanding of Nepos’ project in Atticus and his other biographies.
本文对科尼利厄斯·尼波斯的《阿提克斯》和西塞罗的《论友谊》中的“友谊”(友谊)方法进行了批判性评价,这些方法在雷克斯·斯特恩和格兰特·尼尔森的学术研究中得到了发现。鉴于前者在2020年过早去世,它使用了这两位学者在2019年交换的个人信件,以及约翰·亚历山大·洛布尔2021年关于尼波斯的书,作为概述友谊在尼波斯传记中所起作用的新方法的基础。因此,友谊既是尼波斯政治思想的一个重要方面,也是促进对阿提克斯和他的其他传记中尼波斯计划的学术理解的关键手段。
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引用次数: 0
Cicero’s Philosophical Leadership, an Academic Consideration 西塞罗的哲学领导——一种学术思考
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340388
Charlotte C. S. Thomas
In Pro Murena, Cicero argues that Cato’s rigid philosophical comportment to politics reflects a mistaken understanding both of philosophy and of politics. By implication, he suggests that there is an approach to philosophy that is compatible with political leadership. Specifically, he argues that a thoroughgoing commitment to the philosophy of the Platonic Academy (i.e., Academic Philosophy) is entirely compatible with a thoroughgoing commitment to political leadership in the late Roman Republic. This essay looks at the most famous treatment of philosophical leadership in the Platonic corpus, the philosopher ruler of the Republic, and asks to what extent Cicero’s depiction of politics and philosophy is consonant with that account.
在《论死亡》中,西塞罗认为,卡托对政治的僵化的哲学态度反映了对哲学和政治的错误理解。通过暗示,他提出了一种与政治领导相容的哲学方法。具体来说,他认为对柏拉图学院哲学(即学院派哲学)的彻底投入与对罗马共和国晚期政治领导的彻底投入是完全相容的。本文考察柏拉图文集中关于哲学领导的最著名论述,即《理想国》的哲学家统治者,并探讨西塞罗对政治和哲学的描述在多大程度上与这一描述一致。
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引用次数: 0
Xenophon of Athens: A Socratic on Sparta, written by Noreen Humble 《雅典的色诺芬:斯巴达的苏格拉底》,诺琳·汉伯著
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340400
Lorraine Pangle
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引用次数: 0
Polybius: Experience and the Lessons of History, written by Daniel Walker Moore 《波利比乌斯:经验与历史教训》,丹尼尔·沃克·摩尔著
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340402
L. Hau
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引用次数: 0
Front matter 前页
3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-04001000
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引用次数: 0
Philosophizing Age in De Senectute and the Second Philippic 《论塞内克特》和《腓立比二书》中对时代的哲学思考
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340392
Jonathan P. Zarecki
This paper examines the intricate relationship between De Senectute and the Second Philippic, arguing that De Senectute is an important lens through which to read the Second Philippic. When Cicero decided on irrevocable opposition to Antony, the moral and political theorizing about the role of senes (literally, ‘old men/elders’) in the state found in De Senectute provided a convenient and topical framework for synthesizing the invective of the Second Philippic. A close reading of De Senectute with the Second Philippic demonstrates that the philosophical thinking of De Senectute informed Cicero’s political persona in the Second Philippic and establishes the Second Philippic as the intellectual successor to De Senectute.
本文考察了《塞内克图特》与《腓立比书》之间错综复杂的关系,认为《塞内克图特》是解读《腓立比书》的一个重要视角。当西塞罗决定不可撤销地反对安东尼时,在塞内克图特中发现的关于senes(字面意思是“老人/长者”)在国家中的作用的道德和政治理论为第二腓立比的谩骂提供了一个方便和主题的框架。仔细阅读《塞内克图特》和《腓力二书》就会发现,塞内克图特的哲学思想影响了西塞罗在《腓力二书》中的政治形象,并确立了《腓力二书》作为塞内克图特的思想继承者的地位。
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引用次数: 0
The Tragedy of the Athenian Ideal in Thucydides and Plato, written by John T. Hogan 《修昔底德和柏拉图的雅典理想悲剧》,约翰·t·霍根著
IF 0.1 3区 历史学 Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340398
Daniel Schillinger
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引用次数: 0
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