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«Mira, si quieres, que no mires»: el deseo de amor entre la curiosidad y la contemplación (Aproximación a un motivo literario) “看,如果你想看,不要看”:好奇心和沉思之间的爱的欲望(文学动机的近似)
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.016
Juan Ramón Muñoz Sánchez
The following study’s objective is to attempt a historical approach towards a literary motif: the contemplation of a sleeping beauty provoking the desire of love. Wherefore the climax of the Ruperta and Croriano episode will provide the starting point, inserted into the Los trabajos de Persiles y Sigismunda (III, 16-17), by Miguel de Cervantes, who will be our guide.
以下研究的目的是尝试一种文学主题的历史方法:对一个唤起爱的欲望的睡美人的沉思。因此,鲁佩塔和克罗里亚诺这一集的高潮将提供一个起点,由米格尔·德·塞万提斯(Miguel de Cervantes)插入《佩西莱斯·西吉斯蒙达之旅》(Los trabajos de Persiles y Sigismunda,III,16-17),他将是我们的向导。
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引用次数: 1
En busca del espacio perdido. La crisis y el espacio urbano en La habitación oscura de Isaac Rosa y Animales domésticos de Marta Sanz 寻找失去的空间。艾萨克·罗莎的《暗室中的危机与城市空间》和玛尔塔·桑兹的《家畜》
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.022
Carolina León Vegas
The novels written about Spain’s financial crisis of recent years have in common the representation of an urban space that serves as much more than simply a background. In this article, we want to examine two novels, La habitacion oscura by Isaac Rosa and Animales domesticos by Marta Sanz, which portray the crisis and pre-crisis respectively from the perspective of the urban space. Social and economic disintegration mirrors itself in the space of the city or, if we reverse this thought: the space of the city serves as a mirror for the decomposition that is found within the novels. We will thus highlight and delve into three phenomena: the representation of the city as a betrayed arcadia, the collapse of certain spaces and the exclusion that this conveys, and, finally, the city’s underground sphere and its relation to death.
近年来,描写西班牙金融危机的小说都有一个共同点,那就是对城市空间的描绘,而不仅仅是一个背景。本文以艾萨克·罗莎的《黑暗的居住》和玛尔塔·桑兹的《家养的动物》两部小说为研究对象,分别从城市空间的角度描绘危机时期和危机前。社会和经济的解体在城市空间中反映了自己,或者,如果我们反过来想:城市空间是小说中发现的分解的镜子。因此,我们将强调并深入研究三种现象:城市作为一个被背叛的世外桃源的表现,某些空间的崩溃及其所传达的排斥,最后,城市的地下领域及其与死亡的关系。
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引用次数: 0
Memoria, duelo y melancolía en La lluvia amarilla, de Julio Llamazares 黄雨中的记忆,悲伤和忧郁,七月的召唤
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-30 DOI: 10.3989/revliteratura.2019.02.021
José Antonio Llera
This paper addresses a historical reading of La lluvia amarilla by Julio Llamazares. In particular, it notes how the novel becomes an anti-hegemonic discourse that redeems the individual and collective identity of the Republican side from the triumphant tales about the Spanish Civil War and economic development during the 1960s. It also analyzes the style and structure of the story, emphasizing dialogue established with Llamazares’ poetry.
本文论述了胡里奥·利亚马萨雷斯对《阿玛利亚》的历史解读。特别是,它注意到这部小说如何成为一种反霸权话语,从20世纪60年代西班牙内战和经济发展的胜利故事中救赎了共和党的个人和集体身份。文章还分析了故事的风格和结构,强调与利亚马萨雷斯诗歌建立的对话。
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引用次数: 1
La revista Ínsula y su recepción del cambio poético entre los años 1966 y 1983 《孤岛》杂志及其对1966年至1983年诗歌变化的接受
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.020
Jesús María Barrajón Muñoz
This paper describes how the journal Insula received the transformation of Spanish poetry during the 60’ decade of the last century. More specifically, the work focuses on the authors who soon would be known as novisimos and on those who later distanced themselves from the culturalism and the experimentalism of the former ones. The work of the novisimos was actually welcome in the pages of the journal. Nevertheless, it lacked the enthusiasm given in those same years -and, above all, from the mid-seventies on- to the poetics of the non- novisimos , a group characterized by the continuity in relation to the poetry of the 50’ decade. If we consider the attitude of its most regular critics, Insula dedicated more space and a better opinion to these latter poets and to those who began publishing their books from the mid-70s, the poetry of experience, neosurrealism, the poetics of silence.
本文描述了《Insula》杂志是如何接受上世纪60年代西班牙诗歌的转型的。更具体地说,这本书关注的是那些后来被称为“新主义”的作家,以及那些后来与前者的文化主义和实验主义划清界限的作家。novisimos的工作实际上受到了杂志的欢迎。然而,它缺乏那些年——尤其是从70年代中期开始——对非诺维希莫斯(non- novisimos)诗学的热情,这是一个以与50年代诗歌相关的连续性为特征的群体。如果我们考虑到它最常见的批评家的态度,Insula将更多的空间和更好的观点用于这些后期诗人和那些从70年代中期开始出版他们的书的人,经验的诗歌,新超现实主义,沉默的诗学。
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引用次数: 0
La traducción de Antonio Marqués y Espejo de la Historia de los naufragios (1803-1804): una empresa literariamente instructiva y económicamente provechosa 安东尼奥·侯爵的翻译和沉船史的镜子(1803-1804):一家文学上有教育意义和经济上有利可图的公司
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.018
Felipe Rodríguez Morín
During 1803 and 1804 Antonio Marques y Espejo published in five books Historia de los naufragios , a translation into Spanish of the French book Histoire des naufrages , which its Gallic author, Deperthes, had written several years before. With this collection about sea-related disasters, apart from choosing a very popular topic at that time, Marques tried to include an educational part that, covered with such an interesting layer of thriller and entertainment, should be included in every literary work, in his view. However, according to what can be concluded from the study of some of his annotations, we think that his main wish was to achieve commercial success by selling books, with the consequent economic profit.
1803年至1804年间,安东尼奥·马奎斯和埃斯佩霍出版了五本书《瑙弗拉吉奥斯历史》,这本书是法国《瑙弗拉格斯历史》的西班牙语译本,该书的高卢作家德珀特斯几年前就写过这本书。在这本关于海洋灾难的合集中,除了选择了一个当时非常流行的话题外,马尔克斯还试图在每一部文学作品中加入一个教育性的部分,在他看来,这个部分覆盖着如此有趣的惊悚和娱乐层。然而,根据对他的一些注释的研究可以得出的结论,我们认为他的主要愿望是通过卖书获得商业成功,并由此获得经济利润。
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引用次数: 0
Las clasificaciones de los cuentos: el catálogo ATU vs. la morfología de Propp. Un caso práctico 故事分类:ATU目录vs. Propp形态学。一个实际案例
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.014
Natalia Cantero Atenza
Folktales are innumerable and there is a myriad of them in all cultures throughout the world. Several attempts have been made at classifying them by scholars like Antti Aarne, Stith Thompson and Hans-Jorg Uther, considering some of the existing versions, theme criteria and their recurring elements. For years these classifications have served the purpose of reference for finding and carrying out different studies in the field of folktales. However, some have questioned their validity. Vladimir Propp set out another form of classification, one arising from the morphology of the folktale and based on the function of the characters. To compare each different approach here it is presented a case study: the structural and morphological analysis of two folktales classified by Aarne, Thompson and Uther within the category of «tales of magic» and referenced as 311B* and 327C.
民间故事数不胜数,在世界各地的所有文化中都有无数的民间故事。Antti Aarne、Stith Thompson和Hans Jorg Uther等学者考虑到一些现有的版本、主题标准及其反复出现的元素,对它们进行了几次分类尝试。多年来,这些分类为民间故事领域的不同研究提供了参考。然而,一些人质疑它们的有效性。弗拉迪米尔·普罗普提出了另一种分类形式,一种源自民间故事形态并基于人物功能的分类形式。为了比较每种不同的方法,本文提出了一个案例研究:对Aarne、Thompson和Uther在《魔法故事》类别中分类的两个民间故事进行结构和形态分析,分别称为311B*和327C。
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引用次数: 1
«El espejo y el agua», de J. E. Hartzenbusch: una lectura didáctica sobre el género de la fábula J.E.Hartzenbusch的《镜子与水》:寓言体裁的教学阅读
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.024
Angélica García-Mansó
El presente artículo propone un análisis de la Fábula 18 de Juan Eugenio Hartzenbusch, la cual, más allá de la moraleja didáctica sobre las formas de corregir a los jóvenes, muestra un debate de carácter literario relativo a diferentes géneros y formas que se evocan: la disputatio, el género del manual-espejo y la propia fábula. El espejo y el agua se convierten, pues, en metáforas del género del manual y del de la fábula, respectivamente. De ahí procede su doble trascendencia didáctica, en lo relativo a la moraleja y, sobre todo, a la reflexión literaria sobre el sentido del género fabulístico.
本条提出分析18约翰Eugenio Hartzenbusch寓言,超出道德说教形式解决青年文学辩论标志人物不同性别和形式的:disputatio manual-espejo、性别和故事本身。因此,镜子和水分别成为手册和寓言类型的隐喻。因此,它具有双重的说教意义,在道德方面,尤其是在对寓言体裁意义的文学反思方面。
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引用次数: 0
Magia y milagros de san Paulicio en Arderique (1517): el cadáver del santo, la pareja infecunda y el nacimiento heroico 阿德里克圣保利修斯的魔法和奇迹(1517年):圣人的尸体,不孕症夫妇和英雄的诞生
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.015
Rafael Beltrán Llavador
Arderique is the title of an anonymous Castilian chivalry book, published in 1517 (Valencia, Juan Vinao). The article focuses on the role played by St. Paulicio, a character whose help is relevant in certain moments of the plot, starting at the birth of the heroine. I study the connections between this fictional Paulicio and some historical characters and vitae of hermit saints, such as St. Paul of Thebes. I also analyze three folkloric motifs that coincide with the signs that reveal Paulicio’s holiness: the lions tracking his corpse, the spontaneous tolling of bells, and the letter grasped by a closed hand. The last two motifs, which appear in the legend of Sancha de Aragon as well, belong to the legend of another hermit saint, Alexis. While the books of chivalry or knightly stories of the sixteenth century hardly accept saints or miracles, in Arderique the miracle determines the action of the protagonists.
“阿德里克”是1517年出版的一本不知名的卡斯蒂利亚骑士书的书名(瓦伦西亚,胡安·维纳奥)。这篇文章的重点是圣保利西奥所扮演的角色,这个角色的帮助在情节的某些时刻是相关的,从女主人公的出生开始。我研究了这个虚构的保利西奥与一些历史人物和隐士圣徒的经历之间的联系,如底比斯的圣保罗。我还分析了三个民俗主题,它们与揭示保利西奥的神圣性的迹象相吻合:狮子跟踪他的尸体,自发的钟声,和紧握的手的信。最后两个主题,也出现在阿拉贡的传说中,属于另一个隐士圣人亚历克西斯的传说。虽然16世纪的骑士小说几乎不接受圣人或奇迹,但在阿德里克的书中,奇迹决定了主人公的行动。
{"title":"Magia y milagros de san Paulicio en Arderique (1517): el cadáver del santo, la pareja infecunda y el nacimiento heroico","authors":"Rafael Beltrán Llavador","doi":"10.3989/revliteratura.2019.02.015","DOIUrl":"https://doi.org/10.3989/revliteratura.2019.02.015","url":null,"abstract":"Arderique is the title of an anonymous Castilian chivalry book, published in 1517 (Valencia, Juan Vinao). The article focuses on the role played by St. Paulicio, a character whose help is relevant in certain moments of the plot, starting at the birth of the heroine. I study the connections between this fictional Paulicio and some historical characters and vitae of hermit saints, such as St. Paul of Thebes. I also analyze three folkloric motifs that coincide with the signs that reveal Paulicio’s holiness: the lions tracking his corpse, the spontaneous tolling of bells, and the letter grasped by a closed hand. The last two motifs, which appear in the legend of Sancha de Aragon as well, belong to the legend of another hermit saint, Alexis. While the books of chivalry or knightly stories of the sixteenth century hardly accept saints or miracles, in Arderique the miracle determines the action of the protagonists.","PeriodicalId":44004,"journal":{"name":"REVISTA DE LITERATURA","volume":"81 1","pages":"365-393"},"PeriodicalIF":0.3,"publicationDate":"2019-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42753609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Vaivenes de un tópico: la contraposición corte y aldea en el último Lope de Vega 主题的起伏:最后洛普·德·维加的corte和aldea的对比
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.017
Esperanza Rivera Salmerón
The disapproval of the court and praise for the village is a leit motiv in elderly Lope de Vega’s several comedies. There we can see how both spaces have a peculiar meaning, and how they always reflect symbolically the same ideas, established by the tradition: while the court represents envy, deception and power, the village is a symbol of peace, transparency, free love, a locus amoenus . Good examples of it are the palatine comedies Del monte sale quien al monte quema, La boba para los otros y discreta para si, Porfiando vence amor, La mayor virtud de un rey o iSi no vieran las mujeres! We will study their characters, their plots, their verses. We will stop essentially in their dramatic structures to try to figure out why these literary spaces turn into an obsession for the last Lope.
对法院的反对和对村庄的赞扬是老洛佩·德·维加几部喜剧的主要动机。在那里,我们可以看到这两个空间如何具有独特的意义,以及它们如何总是象征性地反映相同的思想,这是由传统建立的:当宫廷代表嫉妒,欺骗和权力时,村庄是和平,透明,自由爱情的象征。这方面的好例子是宫廷喜剧Del monte sale queen al monte quema, La boba para los otros y discreta para si, Porfiando vence amor, La mayor virtud de unrey或i no vieran las mujeres!我们将研究他们的人物,他们的情节,他们的诗句。我们将在他们的戏剧结构上停下来,试图弄清楚为什么这些文学空间会让最后的洛佩着迷。
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引用次数: 0
El mundo a la espalda. La vanguardia y el compromiso en el pensamiento sociológico-literario de Francisco Ayala 世界在背后。弗朗西斯科·阿亚拉社会文学思想中的先锋与承诺
IF 0.3 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-12-04 DOI: 10.3989/revliteratura.2019.02.019
Miguel A García
It has not highlighted yet the place of the avant-garde notions and the commitment in the autobiographical writings and literary-critical works of Francisco Ayala, where often the sociologist who was in it warns. The first stage of this author escapes the formula that usually sums up the path of the «young literature»: from the avant-garde to commitment. However, as this paper tries to show, his support to avant-gardist spirit means at the same time that he assumed a commitment with the elites that promoted the modernization and europeanization of Spain. This commitment carried with it an aesthetic program based on the autonomy of art, a budget-length Ayala urging him to separate politics and literature, and to express their differences, paradoxically, with the sartrean notion of engagement .
它还没有强调先锋观念和承诺在弗朗西斯科·阿亚拉的自传体作品和文学批评作品中的地位,其中的社会学家经常警告说。作者的第一个阶段逃脱了通常总结“青年文学”道路的公式:从先锋到承诺。然而,正如本文所试图表明的那样,他对先锋主义精神的支持意味着他同时承担了与精英们的承诺,促进了西班牙的现代化和欧洲化。这一承诺带来了一个基于艺术自主性的美学计划,预算长度的阿亚拉敦促他将政治和文学分开,并矛盾地用裁缝的参与概念来表达它们的差异。
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引用次数: 0
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