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Child spectators: towards a phenomenological perspective on the imaginary transformations of reality 儿童观众:从现象学的角度看现实的想象转变
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-20 DOI: 10.1080/17400309.2023.2176156
Bettina Henzler
ABSTRACT This paper establishes the motif of ‘child spectators’ within the self-reflexive tradition of modern European cinema since the 1940s and within discourses on the affinity of childhood and cinema, dating back to the beginning of the twentieth century. Through a close reading of The spirit of the beehive (Víctor Erice, 1973) and Jacquot de Nantes (Agnès Varda, 1991) that deals with the impact of the cinema experience on a child’s life, I analyze how this motif stages spectatorship, cinephilia, and filmmaking. First, I show how these films reflect on the impact of film experience and the process of film education as based on the existential being described by phenomenology. Second, I argue that this motif implies specific aesthetic strategies that are often linked to childhood and cinema. The child spectator calls for the understanding of childhood as a film aesthetical category and invites us to engage in a distinctive form of spectatorship. If the children in these films represent and address the phenomenological dimension of film experience, they also invite us, third, to reconsider aspects rarely addressed by phenomenology, especially the integration of imagination and materiality in film experience, and the interdependence of film experience and education.
摘要:本文在20世纪40年代以来现代欧洲电影的自我反思传统以及20世纪初关于儿童与电影的亲和力的话语中建立了“儿童观众”的母题。通过仔细阅读《蜂巢的精神》(Víctor Erice, 1973)和《雅克·德·南特》(Jacquot de Nantes, agn·瓦尔达,1991),探讨了电影体验对儿童生活的影响,我分析了这一主题是如何影响观众、电影癖和电影制作的。首先,我以现象学描述的存在存在为基础,展示了这些电影如何反映电影经验的影响和电影教育的过程。其次,我认为这个主题暗示了特定的美学策略,通常与童年和电影有关。儿童观众要求理解童年作为一个电影美学范畴,并邀请我们参与一种独特的观看形式。如果这些电影中的孩子代表和解决了电影经验的现象学维度,他们也邀请我们重新考虑现象学很少涉及的方面,特别是电影经验中想象力和物质性的融合,以及电影经验与教育的相互依存关系。
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引用次数: 0
Sonic modernities: capitalism, noise, and the city essay film 声音现代化:资本主义、噪音和城市散文电影
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-03-07 DOI: 10.1080/17400309.2023.2174764
Laura Rascaroli
ABSTRACT Oculocentric perspectives are often dominant in descriptions of the city essay film. Whether flâneurial, observational, lyrical or visionary, the gaze is often placed at the centre of the filmic perception of the city, which is itself conceived of as a sight, image, or palimpsest. In this article, I reflect on the centrality of noise to modernity, and of capitalism to urban sound. In doing so, I pursue a dual goal: to foreground a sound-based understanding of the city through the essay film; and to ask how sound can help us understand the city essay film as a critique at once of the metropolis’ entanglement with capitalism and of the cinema’s historical contribution to the creation of the city as spectacle. A workable definition of the city essay film as an object of theory is attained via an engagement with urban and sound studies, and the discussion of sound design and sound discourse in Many Undulating Things (2019), a geopolitical essay by Bo Wang and Pan Lu about Hong Kong.
摘要在城市散文电影的描写中,以视觉为中心的视角往往占主导地位。无论是情感的、观察的、抒情的还是富有远见的,凝视往往被置于对城市的电影感知的中心,而城市本身被认为是一种景象、图像或重写本。在这篇文章中,我反思了噪音对现代性的中心地位,以及资本主义对城市声音的中心地位。在这样做的过程中,我追求一个双重目标:通过散文电影来展望对这座城市基于声音的理解;并询问声音如何帮助我们理解这部城市散文电影,它既是对大都市与资本主义纠缠的批判,也是对电影对城市景观创造的历史贡献的批判。通过参与城市和声音研究,以及Bo·王和潘璐关于香港的地缘政治文章《许多不确定的事情》(2019)中对声音设计和声音话语的讨论,获得了将城市散文电影作为理论对象的可行定义。
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引用次数: 0
V.F. Perkins and the redescription of films V.F.帕金斯与电影的重新描述
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-02-07 DOI: 10.1080/17400309.2023.2170667
Dominic Lash
ABSTRACT This article explores the work of the critic V.F. Perkins in the light of the concept of description, and vice versa. It argues that a range of distinct senses of description come together in Perkins’s work, and uses that work to assist in the construction of some proposals about the function and value of description in films and film criticism. Perkins had, it is argued, a particular interest in films that explore what might be referred to as ‘failures of redescription’, including Max Ophüls’s Letter from an Unknown Woman and Elia Kazan’s America, America. His writings on these films are explored with a view to demonstrating the ways in which the descriptive practices Perkins used in his writing can bring out rich and fascinating connections between criticism as an ethical practice with affinities to moral philosophy (via a concern with appropriate act descriptions) and the descriptions that are traced by films themselves.
摘要本文从描述的角度来探讨评论家帕金斯的作品,反之亦然。它认为,帕金斯的作品中融合了一系列不同的描述意义,并利用这部作品帮助构建了一些关于描述在电影和电影批评中的作用和价值的建议。有人认为,帕金斯对探索可能被称为“重新描述失败”的电影特别感兴趣,包括Max Ophüls的《来自一个未知女人的信》和Elia Kazan的《美国,美国》。对帕金斯关于这些电影的写作进行了探索,以展示帕金斯在写作中使用的描述性实践如何在批评这一与道德哲学密切相关的伦理实践(通过关注适当的行为描述)与电影本身的描述之间产生丰富而迷人的联系。
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引用次数: 0
Ambiguous images of Soviet-Kyrgyz mountainscapes in The Sky of Our Childhood (1966) 《我们童年的天空》(1966)中苏联-吉尔吉斯山脉的模糊图像
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2102402
Anna Ladinig
ABSTRACT Mountains play dominant and strategic roles in Kyrgyz cinema. They serve as an important mediator in the constructed antagonism between ‘national’ and ‘socialist’ evoked by media representations and, further, in the conventional associations between ‘nature’ and ‘national’, on the one hand, and ‘progress’ and ‘Soviet’, on the other. This article explores how mountainscapes constitute and interweave ‘Sovietness’ and ‘Kyrgyzness’ with reference to the 1966 film The Sky of Our Childhood (Nebo nashego detstva, 1966), directed by Tolomush Okeyev. The mountainscape serves not as a mere backdrop to the narrative but expresses ambiguities as a result of its transformative power.
山脉在吉尔吉斯电影中占有主导地位和战略地位。它们在媒体表征所唤起的“民族”和“社会主义”之间的建构对立中充当着重要的调解人,进而在“自然”和“民族”之间、“进步”和“苏维埃”之间的传统联系中发挥着重要作用。本文以Tolomush Okeyev导演的1966年电影《我们童年的天空》(Nebo nashego detstva, 1966)为参考,探讨了山区景观如何构成和交织“苏维埃性”和“吉尔吉斯斯坦性”。山景不仅作为叙事的背景,而且由于其变革性的力量而表达了模糊性。
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引用次数: 0
Landscape and the moving image 景观和动态图像
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2164457
R. Farrell
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引用次数: 0
Cinematic cultures of descent: the other sides of the mountaineering story 血统的电影文化:登山故事的另一面
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2102405
Eva Müller
ABSTRACT This essay introduces the descent as a critical vantage point that broadens the mountain film genre and reconsiders modernist debates with an eye towards cinema’s socio-ecological substance. I analyze three films—Philipp Stölzl’s Nordwand (2008), Nils Gaup’s Ofelaš (1987), and Jeff Orlowski’s Chasing Ice (2012)—for how they highlight social connectivity and environmental sustainability in their accounts of national tragedy, Indigenous legend, and eco-catastrophe. Central to this inquiry are the multiperspectival and self-reflective qualities of cinema and the ways in which its immersive qualities dovetail into cinematic world-building and global decolonization. By bringing media ecology together with postcolonial scholarship on alpinist control and film historical reflections on descent, I argue that cinematic cultures of descent reveal the hidden stakes of alpinism and challenge established ideas of the perception of self and Other in modern mountaineering. This, in turn, prompts fresh registers of thinking mountains and mountaineering in ways that invite cultural renegotiations of gender roles, power, and individualism among mountaineers. Ultimately, it highlights the special role film plays in facilitating a change of perspective, thus affecting behavior in the human and non-human world.
本文介绍了下山作为一个关键的有利位置,拓宽了山地电影类型,并重新考虑了现代主义的争论,着眼于电影的社会生态物质。我分析了三部电影——菲利普Stölzl的《诺德旺德》(2008)、尼尔斯·高普的《奥菲拉斯奇》(1987)和杰夫·奥洛夫斯基的《追冰》(2012)——它们是如何在讲述民族悲剧、土著传说和生态灾难时突出社会联系和环境可持续性的。这项研究的核心是电影的多视角和自我反思的品质,以及它的沉浸式品质与电影世界建设和全球去殖民化相吻合的方式。通过将媒体生态学与后殖民时期关于登山控制的学术研究和关于下山的电影历史反思结合起来,我认为下山的电影文化揭示了登山运动的隐藏风险,并挑战了现代登山运动中关于自我和他者的既定观念。这反过来又促使人们重新思考山脉和登山运动,从而在登山者中引发对性别角色、权力和个人主义的文化重新谈判。最后,它强调了电影在促进视角转变,从而影响人类和非人类世界的行为方面所起的特殊作用。
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引用次数: 1
Imagining Taking Tiger Mountain (by strategy): two landscapes of the Anthropocene, 1970 and 2014 《智取虎山》(策略):1970年和2014年人类世的两个景观
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2102403
S. Cubitt
ABSTRACT The International Geological Congress has yet formally to adopt the Anthropocene. It is still, to that extent, an imagined epoch. The term ‘Anthropocene’ refers us to the deep time of geological epochs, but alternate terms for what we can expect to experience have a more specifically anthropological focus: the Capitalocene, Chthulucene and Misanthropocene. Only Entropocene breaks with the humanistic tradition. Comparing Tsui Hark’s 2014 The Taking of Tiger Mountain (Zhiqu weihu shan), the second adaptation of Qu Bo’s adventure novel of the People’s Liberation Army, with the 1970 film of the Peking Opera version directed by Xie Tieli, demonstrates the stakes in imaginations of mountains separated by 45 years. This paper argues that the later film evolves from the failure of the Cultural Revolution’s imagination to encompass the landscape of its setting. The increased incoherence of the later film derives from its increased engagement in technical mediations, which in turn enable a complex interaction between utopian Revolution and dystopian Anthropocene imaginaries.
摘要国际地质大会尚未正式通过人类世。在某种程度上,这仍然是一个想象中的时代。“人类世”一词指的是地质时代的深层次,但我们可以预期经历的其他术语有更具体的人类学重点:Capitalocene、Chthulucene和Mishumanocene。只有Entropocene打破了人文传统。徐克2014年的《智曲威虎山》是根据曲Bo的解放军冒险小说改编的第二部电影,与谢铁力导演的1970年京剧版电影相比,展示了相隔45座山的想象的利害关系 年。本文认为,后来的电影是从文化大革命想象力的失败演变而来的,它包含了背景的景观。后来的电影越来越不连贯,这源于它越来越多地参与技术调解,这反过来又使乌托邦革命和反乌托邦人类世想象之间产生了复杂的互动。
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引用次数: 0
Anti-Heimat cinema: the Jewish invention of the German landscape 反黑马特电影:犹太人对德国景观的发明
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2023.2167468
Kajsa Philippa Niehusen
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引用次数: 1
The landscapes of western movies: a history of filming on location, 1900–1970 西方电影的风景:外景拍摄史,1900-1970
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2023.2165375
J. Winn
with most matters they may deem under-examined or neglected within it. In other words, her entry shows there is still much to be studied and debated in terms of how artists have figured (and continue to aesthetically figure) landscape. Lastly, since Elwes openly acknowledges the benefits of experiencing artwork in person, this book should provide all types of readers with a useful companion for navigating environmentally themed experimental art local to them. Accordingly, I envision Elwes’ book for both academic and non-academic contexts. In my current university setting, it could be a great teaching aid for units on topics like environmental art and experimental film. Selections also could be included in environmental media production courses to introduce students to the rich alternatives for creating media on environmental issues outside of a typical documentary or narrative frame. For instance, this past summer, my advisor was involved in a nine-week environmental media production and documentary studies program called the ‘Coastal Media Project’. While planning her syllabus, she mentioned looking forward to introducing students to environmentally themed films other than conventional nature and wildlife documentaries. Given these remarks, I am confident the program would have welcomed Elwes’ insights had they been available during its run. And if it gets greenlit for future sessions, I’ll recommend the book with enthusiasm to the faculty, filmmakers, and students involved.
他们认为大多数问题都没有得到充分研究或被忽视。换句话说,她的作品表明,就艺术家如何描绘(并继续以美学的方式描绘)风景而言,仍有许多值得研究和讨论的地方。最后,因为Elwes公开承认亲身体验艺术的好处,这本书应该为所有类型的读者提供一个有用的伴侣,为他们导航环境主题的实验艺术。因此,我认为Elwes的书既适合学术背景,也适合非学术背景。在我目前的大学环境中,它可能是环境艺术和实验电影等课程的一个很好的教学辅助工具。环境媒体制作课程也可以包括选段,向学生介绍在典型的纪录片或叙事框架之外创建环境问题媒体的丰富选择。例如,在刚刚过去的这个夏天,我的导师参与了一个为期九周的环境媒体制作和纪录片研究项目,名为“海岸媒体项目”。在规划教学大纲时,她提到希望向学生介绍环境主题的电影,而不是传统的自然和野生动物纪录片。考虑到这些言论,我相信,如果Elwes的见解在运行期间可用,该计划将会受到欢迎。如果它在未来的会议上获得批准,我会热情地向相关的教师、电影制作人和学生推荐这本书。
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引用次数: 0
Highroads and skyroads: mountain roadbuilding in U.S. government films of the 1920s and ‘30s 公路和天桥:20世纪二三十年代美国政府电影中的山路建设
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2102401
J. Peterson
ABSTRACT In the 1920s and ‘30s, the U.S. federal government produced many educational films about national parks and national forests. These films were widely shown in nontheatrical venues such as schools, as well as in commercial movie theaters as shorts before the main feature film. Neglected for decades, these films are of interest now, in the age of global warming, for the way they represent ideas about nature and conservation from a century ago. Significantly, as much as these films depict natural scenery, they also focus on cars, roads, and roadbuilding. This essay focuses on three government films depicting mountains in the interwar years, the first era of roadbuilding in the national parks and forests. These films reveal the state’s role in promoting fossil capitalism and settler colonialism, constructing what was then a new and contradictory idea of ‘wilderness’ in modernity.
摘要在20世纪二三十年代,美国联邦政府制作了许多关于国家公园和国家森林的教育电影。这些电影在学校等非戏剧场所广泛放映,也在主要故事片之前作为短片在商业电影院放映。几十年来,这些电影一直被忽视,如今,在全球变暖的时代,它们表现了一个世纪前关于自然和保护的思想,因此引起了人们的兴趣。值得注意的是,这些电影在描绘自然风光的同时,也关注汽车、道路和道路建设。本文聚焦于三部政府电影,描绘了两次世界大战期间的山脉,这是国家公园和森林修路的第一个时代。这些电影揭示了国家在推动化石资本主义和定居者殖民主义方面的作用,构建了当时现代性中一个新的、矛盾的“荒野”概念。
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引用次数: 0
期刊
New Review of Film and Television Studies
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