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The Mizrahi Era of Rebellion: Israel’s foreign civil rights struggle, 1948-1966 米兹拉希叛乱时代:1948-1966年以色列的海外民权斗争
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1633798
David Motzafi Haller, Pnina Motzafi Haller
Bryan K. Roby is an American scholar whose research expertise is in Middle Eastern and North African Jewish history. The present book is a reworking of his PhD. dissertation, completed at the Unive...
布莱恩·k·罗比是一位美国学者,他的研究专长是中东和北非的犹太人历史。这本书是他的博士论文的再版。毕业论文,在大学完成…
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引用次数: 1
Undeclared wars with Israel. East Germany and the West German Far Left, 1967–1989 与以色列不宣而战。东德和西德极左,1967-1989
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1631999
J. Becke
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引用次数: 2
History, memory and the meaning of place: the renovation of Sidnā ‘Alī mosque as a nexus of Palestinian, Arab and Islamic identity in Israel 历史、记忆和地点的意义:作为以色列巴勒斯坦、阿拉伯和伊斯兰身份的纽带的sidnna ' al '清真寺的翻新
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1612645
Kobi Peled
ABSTRACT This paper illustrates the possibility of gaining meaningful insights into a place by exploring its relationship with its surroundings. A model is suggested for examining the possible significances of this relationship and the actual meanings attributed to it by those who plan and use the place. The site analyzed here is Sidnā ‘Alī, an Islamic shrine on Israel’s Mediterranean coast. Sidnā ‘Alī, which has been a pilgrimage site for centuries, was abandoned during the 1948 Arab-Israeli War; it was renovated in the late 1980s by Muslim Palestinian Arab citizens of Israel. The paper discusses the social mobilization for the renovation of the old mosque as a prelude to exploring the meanings of Sidnā ‘Alī’s relationships with the surrounding landscapes, places and buildings. The study of the social function of the renovation campaign focuses on its role in unifying the people involved and on forging a collective identity based on the shared struggle to return the site to Muslim hands. The spatial interpretation presented examines the renovation project as a form of Palestinian, Arab and Islamic resistance to the covert and overt Zionist hegemony in the public space.
摘要本文阐述了通过探索一个地方与周围环境的关系来获得有意义的见解的可能性。提出了一个模型来检验这种关系的可能意义,以及那些计划和使用这个地方的人赋予它的实际意义。这里分析的遗址是以色列地中海沿岸的伊斯兰圣地Sidnā'Alī。Sidnā'Alī,几个世纪以来一直是朝圣之地,在1948年阿以战争期间被遗弃;20世纪80年代末,以色列的穆斯林巴勒斯坦阿拉伯公民对其进行了翻新。本文讨论了改造旧清真寺的社会动员,以此作为探索Sidnā’Alī与周围景观、场所和建筑关系的前奏。对翻修运动的社会功能的研究重点是其在团结相关人员方面的作用,以及在共同努力将遗址归还穆斯林手中的基础上形成集体身份。所提供的空间解释将翻新项目视为巴勒斯坦、阿拉伯和伊斯兰抵抗公共空间中隐蔽和公开的犹太复国主义霸权的一种形式。
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引用次数: 1
Moshe Dayan: “Israel’s No. 1 Hero” (in America) 摩西·达扬:“以色列第一英雄”(美国)
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1633790
M. A. Raider
ABSTRACT This study explores how and why Moshe Dayan became the symbol of the modern Israeli hero in American culture. Through an examination of variegated evidence it is possible to discern patterns that illustrate the ways Dayan’s image crystallized, first, in the American Jewish arena, and then more broadly, in wider American public consciousness. With his trademark eye patch and irreverent personal style, Dayan, who more than any Israeli military-political figure captured the imagination of American Jewry, became not only the most recognizable sabra on the American scene but also a chief exemplar of the “new Jew.” Beginning with the War of Independence (1947–49) until roughly the Six-Day War (1967), Dayan symbolized Israel’s youthful, virile, and savvy hero struggling to build a home against all odds. From the Yom Kippur War (1973) to the Camp David Accords (1978) and his death, he came to exemplify a generation of Israelis who wrestled with the Jewish state’s existential geopolitical challenges. Investigating Dayan’s public persona enhances our understanding of his impact on the American arena – the man and the myth – and the ideational linkages so critical to the developing bond between the United States and Israel in the second half of the twentieth century.
摘要本文探讨摩西·达扬如何以及为什么成为美国文化中现代以色列英雄的象征。通过对各种证据的研究,我们有可能发现一些模式,说明达扬的形象是如何形成的,首先是在美国犹太人的舞台上,然后是更广泛的,在更广泛的美国公众意识中。戴着他标志性的眼罩和不拘一格的个人风格,达扬比任何以色列军事政治人物都更能抓住美国犹太人的想象力,他不仅成为美国舞台上最知名的军刀,也是“新犹太人”的主要典范。从1947 - 1949年的独立战争开始,一直到大约1967年的六日战争,达扬象征着以色列年轻、刚强、精明的英雄,他不顾一切努力建立一个家园。从1973年的赎罪日战争(Yom Kippur War)到1978年的《戴维营协议》(Camp David Accords),再到他的去世,他成为了与犹太国家存在的地缘政治挑战作斗争的一代以色列人的典范。调查达扬的公众形象有助于我们更好地理解他对美国舞台的影响——人与神话——以及对20世纪下半叶美国和以色列关系发展至关重要的观念联系。
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引用次数: 1
The road to September 1939: Polish Jews, Zionists and the Yishuv on the Eve of World War II 通往1939年9月的道路:第二次世界大战前夕的波兰犹太人、犹太复国主义者和伊休夫
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1633140
M. Silver
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引用次数: 0
The anti-Francoist movements and the Middle East conflict (1947–57): The portrayal of Israelis and Arabs in the Spanish left-wing press 反法语运动与中东冲突(1947–57):西班牙左翼媒体对以色列人和阿拉伯人的描述
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1623539
Dario Migliucci
ABSTRACT To date, scholars have not examined the representations of the Middle East conflict in the 1940s and 1950s by the Spanish anti-Francoist movements. This work analyzes media narratives concerning Arabs and Israelis produced between 1947 and 1957 by the communist, socialist and anarchist press. Through a critical analysis of the articles published in those years, it is possible to demonstrate that the coverage of the Spanish left-wing periodicals was not rooted in the realities of the Middle East, but rather in the political and ideological interests of their parties.
迄今为止,学者们还没有研究西班牙反弗朗哥运动对20世纪40年代和50年代中东冲突的表现。这部作品分析了1947年至1957年间由共产主义、社会主义和无政府主义媒体制作的关于阿拉伯人和以色列人的媒体叙事。通过对那些年发表的文章的批判性分析,可以证明西班牙左翼期刊的报道并非基于中东的现实,而是基于其政党的政治和意识形态利益。
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引用次数: 1
Jabotinsky’s Children – Polish Jews and the rise of right-wing Zionism 雅博廷斯基的孩子们——波兰犹太人与右翼犹太复国主义的兴起
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1637597
Avi Shilon
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引用次数: 0
Images of Rabbi Uziel and their place in his commemoration 拉比乌齐尔的图像及其在纪念活动中的地位
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1610218
Nissim Leon
ABSTRACT The article examines changes in the commemoration work and memorial discourse surrounding the first Sephardi Chief Rabbi of the State of Israel, Rabbi Ben-Tzion Meir Hai Uziel. While commemoration work in the public sphere in Israel has dwindled over the years, there has been a revival of memory discourse in recent years, especially amongst Religious Zionists. The article proposes reasons for this resurgence, including a response to processes of Haredization of the Sephardi spiritual leadership in Israel and a quest for a source of inspiration for a moderate, Zionist Orthodox rabbinate.
摘要本文考察了围绕以色列国第一位塞法迪首席拉比本·齐翁·梅尔·海·乌齐尔的纪念工作和纪念话语的变化。尽管以色列公共领域的纪念工作多年来有所减少,但近年来,记忆话语有所复兴,尤其是在宗教犹太复国主义者中。这篇文章提出了这种复兴的原因,包括对以色列塞法迪精神领袖哈雷迪化进程的回应,以及为一位温和的犹太复国主义正统派拉比寻找灵感来源。
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引用次数: 1
Liminal condition as constant situation, the Israeli Jerusalem municipality, 1948-1955 阈限条件作为恒定的情况,以色列耶路撒冷自治市,1948-1955
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1629156
Ofira Gruweis Kovalsky
ABSTRACT The capital city is the place where political entities are represented in national space. This space acts as a mediating force between society, the nation, and the outside world, and it is very important for the development of a system of visual national symbols. The political leaders, national and local, are those who shape the capital city. Therefore, examining the relationship between municipal and national political systems in Jerusalem sheds light not only on local history but on national developments and the perception of Jerusalem as the capital in the national psyche. The years 1948-1955 were a very chaotic time in the annals of Jerusalem, Jerusalem became a city divided between Israel and Jordan in a semi-state of war that turned permanent despite the armistice agreements. Israel’s national leaders remained ambivalent about Jerusalem as capital city despite the rhetoric of figures from across the political spectrum. Their ambivalent attitude influenced the relationship with the Jerusalem Municipality. The article addresses the subject of the relations between the national government and the municipal political coalition in Jerusalem from 1948 to 1955.
首都是政治实体在国家空间中表现的场所。这一空间在社会、民族和外部世界之间起着中介作用,对于国家视觉符号体系的形成具有十分重要的意义。国家和地方的政治领导人是塑造首都的人。因此,研究耶路撒冷的市政和国家政治制度之间的关系,不仅可以揭示当地的历史,还可以揭示国家的发展,以及在民族心理中对耶路撒冷作为首都的看法。1948年至1955年是耶路撒冷历史上非常混乱的时期,耶路撒冷成为以色列和约旦之间的一个城市,处于半战争状态,尽管有停战协议,但这一状态变成了永久性的。以色列的国家领导人对耶路撒冷作为首都仍持矛盾态度,尽管各政治派别的人物都在夸夸其谈。他们的矛盾态度影响了与耶路撒冷市政府的关系。这篇文章讨论了1948年至1955年在耶路撒冷的国家政府和市政政治联盟之间的关系。
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引用次数: 1
The Lion’s Den: Zionism and the left from Hannah Arendt to Noam Chomsky 狮子窝:从汉娜·阿伦特到诺姆·乔姆斯基的犹太复国主义与左派
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2019-01-02 DOI: 10.1080/13531042.2019.1635320
Eran Kaplan
The Lion’s Den is Susie Linfield’s attempt to resolve a conflict that she, as a self-proclaimed liberal or progressive Zionist, has to contend with: why has Zionism become a dirty word that could n...
《狮子穴》是苏西·林菲尔德试图解决的一个冲突,作为一个自称自由主义者或进步的犹太复国主义者,她不得不与之抗争:为什么犹太复国主义变成了一个可能…
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引用次数: 3
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Journal of Israeli History
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