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Una voz femenina en la poética de la tragedia neoclásica: Margarita Hickey y su «Prólogo» a la traducción de Andrómaca (1789) 新古典主义悲剧诗学中的女性声音:玛格丽塔·希基和她对安德洛玛卡翻译的“序言”(1789)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-30 DOI: 10.3989/revliteratura.2020.01.004
Helena Establier Pérez
In 1789, Margarita Hickey published the first volume of Poesias varias, sagradas, morales y profanas o amorosas, including her translation of Racine’s Andromaque (1667). With Racine’s version, Hickey became the first Spanish female writer interested in translating Neoclassical tragedy, as well as the only female who dared to translate the dramatic work of this reputed French playwright into our language. In addition, Hickey’s work opens with an interesting preface in which the author reflects on different aspects related to the Neoclassical concept of tragedy and the purpose of drama. This paper analyses Margarita Hickey’s contribution to turn-of-the-century theoretical discourse on tragedy, when the Neoclassical reformism has to coexist, not without some tension, with a conception of theater closer to the popular taste and more open to new dramatic models.
1789年,玛格丽塔·希基(Margarita Hickey)出版了《变异性诗歌》第一卷《sagradas, morales y profanas o amorosas》,其中包括她翻译的拉辛的《Andromaque》(1667)。凭借拉辛的版本,希基成为第一位对翻译新古典主义悲剧感兴趣的西班牙女作家,也是唯一一位敢于将这位著名的法国剧作家的戏剧作品翻译成我们的语言的女性。此外,希基的作品以一个有趣的序言开头,作者在序言中反思了与新古典主义悲剧概念和戏剧目的相关的不同方面。本文分析了玛格丽塔·希基对世纪之交悲剧理论话语的贡献,当时新古典主义改良主义必须与更接近大众口味的戏剧概念共存,并对新的戏剧模式更加开放。
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引用次数: 0
El amor en El Victorial de Gutierre Díaz de Games 古铁雷斯·迪亚兹的维多利亚时代的爱情游戏
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-30 DOI: 10.3989/revliteratura.2020.01.002
Gustavo Fernández Riva
This paper studies the representation and understanding of love in El Victorial by Gutierre Diaz de Games. Following the tradition of chivalric biographies and manuals, in that chivalric biography love is regarded as an ennobling force, closely related to virtue, honor and military prowess. This concept of chivalric love, which also lies at the heart of medieval warrior aristocratic ideology, coexists in El Victorial with other representations, more common among literary, medical or religious genres. The goal of this paper is to analise how these different ideas of love intertwine in a crucial text to understand the function of love within the late-medieval aristocratic context.
本文研究了古铁尔·迪亚兹·德·Games在《胜利》中对爱的表现和理解。在侠义传记中,爱情是一种崇高的力量,与美德、荣誉和军事实力密切相关。这种骑士之爱的概念也是中世纪武士贵族意识形态的核心,它与其他表现形式共存,在文学、医学或宗教流派中更为常见。本文的目的是分析这些不同的爱情观念是如何在一篇重要的文本中交织在一起的,以理解爱情在中世纪晚期贵族语境中的作用。
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引用次数: 0
Olga Bauer y Zenobia Camprubí. Historia de una amistad 奥尔加·鲍尔和泽诺比亚·坎普鲁比。友谊的故事
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2020-06-30 DOI: 10.3989/revliteratura.2020.01.009
Ricardo Muñoz Solla
This article aims to present a biographical sketch of Olga Bauer de Gunzburg, a Jewish Russian woman and wife of the founder and first president of the Jewish Community of Madrid in 1917, Ignacio Bauer. The early integration of Olga Bauer within the cultural environment of Madrid in the 1920s allowed her to create important networks with other women sharing her intellectual interests. This article addresses, in particular, the origin and development of the friendship between Olga and Zenobia Camprubi through a glance at her private correspondence and other unpublished material. Some other novelties about her literary circles are also disclosed.
本文旨在介绍奥尔加·鲍尔·德·冈兹堡(Olga Bauer de Gunzburg)的生平简介,她是1917年马德里犹太社区创始人兼首任主席伊格纳西奥·鲍尔(Ignacio Bauer)的妻子。奥尔加·鲍尔早在20世纪20年代就融入了马德里的文化环境,这使她能够与其他女性建立重要的网络,分享她的知识兴趣。这篇文章通过对她的私人信件和其他未发表的材料的一瞥,特别阐述了奥尔加和Zenobia Camprubi之间友谊的起源和发展。书中还披露了她文坛的其他一些新奇之处。
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引用次数: 0
En busca del espacio perdido. La crisis y el espacio urbano en La habitación oscura de Isaac Rosa y Animales domésticos de Marta Sanz 寻找失去的空间。艾萨克·罗莎的《暗室中的危机与城市空间》和玛尔塔·桑兹的《家畜》
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.022
Carolina León Vegas
The novels written about Spain’s financial crisis of recent years have in common the representation of an urban space that serves as much more than simply a background. In this article, we want to examine two novels, La habitacion oscura by Isaac Rosa and Animales domesticos by Marta Sanz, which portray the crisis and pre-crisis respectively from the perspective of the urban space. Social and economic disintegration mirrors itself in the space of the city or, if we reverse this thought: the space of the city serves as a mirror for the decomposition that is found within the novels. We will thus highlight and delve into three phenomena: the representation of the city as a betrayed arcadia, the collapse of certain spaces and the exclusion that this conveys, and, finally, the city’s underground sphere and its relation to death.
近年来,描写西班牙金融危机的小说都有一个共同点,那就是对城市空间的描绘,而不仅仅是一个背景。本文以艾萨克·罗莎的《黑暗的居住》和玛尔塔·桑兹的《家养的动物》两部小说为研究对象,分别从城市空间的角度描绘危机时期和危机前。社会和经济的解体在城市空间中反映了自己,或者,如果我们反过来想:城市空间是小说中发现的分解的镜子。因此,我们将强调并深入研究三种现象:城市作为一个被背叛的世外桃源的表现,某些空间的崩溃及其所传达的排斥,最后,城市的地下领域及其与死亡的关系。
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引用次数: 0
«Mira, si quieres, que no mires»: el deseo de amor entre la curiosidad y la contemplación (Aproximación a un motivo literario) “看,如果你想看,不要看”:好奇心和沉思之间的爱的欲望(文学动机的近似)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.016
Juan Ramón Muñoz Sánchez
The following study’s objective is to attempt a historical approach towards a literary motif: the contemplation of a sleeping beauty provoking the desire of love. Wherefore the climax of the Ruperta and Croriano episode will provide the starting point, inserted into the Los trabajos de Persiles y Sigismunda (III, 16-17), by Miguel de Cervantes, who will be our guide.
以下研究的目的是尝试一种文学主题的历史方法:对一个唤起爱的欲望的睡美人的沉思。因此,鲁佩塔和克罗里亚诺这一集的高潮将提供一个起点,由米格尔·德·塞万提斯(Miguel de Cervantes)插入《佩西莱斯·西吉斯蒙达之旅》(Los trabajos de Persiles y Sigismunda,III,16-17),他将是我们的向导。
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引用次数: 1
Memoria, duelo y melancolía en La lluvia amarilla, de Julio Llamazares 黄雨中的记忆,悲伤和忧郁,七月的召唤
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.021
José Antonio Llera
This paper addresses a historical reading of La lluvia amarilla by Julio Llamazares. In particular, it notes how the novel becomes an anti-hegemonic discourse that redeems the individual and collective identity of the Republican side from the triumphant tales about the Spanish Civil War and economic development during the 1960s. It also analyzes the style and structure of the story, emphasizing dialogue established with Llamazares’ poetry.
本文论述了胡里奥·利亚马萨雷斯对《阿玛利亚》的历史解读。特别是,它注意到这部小说如何成为一种反霸权话语,从20世纪60年代西班牙内战和经济发展的胜利故事中救赎了共和党的个人和集体身份。文章还分析了故事的风格和结构,强调与利亚马萨雷斯诗歌建立的对话。
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引用次数: 1
La traducción de Antonio Marqués y Espejo de la Historia de los naufragios (1803-1804): una empresa literariamente instructiva y económicamente provechosa 安东尼奥·侯爵的翻译和沉船史的镜子(1803-1804):一家文学上有教育意义和经济上有利可图的公司
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.018
Felipe Rodríguez Morín
During 1803 and 1804 Antonio Marques y Espejo published in five books Historia de los naufragios , a translation into Spanish of the French book Histoire des naufrages , which its Gallic author, Deperthes, had written several years before. With this collection about sea-related disasters, apart from choosing a very popular topic at that time, Marques tried to include an educational part that, covered with such an interesting layer of thriller and entertainment, should be included in every literary work, in his view. However, according to what can be concluded from the study of some of his annotations, we think that his main wish was to achieve commercial success by selling books, with the consequent economic profit.
1803年至1804年间,安东尼奥·马奎斯和埃斯佩霍出版了五本书《瑙弗拉吉奥斯历史》,这本书是法国《瑙弗拉格斯历史》的西班牙语译本,该书的高卢作家德珀特斯几年前就写过这本书。在这本关于海洋灾难的合集中,除了选择了一个当时非常流行的话题外,马尔克斯还试图在每一部文学作品中加入一个教育性的部分,在他看来,这个部分覆盖着如此有趣的惊悚和娱乐层。然而,根据对他的一些注释的研究可以得出的结论,我们认为他的主要愿望是通过卖书获得商业成功,并由此获得经济利润。
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引用次数: 0
Las clasificaciones de los cuentos: el catálogo ATU vs. la morfología de Propp. Un caso práctico 故事分类:ATU目录vs. Propp形态学。一个实际案例
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.014
Natalia Cantero Atenza
Folktales are innumerable and there is a myriad of them in all cultures throughout the world. Several attempts have been made at classifying them by scholars like Antti Aarne, Stith Thompson and Hans-Jorg Uther, considering some of the existing versions, theme criteria and their recurring elements. For years these classifications have served the purpose of reference for finding and carrying out different studies in the field of folktales. However, some have questioned their validity. Vladimir Propp set out another form of classification, one arising from the morphology of the folktale and based on the function of the characters. To compare each different approach here it is presented a case study: the structural and morphological analysis of two folktales classified by Aarne, Thompson and Uther within the category of «tales of magic» and referenced as 311B* and 327C.
民间故事数不胜数,在世界各地的所有文化中都有无数的民间故事。Antti Aarne、Stith Thompson和Hans Jorg Uther等学者考虑到一些现有的版本、主题标准及其反复出现的元素,对它们进行了几次分类尝试。多年来,这些分类为民间故事领域的不同研究提供了参考。然而,一些人质疑它们的有效性。弗拉迪米尔·普罗普提出了另一种分类形式,一种源自民间故事形态并基于人物功能的分类形式。为了比较每种不同的方法,本文提出了一个案例研究:对Aarne、Thompson和Uther在《魔法故事》类别中分类的两个民间故事进行结构和形态分析,分别称为311B*和327C。
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引用次数: 1
La revista Ínsula y su recepción del cambio poético entre los años 1966 y 1983 《孤岛》杂志及其对1966年至1983年诗歌变化的接受
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.020
Jesús María Barrajón Muñoz
This paper describes how the journal Insula received the transformation of Spanish poetry during the 60’ decade of the last century. More specifically, the work focuses on the authors who soon would be known as novisimos and on those who later distanced themselves from the culturalism and the experimentalism of the former ones. The work of the novisimos was actually welcome in the pages of the journal. Nevertheless, it lacked the enthusiasm given in those same years -and, above all, from the mid-seventies on- to the poetics of the non- novisimos , a group characterized by the continuity in relation to the poetry of the 50’ decade. If we consider the attitude of its most regular critics, Insula dedicated more space and a better opinion to these latter poets and to those who began publishing their books from the mid-70s, the poetry of experience, neosurrealism, the poetics of silence.
本文描述了《Insula》杂志是如何接受上世纪60年代西班牙诗歌的转型的。更具体地说,这本书关注的是那些后来被称为“新主义”的作家,以及那些后来与前者的文化主义和实验主义划清界限的作家。novisimos的工作实际上受到了杂志的欢迎。然而,它缺乏那些年——尤其是从70年代中期开始——对非诺维希莫斯(non- novisimos)诗学的热情,这是一个以与50年代诗歌相关的连续性为特征的群体。如果我们考虑到它最常见的批评家的态度,Insula将更多的空间和更好的观点用于这些后期诗人和那些从70年代中期开始出版他们的书的人,经验的诗歌,新超现实主义,沉默的诗学。
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引用次数: 0
«El espejo y el agua», de J. E. Hartzenbusch: una lectura didáctica sobre el género de la fábula J.E.Hartzenbusch的《镜子与水》:寓言体裁的教学阅读
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.024
Angélica García-Mansó
El presente artículo propone un análisis de la Fábula 18 de Juan Eugenio Hartzenbusch, la cual, más allá de la moraleja didáctica sobre las formas de corregir a los jóvenes, muestra un debate de carácter literario relativo a diferentes géneros y formas que se evocan: la disputatio, el género del manual-espejo y la propia fábula. El espejo y el agua se convierten, pues, en metáforas del género del manual y del de la fábula, respectivamente. De ahí procede su doble trascendencia didáctica, en lo relativo a la moraleja y, sobre todo, a la reflexión literaria sobre el sentido del género fabulístico.
本条提出分析18约翰Eugenio Hartzenbusch寓言,超出道德说教形式解决青年文学辩论标志人物不同性别和形式的:disputatio manual-espejo、性别和故事本身。因此,镜子和水分别成为手册和寓言类型的隐喻。因此,它具有双重的说教意义,在道德方面,尤其是在对寓言体裁意义的文学反思方面。
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引用次数: 0
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