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The Repressive Minority: Christians of Egypt during the French Occupation 1798—1801 受压迫的少数民族:1798-1801年法国占领期间埃及的基督徒
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024210-0
Alexandre Tchoudinov
The author of the article examines the changing of the social role of Christians in Egypt during the French occupation in 1798—1801. Based on a comparative analysis of data from a wide range of French sources and Arab chronicles, the author of the article concludes that Bonaparte's army, by bringing new values that became dominant in France during the Revolution, unwittingly violated the fragile interfaith consensus that ensured a long and peaceful coexistence of the Muslim majority and the Christian minority in Egypt. Christians were formally equalized by the French in rights with Muslims. However, in practice, due to their cultural closeness with the occupiers and active cooperation with their administration, Christians achieved absolute dominance in Egyptian society during the stay of the French. In a matter of weeks, this previously restricted religious minority, which was nevertheless organically integrated into the local society, turned into a tyrannical minority that rose above this society and subjected it to cruel oppression.
这篇文章的作者考察了1798-1801年法国占领期间埃及基督徒社会角色的变化。基于对大量法国资料和阿拉伯编年史数据的比较分析,文章的作者得出结论,波拿巴的军队在大革命期间带来了在法国占主导地位的新价值观,无意中违反了脆弱的宗教间共识,这种共识确保了穆斯林占多数和基督教占少数在埃及长期和平共处。法国人正式将基督徒与穆斯林平等对待。然而,在实践中,由于他们与占领者在文化上的密切关系以及与他们的政府的积极合作,在法国人逗留期间,基督徒在埃及社会中取得了绝对的统治地位。在几周内,这个原本受限制的宗教少数群体,尽管有机地融入了当地社会,却变成了一个凌驾于社会之上的暴虐的少数群体,并对社会进行残酷的压迫。
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引用次数: 0
“Blessed Idlers” or “Indolent Loafers”: the Stereotype of Crimean Tatar Laziness in Russian and Foreign Mind in the Late of the 18th and 19th Centuries “有福的懒汉”或“懒惰的懒汉”:18世纪末和19世纪俄罗斯和外国对克里米亚鞑靼人懒惰的刻板印象
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024209-8
N. Khrapunov
This paper discusses the origin and evolution of the stereotype of “laziness” of the Crimean Tatars, which appeared in Russian and foreign travel writings from the late-eighteenth and nineteenth centuries. It has been shown that this stereotype was a product of Western “armchair” knowledge of the Enlightenment, which produced the ideas of “terrestrial paradise” in faraway countries where lived the “noble savages”. Applying it to what was seen in the Crimea, the writers and scientists ignored the specificities of Muslim ethics and political-economic developments in the region. The reflections on the Crimean residents were sometimes influenced by subjective circumstances, such as conflicts with Tatars concerning the possession of land properties. The stereotype of “Tatar sloth” quickly established itself in public mind. It had real political consequences, as it influenced the actions of the government and private persons. Perhaps this stereotype was among the reasons why the integration of the Crimea into the Russian empire took a very long time.
本文讨论了克里米亚鞑靼人“懒惰”的刻板印象的起源和演变,这种刻板印象出现在18世纪末和19世纪的俄罗斯和外国旅行著作中。事实证明,这种刻板印象是西方启蒙运动的“纸上谈谈地”知识的产物,启蒙运动产生了在“高贵的野蛮人”居住的遥远国家的“人间天堂”观念。作者和科学家将其应用于克里米亚的情况,忽略了该地区穆斯林伦理和政治经济发展的特殊性。对克里米亚居民的反思有时受到主观情况的影响,例如与鞑靼人在土地财产占有问题上的冲突。“鞑靼人懒”的刻板印象很快在公众心中扎根。它具有真正的政治后果,因为它影响了政府和个人的行为。也许这种刻板印象是克里米亚融入俄罗斯帝国花了很长时间的原因之一。
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引用次数: 0
Fires in Russian Everyday Life of the 18th Century 18世纪俄国人日常生活中的火灾
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025173-9
A. Golubinsky
The article is devoted to the characterization of a fire as an event, the information potential of historical sources associated with fires in Russian cities and villages of the 18th century, the causes of fires, fire-fighting household measures, compensatory measures in the city and in the countryside, by both the state and landowners, the specifics of fixing information in legislative acts, clerical sources and sources of personal origin. These documents make it possible to clarify the details of urban and rural everyday life, poorly expressed or poorly preserved in sources of a different nature.
这篇文章致力于描述火灾作为一个事件的特征,与18世纪俄罗斯城市和乡村火灾相关的历史资料的信息潜力,火灾的原因,家庭消防措施,城市和农村的补偿措施,国家和土地所有者,在立法行为中固定信息的细节,宗教来源和个人来源。这些文件使我们能够澄清城市和农村日常生活的细节,这些细节在不同性质的来源中表现不佳或保存不佳。
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引用次数: 0
Formation of Belarusian National Historiography in 1918—1928 1918-1928年白俄罗斯国家史学的形成
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024130-2
V. Belozorovich
The article reveals the development of the historiography of the history of Belarus as an independent scientific direction in 1918—1928. It notes the existence of two directions of national historiography: national-democratic and national-Marxist. The author analyzes the works which formed the conceptual vision of national history in Belarusian society. The article reveals the methodological approaches of the researchers to the knowledge of the past. The peculiarities of comprehension of the history of Belarus by representatives of professional and non-professional historiography are highlighted. Attention is paid to the problem of national-state narrative. The study is based on the historiographical sources which prove the presence of the formed Belarusian historiography in the scientific paradigm of the Belarusian SSR of the interwar period. It is concluded that the course of scientific cognition depends on the political situation in the republic. The process of eliminating the methodological pluralism in the historical science of Belarus is considered separately.
本文揭示了白俄罗斯历史史学在1918-1928年间作为一个独立的科学方向的发展。指出民族史学存在着民族民主主义和民族马克思主义两个方向。作者分析了在白俄罗斯社会形成民族史概念视野的作品。这篇文章揭示了研究人员对过去知识的方法论方法。强调了专业和非专业史学代表对白俄罗斯历史理解的特殊性。关注的是民族-国家叙事的问题。该研究基于史学资料,这些资料证明了在两次世界大战期间白俄罗斯苏维埃社会主义共和国的科学范式中形成的白俄罗斯史学的存在。科学认识的进程取决于共和时期的政治形势。在白俄罗斯历史科学中消除方法多元性的过程是单独考虑的。
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引用次数: 0
The Neapolitan Period of the Political career of Marc-Antoine Jullien (Materials of His Personal Fund in RGASPI) Marc-Antoine Jullien政治生涯的那不勒斯时期(RGASPI关于他个人基金的资料)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024244-7
Daria Zaytseva
Marc-Antoine Jullien is one of the notable figures of the French Revolution of the 18th century, who at the age of 19 became Robespierre's confidant and gained solid experience in political activity. In the autumn of 1798, a new stage in Jullien's career began: returning from Egypt, where he had gone a few months earlier with Bonaparte, Julien joined General Jean-Étienne Championnet, who went to conquer South Italy. Military campaign 1798—1799 ended with the proclamation in January 1799 of the Neapolitan Republic and the establishment of a Provisional Government in it, which included Jullien as General Secretary. The article provides a brief overview of the sources stored in fund 317 of the Russian State Archive of Socio-Political History, which refer to the Neapolitan period of Jullien's political activity: from December 1798, when the attack on South Italy began to April 1799, when Jullien was arrested and sent to Milan.
马克·安托万·于连是18世纪法国大革命的著名人物之一,他在19岁时成为罗伯斯庇尔的知己,并在政治活动中积累了丰富的经验。1798年秋,于连事业的一个新阶段开始了:几个月前他随波拿巴去了埃及,于连从那里回来,加入了让·-Étienne尚皮奥内将军,后者去征服南意大利。1798-1799年的军事行动以1799年1月那不勒斯共和国的宣布和临时政府的成立而结束,于连是临时政府的秘书长。本文简要概述了保存在俄罗斯国家社会政治史档案馆317号基金中的资料,这些资料涉及于连在那不勒斯时期的政治活动:从1798年12月开始进攻南意大利到1799年4月于连被捕并被送往米兰。
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引用次数: 0
Folklore “Historical” Narrative Within the Context of Landscape Mythology (Russian-Belarusian Borderlands) 景观神话背景下的民俗“历史”叙事(俄白边境)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024092-0
O. Belova
The article presents a narrative and structural analysis of texts from the collection of the State Archive of the Smolensk region reflecting folk beliefs about cult trees. These records can be regarded as “historical” narratives in which trees, being objects of folk veneration (ritual practices aimed at healing) and superstition (“treasure under a tree” legend), are at the same time associated with historical or quasi-historical events (adventures of local robbers, the 1812 Patriotic War). Stories about unusual trees demonstrate a close connection with the mythology of space, and the natural objects themselves are peculiar markers for the collective memory, conveying knowledge about the past with reliance on the local landscape.
本文对斯摩棱斯克地区国家档案馆收集的反映民间对邪教树木信仰的文本进行了叙述和结构分析。这些记录可以被视为“历史”叙述,其中树木作为民间崇拜(旨在治愈的仪式实践)和迷信(“树下宝藏”传说)的对象,同时与历史或准历史事件(当地强盗的冒险,1812年卫国战争)联系在一起。关于不寻常的树木的故事展示了与空间神话的密切联系,自然物体本身是集体记忆的特殊标记,依靠当地的景观传达了关于过去的知识。
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引用次数: 0
The Cassock Does Not a Monk Make. Or Does It? Fake and Real Monks from the Orthodox East in the Russian Empire (19th — Early 20th Сentury) 修士不穿袈裟。还是真的?俄罗斯帝国正统东方的假和尚和真和尚(19 - 20世纪初Сentury)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025202-1
Nikolaos A. Chrissidis
Monastic tonsure of citizens of the Russian Empire abroad became a particularly complex issue during the latter half of the nineteenth century, when Mt. Athos became a favorite destination of those interested in assuming the monastic habit outside the empire. The Russian authorities sought to control and regulate such tonsures by establishing procedures for checking their validity, and by ruling out automatic recognition of them in the empire. Individuals who were tonsured as monks abroad manipulated or tried to manipulate such regulations in order to facilitate travel back and forth from the Russian Empire for their own purposes. The result was that the real and apparent ambiguities that such rules allowed for were exploited by both state authorities and by real or fake monks themselves. The essay seeks to offer some perspectives on this phenomenon by focusing on four cases preserved in archival records.
19世纪下半叶,当阿陀斯山成为那些有兴趣在帝国之外修道的人最喜欢的目的地时,俄罗斯帝国海外公民的修道剃头成为一个特别复杂的问题。俄罗斯当局试图通过建立检查其有效性的程序,并排除在帝国内自动承认这些遗产的可能性,来控制和规范这些遗产。那些在国外被剃头的修士操纵或试图操纵这些法规,以方便他们为了自己的目的往返于俄罗斯帝国之间。结果是,这些规则允许的真实和明显的模糊性被国家当局和真和尚或假和尚自己所利用。本文试图通过关注档案记录中保存的四个案例来提供一些关于这一现象的观点。
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引用次数: 0
The Participation of Cadres from the Special Expedition for Underwater Works (EPRON) in Strengthening the Defense Potential of the Far Eastern Borders of the USSR in 1932—1942 1932-1942年苏联水下工程特别远征队干部在加强远东边境防御潜力中的参与
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024933-5
A. Usov
The article is devoted to a poorly studied subject — the contribution of cadres from the Special Expedition for Underwater Works (EPRON) to strengthening their readiness to repulse an external enemy in the Soviet Far East in the 1930s and early 1940s. The study is based on archival materials, some of which are being introduced into scientific circulation for the first time. The main focus is on the specifics of the activities of EPRON’ cadres on the Pacific shores. Examples of works performed are given. The author comes to the conclusion that the participation of the EPRON in strengthening the defense potential of the Far Eastern borders of the USSR in the studied period 1932—1942 takes place during three stages closely related to the development of the fleet in the Pacific Ocean in the pre-war and first war years.
这篇文章致力于一个很少被研究的主题——在20世纪30年代和40年代初,来自水下工程特别远征队(EPRON)的干部为加强他们在苏联远东地区击退外部敌人的准备所做的贡献。这项研究是基于档案材料,其中一些是第一次被引入科学流通。主要的重点是太平洋沿岸人民军干部活动的具体情况。给出了已完成的工程实例。作者得出的结论是,在所研究的1932-1942年期间,EPRON参与加强苏联远东边界的防御潜力,发生在与战前和一战期间太平洋舰队发展密切相关的三个阶段。
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引用次数: 0
Everyday Worries and Material Life of Sovereign Icon Painters and Painters of Moscow in Pre-Petrine Rus’ 前俄罗斯时期君主肖像画家与莫斯科画家的日常烦恼与物质生活
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025057-1
N. Kozlova
The article is based on the petitions of royal icon painters and painters of the Oruzheynaya palata, decrees, and court materials of the 1630s — 1690s. It deals with the conditions and circumstances of their daily life outside of work. It consisted of worries about salaries, his payments and increases; about housing, its arrangement and security; from fighting fires and their consequences; from conflicts with neighbors, as well as from intra-family joys and sorrows. Recruited to perform palace works from Moscow and residents of different cities, the masters of icon and painting had the status of a service population and among Moscow residents constituted a special professional community with stable connections and relationships. Palace masters turned to the king for help due to lack of funds, on the occasion of illness and other worldly misfortunes. Such assistance was provided in the form of one-time income and grain allocations or loans for the purchase of a yard, to cover debts, to restore a household that died in fires, and in connection with family matters (marriage, childbirth and baptism, death and burial of the deceased). This manifested the features of the patronage of the palace institution in relation to the masters who were under his control.
这篇文章是基于1630年代至1690年代皇家肖像画家和Oruzheynaya palata、法令和法庭材料的画家的请愿书。它涉及他们工作之外的日常生活条件和环境。其中包括对工资、工资和加薪的担忧;关于住房、住房安排和住房安全;从灭火及其后果;从与邻居的冲突,以及家庭内部的喜怒哀乐。从莫斯科和不同城市的居民中招募来执行宫殿作品的图标和绘画大师具有服务人口的地位,在莫斯科居民中构成了一个特殊的专业社区,具有稳定的联系和关系。由于缺乏资金,在疾病和其他世俗不幸的情况下,宫殿主人转向国王寻求帮助。这种援助以一次性收入和粮食分配或贷款的形式提供,用于购买一个院子,偿还债务,恢复在火灾中丧生的家庭,以及与家庭事务(结婚、分娩和洗礼、死者的死亡和埋葬)有关。这体现了宫廷机构的赞助特征,与他控制下的主人有关。
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引用次数: 0
"The Houston Plan": an Unrealized Project of Interaction between American Intelligence Agencies in the Early 1970s “休斯顿计划”:20世纪70年代早期美国情报机构之间未实现的互动项目
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024938-0
D. Surzhik
An article based on recently declassified documents from the U. S. National Security Archive reveals the so-called “Houston Plan”. Prepared by the White House and U. S. intelligence officials, it envisioned a range of covert operations from surveillance of political radicals and criminal organizations (such as the Black Panthers) to breaking into the offices of social organizations suspected of disloyalty. The plan, named after Tom Charles Houston, a young White House liaison to the Interagency Intelligence Committee (IIC), played a role in the impeachment of President Richard Nixon by providing evidence of his abuses of the FBI and other executive branch agencies.
一篇基于美国国家安全档案馆最近解密的文件的文章揭示了所谓的“休斯顿计划”。该计划由白宫和美国情报官员准备,设想了一系列秘密行动,从监视政治激进分子和犯罪组织(如黑豹党)到闯入涉嫌不忠的社会组织的办公室。该计划以汤姆·查尔斯·休斯顿(Tom Charles Houston)的名字命名,他是白宫跨部门情报委员会(IIC)的一名年轻联络员。该计划提供了尼克松总统滥用联邦调查局(FBI)和其他行政部门的证据,在弹劾尼克松总统的过程中发挥了作用。
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引用次数: 0
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Rossiiskaya Istoriya
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