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La fiesta vacía de Begoña Ugalde y Gema Polanco begona Ugalde和Gema Polanco的空派对
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-01-13 DOI: 10.7764/aisth.66.11
Alicia Salomone
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引用次数: 2
Susan Sontag. Escritura, cinefilia y el cine como dispositivo de pensamiento crítico Susan Sontag。写作、电影爱好者和电影作为批判性思维的工具
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-01-13 DOI: 10.7764/aisth.66.19
Luis Valenzuela Prado
El trabajo ensayistico de Susan Sontag se basa en la tension y discusion critica entre estetica, cultura, moral y politica. En ese sentido, se vale de diversos objetos, disciplinas y teorias desde los cuales erige su pensamiento. Uno de estos es el cine, que opera como cinefilia, en tanto “specific kind of love that cinema inspired”, y como dispositivo politico que da cuenta de la decadencia del cine, pero a la vez de su espesor cultural e historico. En esa linea, este articulo realiza una revision bibliografica del trabajo ensayistico de Susan Sontag en torno al cine y la cinefilia. Desde ahi, se busca articular una reflexion en torno al cine como dispositivo de escritura y pensamiento critico y teorico.
苏珊·桑塔格的散文作品基于美学、文化、道德和政治之间的紧张和批判性讨论。从这个意义上说,他利用各种各样的对象、学科和理论来建立他的思想。其中之一就是电影,它作为一种电影爱好者,作为“电影激发的一种特殊的爱”,作为一种政治手段,解释了电影的衰落,但同时也解释了它的文化和历史深度。从这个意义上说,苏珊·桑塔格(Susan Sontag)对电影和电影爱好者的散文作品进行了文献综述。从那时起,它试图阐明对电影作为一种写作、批判性和理论思考的手段的反思。
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引用次数: 0
Los de abajo. Tres siglos de sirvientes en el arte y la literatura de América Latina, editado por María Julia Rossi y Lucía Campanella 下面的人。《拉丁美洲艺术与文学的三个世纪仆人》,maria Julia Rossi和lucia Campanella编辑
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-01-13 DOI: 10.7764/aisth.66.12
Rosario Fernández Ossandón
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引用次数: 1
A Typology of the Philosopher Ludwig Wittgenstein’s Writing of Text Alternatives 哲学家维特根斯坦文本替代写作的类型学
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13128/AISTHESIS-11166
A. Pichler
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引用次数: 2
Exploring Ecological and Material Sensitivity through Craft Practice in the Context of the Venice Lagoon 在威尼斯泻湖的背景下,通过工艺实践探索生态和材料敏感性
IF 0.2 Q2 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.13128/AISTHESIS-10916
Riikka Latva-Somppi, M. Mäkelä
The challenge of nominalism in philosophy and theology to the reality of universals has been a motor of modern thought. Translated into aesthetic terms, it has abetted resistance to generic conventions and helped undermine essentialist notions of aesthetic form. Theodor W. Adorno had a characteristically dialectical response to nominalism, applauding its subversion of categorical reifications, but alarmed by its indiscriminate leveling of the distinction between concept and object, which could also efface the distinction between works of art and everyday objects. In musical terms, he appreciated the nominalist emphasis on individual works as opposed to generic formal categories, and praised Arnold Schoenberg's atonal revolution. But he was also aware that carried to an extreme, nominalism could lead to the subjective domination of a nature that was understood to be without essential characteristics of its own. In his late embrace of musique informelle, he admired a music that eschewed both reified categories and subjective domination of the apparent contingency of the material world, a music that expressed a nominalism that might better be called “magical” than “conventional.”
哲学和神学中唯名论对共相现实的挑战一直是现代思想的动力。翻译成美学术语,它助长了对通用惯例的抵制,并帮助破坏了美学形式的本质主义概念。西奥多·w·阿多诺(Theodor W. Adorno)对唯名论有一种典型的辩证回应,他赞赏唯名论对绝对物化的颠覆,但对其不分青皂白地抹平概念和对象之间的区别感到震惊,这也可能抹去艺术作品和日常物品之间的区别。在音乐方面,他欣赏唯名论对个人作品的强调,而不是一般的形式范畴,并赞扬阿诺德·勋伯格的民族革命。但他也意识到,走到极端,唯名论可能会导致对自然的主观支配,而自然被理解为没有自己的本质特征。在他对非正式音乐的后期拥抱中,他欣赏一种音乐,这种音乐既避免了物化的范畴,也避免了对物质世界的明显偶然性的主观支配,这种音乐表达了一种唯名论,这种音乐可能更适合被称为“魔法”,而不是“传统”。
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引用次数: 7
Algunas notas sobre los arqueros: el caso de Pándaro en la Ilíada de Homero 关于弓箭手的一些注意事项:荷马的《伊利亚特》中潘达罗斯的案例
IF 0.2 Q2 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.7764/AISTH.66.4
Alfredo Fredericksen Neira
El objetivo de este articulo es realizar algunas notas sobre los arqueros, especificamente el caso de Pandaro en la Iliada. En primer lugar, abordaremos brevemente las implicancias entre el mito y la figura del heroe. En segundo lugar, nos centraremos en las apariciones, el linaje, la nobleza y las peleas. Finalmente, reforzaremos la importancia de los mitos griegos: sus temas y motivos en el tiempo y como Pandaro se muestra como un heroe, pero segun las caracteristicas de los arqueros. Siempre hay elementos que los rebajaran, de alguna u otra manera, frente al resto de los heroes. No tiene caballos, renuncia a ellos, no gana sus batallas, rompe la tregua entre los ejercitos: usa el arco en vez de la lanza. La vision del arquero siempre fue negativa, y esto se observa en los heroes que utilizaron el arco.
这篇文章的目的是做一些关于弓箭手的笔记,特别是在《伊利亚特》中的潘达罗的情况。首先,我们将简要讨论神话和英雄形象之间的含义。其次,我们将重点关注外表、血统、贵族和战斗。最后,我们将强调希腊神话的重要性:它们的主题和动机在时间上,以及潘达罗斯是如何被描绘成英雄的,但根据弓箭手的特点。总有一些元素会让他们以某种方式与其他英雄相比降级。他没有马,他放弃了马,他没有赢得战斗,他打破了军队之间的休战:他使用弓而不是矛。弓箭手的视觉总是消极的,这在使用弓箭的英雄身上可以看到。
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引用次数: 0
Photographic agents. Jorge Molder: detective, magician, actor. 摄影代理。豪尔赫·莫德:侦探、魔术师、演员。
IF 0.2 Q2 Arts and Humanities Pub Date : 2018-11-04 DOI: 10.13128/AISTHESIS-23818
C. Rozzoni
The  œuvre of Portuguese photographer Jorge Molder (Lisbon, 1947) can be construed as a series of series. These series are filled with a wealth of absent presences, of possibilities that arise and fade without ever reaching actualization or confirmation, thereby contributing to create a ‘detective-story’ atmosphere. This also proves to be true as regards Molder’s own body. Indeed, his face, his hands are recurrent “subjects” running through his 40 years of work. Even so, when we ask who the man is that we see in Molder’s series, the answer is problematic. On the one hand, we know it is “him”, insofar as he himself is the model for his iconic “constructions”. On the other hand, Molder’s images are not “self-portraits” aiming to reveal the essence of his self, but rather “self-representations” creating a peculiar “character” who is and yet is not him: a  double .
葡萄牙摄影师Jorge Molder(里斯本,1947)的œuvre可以理解为一系列的系列。这些系列充满了大量的不存在,出现和消失的可能性,没有达到实现或确认,从而有助于创造一个“侦探故事”的氛围。莫尔德自己的身体也是如此。事实上,他的脸,他的手是贯穿他40年作品的反复出现的“主题”。即便如此,当我们问在莫尔德的系列中看到的男人是谁时,答案是有问题的。一方面,我们知道这是“他”,因为他自己就是他的标志性“建筑”的模型。另一方面,莫尔德的图像并不是旨在揭示自我本质的“自画像”,而是“自我再现”,创造了一个独特的“角色”,他是他,但又不是他:一个双重人格。
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引用次数: 0
Sparks of reality: on the temporalities of the photographic image 现实的火花:论摄影影像的时间性
IF 0.2 Q2 Arts and Humanities Pub Date : 2018-11-04 DOI: 10.13128/AISTHESIS-23456
N. Conceição
Within the context of the contemporary heterogeneity of photographic practices, the present text describes some of the possibilities of understanding the temporality of photographs, giving an account of some important theoretical references (Benjamin, Kracauer, Barthes, Derrida). Bearing this in mind, describing photographs as sparks of reality is a way of expanding the Benjaminian proposal and avoiding the strict logics of causality. The strength of photography unfolds the technologically rooted paradox of photographs, whose contemporary relevance can be analysed in the intersection between aesthetics, history and politics. The film 48 , by the Portuguese filmmaker Susana Sousa Dias, explores this intersection by using and showing the cracks of the political prisoners’ mug shots.
在摄影实践的当代异质性背景下,本文描述了理解照片的时间性的一些可能性,并给出了一些重要理论参考(本杰明、克拉考尔、巴特、德里达)。考虑到这一点,将照片描述为现实的火花是一种扩展本杰明提议的方式,并避免因果关系的严格逻辑。摄影的力量展现了摄影的技术根源悖论,其当代相关性可以在美学,历史和政治的交叉中进行分析。葡萄牙电影制作人苏珊娜·索萨·迪亚斯(Susana Sousa Dias)的电影《48》,通过使用和展示政治犯面部照片的裂缝,探索了这一交叉点。
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引用次数: 1
Tra sensi, metamorfismo e mimetismo. Il corponuovo nella (recente) riflessione di MichelSerres 感觉,变形和模仿。MichelSerres(最近)反射法中的新尸体
IF 0.2 Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.13128/AISTHESIS-23281
O. Rignani
The paper examines and discusses Michel Serres’ idea, expressed in the eighties, of the rediscovery of the senses and his idea expressed in the nineties of the metamorphism and mimicry of the body, reading them as a hominescence.
本文考察和讨论了米歇尔·塞雷斯在80年代表达的关于感官的重新发现的观点,以及他在90年代表达的关于身体的变形和模仿的观点,并将它们解读为一种同源性。
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引用次数: 1
Repertorio teatral e internacionalización del teatro chileno: un estudio de caso
IF 0.2 Q2 Arts and Humanities Pub Date : 2017-12-15 DOI: 10.7764/aisth.62.6
P. Salvatori
La internacionalizacion del teatro es un fenomeno de reciente preocupacion en los Estados latinoamericanos, ya que propicia, la visibilidad cultural de los paises y el intercambio artistico y critico, ademas de nuevas posibilidades economicas. Tal circulacion interna- cional de obras teatrales supone la creacion de un repertorio que llamare “repertorio de exportacion”, a traves del cual se proyecta una imagen cultural del pais de procedencia, en tanto resultado de una construccion mediada por una seleccion. A traves del estudio de un grupo de obras chilenas presentadas en el extranjero es posible observar las convergencias y divergencias de dicho repertorio, identificar los diversos aspectos implicados en la cir- culacion internacional y reflexionar acerca de la imagen cultural proyectada por el teatro.
戏剧的国际化是拉丁美洲国家最近关注的一个现象,因为它促进了各国的文化能见度、艺术和批评交流,以及新的经济可能性。这种戏剧作品的国际流通涉及到一种剧目的创造,我称之为“出口剧目”,通过这种剧目,原籍国的文化形象被投射出来,这是由选择中介的建构的结果。通过对一组在国外演出的智利作品的研究,有可能观察到这些剧目的汇合点和分歧点,确定国际巡回演出所涉及的各个方面,并反思剧院所投射的文化形象。
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引用次数: 1
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Aisthesis-Pratiche Linguaggi e Saperi dell Estetico
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