Pub Date : 2023-01-01DOI: 10.18254/s207987840023778-4
T. Belorussova
The article is devoted to the analysis of the local identity of the population of the Peloponnese and the process of its formation in the 14th — early 15th centuries. The author aims to determine how the political events of the 13th and 14th centuries affected the identity of the Greeks from the Morea and whether the long-term proximity to the Latins affected their self-consciousness. It is concluded that the identity of the local population was based largely on their territorial origin, which was limited to the peninsula, and confrontation with strangers. Based on documentary, narrative and epistolary sources, the author notes the desire of the local nobility of the Peloponnese for separatism as a characteristic and most striking manifestation of their local identity. The presence of a common rival in the role of the central Byzantine power brought the Greek and Latin landowning elite of the Peloponnese closer to each other. The connecting link for the Greek and Latin nobility was mainly the desire to protect their interests on the peninsula, preventing unfavorable administrative interference from outside.
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Pub Date : 2023-01-01DOI: 10.18254/s207987840023517-7
A. Kargaltsev
The article is devoted to the socio-economic issues outlined in the biblical Epistle of James. The main attention is paid to the possibility of reconstructing, on the basis of the New Testament text, groups of the population that are conventionally called “rich” and “poor”, which makes it possible to analyze to what extent it should be understood as traditional Old Testament righteousness in poverty and how it correlated with social realities of the 1st century. The author’s attention is drawn to the time of the composition of the epistle, to cultural and social profile of its audience, and to regional specifics. Some Old Testament quotations addressed to the judges, the arguments like “didn’t God choose the poor of the world to be rich in faith and heirs of the Kingdom” helps reconstructing the audience of the text, filled with eschatological expectations, that correspondingly had not yet survived the upheavals of the Jewish War, guided by traditional Jewish context. The condemnation of ill-gotten wealth forms the idea of “charitable” poverty. The source of wealth in the Pentateuch is God, He grants material well-being to the righteous for their obedience: wealth is God’s gift to the righteous, and poverty is a consequence of disobedience. However, one should not be puffed up because of one’s wealth, for a poor righteous man is better than a rich rascal. Therefore, the turbulent economic processes in Palestine in the 1st century contributed to the rapid enrichment of some categories of the population, but also caused not only social, but also religious irritation in other ones. In this sense, the Epistle of James is a unique biblical text, where such contradictions are most clearly presented.
{"title":"“The Poor Man in Dirty Clothes Will Also Enter”: the Problem of Wealth and Poverty in the Epistle of James","authors":"A. Kargaltsev","doi":"10.18254/s207987840023517-7","DOIUrl":"https://doi.org/10.18254/s207987840023517-7","url":null,"abstract":"The article is devoted to the socio-economic issues outlined in the biblical Epistle of James. The main attention is paid to the possibility of reconstructing, on the basis of the New Testament text, groups of the population that are conventionally called “rich” and “poor”, which makes it possible to analyze to what extent it should be understood as traditional Old Testament righteousness in poverty and how it correlated with social realities of the 1st century. The author’s attention is drawn to the time of the composition of the epistle, to cultural and social profile of its audience, and to regional specifics. Some Old Testament quotations addressed to the judges, the arguments like “didn’t God choose the poor of the world to be rich in faith and heirs of the Kingdom” helps reconstructing the audience of the text, filled with eschatological expectations, that correspondingly had not yet survived the upheavals of the Jewish War, guided by traditional Jewish context. The condemnation of ill-gotten wealth forms the idea of “charitable” poverty. The source of wealth in the Pentateuch is God, He grants material well-being to the righteous for their obedience: wealth is God’s gift to the righteous, and poverty is a consequence of disobedience. However, one should not be puffed up because of one’s wealth, for a poor righteous man is better than a rich rascal. Therefore, the turbulent economic processes in Palestine in the 1st century contributed to the rapid enrichment of some categories of the population, but also caused not only social, but also religious irritation in other ones. In this sense, the Epistle of James is a unique biblical text, where such contradictions are most clearly presented.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"33 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87298871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840025085-2
Luchitskaya Svetlana
The article analyzes a well-known episode in the history of diplomatic relations between the Latin Kingdom of Jerusalem and Fatimid Egypt — the conclusion of a treaty on military assistance in 1167. The procedure of concluding the agreement itself vividly revealed the differences in Western and Eastern etiquette of diplomacy and provoked a cultural shock that was overcome with the help of symbolic gestures. A passage translated in the article from the chronicle of William of Tyre allows for a clear understanding of how the language of diplomacy functioned in Latin East in the mid-12th century.
{"title":"The Diplomatic Mission of the Crusaders to Egypt in 1167: the Language of “Gestures”","authors":"Luchitskaya Svetlana","doi":"10.18254/s207987840025085-2","DOIUrl":"https://doi.org/10.18254/s207987840025085-2","url":null,"abstract":"The article analyzes a well-known episode in the history of diplomatic relations between the Latin Kingdom of Jerusalem and Fatimid Egypt — the conclusion of a treaty on military assistance in 1167. The procedure of concluding the agreement itself vividly revealed the differences in Western and Eastern etiquette of diplomacy and provoked a cultural shock that was overcome with the help of symbolic gestures. A passage translated in the article from the chronicle of William of Tyre allows for a clear understanding of how the language of diplomacy functioned in Latin East in the mid-12th century.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"26 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73884879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840024701-0
S. Krikh
At the beginning of the article, the author defines the significance of the discussions about the Asian mode of production for the Soviet historiography of antiquity, and also talks about the special characteristics of the second discussion, the main phase of which dates back to the second half of the 1960s. If the first discussion established the rules for understanding the historical process among Soviet historians, then during the second one some historians tried to revise these rules. At the same time, those historians formed themselves as authors of texts already under unified rules for constructing a narrative. The author of the article consistently examines the principles of constructing statements pro et contra the revision of the unified terminology for historians of the ancient world. It turns out that, in fact, both supporters and opponents of the Asian mode of production used the same arguments, and their texts were built from the same components, only the vector of thought and the volume of concrete textual parts differed. Thus, in the early 1960s the unified narrative still dominated even in the face of diverging points of view. At the same time, another difference between the positions consisted in different vectors of understanding the general theory, and from this angle, the conservative trend, which essentially called for abandoning any significant changes in the Soviet approach to understanding history, looked the most unattractive.
{"title":"Narrative Strategies of Soviet Historians of Antiquity at the Beginning of the Second Discussion about the Asiatic Mode of Production","authors":"S. Krikh","doi":"10.18254/s207987840024701-0","DOIUrl":"https://doi.org/10.18254/s207987840024701-0","url":null,"abstract":"At the beginning of the article, the author defines the significance of the discussions about the Asian mode of production for the Soviet historiography of antiquity, and also talks about the special characteristics of the second discussion, the main phase of which dates back to the second half of the 1960s. If the first discussion established the rules for understanding the historical process among Soviet historians, then during the second one some historians tried to revise these rules. At the same time, those historians formed themselves as authors of texts already under unified rules for constructing a narrative. The author of the article consistently examines the principles of constructing statements pro et contra the revision of the unified terminology for historians of the ancient world. It turns out that, in fact, both supporters and opponents of the Asian mode of production used the same arguments, and their texts were built from the same components, only the vector of thought and the volume of concrete textual parts differed. Thus, in the early 1960s the unified narrative still dominated even in the face of diverging points of view. At the same time, another difference between the positions consisted in different vectors of understanding the general theory, and from this angle, the conservative trend, which essentially called for abandoning any significant changes in the Soviet approach to understanding history, looked the most unattractive.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"233 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77525104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840024757-1
K. Erusalimskiy
The study of sources on Ivan the Terrible’s travels and stays in capitals allows us to group the data into five types: certified acts (gramotas), narrative sources, registration data, ambassadorial documentation and memoria. A special section of the work proves the value of foreign sources, which do not form any special type in the classification. The acts of internal records provide very little information about Ivan the Terrible’s trips outside Moscow (6 % together with embassy documentation this percentage can be a little higher). At the same time, about 11 % of the localizations of the acts are of a formal nature and do not correspond to all the available information about the location of Ivan the Terrible at the time of their issuance. Narrative monuments have their own specifics. They are much more diverse than the acts: according the method elaborated for the case, 27 % of the exact localizations of official chronicles reflect the travels of the tsar and his family around the country. At the same time, the record books of the ranking department specify in detail (in some cases, day by day) the military campaigns in which Ivan Vasilievich personally took part. The difference between the early years of the reign under study from the “second half” of the reign only in the fact that the volume of record keeping over time increases, and the chronicle case comes to a standstill, and we have at our disposal a different range of verification sources. Chronicles are largely replaced by often far from accurate — despite their businesslike nature — certified gramotas, as well as sources of foreign origin. The total range of evidence studied is about 4 500 records (more or less precise dates / localizations), covering with varying completeness all periods of life of Ivan IV. It allows us to ask new questions about the movements of the Grand Duke and Tsar in Russia and abroad.
{"title":"Ivan the Terrible’s Itinerarium: A Study of the Evidence","authors":"K. Erusalimskiy","doi":"10.18254/s207987840024757-1","DOIUrl":"https://doi.org/10.18254/s207987840024757-1","url":null,"abstract":"The study of sources on Ivan the Terrible’s travels and stays in capitals allows us to group the data into five types: certified acts (gramotas), narrative sources, registration data, ambassadorial documentation and memoria. A special section of the work proves the value of foreign sources, which do not form any special type in the classification. The acts of internal records provide very little information about Ivan the Terrible’s trips outside Moscow (6 % together with embassy documentation this percentage can be a little higher). At the same time, about 11 % of the localizations of the acts are of a formal nature and do not correspond to all the available information about the location of Ivan the Terrible at the time of their issuance. Narrative monuments have their own specifics. They are much more diverse than the acts: according the method elaborated for the case, 27 % of the exact localizations of official chronicles reflect the travels of the tsar and his family around the country. At the same time, the record books of the ranking department specify in detail (in some cases, day by day) the military campaigns in which Ivan Vasilievich personally took part. The difference between the early years of the reign under study from the “second half” of the reign only in the fact that the volume of record keeping over time increases, and the chronicle case comes to a standstill, and we have at our disposal a different range of verification sources. Chronicles are largely replaced by often far from accurate — despite their businesslike nature — certified gramotas, as well as sources of foreign origin. The total range of evidence studied is about 4 500 records (more or less precise dates / localizations), covering with varying completeness all periods of life of Ivan IV. It allows us to ask new questions about the movements of the Grand Duke and Tsar in Russia and abroad.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"7 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77709963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840025093-1
O. Togoeva
English witchcraft pamphlets are a unique source within the vast corpus of European demonological literature of the Late Middle Ages and early Modern times. The pamphlets not only retold the details of real witchcraft processes, they also contained a huge number of details concerning the most diverse aspects of the everyday life of English society of the 16th — early 18th century. The article analyzes the features of the relationships that, according to the authors of the pamphlets, witches built with their household “spirits” — familiars, who were used to bring damage to the offenders. According to the author of the article, these relations were of a dual nature. On the one hand, familiars were the first and most important helpers for their mistresses. On the other hand, the aggression of the “spirits” could be directed not only at the witch’s neighbors, but also at herself. From this point of view, the author of the article sees many common features in the descriptions of English familiars and demons of possessed people who behaved identically towards their victims. Thus, the author comes to the conclusion that the descriptions of the everyday life of English witches of early Modern times and their familiars provide a key to understanding the origins of this phenomenon itself: apparently, the concept of “familiar” was born partly under the influence of the continental demonological tradition.
{"title":"English Familiars and their Owners: Scenes from “Family” Life","authors":"O. Togoeva","doi":"10.18254/s207987840025093-1","DOIUrl":"https://doi.org/10.18254/s207987840025093-1","url":null,"abstract":"English witchcraft pamphlets are a unique source within the vast corpus of European demonological literature of the Late Middle Ages and early Modern times. The pamphlets not only retold the details of real witchcraft processes, they also contained a huge number of details concerning the most diverse aspects of the everyday life of English society of the 16th — early 18th century. The article analyzes the features of the relationships that, according to the authors of the pamphlets, witches built with their household “spirits” — familiars, who were used to bring damage to the offenders. According to the author of the article, these relations were of a dual nature. On the one hand, familiars were the first and most important helpers for their mistresses. On the other hand, the aggression of the “spirits” could be directed not only at the witch’s neighbors, but also at herself. From this point of view, the author of the article sees many common features in the descriptions of English familiars and demons of possessed people who behaved identically towards their victims. Thus, the author comes to the conclusion that the descriptions of the everyday life of English witches of early Modern times and their familiars provide a key to understanding the origins of this phenomenon itself: apparently, the concept of “familiar” was born partly under the influence of the continental demonological tradition.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"25 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84544259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840025148-1
O. Okuneva
The article deals with numerous French and Portuguese testimonies on the everyday communication based on the barter between French and the Brazilian Indians in the 16th and the early 17th century. The French presence in Brazil continued for about a century, oscillating between “official” colonies (i.e. sanctioned by the French crown) and some private initiatives. This grassroots presence served for further attempts to consolidate the French positions in Portuguese America. Good relations with the indigenous population were the key to the very possibility to remain in this region. Everyday communication was concentrated on the barter; both French and Indians appreciated and considered it as profitable deal. Such barter engendered its proper rules and a kind of “local etiquette”; both French and Indians paid attention to respect it and to turn it to their profit.
{"title":"Everyday Communication and Barter between the French and Brazilian Indians in the 16th Century","authors":"O. Okuneva","doi":"10.18254/s207987840025148-1","DOIUrl":"https://doi.org/10.18254/s207987840025148-1","url":null,"abstract":"The article deals with numerous French and Portuguese testimonies on the everyday communication based on the barter between French and the Brazilian Indians in the 16th and the early 17th century. The French presence in Brazil continued for about a century, oscillating between “official” colonies (i.e. sanctioned by the French crown) and some private initiatives. This grassroots presence served for further attempts to consolidate the French positions in Portuguese America. Good relations with the indigenous population were the key to the very possibility to remain in this region. Everyday communication was concentrated on the barter; both French and Indians appreciated and considered it as profitable deal. Such barter engendered its proper rules and a kind of “local etiquette”; both French and Indians paid attention to respect it and to turn it to their profit.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89652650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840024965-0
T. Zaytseva
The article presents the Russian medieval studies on the European courts in the Middle Ages and early Modern period. The review is based on the Russian materials on the history of France, England, Germany, Italy and Spain published during 2000—2020. Consideration is given to the following aspects: the role of the study of the court in the political history of the Middle Ages and the very understanding of this phenomenon; the geography of scientific centers, forms and types of publications; the boundaries of research; the topics studied within them, perspectives, special subjects; methodological and historiographical debates. Suggestions are being made regarding the reasons for active development of court studies and their transformation into an independent scientific field (associated both with the peculiarities of medieval studies itself, and with evolution of humanitarian knowledge and social context in general).
{"title":"Court Studies in Russian Medieval Studies: Review of the Latest Publications","authors":"T. Zaytseva","doi":"10.18254/s207987840024965-0","DOIUrl":"https://doi.org/10.18254/s207987840024965-0","url":null,"abstract":"The article presents the Russian medieval studies on the European courts in the Middle Ages and early Modern period. The review is based on the Russian materials on the history of France, England, Germany, Italy and Spain published during 2000—2020. Consideration is given to the following aspects: the role of the study of the court in the political history of the Middle Ages and the very understanding of this phenomenon; the geography of scientific centers, forms and types of publications; the boundaries of research; the topics studied within them, perspectives, special subjects; methodological and historiographical debates. Suggestions are being made regarding the reasons for active development of court studies and their transformation into an independent scientific field (associated both with the peculiarities of medieval studies itself, and with evolution of humanitarian knowledge and social context in general).","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"12 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81996643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840024678-4
A. Panteleev
The article is devoted to the analysis of the sermon of Clement of Alexandria “Who Is a Rich Man That Is Saved”. It was written at the end of the 2nd century in Alexandria and addressed to educated and wealthy young people who feared that they would not be able to save if they did not give up their earthly riches. Clement argued that Jesus did not exclude the rich from the Heavenly Kingdom, but gave instructions on how the rich should act in order to achieve salvation. Poverty in itself is not a virtue, and money can serve good purposes. The rich should practice detachment from wealth and simplicity of life, and in addition, give alms; the poor have special spiritual gifts, and their prayers protect a rich person from temptation in this world. Clement actively used Stoic and Middle Platonic concepts and terms, but attempts to combine the ancient philosophical tradition and the Old Testament doctrine of redemptive alms led to contradictions in his teaching.
{"title":"Clement of Alexandria and His Sermon “Who Is a Rich Man That Is Saved”","authors":"A. Panteleev","doi":"10.18254/s207987840024678-4","DOIUrl":"https://doi.org/10.18254/s207987840024678-4","url":null,"abstract":"The article is devoted to the analysis of the sermon of Clement of Alexandria “Who Is a Rich Man That Is Saved”. It was written at the end of the 2nd century in Alexandria and addressed to educated and wealthy young people who feared that they would not be able to save if they did not give up their earthly riches. Clement argued that Jesus did not exclude the rich from the Heavenly Kingdom, but gave instructions on how the rich should act in order to achieve salvation. Poverty in itself is not a virtue, and money can serve good purposes. The rich should practice detachment from wealth and simplicity of life, and in addition, give alms; the poor have special spiritual gifts, and their prayers protect a rich person from temptation in this world. Clement actively used Stoic and Middle Platonic concepts and terms, but attempts to combine the ancient philosophical tradition and the Old Testament doctrine of redemptive alms led to contradictions in his teaching.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83105919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18254/s207987840024677-3
Alexander Makhlayuk
В статье рассматриваются содержание и особенности имперского дискурса в сочинениях поэтов Августова века. Показано восприятие римскими авторами имперского пространства как этнически разнородного и в то же время универсального, охватывающего весь населенный мир и подвластного Риму и единой власти принцепса. Выявляются представления поэтов об особой имперской миссии Рима, характере Pax Romana. Делается вывод о том, что имперские реалии были глубинной основой мировосприятия августовских поэтов, являвшихся безусловными адептами римского империализма, который нашел в их творчестве мощное образное (а у Вергилия, можно сказать, и теоретическое) воплощение, став мифом, формировавшим римскую имперскую идентичность.
{"title":"Poetics of Empire in the Literature of the Early Principate","authors":"Alexander Makhlayuk","doi":"10.18254/s207987840024677-3","DOIUrl":"https://doi.org/10.18254/s207987840024677-3","url":null,"abstract":"В статье рассматриваются содержание и особенности имперского дискурса в сочинениях поэтов Августова века. Показано восприятие римскими авторами имперского пространства как этнически разнородного и в то же время универсального, охватывающего весь населенный мир и подвластного Риму и единой власти принцепса. Выявляются представления поэтов об особой имперской миссии Рима, характере Pax Romana. Делается вывод о том, что имперские реалии были глубинной основой мировосприятия августовских поэтов, являвшихся безусловными адептами римского империализма, который нашел в их творчестве мощное образное (а у Вергилия, можно сказать, и теоретическое) воплощение, став мифом, формировавшим римскую имперскую идентичность.","PeriodicalId":43742,"journal":{"name":"Rossiiskaya Istoriya","volume":"59 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72524812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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