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The Repressive Minority: Christians of Egypt during the French Occupation 1798—1801 受压迫的少数民族:1798-1801年法国占领期间埃及的基督徒
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024210-0
Alexandre Tchoudinov
The author of the article examines the changing of the social role of Christians in Egypt during the French occupation in 1798—1801. Based on a comparative analysis of data from a wide range of French sources and Arab chronicles, the author of the article concludes that Bonaparte's army, by bringing new values that became dominant in France during the Revolution, unwittingly violated the fragile interfaith consensus that ensured a long and peaceful coexistence of the Muslim majority and the Christian minority in Egypt. Christians were formally equalized by the French in rights with Muslims. However, in practice, due to their cultural closeness with the occupiers and active cooperation with their administration, Christians achieved absolute dominance in Egyptian society during the stay of the French. In a matter of weeks, this previously restricted religious minority, which was nevertheless organically integrated into the local society, turned into a tyrannical minority that rose above this society and subjected it to cruel oppression.
这篇文章的作者考察了1798-1801年法国占领期间埃及基督徒社会角色的变化。基于对大量法国资料和阿拉伯编年史数据的比较分析,文章的作者得出结论,波拿巴的军队在大革命期间带来了在法国占主导地位的新价值观,无意中违反了脆弱的宗教间共识,这种共识确保了穆斯林占多数和基督教占少数在埃及长期和平共处。法国人正式将基督徒与穆斯林平等对待。然而,在实践中,由于他们与占领者在文化上的密切关系以及与他们的政府的积极合作,在法国人逗留期间,基督徒在埃及社会中取得了绝对的统治地位。在几周内,这个原本受限制的宗教少数群体,尽管有机地融入了当地社会,却变成了一个凌驾于社会之上的暴虐的少数群体,并对社会进行残酷的压迫。
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引用次数: 0
“Blessed Idlers” or “Indolent Loafers”: the Stereotype of Crimean Tatar Laziness in Russian and Foreign Mind in the Late of the 18th and 19th Centuries “有福的懒汉”或“懒惰的懒汉”:18世纪末和19世纪俄罗斯和外国对克里米亚鞑靼人懒惰的刻板印象
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024209-8
N. Khrapunov
This paper discusses the origin and evolution of the stereotype of “laziness” of the Crimean Tatars, which appeared in Russian and foreign travel writings from the late-eighteenth and nineteenth centuries. It has been shown that this stereotype was a product of Western “armchair” knowledge of the Enlightenment, which produced the ideas of “terrestrial paradise” in faraway countries where lived the “noble savages”. Applying it to what was seen in the Crimea, the writers and scientists ignored the specificities of Muslim ethics and political-economic developments in the region. The reflections on the Crimean residents were sometimes influenced by subjective circumstances, such as conflicts with Tatars concerning the possession of land properties. The stereotype of “Tatar sloth” quickly established itself in public mind. It had real political consequences, as it influenced the actions of the government and private persons. Perhaps this stereotype was among the reasons why the integration of the Crimea into the Russian empire took a very long time.
本文讨论了克里米亚鞑靼人“懒惰”的刻板印象的起源和演变,这种刻板印象出现在18世纪末和19世纪的俄罗斯和外国旅行著作中。事实证明,这种刻板印象是西方启蒙运动的“纸上谈谈地”知识的产物,启蒙运动产生了在“高贵的野蛮人”居住的遥远国家的“人间天堂”观念。作者和科学家将其应用于克里米亚的情况,忽略了该地区穆斯林伦理和政治经济发展的特殊性。对克里米亚居民的反思有时受到主观情况的影响,例如与鞑靼人在土地财产占有问题上的冲突。“鞑靼人懒”的刻板印象很快在公众心中扎根。它具有真正的政治后果,因为它影响了政府和个人的行为。也许这种刻板印象是克里米亚融入俄罗斯帝国花了很长时间的原因之一。
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引用次数: 0
Fires in Russian Everyday Life of the 18th Century 18世纪俄国人日常生活中的火灾
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025173-9
A. Golubinsky
The article is devoted to the characterization of a fire as an event, the information potential of historical sources associated with fires in Russian cities and villages of the 18th century, the causes of fires, fire-fighting household measures, compensatory measures in the city and in the countryside, by both the state and landowners, the specifics of fixing information in legislative acts, clerical sources and sources of personal origin. These documents make it possible to clarify the details of urban and rural everyday life, poorly expressed or poorly preserved in sources of a different nature.
这篇文章致力于描述火灾作为一个事件的特征,与18世纪俄罗斯城市和乡村火灾相关的历史资料的信息潜力,火灾的原因,家庭消防措施,城市和农村的补偿措施,国家和土地所有者,在立法行为中固定信息的细节,宗教来源和个人来源。这些文件使我们能够澄清城市和农村日常生活的细节,这些细节在不同性质的来源中表现不佳或保存不佳。
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引用次数: 0
Formation of Belarusian National Historiography in 1918—1928 1918-1928年白俄罗斯国家史学的形成
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024130-2
V. Belozorovich
The article reveals the development of the historiography of the history of Belarus as an independent scientific direction in 1918—1928. It notes the existence of two directions of national historiography: national-democratic and national-Marxist. The author analyzes the works which formed the conceptual vision of national history in Belarusian society. The article reveals the methodological approaches of the researchers to the knowledge of the past. The peculiarities of comprehension of the history of Belarus by representatives of professional and non-professional historiography are highlighted. Attention is paid to the problem of national-state narrative. The study is based on the historiographical sources which prove the presence of the formed Belarusian historiography in the scientific paradigm of the Belarusian SSR of the interwar period. It is concluded that the course of scientific cognition depends on the political situation in the republic. The process of eliminating the methodological pluralism in the historical science of Belarus is considered separately.
本文揭示了白俄罗斯历史史学在1918-1928年间作为一个独立的科学方向的发展。指出民族史学存在着民族民主主义和民族马克思主义两个方向。作者分析了在白俄罗斯社会形成民族史概念视野的作品。这篇文章揭示了研究人员对过去知识的方法论方法。强调了专业和非专业史学代表对白俄罗斯历史理解的特殊性。关注的是民族-国家叙事的问题。该研究基于史学资料,这些资料证明了在两次世界大战期间白俄罗斯苏维埃社会主义共和国的科学范式中形成的白俄罗斯史学的存在。科学认识的进程取决于共和时期的政治形势。在白俄罗斯历史科学中消除方法多元性的过程是单独考虑的。
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引用次数: 0
The French Court of the 16th Century: What Else Do We Not Know About It? 16世纪的法国宫廷:我们还不知道什么?
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024980-7
V. Shishkin
The article examines several interrelated problematic questions, the first of which reflects the justification of scientific relevance for modern Russian historical science of studying the Western royal courts of the Middle Ages and early Modern times, in particular, French court. The author presents the royal court as an important part of French history, which influenced the historical development of European and partly Russian civilization. The interest to the history of French court of Russian historians is also associated with a significant number of rare French documents of the 16th century, concentrated in Russian repositories and requiring introduction into scientific circulation. These documents are largely associated with current Russian research on curial history, which have a long tradition and focus on the institutional history of the court. An overview of current trends in curial research in Western historiography is also presented, which focuses on the study of gender characteristics, personal court members, socio-political evolution of the court, compilation of databases on courtiers and employees, movements and residences of monarchs.
本文考察了几个相互关联的问题,其中第一个问题反映了研究中世纪和近代早期西方王室,特别是法国宫廷的现代俄罗斯历史科学的科学相关性的理由。作者认为宫廷是法国历史的重要组成部分,它影响了欧洲和部分俄罗斯文明的历史发展。俄罗斯历史学家对法国宫廷历史的兴趣还与16世纪大量罕见的法国文献有关,这些文献集中在俄罗斯的资料库中,需要引入科学流通。这些文件主要与当前俄罗斯对文化史的研究有关,这些研究具有悠久的传统,并专注于法院的制度历史。本文还概述了当前西方史学研究的趋势,重点研究性别特征、个人宫廷成员、宫廷的社会政治演变、朝臣和雇员数据库的编纂、君主的运动和住所。
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引用次数: 0
The War Against the Insurrectionary Movement in the Alpes-Maritimes and the Creation of a System of Social Control in the Time of Napoleon 拿破仑时期对滨海阿尔卑斯起义运动的镇压与社会控制制度的建立
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840023937-9
A. Mitrofanov
The insurrectionary movement in the former exclave of the Sardinian kingdom — the county of Nice, began in 1792, immediately after the conquest by the French army, as a reaction to military violence, requisitions and robberies of the local population. The author of the article shows how and by what means this popular anti-revolutionary movement was suppressed in the first years of Napoleon's Consulate. As during the Directory, the government initially relied on forceful methods of suppressing the insurgents and “brigandage”. The civil administration, appointed by Napoleon as early as March 1800, took a different stance. The course towards establishing social peace and political reconciliation required other methods. The authorities tried to force and interest the local elites and the population to dissociate themselves from the rebels and achieved quick success in this. Now a fine selection was carried out: the ringleaders were severely punished, but not ordinary members of the “bands”. Special courts, which worked simultaneously with military tribunals, also acted in the same direction. The national guard was revived, and in some cases re-created in rural communes. As a result, a system of social control was created and the rural oligarchies began to support the new regime, but the cost of this success was the local civil war of 1800—1801, which probably claimed several thousand lives. The remnants of the rebels, excluded from society, marginalized, turned into criminal robbers from the main road, but the threat of the revival of the insurgent movement bothered the authorities even later. The article is based on materials from the National Archives of France, a report to the government of A. Français from Nantes in 1801 and other materials. In the article the author analyzes the different approaches of French historians to the problem of “brigandage” in the Mediterranean region during the period of Napoleon's Consulate.
在撒丁岛王国的前飞地- -尼斯县,起义运动于1792年法国军队征服后立即开始,作为对当地居民的军事暴力、征用和抢劫的反应。这篇文章的作者展示了在拿破仑执政的头几年里,这种流行的反革命运动是如何被镇压的,以及通过什么手段被镇压的。与督政府时期一样,政府最初依靠武力镇压叛乱分子和“抢劫”。早在1800年3月就由拿破仑任命的民政当局采取了不同的立场。建立社会和平与政治和解的过程需要其他方法。当局试图强迫和吸引当地精英和民众与叛军划清界限,并取得了迅速的成功。现在进行了严格的挑选:头目受到严厉的惩罚,而“团伙”的普通成员则不受惩罚。与军事法庭同时工作的特别法庭也朝同一方向行动。国民自卫军复活了,在某些情况下,在农村公社重新建立起来。结果,建立了一个社会控制体系,农村寡头开始支持新政权,但这一成功的代价是1800-1801年的当地内战,这场战争可能夺去了数千人的生命。被社会排斥、被边缘化的叛军残余变成了主干道上的犯罪强盗,但叛乱运动复苏的威胁甚至后来还困扰着当局。这篇文章是根据法国国家档案馆的资料、1801年从南特向法国政府提交的一份报告以及其他资料编写的。本文分析了法国历史学家对拿破仑统治时期地中海地区“劫掠”问题的不同看法。
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引用次数: 0
On the Typology of the Serpent-like Monsters Fighting Against the Hero in the Near Eastern Iconography of the 3rd — First Half 1st Millennia BC 论公元前三千年至公元前一千年上半叶近东图像中蛇状怪物对抗英雄的类型学
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840017716-6
V. Shelestin
The paper gives the typology of the serpent-like monster images in the art of Western Asia of 3rd — first half 1st millennia BC. We’ve studied 14 such images, beginning with the Early Dynastic seals and ending with the Neo-Babylonian amulet, by comparison of 10 parameters, and established four main types of similar monsters: 7-headed, 2-headed with 2 paws, 1-headed with 2 paws and 1-headed legless one. 7- and 1-headed monsters are typical for Mesopotamian tradition, whereas 2-headed for (Eastern) Anatolian one. The Mesopotamian monsters could get two forelegs thanks to the interactions between these traditions that opens new horizons for studying the cultural interaction between Asia Minor and Mesopotamia.
本文对西元前三千年至前千年西亚艺术中蛇形怪物的类型学进行了研究。我们研究了14个这样的图像,从早期王朝的印章开始,到新巴比伦的护身符结束,通过10个参数的比较,并建立了四种主要类型的类似怪物:7头,2头2爪,1头2爪和1头无腿。7头和1头的怪物是典型的美索不达米亚传统,而2头的(东)安纳托利亚传统。由于这些传统之间的相互作用,美索不达米亚的怪物可以有两条前腿,这为研究小亚细亚和美索不达米亚之间的文化相互作用开辟了新的视野。
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引用次数: 0
The Neapolitan Period of the Political career of Marc-Antoine Jullien (Materials of His Personal Fund in RGASPI) Marc-Antoine Jullien政治生涯的那不勒斯时期(RGASPI关于他个人基金的资料)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024244-7
Daria Zaytseva
Marc-Antoine Jullien is one of the notable figures of the French Revolution of the 18th century, who at the age of 19 became Robespierre's confidant and gained solid experience in political activity. In the autumn of 1798, a new stage in Jullien's career began: returning from Egypt, where he had gone a few months earlier with Bonaparte, Julien joined General Jean-Étienne Championnet, who went to conquer South Italy. Military campaign 1798—1799 ended with the proclamation in January 1799 of the Neapolitan Republic and the establishment of a Provisional Government in it, which included Jullien as General Secretary. The article provides a brief overview of the sources stored in fund 317 of the Russian State Archive of Socio-Political History, which refer to the Neapolitan period of Jullien's political activity: from December 1798, when the attack on South Italy began to April 1799, when Jullien was arrested and sent to Milan.
马克·安托万·于连是18世纪法国大革命的著名人物之一,他在19岁时成为罗伯斯庇尔的知己,并在政治活动中积累了丰富的经验。1798年秋,于连事业的一个新阶段开始了:几个月前他随波拿巴去了埃及,于连从那里回来,加入了让·-Étienne尚皮奥内将军,后者去征服南意大利。1798-1799年的军事行动以1799年1月那不勒斯共和国的宣布和临时政府的成立而结束,于连是临时政府的秘书长。本文简要概述了保存在俄罗斯国家社会政治史档案馆317号基金中的资料,这些资料涉及于连在那不勒斯时期的政治活动:从1798年12月开始进攻南意大利到1799年4月于连被捕并被送往米兰。
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引用次数: 0
Folklore “Historical” Narrative Within the Context of Landscape Mythology (Russian-Belarusian Borderlands) 景观神话背景下的民俗“历史”叙事(俄白边境)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024092-0
O. Belova
The article presents a narrative and structural analysis of texts from the collection of the State Archive of the Smolensk region reflecting folk beliefs about cult trees. These records can be regarded as “historical” narratives in which trees, being objects of folk veneration (ritual practices aimed at healing) and superstition (“treasure under a tree” legend), are at the same time associated with historical or quasi-historical events (adventures of local robbers, the 1812 Patriotic War). Stories about unusual trees demonstrate a close connection with the mythology of space, and the natural objects themselves are peculiar markers for the collective memory, conveying knowledge about the past with reliance on the local landscape.
本文对斯摩棱斯克地区国家档案馆收集的反映民间对邪教树木信仰的文本进行了叙述和结构分析。这些记录可以被视为“历史”叙述,其中树木作为民间崇拜(旨在治愈的仪式实践)和迷信(“树下宝藏”传说)的对象,同时与历史或准历史事件(当地强盗的冒险,1812年卫国战争)联系在一起。关于不寻常的树木的故事展示了与空间神话的密切联系,自然物体本身是集体记忆的特殊标记,依靠当地的景观传达了关于过去的知识。
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引用次数: 0
Burgundian Cleric and Denis Fonvizin Teach Grammar: Court Manners in the Mirror of Two Epochs 勃艮第教士和Denis Fonvizin教授语法:两个时代的镜子中的宫廷礼仪
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025145-8
Y. Krylova
In the 1780s the well-known Russian writer Denis Fonvizin created his “General Court Grammar”. The idea of this work still seemed original and the sources of borrowing were not known. Meanwhile, its idea is very similar to the French “Doctrinal du temps present” by Pierre Michault (15th century), an anticurial text where court manners are also shown through the teaching of grammar. The article has a dual purpose: firstly, by comparing it, it examines in detail the circumstances of both works, the reasons for their writing, the choice of plot and the contents, and puts forward a hypothesis about the possible borrowing of idea by Denis Fonvizin from the French text. Secondly, the methods of everyday history are used to conclude that both authors are dissatisfied with their place in courtly society and the need to make a career through their literary talent.
在18世纪80年代,著名的俄罗斯作家Denis Fonvizin创造了他的“通用宫廷语法”。这项工作的想法似乎仍然是原创的,并且不知道借用的来源。与此同时,它的思想与法国皮埃尔·米考特(Pierre Michault)(15世纪)的《现在的教理》(Doctrinal du temps present)非常相似,后者是一种反学术的文本,其中宫廷礼仪也通过语法教学来展示。本文具有双重目的:首先,通过比较,详细考察两部作品的创作环境、创作原因、情节选择和内容,并对Denis Fonvizin可能从法国文本中借鉴思想提出假设。其次,使用日常历史的方法得出结论,两位作者都不满意他们在宫廷社会中的地位,需要通过他们的文学才华来谋生。
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引用次数: 0
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Rossiiskaya Istoriya
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