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Revisiting Brokeback Mountain – how mountains matter, or: melodrama, melancholy, (im-)mobility 重温断背山——山是如何重要的,或者:情节剧、忧郁、(im-)流动性
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2022.2114257
S. Sielke
ABSTRACT Returning to Brokeback Mountain and its mountainous aesthetics, my contribution develops a three-part argument that reengages the cinematic landscape projected in Ang Lee’s ‘love story’ – a landscape that echoes, as I show, a national visual culture mapped and remapped by paradigmatic moments in art, photography, and film. In part one, ‘Brokeback Mountain and “the force-field of melodrama”’, I show how mountains figure and function in the central genre of film history where they foreground, yet also curtail, the political dimension of personal fears and longings. Calling on the tradition of the Western as much as on the work of Edward Hopper, Ansel Adams, Andrew Wyeth, William Eggleston, Richard Avedon, and beyond, Brokeback Mountain – so I delineate in my second part ‘(Im-)mobility, mediation, melancholy’ – superimposes its own version of the West on representations we are more familiar with, producing a visual space and soundscape that is bound to shift our perspective. In its third and final part, ‘Landscaping a desire that has no name – or art’, my contribution shows why, since then, mountains have never been the same in the US-American cultural imaginary, and why we look at Westerns, at Adams, and Avedon even more mournfully now, superimposing on them Brokeback Mountain’s gender melancholy.
摘要回到断背山和它的山地美学,我的贡献发展了一个由三部分组成的论点,重新塑造了李“爱情故事”中的电影景观——正如我所展示的那样,这一景观呼应了一种由艺术、摄影和电影中的典型时刻映射和重新映射的民族视觉文化。在第一部分“断背山和情节剧的力量场”中,我展示了山脉在电影史的中心类型中是如何塑造和发挥作用的,在那里,山脉突出了个人恐惧和渴望的政治维度,但也减少了政治维度。《断背山》既借鉴了西方的传统,也借鉴了爱德华·霍珀、安塞尔·亚当斯、安德鲁·怀思、威廉·埃格尔斯顿、理查德·阿夫登以及其他人的作品——所以我在第二部分中描绘了“(Im-)流动、中介、忧郁”——将其自身版本的西方叠加在我们更熟悉的表现上,创造一个视觉空间和声景,这势必会改变我们的视角。在第三部分也是最后一部分,“描绘一种没有名字或艺术的欲望”中,我的贡献表明了为什么从那时起,山脉在美国文化想象中就再也不一样了,以及为什么我们现在更加悲伤地看待西部片、亚当斯和阿维登,将断背山的性别忧郁叠加在它们之上。
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引用次数: 0
Cinematic figurations of mountains 山的电影形象
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2023-01-02 DOI: 10.1080/17400309.2023.2163864
Cornelia Klecker, Christian Quendler
ABSTRACT Studies in mountain cinema often focus on the innovations and legacies of the classical German film of the 1920s and ’30s. This introduction to a special issue on cinematic mountains proposes to rethink the relationship between mountains and cinema along a different path. Drawing on the criticism of Jean Epstein, Béla Balázs, André Bazin, and Luc Moullet, we discuss three film-theoretical figurations of mountains. The first one concerns the politics of cinema; it invokes mountains as sites of creative visions at a remove from accustomed habits, standards, and conventions. The second addresses the environmental relation of cinema as a spatial and geographic artform. The third cinematic figuration of mountains regards filmic techniques and their virtue to reveal new facets of mountains and meaningful environmental connections.
山地电影的研究往往集中在20世纪二三十年代德国古典电影的创新和遗产上。这是一期关于电影山脉的特刊,旨在沿着不同的道路重新思考山脉与电影之间的关系。根据让·爱泼斯坦、贝拉·巴拉兹、安德烈·巴津和吕克·穆莱特的批评,我们讨论了三个关于山脉的电影理论形象。第一个问题涉及电影政治;它唤起了山脉作为创造性愿景的场所,远离了习惯、标准和惯例。第二部分论述了电影作为一种空间和地理艺术形式的环境关系。第三个关于山脉的电影形象考虑了电影技术及其优点,以揭示山脉的新方面和有意义的环境联系。
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引用次数: 0
On longing for loss: a theory of cinematic memory and an aesthetics of nostalgia 对失落的渴望:一种电影记忆理论与怀旧美学
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-11-18 DOI: 10.1080/17400309.2022.2132074
Zoë Anne Laks
ABSTRACT Nostalgia is everywhere in media today—be it films, television, or advertisements. But what does it mean to say that media is nostalgic? Beyond presenting nostalgic narratives, media texts can also express nostalgia stylistically. So how does this nostalgia look and feel? This article presents an original theory of the aesthetics of nostalgia, arguing that ‘pastness’ becomes fantastical when nostalgic media use an artificial style: often a hazy and hyper-coloured image. Through a case study of Guy Maddin’s Careful (1992), this article demonstrates how nostalgia may function audiovisually in the context of cinematic melodrama theory. These nostalgic aesthetics serve as both an articulation of mediated memory and a reflection of lived nostalgia, which is a longing for the inaccessible, the impossible, the lost—in other words, fantasy itself. Using phenomenologies of nostalgia by Edward Casey, James Hart, and Steven Galt Crowell, this article defines nostalgia philosophically, as the contradictory position between emotional yearning and a self-reflexive distance from the past. Such a radically critical nostalgia locates nostalgics not in a regressive and idealized relic of the past, but in the present moment, in which we may long for the loss of a past so inaccessible that it never was.
摘要怀旧在今天的媒体中无处不在——无论是电影、电视还是广告。但说媒体怀旧意味着什么呢?除了呈现怀旧叙事,媒体文本还可以从风格上表达怀旧。那么,这种怀旧之情是如何看待和感受的呢?这篇文章提出了一个关于怀旧美学的原创理论,认为当怀旧媒体使用一种人为的风格时,“过去”就会变得不切实际:通常是一种朦胧和超彩色的图像。通过对Guy Maddin的《小心》(1992)的个案研究,本文展示了怀旧在电影情节剧理论背景下的视听功能。这些怀旧美学既是媒介记忆的表达,也是生活怀旧的反映,生活怀旧是对无法接近、不可能、失落的渴望——换句话说,就是幻想本身。本文运用Edward Casey、James Hart和Steven Galt Crowell的怀旧现象,从哲学角度将怀旧定义为情感渴望和与过去的自我反射距离之间的矛盾位置。这种极端批判性的怀旧情绪并没有将怀旧定位在倒退和理想化的过去遗迹中,而是定位在当下,在当下,我们可能渴望失去一个永远无法接近的过去。
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引用次数: 2
Fiction as a challenge to text-oriented film studies 小说对以文本为导向的电影研究的挑战
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-20 DOI: 10.1080/17400309.2022.2132072
Mario Slugan
ABSTRACT Fiction film remains the privileged focus of text-oriented film studies despite the growing interest in other film forms. Fiction as a concept also organizes the field’s key taxonomy – fiction v. nonfiction – yet little work has been devoted to the notion of fiction itself. The work that does exist is either textualist or spectator centred. The article argues that this leads to significant issues. First, categorization of numerous films diverges significantly from the ordinary understanding of the fiction/nonfiction divide. Second, such categorization may lead to both misunderstanding of audience experience and ethical problems alike. Third, theoretical commitments revolving around indexicality although partially applicable to documentary cannot shed light on fiction contrary to numerous attempts to do so. Fourth, one of discipline’s key assumptions – fiction films change real-life beliefs – demands a theory of the relationship between fiction and belief that is currently absent in film studies. Closer scrutiny of the notion of fiction, the article argues, is necessary to dispel these issues. Specifically, the article advocates for 1) non-textualist accounts of fiction and 2) a theory of the relationship of fiction to imagination and belief.
尽管人们对其他电影形式越来越感兴趣,但小说电影仍然是文本电影研究的重点。小说作为一个概念也组织了该领域的关键分类法——小说与非小说——但很少有工作致力于小说本身的概念。现存的作品要么是文本主义的,要么是以观众为中心的。文章认为,这导致了重大问题。首先,对众多电影的分类与对小说/非小说划分的普通理解大相径庭。其次,这种分类可能会导致对观众体验的误解和道德问题。第三,围绕指数性的理论承诺,尽管部分适用于纪录片,但与许多尝试相反,并不能揭示小说。第四,该学科的关键假设之一——小说电影改变了现实生活中的信念——要求建立一种关于小说和信念之间关系的理论,而这在电影研究中是缺失的。文章认为,有必要对小说的概念进行更仔细的审查,以消除这些问题。具体而言,本文主张1)对小说的非文本主义描述,2)关于小说与想象和信仰关系的理论。
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引用次数: 1
Documentary’s expanded fields: new media and the twenty-first-century documentary 纪录片的拓展领域:新媒体与21世纪纪录片
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-02 DOI: 10.1080/17400309.2022.2138388
R. Watson
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引用次数: 1
The new female antihero: the disruptive women of twenty-first-century US television 新女性反英雄:21世纪美国电视的颠覆性女性
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-02 DOI: 10.1080/17400309.2022.2135928
Arya Rani
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引用次数: 0
Brooklyn: gendered Irish migration to the United States 布鲁克林:爱尔兰移民到美国的性别
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-02 DOI: 10.1080/17400309.2022.2138393
C. Rocha
ABSTRACT Financed by a British-Irish-Canadian co-production, Brooklyn (John Crowley 2015) deals with twentieth-century Irish diaspora, particularly the mass emigration of unmarried Irish women in the 1950s. While Irish immigration to the United States has been ongoing since the eighteenth century, until a few decades ago the perspective of Irish women was missing in Irish and Irish-American literature and film. In the 1880–1920 period, the Bridgets, Irish-born maids, were stereotypical characters in film. In recent decades, there has been a renewed interest in filling the gap regarding the experience of Irish female immigrants, often represented as deceased mothers. Drawing upon psychoanalytical film theory and the work of cultural studies scholars who have paid special attention to the representation of Irish immigrants, this essay analyzes Brooklyn’s gendered representation of younger Irish female immigrants to the United States and the tension between nationalism and transnationalism posed by migration. This gendered depiction provides a new perspective on Irish immigration to America.
由英国、爱尔兰和加拿大联合制作的《布鲁克林》(John Crowley 2015)讲述了20世纪爱尔兰侨民的故事,尤其是20世纪50年代未婚爱尔兰女性的大规模移民。虽然自18世纪以来,爱尔兰人一直在向美国移民,但直到几十年前,爱尔兰和爱尔兰裔美国人的文学和电影中都缺少爱尔兰妇女的视角。在1880-1920年间,布里吉特一家,爱尔兰出生的女佣,是电影中的典型角色。近几十年来,人们对填补爱尔兰女性移民经历的空白重新产生了兴趣,这些女性移民通常以已故母亲的身份出现。本文借鉴精神分析电影理论和文化研究学者对爱尔兰移民的代表性的研究成果,分析了布鲁克林对年轻爱尔兰女性移民美国的性别代表性,以及移民带来的民族主义和跨国主义之间的紧张关系。这种性别化的描述为爱尔兰移民美国提供了一个新的视角。
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引用次数: 0
“It’s Top Chef, not a personality contest”: grammars of stereotype, neoliberal logics of personhood, and the performance of the racialized self in Top Chef: New York “这是《顶级厨师》,不是人格竞赛”:刻板印象的语法,新自由主义的人格逻辑,以及《顶级厨师:纽约》中种族化自我的表现
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-02 DOI: 10.1080/17400309.2022.2133920
Olivia Stowell
ABSTRACT This article explores the intersections of racial identity performance, culinary style, and neoliberal logics within reality cooking television. By close reading the performance and evaluation of Top Chef: New York contestant Carla Hall, this article argues that reality cooking competitions depend on a grammar of stereotype in order to transform contestants into characters, and the contestants both acquiesce to and resist these preconceived notions, sometimes simultaneously. Neoliberal logics of personhood both constrain contestants within their ‘characters’/‘brands’ and also allow chefs to agentially and reflexively self-construct particular personas out of their own culinary ethos. Relatedly, food operates as a multivalent racialized signifier of identity, in which the contestants racialize the food and the food racializes the contestants. As Carla Hall’s performance in Top Chef: New York demonstrates, reality cooking competitions place demands on their contestants to ‘appropriately’ perform their identities, and contestants are evaluated by both the judges and the viewers on how they navigate these performances. This article contends that in its reliance on racial stereotype and conflations between labor, identity, and being, Top Chef propagates neoliberal and multicultural/postracial logics, demanding that its contestants of color perform their individualized, racialized identities in ways that the program deems ‘authentic’ and ‘appropriate’.
摘要本文探讨了现实烹饪电视中种族身份表现、烹饪风格和新自由主义逻辑的交叉点。通过仔细阅读《顶级厨师:纽约》参赛者卡拉·霍尔的表演和评价,本文认为,现实烹饪比赛依赖于刻板印象的语法,以将参赛者转变为角色,参赛者既默许又抵制这些先入为主的观念,有时是同时的。新自由主义的人格逻辑既将参赛者限制在他们的“角色”/“品牌”内,也允许厨师根据自己的烹饪精神,通过代理和反射的方式自我构建特定的人格。与此相关的是,食物是身份的多价种族化象征,参赛者将食物种族化,食物将参赛者种族化。正如卡拉·霍尔在《顶级厨师:纽约》中的表演所表明的那样,真人烹饪比赛要求参赛者“恰当”地表演自己的身份,评委和观众都会对参赛者如何驾驭这些表演进行评估。这篇文章认为,《顶级厨师》依靠种族刻板印象以及劳动、身份和存在之间的融合,传播新自由主义和多元文化/后种族逻辑,要求有色人种参赛者以节目认为“真实”和“适当”的方式表现出个性化、种族化的身份。
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引用次数: 0
That’s not funny: how the right makes comedy work for them 这并不好笑:右派是如何让喜剧为他们服务的
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-10-02 DOI: 10.1080/17400309.2022.2138055
Stephanie Brown
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引用次数: 2
‘Punching above our weight’: industry visibility and community engagement in rural and regional film festivals “超越我们的体重”:行业知名度和社区参与农村和地区电影节
IF 0.8 2区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-26 DOI: 10.1080/17400309.2022.2122652
T. van Hemert, E. Ellison
ABSTRACT In Australia, the most visible film festivals are clustered around urban centres, yet there is a flourishing network of film festivals outside of major cities. In the state of Queensland, the festivals in regional and rural areas provide crucial visibility for the industry, local community and emerging filmmakers. Following the growth in film festival scholarship, and research on global digital distribution, the impetus for this research was to examine why so many film festivals continue to operate in Queensland. Using a broader mapping project as context, this article examines how the specificity of place shapes the identity of two case study festivals, their audience, and connection to community. The research identifies three key concerns: the distinctions between regional and metropolitan festivals; the duality of these festivals as both inward and outward facing events; and the challenges of viability that face the future of Queensland’s festival sector. In 2020, the COVID-19 global pandemic caused further disruption to the national and international screen industries. While this upheaval continues to affect the screen industry, it is important to understand the role that film festivals already play in cultivating and sustaining local audiences and communities, and consider strategies to support their ongoing viability.
摘要在澳大利亚,最引人注目的电影节都聚集在城市中心,但在大城市之外,电影节网络却十分繁荣。在昆士兰州,地区和农村地区的电影节为行业、当地社区和新兴电影制作人提供了至关重要的知名度。随着电影节奖学金的增长和对全球数字发行的研究,这项研究的推动力是研究为什么这么多电影节继续在昆士兰举办。本文以一个更广泛的地图项目为背景,考察了地点的特殊性如何塑造两个案例研究节日的身份、观众以及与社区的联系。该研究确定了三个关键问题:地区节日和大都市节日之间的区别;这些节日既是面向内部的事件,也是面向外部的事件;以及昆士兰节日行业未来面临的生存能力挑战。2020年,新冠肺炎全球大流行对国家和国际屏幕行业造成了进一步干扰。虽然这场剧变继续影响着电影业,但重要的是要了解电影节在培养和维持当地观众和社区方面已经发挥的作用,并考虑支持其持续生存的战略。
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引用次数: 0
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New Review of Film and Television Studies
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