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Armenian Apostolic and Russian Orthodox Churches in 1917—1945: Common Fates and Origins of the Renewal of Interfaith Relations 1917-1945年的亚美尼亚使徒教会和俄罗斯东正教:宗教间关系复兴的共同命运和起源
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840017531-3
V. Blokhin
The article summarizes the results of a comparative study of the situation of the Armenian Apostolic and Russian Orthodox Churches in 1917—1945. Methodologically, the research is based on the theory of the dialogue of cultures, which is necessary for understanding and evaluating the current stage of Russian-Armenian relations, understanding the role of interethnic and interreligious cooperation of both states in the post-Soviet space. The study revealed a significant similarity in the fate of the Armenian and Russian churches in the context of the unfolding anti-religious policy during the 1920s and 1930s, which was reflected in the reduction of dioceses, the closure of churches, the arrests of clergy, the emergence of church renewal structures both in the Soviet Russia and in Soviet Armenia. Both churches have gone through the stage of temporary absence of patriarchal administration; Armenian dioceses in the Soviet Russia and Orthodox churches in the Armenian SSR have actually ceased their activities. It is established which events of 1944—1945. they contributed to the resumption of inter-church ties lost in previous decades.
本文总结了1917-1945年亚美尼亚使徒教会和俄罗斯东正教会状况的比较研究结果。在方法上,研究基于文化对话理论,这对于理解和评估俄罗斯-亚美尼亚关系的当前阶段,理解两国在后苏联空间中种族间和宗教间合作的作用是必要的。这项研究表明,在20世纪20年代和30年代展开的反宗教政策背景下,亚美尼亚和俄罗斯教会的命运极为相似,这反映在苏维埃俄罗斯和苏维埃亚美尼亚减少教区、关闭教堂、逮捕神职人员、出现教会更新结构等方面。两个教会都经历了宗法管理暂时缺失的阶段;苏维埃俄罗斯的亚美尼亚教区和亚美尼亚苏维埃社会主义共和国的东正教教堂实际上已经停止了活动。它确定了1944-1945年的哪些事件。他们为恢复过去几十年失去的教会间关系做出了贡献。
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引用次数: 0
Representation of the Historical Memory of the Great Patriotic War in the Historical and Cultural Landscape of the Cross-Border Region 卫国战争历史记忆在跨界地域历史文化景观中的再现
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024135-7
Sergey Pivovarchik
The article deals with the formation and representation of the historical memory of the Great Patriotic War in the cross-border territory of the Augustów Canal (the border areas of Belarus, Poland and Lithuania). The subject of the research is the fates of the servicemen of the 68th Grodno Fortified Region, who were the first to receive the attack of the Nazi troops in June 1941. The research uses the archival documents, published and unpublished memoirs of the direct participants of the events, results of the research of the battlefields on the territory of Belarus and Poland. The author believes that for the formation and representation of collective historical memory and identity the results of research using special historical methods and active use of various forms of commemorative practices are relevant: publication of scientific and popular scientific literature, which popularizes the historical and cultural heritage of the region, inclusion of monuments and memorial places in the State List of Historical and Cultural Values, installation of monuments, memorial signs and information posts, development of tourist routes and carrying out military-historical reconstructions, creation of museums and museum expositions.
本文论述了在Augustów运河跨境地区(白俄罗斯、波兰和立陶宛边境地区)卫国战争历史记忆的形成和表现。此次调查的对象是1941年6月第一批受到纳粹攻击的第68格罗德诺防御区士兵的命运。研究使用了档案文件、事件直接参与者已出版和未出版的回忆录、对白俄罗斯和波兰境内战场的研究结果。笔者认为,对于集体历史记忆与认同的形成与再现,运用特殊的历史方法进行研究的成果和积极运用各种形式的纪念实践是相关的:出版科普读物,普及本地区的历史文化遗产,将古迹和纪念地列入国家历史文化价值名录,设置纪念碑、纪念标志和信息柱,开发旅游线路,开展军事历史重建,举办博物馆和博物馆展览。
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引用次数: 0
To the Interpretation of Dion. Byz. 32: a Forgotten Episode of the Greek Colonization? 对迪翁的诠释。第32章:被遗忘的希腊殖民时期?
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024624-5
O. Gabelko
In the work of Dionysius of Byzantium “Sailing through the Bosporus” (32), it is said that there was a tomb of the certain Megarian hero Hipposthenes on the northern shore of the Horn Bay; the reality of this topographic object allows us to consider that character as a historical person. Other sources do not report anything about the Hipposthenes the Megarian, however, the Spartan athlete of the same name, a six-time Olympian winner, is well known, to whom a temple was even dedicated in Sparta, where, according to some prophecy, he was revered on a par with Poseidon (Paus. III. 13. 9; 15. 7; V. 8. 9). The presence of the sanctuary of Poseidon with an oracle on the southern bank of the Horn (Dion. Byz. 9), coupled with the message of Constantine Porphyrogenitus about the participation in the founding of Byzantium, along with the Megarians and Boeotians, also the Lacedaemonians (De themat. II. 1. 43—45 Pertusi) allows us to presumably reconstruct at the end of the VII century B. C. — beginning of the VI century B. C. a certain episode associated with the withdrawal of an additional contingent of colonists to Byzantium, in which the Spartan Hipposthenes was involved. He died or was killed in the course of these events, covering his name with truly immortal glory, for which he received extraordinary honors both in his homeland and in Byzantium.
在拜占庭的狄奥尼修斯(Dionysius)的著作《穿越博斯普鲁斯海峡》(Sailing through the Bosporus)(32)中,据说在合恩湾的北岸有一座坟墓,埋葬的是某个米加利亚英雄希波斯提尼(Hipposthenes);这个地形对象的现实性使我们能够将这个人物视为一个历史人物。其他来源没有报道任何关于米戈良的希波斯提尼,然而,斯巴达的同名运动员,六次奥运会冠军,是众所周知的,斯巴达甚至为他建造了一座神庙,根据一些预言,他在那里与波塞冬(波塞冬)一样受到尊敬。313. 9;15. 7;诉8。海神:在角的南岸有神谕的波塞冬的圣所的存在(狄翁)《拜占庭书》(Byz. 9),再加上君士坦丁(Constantine Porphyrogenitus)关于参与建立拜占庭的信息,以及Megarians和Boeotians,以及Lacedaemonians (De themat)。21. 43-45 Pertusi)允许我们大概重建在公元前七世纪末-公元前六世纪初的一个特定的事件,与撤回额外的殖民地分遣队到拜占庭,其中斯巴达希波斯提尼参与。他在这些事件中死去或被杀,他的名字被真正不朽的荣耀所覆盖,因此他在他的祖国和拜占庭都获得了非凡的荣誉。
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引用次数: 0
Bestiality in the Everyday Life in Eighteenth-Century Russia: an Archival Study 十八世纪俄罗斯日常生活中的兽交:一项档案研究
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025003-2
Petr Prudovsky
Following in the footsteps of M. Muravyeva and A. Kamensky the paper offers a close examination of 25 cases of real, alleged, or implied sex of a human male with a non-human animal in eighteenth-century Russia discovered in the collections of local administrations in the Russian State Archive of Ancient Acts (RGADA). In analyzing these cases I address the issues of their representativeness, the motives of the defendants and the peculiarities of their psychology, and the factors facilitating such activities. I also seek to trace the link between involvement in bestiality and church calendar (fasts and holidays), consumption of alcohol, contacts with human females leading to possible sexual arousal, and social background.
跟随M. Muravyeva和a . Kamensky的脚步,本文对18世纪俄罗斯的25例真实的、据称的或暗示的人类男性与非人类动物的性行为进行了仔细的研究,这些案例是在俄罗斯国家古代行为档案馆(RGADA)的地方行政部门的收藏中发现的。在分析这些案例时,我讨论了它们的代表性,被告的动机和他们心理的特殊性,以及促进这些活动的因素。我还试图追踪参与兽交与教会日历(斋戒和节日)、饮酒、与人类女性接触导致可能的性唤起以及社会背景之间的联系。
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引用次数: 0
Italian Renaissance Courts and Its Research in Western Historiography of the 21st Century 意大利文艺复兴时期的宫廷及其在21世纪西方史学中的研究
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025174-0
M. Dmitrieva
The article is devoted to the study of Italian Renaissance Сourts in Western (mainly Italian) historiography of the 21st century. The authors identify the directions and problems of research, comparing the problems of scientific works were written before the appearance of Italian Court History with works that were appeared at different stages of its development: in the initial period, in the first and second decades of the 21st century (the main emphasis is made on the study of the works of the 21st century). The article provides an overview of the main problems of the history of Italian courts in the works devoted to the influential Italian states of the Renaissance: the Duchy of Milan, the Papal State, the Kingdom of Naples and the Republic of Florence, highlights the issues existing in this area in relation to other Italian states (in particular, Siena and Genoa). The authors explore the works devoted to the problems of the relationship between the Italian and European courts of the Renaissance and other topical issues of modern research.
本文致力于意大利文艺复兴Сourts在21世纪西方(主要是意大利)史学的研究。作者确定了研究的方向和问题,比较了在意大利宫廷历史出现之前编写的科学作品的问题,以及在其发展的不同阶段出现的作品:在最初时期,在21世纪的第一和第二十年(主要强调对21世纪作品的研究)。本文概述了文艺复兴时期有影响力的意大利国家(米兰公国、教皇国、那不勒斯王国和佛罗伦萨共和国)的著作中意大利法院历史的主要问题,并强调了与其他意大利国家(特别是锡耶纳和热那亚)相关的这一领域存在的问题。作者探讨了致力于文艺复兴时期意大利和欧洲法院之间关系的问题以及现代研究的其他主题问题的作品。
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引用次数: 0
About “Ivans of Oblivious Origin”: One of the Strategies of Social Mobility in Eighteenth-Century Russia 论18世纪俄罗斯社会流动的策略之一——“遗忘出身的伊万斯”
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840025055-9
A. Gornostaev
In the Russian legal system, the phenomenon of persons of oblivious origin emerged in the early eighteenth century. During population censuses, enumerators discovered a number of people, unaware of their parents and places of domicile, who subsequently did not belong to any social stratum. Despite its realization that many persons of oblivious origin were in fact runaway peasants and deserters, the government decided to use them to increase its population in different parts of the country instead of returning them to their official localities. At the same time, some runaways independently managed to be added to the census rolls in towns and villages, thereby changing their social status. As a result, the examination of the issue of people of oblivious origin as one of the strategies of deception improves our understanding of adaptation tools and everyday practices, employed by the inhabitants of the Russian Empire.
在俄罗斯的法律制度中,18世纪初出现了出身不明的人的现象。在人口普查期间,普查员发现一些人不知道自己的父母和住所,后来不属于任何社会阶层。尽管政府意识到许多被遗忘的人实际上是逃跑的农民和逃兵,但政府还是决定利用他们来增加全国各地的人口,而不是将他们送回他们的官方所在地。与此同时,一些离家出走者独立地加入了城镇和村庄的人口普查名单,从而改变了他们的社会地位。因此,作为欺骗策略之一,对健忘起源的人问题的研究提高了我们对适应工具和日常实践的理解,这些工具和实践被俄罗斯帝国的居民所使用。
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引用次数: 0
“Between Past and Future”: Discussions on Politics of Memory in Russia and Belarus “在过去与未来之间”:关于俄罗斯与白俄罗斯记忆政治的讨论
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024169-4
O. Vorobieva
The article presents a comparative analysis of the politics of memory in Belarus and Russia. The main periods of its transformation in 1990—2010s are specified. The question about the strategy of interaction between the main actors of memory policy is posed. The perspectives of memory studies development, related to the question about the future, which is very rarely raised in modern studies, although it is fundamental for all actors, are outlined. Another important gap in contemporary memory studies seems to be the question of practices of commemoration, which form not only national and local communities, but also decentralized affective relations of a new type. The authors advocate the thesis that the key role in contemporary Russian and Belarusian memory politics is played by the restriction of presentistic subordination of past and future to pragmatic interests of the present.
本文对白俄罗斯和俄罗斯的记忆政治进行了比较分析。明确了其转型的主要时期为1990 - 2010年代。提出了内存策略主要参与者之间的交互策略问题。概述了记忆研究发展的观点,与未来的问题有关,这在现代研究中很少被提出,尽管它对所有参与者都是至关重要的。当代记忆研究的另一个重要空白似乎是纪念活动的问题,它不仅形成了国家和地方社区,而且还形成了一种新型的分散的情感关系。作者主张,在当代俄罗斯和白俄罗斯的记忆政治中,关键作用是限制过去和未来的现在性从属于现在的实用主义利益。
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引用次数: 0
Traditions and Interpretations of the Ancient Theater in Post-Revolutionary Petrograd 革命后彼得格勒古代戏剧的传统与诠释
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024511-1
O. Kulishova
The attention to the ancient drama characterized European culture at the turn of the 19—20th centuries was reflected in Russia in the search for new forms in theatrical art both at the very beginning of the 20th century and after the events of 1917. The author focuses on the most remarkable performances of Sophocles’ Oedipus Rex in 1910s in St. Petersburg/Petrograd at the Ciniselli Circus: in 1911 this Greek tragedy was staged by the famous German director Max Reinhardt, and in 1918 renewed by the famous Russian actor Yury Yuriev. The analysis of the important sources — the memoirs of participants and eyewitnesses of these performances, reviews and various publications in theater magazines, as well as surviving archival materials, etc. — makes it possible to trace the features of the interpretation and reception of this tragedy, which was especially consonant with the turbulent era of world cataclysms and wars.
在19 - 20世纪之交,对古代戏剧的关注成为欧洲文化的特征,在20世纪初和1917年事件之后,在俄罗斯对戏剧艺术新形式的探索中得到了反映。作者着重于索福克勒斯的《俄狄浦斯王》1910年代在圣彼得堡/彼得格勒的奇尼塞利马戏团最引人注目的表演:1911年,这部希腊悲剧由德国著名导演马克斯·莱因哈特(Max Reinhardt)上演,1918年由俄罗斯著名演员尤里·尤里耶夫(Yury Yuriev)重演。对重要来源的分析-这些表演的参与者和目击者的回忆录,评论和戏剧杂志上的各种出版物,以及幸存的档案材料等-使得有可能追踪对这场悲剧的解释和接受的特征,这与世界灾难和战争的动荡时代特别一致。
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引用次数: 0
Ivan Ivanovich Tolstoy (1880—1954) as a Lecturer (According to the Memories of His Students) 作为讲师的伊万·伊万诺维奇·托尔斯泰(1880-1954)(根据他学生的回忆)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024920-1
M. Ponikarovskaya
The article observes the image of the specialist in classical studies I. I. Tolstoy as a lecturer. The author reconstructs the career path of the scholar, which started in 1908, when I. I. Tolstoy began to lecture at the faculty of history and philology of St. Petersburg University. The memories of a number of I. I. Tolstoy’s students are provided in the article, among those there are outstanding philologists I. M. Tronskiy, Ya. M. Borovskiy, O. M. Freidenberg and S. Ya. Lurie. The reminiscences of N. S. Grinbaum are of particular interest because I. I. Tolstoy was his research advisor, and N. S. Grinbaum used to visit the classes that took place at I. I. Tolstoy’s apartment.
本文以讲师的身份考察了古典学专家托尔斯泰的形象。作者重建了这位学者的职业道路,这条道路始于1908年,当时托尔斯泰开始在圣彼得堡大学的历史和文学系讲课。文章中提供了许多托尔斯泰学生的回忆,其中有杰出的语言学家i.m.特隆斯基,亚。M. Borovskiy, M. Freidenberg和S. Ya。Lurie。n·s·格林鲍姆的回忆特别有趣,因为托尔斯泰是他的研究顾问,n·s·格林鲍姆过去经常去托尔斯泰公寓上课。
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引用次数: 0
The Sais Inscription. Translation and Commentary 赛斯铭文。翻译与评论
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840024924-5
Mikhail Apenko
The article presents a Russian translation of an important epigraphic evidence of the Hellenistic Egypt, the so-called Sais Inscription. The Sais Inscription was compiled in the Late Middle Egyptian language during the reign of Ptolemy II Philadelphus (285—246 BCE) in late 260s but was later transported to Rome. Only three fragments of an inscription exist to this date: A). Codex Ursinianus, fol. 6 ro — redrawing of a part of the inscription made in 16th century, B). a fragment of a stela at the National Archaeological Museum of Naples (No. 1034) and C). a large fragment of a stela at the Musée du Louvre (No C 123). The available fragments make it possible to reconstruct the first eleven columns of the text which was probably longer. These fragments allowed Chr. Thiers to publish the reconstructed inscription in 2001. The present publication is largely based on this reconstruction and aims to clarify some disputed passages of the text and to provide its new commentary. It is necessary to note the importance of the text for the researchers of Hellenistic Egypt. It provides the information on the nature and the peculiarities of interaction between Ptolemy II Philadelphus and the Egyptian elite. The text describes the gathering of its members at Sais organized by the king in order to bring the statue of Arsinoe II to Sais. According to a number of researchers, this might be an early case or a prototype of a synod, a special gathering of the Egyptian priesthood intended to discuss and to decide important issues in the development of the Ptolemaic dynastic cult.
文章介绍了一个重要的铭文证据的俄罗斯翻译希腊化埃及,所谓的赛斯铭文。赛斯铭文是在260年代晚期托勒密二世统治时期(公元前285-246年)用中埃及晚期语言编写的,后来被运往罗马。到目前为止,只有三个铭文碎片存在:A)乌尔西尼努斯抄本,foll。6 . 16世纪铭文的一部分重绘,B).那不勒斯国家考古博物馆的一块石碑碎片(编号1034);C).卢浮宫博物馆的一块大石碑碎片(编号c123)。现有的片段使重建文本的前十一列成为可能,而文本可能更长。这些碎片让Chr。打算在2001年出版重建的铭文。目前的出版物在很大程度上是基于这种重建,旨在澄清一些有争议的段落的文本,并提供其新的评论。对于希腊化埃及的研究人员来说,有必要注意到文本的重要性。它提供了托勒密二世与埃及精英之间互动的性质和特点的信息。文本描述了国王为了将阿西诺二世的雕像带到赛斯而组织的成员在赛斯的聚会。根据许多研究人员的说法,这可能是宗教会议的早期案例或原型,宗教会议是埃及神职人员的特殊聚会,旨在讨论和决定托勒密王朝邪教发展中的重要问题。
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引用次数: 0
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Rossiiskaya Istoriya
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