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On the Typology of the Serpent-like Monsters Fighting Against the Hero in the Near Eastern Iconography of the 3rd — First Half 1st Millennia BC 论公元前三千年至公元前一千年上半叶近东图像中蛇状怪物对抗英雄的类型学
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840017716-6
V. Shelestin
The paper gives the typology of the serpent-like monster images in the art of Western Asia of 3rd — first half 1st millennia BC. We’ve studied 14 such images, beginning with the Early Dynastic seals and ending with the Neo-Babylonian amulet, by comparison of 10 parameters, and established four main types of similar monsters: 7-headed, 2-headed with 2 paws, 1-headed with 2 paws and 1-headed legless one. 7- and 1-headed monsters are typical for Mesopotamian tradition, whereas 2-headed for (Eastern) Anatolian one. The Mesopotamian monsters could get two forelegs thanks to the interactions between these traditions that opens new horizons for studying the cultural interaction between Asia Minor and Mesopotamia.
本文对西元前三千年至前千年西亚艺术中蛇形怪物的类型学进行了研究。我们研究了14个这样的图像,从早期王朝的印章开始,到新巴比伦的护身符结束,通过10个参数的比较,并建立了四种主要类型的类似怪物:7头,2头2爪,1头2爪和1头无腿。7头和1头的怪物是典型的美索不达米亚传统,而2头的(东)安纳托利亚传统。由于这些传统之间的相互作用,美索不达米亚的怪物可以有两条前腿,这为研究小亚细亚和美索不达米亚之间的文化相互作用开辟了新的视野。
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引用次数: 0
Burgundian Cleric and Denis Fonvizin Teach Grammar: Court Manners in the Mirror of Two Epochs 勃艮第教士和Denis Fonvizin教授语法:两个时代的镜子中的宫廷礼仪
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025145-8
Y. Krylova
In the 1780s the well-known Russian writer Denis Fonvizin created his “General Court Grammar”. The idea of this work still seemed original and the sources of borrowing were not known. Meanwhile, its idea is very similar to the French “Doctrinal du temps present” by Pierre Michault (15th century), an anticurial text where court manners are also shown through the teaching of grammar. The article has a dual purpose: firstly, by comparing it, it examines in detail the circumstances of both works, the reasons for their writing, the choice of plot and the contents, and puts forward a hypothesis about the possible borrowing of idea by Denis Fonvizin from the French text. Secondly, the methods of everyday history are used to conclude that both authors are dissatisfied with their place in courtly society and the need to make a career through their literary talent.
在18世纪80年代,著名的俄罗斯作家Denis Fonvizin创造了他的“通用宫廷语法”。这项工作的想法似乎仍然是原创的,并且不知道借用的来源。与此同时,它的思想与法国皮埃尔·米考特(Pierre Michault)(15世纪)的《现在的教理》(Doctrinal du temps present)非常相似,后者是一种反学术的文本,其中宫廷礼仪也通过语法教学来展示。本文具有双重目的:首先,通过比较,详细考察两部作品的创作环境、创作原因、情节选择和内容,并对Denis Fonvizin可能从法国文本中借鉴思想提出假设。其次,使用日常历史的方法得出结论,两位作者都不满意他们在宫廷社会中的地位,需要通过他们的文学才华来谋生。
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引用次数: 0
The War Against the Insurrectionary Movement in the Alpes-Maritimes and the Creation of a System of Social Control in the Time of Napoleon 拿破仑时期对滨海阿尔卑斯起义运动的镇压与社会控制制度的建立
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840023937-9
A. Mitrofanov
The insurrectionary movement in the former exclave of the Sardinian kingdom — the county of Nice, began in 1792, immediately after the conquest by the French army, as a reaction to military violence, requisitions and robberies of the local population. The author of the article shows how and by what means this popular anti-revolutionary movement was suppressed in the first years of Napoleon's Consulate. As during the Directory, the government initially relied on forceful methods of suppressing the insurgents and “brigandage”. The civil administration, appointed by Napoleon as early as March 1800, took a different stance. The course towards establishing social peace and political reconciliation required other methods. The authorities tried to force and interest the local elites and the population to dissociate themselves from the rebels and achieved quick success in this. Now a fine selection was carried out: the ringleaders were severely punished, but not ordinary members of the “bands”. Special courts, which worked simultaneously with military tribunals, also acted in the same direction. The national guard was revived, and in some cases re-created in rural communes. As a result, a system of social control was created and the rural oligarchies began to support the new regime, but the cost of this success was the local civil war of 1800—1801, which probably claimed several thousand lives. The remnants of the rebels, excluded from society, marginalized, turned into criminal robbers from the main road, but the threat of the revival of the insurgent movement bothered the authorities even later. The article is based on materials from the National Archives of France, a report to the government of A. Français from Nantes in 1801 and other materials. In the article the author analyzes the different approaches of French historians to the problem of “brigandage” in the Mediterranean region during the period of Napoleon's Consulate.
在撒丁岛王国的前飞地- -尼斯县,起义运动于1792年法国军队征服后立即开始,作为对当地居民的军事暴力、征用和抢劫的反应。这篇文章的作者展示了在拿破仑执政的头几年里,这种流行的反革命运动是如何被镇压的,以及通过什么手段被镇压的。与督政府时期一样,政府最初依靠武力镇压叛乱分子和“抢劫”。早在1800年3月就由拿破仑任命的民政当局采取了不同的立场。建立社会和平与政治和解的过程需要其他方法。当局试图强迫和吸引当地精英和民众与叛军划清界限,并取得了迅速的成功。现在进行了严格的挑选:头目受到严厉的惩罚,而“团伙”的普通成员则不受惩罚。与军事法庭同时工作的特别法庭也朝同一方向行动。国民自卫军复活了,在某些情况下,在农村公社重新建立起来。结果,建立了一个社会控制体系,农村寡头开始支持新政权,但这一成功的代价是1800-1801年的当地内战,这场战争可能夺去了数千人的生命。被社会排斥、被边缘化的叛军残余变成了主干道上的犯罪强盗,但叛乱运动复苏的威胁甚至后来还困扰着当局。这篇文章是根据法国国家档案馆的资料、1801年从南特向法国政府提交的一份报告以及其他资料编写的。本文分析了法国历史学家对拿破仑统治时期地中海地区“劫掠”问题的不同看法。
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引用次数: 0
The French Court of the 16th Century: What Else Do We Not Know About It? 16世纪的法国宫廷:我们还不知道什么?
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024980-7
V. Shishkin
The article examines several interrelated problematic questions, the first of which reflects the justification of scientific relevance for modern Russian historical science of studying the Western royal courts of the Middle Ages and early Modern times, in particular, French court. The author presents the royal court as an important part of French history, which influenced the historical development of European and partly Russian civilization. The interest to the history of French court of Russian historians is also associated with a significant number of rare French documents of the 16th century, concentrated in Russian repositories and requiring introduction into scientific circulation. These documents are largely associated with current Russian research on curial history, which have a long tradition and focus on the institutional history of the court. An overview of current trends in curial research in Western historiography is also presented, which focuses on the study of gender characteristics, personal court members, socio-political evolution of the court, compilation of databases on courtiers and employees, movements and residences of monarchs.
本文考察了几个相互关联的问题,其中第一个问题反映了研究中世纪和近代早期西方王室,特别是法国宫廷的现代俄罗斯历史科学的科学相关性的理由。作者认为宫廷是法国历史的重要组成部分,它影响了欧洲和部分俄罗斯文明的历史发展。俄罗斯历史学家对法国宫廷历史的兴趣还与16世纪大量罕见的法国文献有关,这些文献集中在俄罗斯的资料库中,需要引入科学流通。这些文件主要与当前俄罗斯对文化史的研究有关,这些研究具有悠久的传统,并专注于法院的制度历史。本文还概述了当前西方史学研究的趋势,重点研究性别特征、个人宫廷成员、宫廷的社会政治演变、朝臣和雇员数据库的编纂、君主的运动和住所。
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引用次数: 0
“Slavery 1.0”: the Concept of the Ancient Oriental Slave-Owning Societies in the Works by Vassiliy Struve of 1933—1934 and Its Perspective “奴隶制1.0”:1933-1934年瓦西里·斯特鲁夫作品中的古代东方奴隶主社会概念及其透视
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024494-2
I. Ladynin
The article presents a detailed analysis of arguments forwarded by a leading Soviet Orientalist Vassiliy Struwe (1889—1965) for his thesis about the existence of the slave-owning mode of production at the Ancient Orient. This thesis was formulated in his lecture at the State Academy for the History of Material Culture (GAIMK) on 4 June 1933 and in a number of publications of 1934. Backing this thesis with the Ancient Near Eastern evidence and building around it a rather vast scheme positioned as an alternative to the cyclist theory of Eduard Meyer was a realization of tasks put before Struwe at his job at GAIMK, as can be seen from the preserved plan of his work there for the year 1933. According to Struwe’s scheme, the evolution of slavery in the earliest irrigation societies of Egypt and Mesopotamia started with the collective property of rural communities on slaves employed in the build-up of the irrigation systems (canals, dams etc.). There eventually developed the individual property on slaves and the vast slave-owning latifundia, which have already existed in Mesopotamia under Ur-III and in the New Kingdom Egypt. In the 1st Millennium B. C. the development of slavery in Mesopotamia and Egypt was comparable with that in the societies of Classical Antiquity. Struwe pointed out a number of slaves’ uprisings at the Ancient Near East starting from the 2nd Millennium B. C. and explained the downfall of ancient societies at the East with the “slave revolution”, like at the West. Struwe’s scheme revealed an emphasis on a rather high development of slavery at the Ancient Orient and parallels between its social phenomena and those of Ancient Greece and Rome. However, this emphasis vanished from his later texts, probably, due to a demand to show the Ancient Oriental societies as a phase preceding the Classical Antiquity, in compliance with the general trend of the world historiography.
本文详细分析了著名的苏联东方学家瓦西里·斯特鲁(1889-1965)在其论文中提出的关于古代东方存在奴隶制生产方式的论点。他在1933年6月4日在国家物质文化史学院(GAIMK)的演讲和1934年的一些出版物中阐述了这一论点。用古代近东的证据来支持这一论点,并围绕它建立一个相当庞大的计划,作为爱德华·迈耶的自行车手理论的替代方案,这是斯特鲁在GAIMK工作时所面临的任务的实现,从他1933年在那里保存下来的工作计划中可以看出。根据斯特鲁的理论,在埃及和美索不达米亚最早的灌溉社会中,奴隶制的演变始于农村社区在灌溉系统(运河、水坝等)建设中雇佣的奴隶的集体财产。最终,在乌尔三世统治下的美索不达米亚和新王国时期的埃及,出现了以奴隶为主体的个人财产和庞大的奴隶主大庄园。公元前一千年,美索不达米亚和埃及的奴隶制发展与古典古代社会相当。斯特鲁指出,从公元前2000年开始,古代近东地区发生了许多奴隶起义,并解释了东方古代社会与西方一样因“奴隶革命”而衰落的原因。斯特鲁的计划揭示了古代东方奴隶制高度发展的重点,以及其社会现象与古希腊和罗马社会现象之间的相似之处。然而,这种强调从他后来的著作中消失了,可能是由于要求将古代东方社会作为古典古代之前的一个阶段,符合世界史学的总体趋势。
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引用次数: 0
Klavdia Starkova and the Beginning of the Study of Qumran Manuscripts in the USSR 克拉迪亚·斯塔科娃与苏联库姆兰手稿研究的开端
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024702-1
O. Metel
The author of this article reconstructs the scientific biography of the Leningrad semitologist-Hebraist K. B. Starkova and shows her role in the formation of Soviet Qumran studies. The source of this research consists of the scientific works of K. B. Starkova and her colleagues devoted to the analysis of Qumran texts, sources of personal origin of Soviet Orientalists, and documents deposited in the personal fund of K. B. Starkova in the Archive of Orientalists of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (office documents, correspondence materials, drafts scientific works, etc.). Based on the above materials and taking into account the general context of the development of Qumran studies in the USSR and beyond, the author of this article concludes that K. B. Starkova not only translated into Russian some manuscripts of the Dead Sea, but also showed the crucial importance of Deuteronomy for the formation of Qumran literature, while offering her own reading of the image of the Righteous Mentor (or the Teacher of Righteousness). At the same time, her research was devoid of the defining influence of Soviet Marxism, although the general approach to the analysis of manuscripts partly corresponded to the general Soviet trend towards the study of social processes in the ancient world.
本文作者对列宁格勒符号学-希伯来学者斯塔科娃的科学传记进行了重构,并展示了她在苏联库姆兰研究形成中的作用。本研究的资料来源包括斯塔科娃及其同事致力于分析库姆兰文本的科学著作、苏联东方学家的个人资料来源,以及存放在俄罗斯科学院东方手稿研究所东方学家档案馆的斯塔科娃个人基金中的文件(办公文件、通信材料、科学著作草稿等)。基于上述材料,并考虑到库姆兰研究在苏联及其他国家发展的大背景,本文作者认为,斯塔科娃不仅将《死海》的一些手稿翻译成俄文,而且还展示了《申命记》对库姆兰文学形成的关键重要性,同时提供了她自己对正义导师(或正义导师)形象的解读。与此同时,她的研究缺乏苏联马克思主义的决定性影响,尽管分析手稿的一般方法在一定程度上符合苏联研究古代世界社会进程的总体趋势。
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引用次数: 0
Belarusian Partisans in Soviet and Post-Soviet Cinema: the View of a Student Audience 苏联和后苏联电影中的白俄罗斯游击队:一个学生观众的观点
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024131-3
Dmitrij Zernov
The article analyzes some changes in the image of the Belarusian partisans in the post-Soviet cinematography under the influence of the dominant attitude to aestheticization and nostalgic play on the Soviet heroic narrative. The narratives formed in Soviet and post-Soviet historiography are compared with the dominant strategies of representation in contemporary cinematography. The perception of these strategies by the audiences of young people is analyzed on the basis of the materials of ten focus groups. It is proved that post-Soviet films are characterized by the inconsistency between the conservative political message and the aesthetic or entertainment line aimed at the commercial exploitation of the viewer's emotions.
文章分析了后苏联电影中白俄罗斯游击队形象在审美化的主导态度和怀旧游戏对苏联英雄叙事的影响下所发生的一些变化。将苏联和后苏联时期形成的叙事与当代电影摄影中占主导地位的再现策略进行了比较。根据十个焦点小组的资料,分析了青年受众对这些战略的看法。事实证明,后苏联电影的特点是保守的政治信息与以商业利用观众情感为目的的审美或娱乐路线不一致。
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引用次数: 0
Challenges and Prospects for Turkmenistan’s Engagement with the US and EU 土库曼斯坦与美国和欧盟接触的挑战和前景
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024935-7
Karim Mirzekhanov
In this article, the author focuses on the potential, prospects and challenges of Turkmenistan’s relations with the US and the EU. He analyses the key factors that have shaped the interest of these global actors in the former Soviet republic following its independence. The struggle for 'resource accumulation’, control over natural resources and important transport corridors has determined the priorities of global powers and geopolitical alliances. Geopolitical and geoeconomic factors have determined the keen interest of both the US and the EU in developing relations with Central Asian states such as Kazakhstan, Uzbekistan and Kyrgyzstan, while the value of Turkmenistan’s potential was not immediately apparent to western governments. The study shows that as a Caspian Sea country, Turkmenistan's international subjectivity has increased significantly on account of the main factors determining its foreign policy, namely its neutral status and its focus on energy exports. Differences of political culture and civilisational codes between the sides also played an important role, making the development of relations between the US and the EU, on the one hand, and Turkmenistan, on the other, considerably more difficult.
在这篇文章中,作者着重讨论了土库曼斯坦与美国和欧盟关系的潜力、前景和挑战。他分析了在这个前苏联共和国独立后,影响这些全球行动者对其兴趣的关键因素。争夺“资源积累”、控制自然资源和重要交通走廊的斗争,决定了全球大国和地缘政治联盟的优先事项。地缘政治和地缘经济因素决定了美国和欧盟对发展与哈萨克斯坦、乌兹别克斯坦和吉尔吉斯斯坦等中亚国家的关系的浓厚兴趣,而土库曼斯坦的潜力价值对西方政府来说并没有立即显现出来。研究表明,土库曼斯坦作为一个里海国家,由于其外交政策的主要因素,即其中立地位和对能源出口的重视,其国际主体性显著增强。双方政治文化和文明规范的差异也发挥了重要作用,这使得美国与欧盟以及土库曼斯坦之间的关系发展变得更加困难。
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引用次数: 0
“The Leading Ones” and “Kings”: What Did Manetho Know About the Political Disintegration of the Second Intermediate Period, and How Did He Express This Knowledge? “领导者”和“国王”:马涅托对第二个中间时期政治解体的了解,以及他如何表达这些知识?
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024518-8
Alexander Nemirovsky
The paper treats expressions in which Manetho’s narrative about the Hyksos period, known in literal quotation and detailed retelling by Josephus, describes the actors of power in Egypt at different phases of this period. On the eve of Hyksos invasion, according to Manetho, there was one king in Egypt and “the hegemonizing ones” (rulers, leaders) who stand apart from him in the context, and analysis of the text shows that they are the local rulers who performed quasi-independence under the nominal sovereignty of kings of a certain dynasty. In the phase of Hyksos control over all of Egypt, the Hyksos kings of Avaris are depicted as supreme rulers over the “kings of Thebaid” and “[kings] of other Egyptian lands” who are titularly equated with their Hyksos overlords by Manetho; at some point they overthrow the Hyksos yoke and begin the war against Avaris. By the end of this struggle, by Manetho, only the Theban kings are acting on the Egyptian side. This picture largely coincides with real history (the fragmentation of Egypt before the emergence of the Avaris kingdom and at the times of its hegemony; the division of all of Egypt between Avaris kingdom and the Theban kingdom independent of it in the last phase before the fall of Avaris). This reveals Manetho's high awareness of the real situation of the Second Intermediate Period; some primary sources of this awareness were probably inscriptions and literary compositions that directly reflected the interaction between various local rulers contemporaneous to each other.
这篇论文讨论了马涅托关于希克索斯时期的叙述,约瑟夫斯详细复述了他的原话,描述了这一时期埃及不同阶段的权力角色。根据Manetho的说法,在希克索斯入侵前夕,埃及有一位国王和“霸权者”(统治者,领导人),他们在上下文中与他分开,对文本的分析表明,他们是在某个王朝的国王名义主权下执行准独立的地方统治者。在希克索斯控制整个埃及的阶段,阿瓦里斯的希克索斯国王被描绘成“底比斯国王”和“其他埃及土地的国王”的最高统治者,Manetho把他们名义上等同于希克索斯的统治者;在某一时刻,他们推翻了希克索斯的统治,开始了对阿瓦里斯的战争。在这场斗争的最后,马涅托,只有底比斯国王站在埃及一边。这幅图景在很大程度上与真实的历史相吻合(在阿瓦里斯王国出现之前,埃及处于分裂状态,处于其霸权时期;在阿瓦里斯陷落前的最后阶段,整个埃及被阿瓦里斯王国和独立于阿瓦里斯的底比斯王国分割)。这表明马涅托对第二中间时期的真实情况有高度的认识;这种意识的一些主要来源可能是铭文和文学作品,它们直接反映了当时不同地方统治者之间的互动。
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引用次数: 0
Digitalization and Collective Memory: Thoughts Reading a Book “Individual and Collective Memory in the Digital Age” 数字化与集体记忆——读《数字时代的个人与集体记忆》一书的思考
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024289-6
Nikolay Promyslov
The “cultural turn” in social and humanitarian knowledge has led to the intensive development of various aspects of the problem of collective representations and related models of forming the identity of a community. A lot of modern research is devoted to the problem how people perceive events that they are contemporaries or participants, how they preserve and relay information about these events. The process of total digitalization of society that has taken place in recent decades also leaves its mark on the mechanisms of formation and retransmission of collective memory. These problems are the focus of the monograph published in 2022 and edited by a team of authors led by Elena Trufanova, Natalya Emelyanova, Aleksandra Yakovleva.
社会和人道主义知识中的“文化转向”导致了集体表征问题的各个方面以及形成社区身份的相关模型的密集发展。许多现代研究都致力于研究人们如何感知与他们同时代的事件或参与者,他们如何保存和传递关于这些事件的信息。近几十年来发生的社会全面数字化进程也在集体记忆的形成和再传播机制上留下了印记。这些问题是由Elena Trufanova, Natalya Emelyanova, Aleksandra Yakovleva领导的作者团队于2022年出版的专著的重点。
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引用次数: 0
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Rossiiskaya Istoriya
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