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Journal of Human Values最新文献

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Between Criticality and Conformism: Citizenship and Education in Post-independent India 在批判与顺从之间:独立后印度的公民身份与教育
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1177/09716858211058776
Avinash Kumar
This article attempts to investigate the three strands of citizenship, nationalism and education and their interconnectedness in India after independence. It seeks to address questions like how has the post-colonial state in India visualized its models of citizenship through its education policies and programmes and what has become of their fate? In what ways the changing nature of public versus private education has shaped contested models of citizenship? What challenges are thrown at the models of citizenship that the Indian state has tried to posit through education? It is argued that the journey of citizenship in post-independent India is that of contradictory pulls around key strands of ethno-cultural nationalism and civic nationalism and around an economically productive nation versus an economic consumer nation. The article will look at some of the key policy shifts and operational models and attempt to locate the dynamic behind those shifts.
本文试图探讨独立后印度公民身份、民族主义和教育三个方面及其相互联系。它试图解决一些问题,比如印度的后殖民国家是如何通过其教育政策和计划来形象化其公民模式的,以及他们的命运如何?公立教育与私立教育性质的变化在哪些方面塑造了有争议的公民模式?印度政府试图通过教育确立的公民身份模式面临哪些挑战?有人认为,独立后的印度的公民之旅是围绕着民族文化民族主义和公民民族主义的关键因素,围绕着一个经济生产国家与一个经济消费国家的矛盾牵引。本文将研究一些关键的政策转变和运营模式,并试图找出这些转变背后的动态。
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引用次数: 0
Women are the Better Halves: Gender-based Variations in Virtues and Character Strengths 女人是更好的另一半:美德和性格优势的性别差异
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-27 DOI: 10.1177/09716858211039984
Waqar Husain
Several feminists have been arguing on the superiority of women over men. This debate, instead of being biological, revolves around the gender roles and moral characteristics of humans, based on which women have been regarded better than men. The current study supported this claim by involving 620 participants, including men and women. Character Strengths Rating Form (Ruch et al., 2014) was used to obtain data. Women projected significantly higher levels on a variety of character strengths as compared to men. The results revealed that women had significantly higher levels of wisdom, justice, curiosity, love of learning, social intelligence, leadership and appreciation of beauty and excellence. The overall picture confirmed women to be more virtuous than men.
几位女权主义者一直在争论女性比男性优越。这场辩论不是生物学上的,而是围绕着人类的性别角色和道德特征展开的,基于这些特征,女性被认为比男性更好。目前的研究支持了这一说法,涉及620名参与者,其中包括男性和女性。性格强度评定表(Ruch等人,2014)用于获取数据。与男性相比,女性在各种性格优势方面的表现要高得多。研究结果显示,女性在智慧、正义、好奇心、爱学习、社会智力、领导力以及对美丽和卓越的欣赏方面都有更高的水平。总体情况表明,女性比男性更贤惠。
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引用次数: 8
Editorial 社论
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-01 DOI: 10.1177/09716858211039623
Manish Thakur
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引用次数: 0
Legislating Right, Contemplating Duty: Parliamentary Debate on RTE Second Amendment Bill 立法权利,思考责任:关于《劳动合同法》第二修正案的议会辩论
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-01 DOI: 10.1177/09716858211025329
Manoj Kumar, Ronita Sharma
The study is an attempt to understand the prevailing discourse in India on education as a right by closely reading the parliamentary debates on The Right of Children to Free and Compulsory Education (Second Amendment) Bill, 2017. Prior to the passing of the above-mentioned amendment bill The Right of Children to Free and Compulsory Education Act, 2009 had debarred schools from detaining or expelling a child till the completion of her elementary education. This provision was amended by the Indian Parliament by passing the bill. When the bill was moved in the Indian parliament it generated debate on the various aspects of education and schooling. The study critically analyses the texts of two proceedings of the parliamentary debate: one from the lower house (Lok Sabha) and the other from the upper house (Rajya Sabha). The study concludes that the deliberation on the bill turned the right-based approach on elementary education almost upside down. The 86th amendment in the Indian constitution and subsequent enactment of the Right of Children to Free and Compulsory Education Act, 2009 had recognized children in the age group of 6–14 years as ‘right holders’ while the Indian state had been identified as the ‘duty bearer’. The discourse emerged in the Indian Parliament during the debate on the Amendment Bill, 2017 constituted Indian children of school-going age, their parents and teachers as groups accountable to the state for achieving the goals for universal elementary education, while the Indian state was constituted as an entity with the right to demand compliances from children, parents and teachers.
该研究试图通过仔细阅读议会关于2017年儿童免费义务教育权(第二修正案)法案的辩论,了解印度关于教育作为一项权利的主流话语。在通过上述修正案《儿童免费义务教育权法》之前,2009年禁止学校在儿童完成初等教育之前将其拘留或开除。印度议会通过了该法案,对这一规定进行了修正。当该法案在印度议会提出时,它引发了关于教育和学校教育各个方面的辩论。该研究批判性地分析了议会辩论的两个程序文本:一个来自下议院(Lok Sabha),另一个来自上议院(Rajya Sabha)。报告书的结论是,该法案的审议几乎把基础教育的“以权利为基础的方法”颠倒过来。印度宪法第86条修正案以及随后颁布的《2009年儿童免费义务教育法》承认6-14岁年龄组的儿童是“权利持有人”,而印度政府被确定为“义务承担者”。在印度议会就2017年修订法案进行辩论期间,这一话语出现在印度议会中,该法案将印度学龄儿童、他们的父母和教师作为对国家负责的群体,以实现普及初等教育的目标,而印度国家则被构成一个实体,有权要求儿童、父母和教师遵守。
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引用次数: 0
Book review: Piliavsky, A (Ed.), Nobody’s People: Hierarchy as Hope in a Society of Thieves 书评:皮利亚夫斯基,A(编),《无人之民:盗贼社会中的等级制度与希望》
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-01 DOI: 10.1177/09716858211039969
Diksha Narang
Piliavsky, A (Ed.), Nobody’s People: Hierarchy as Hope in a Society of Thieves. Stanford University Press, 2020, ₹1870, 253 pp. (Paperback). ISBN: 978 1 503 60464 3.
皮利亚夫斯基,A(编),《无人之民:等级制度在盗贼社会中的希望》。斯坦福大学出版社,2020,₹1870,253页(平装本)。Isbn: 978 1 503 60464
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引用次数: 0
Book review: Gopal Guru and Sundar Sarukkai, Experience, Caste and Everyday Social 书评:Gopal Guru和Sundar Sarukkai,经验,种姓和日常社会
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-01 DOI: 10.1177/09716858211028773
Devarat N. Pathak
Gopal Guru and Sundar Sarukkai, Experience, Caste and Everyday Social. New Delhi: Oxford University Press, 2019, 257 pp., ₹1,100. ISBN: 9780199496051.
戈帕尔古鲁和Sundar Sarukkai,经验,种姓和日常社会。新德里:牛津大学出版社,2019年,257页,1100卢比。ISBN: 9780199496051。
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引用次数: 0
Whistleblowing and the ‘Person-Situation’ Conundrum: What Matters More? 举报和“人-情境”难题:哪个更重要?
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-09-01 DOI: 10.1177/09716858211022893
Meenal Gakhar, Zubin R. Mulla
This article extends the knowledge on whistleblowing by studying the impact of two individual antecedents (moral foundations and personality traits) and two situational factors (ethical leadership and leader–member exchange) on whistleblowing intentions. We presented 203 management students with a situation and assessed their likelihood of whistleblowing. Model estimations found strong support for situational factors overpowering the individual factors in determining the whistleblowing intentions. We found that ethical leadership was positively, and leader–member exchange negatively related with whistleblowing. In the presence of these situational factors, neither the Big Five personality traits, nor the moral foundations of a person seemed to matter in predicting an individual’s whistleblowing behaviour.
本文通过研究两个个体前因(道德基础和人格特征)和两个情境因素(道德领导力和领导-成员交流)对举报意图的影响,扩展了举报知识。我们向203名管理学学生介绍了一种情况,并评估了他们举报的可能性。模型估计发现,在确定告密意图时,情境因素的有力支持压倒了个体因素。我们发现,道德领导力与举报呈正相关,而领导者与成员的交流与举报呈负相关。在这些情境因素的存在下,一个人的五大人格特征和道德基础似乎都不影响预测个人的告密行为。
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引用次数: 3
Living with Barren Truths: A Tale of Triumphalism and Tribulations of a Technology 活在枯燥的真理中:一个技术的胜利和磨难的故事
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-09 DOI: 10.1177/09716858211015929
Sital Mohanty, S. Sahoo, P. Swain
Science, technology and human values have been the subject of enquiry in the last few years for social scientists and eventually the relationship between science and gender is the subject of an ongoing debate. This is due to the event of globalization which led to the exponential growth of new technologies like assisted reproductive technology (ART). ART, one of the most iconic technological innovations of the twentieth century, has become increasingly a normal social fact of life. Since ART invades multiple human discourses—thereby transforming culture, society and politics—it is important what is sociological about ART as well as what is biological. This article argues in commendation of sociology of technology, which is alert to its democratic potential but does not concurrently conceal the historical and continuing role of technology in legitimizing gender discrimination. The article draws the empirical insights from local articulations (i.e., Odisha state in eastern India) for the understandings of motherhood, freedom and choice, reproductive right and rights over the body to which ART has contributed. Sociologically, the article has been supplemented within the broader perspectives of determinism, compatibilism alongside feminism.
在过去的几年里,科学、技术和人类价值一直是社会科学家研究的主题,最终,科学与性别之间的关系是一个持续辩论的主题。这是由于全球化事件导致了辅助生殖技术(ART)等新技术的指数级增长。ART是20世纪最具标志性的技术创新之一,它已日益成为一种正常的社会生活事实。由于ART侵入了多种人类话语,从而改变了文化、社会和政治,因此ART的社会学特征和生物学特征都很重要。本文的论点是赞扬技术社会学,它警惕其民主潜力,但不同时掩盖技术在使性别歧视合法化方面的历史和持续作用。本文借鉴了当地(即印度东部的奥里萨邦)对ART所促进的母性、自由和选择、生殖权利和身体权利的理解的经验见解。在社会学上,文章补充了决定论,相容主义和女权主义的更广泛的观点。
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引用次数: 0
Reinventing the Universal Structure of Human Values: Development of a New Holistic Values Scale to Measure Indian Values 重塑人类价值观的普遍结构:一种新的衡量印度价值观的整体价值量表的开发
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-04-28 DOI: 10.1177/0971685821993945
Rajat Sharma
This article investigates the universal values scale, Schwartz Value Survey (SVS) for its applicability to measure cultural context-specific values. The study establishes a need to construct a new scale by identifying and incorporating Indian culture-specific values in SVS. Deriving data using self-assessment questionnaires from 709 respondents in 2 studies and analysing them using principal component analysis and structural equation modelling, the article reconceptualizes Schwartz’s Portrait Values Questionnaire (PVQ) and the 10 motivational value factors and develops a new 76-item Holistic Values Scale (HVS) to measure Indian values using well-established scale development methods. The article further presents the research and policy implications and future research areas in this domain.
本文研究了普遍价值观量表——施瓦茨价值观调查(SVS)在衡量文化背景特定价值观方面的适用性。该研究确定了通过在SVS中识别和结合印度文化特定价值来构建新的量表的必要性。使用两项研究中709名受访者的自我评估问卷得出数据,并使用主成分分析和结构方程建模进行分析,本文重新定义了Schwartz的肖像价值观问卷(PVQ)和10个动机价值因素,并使用成熟的量表开发方法开发了一个新的76项整体价值观量表(HVS)来衡量印度人的价值观。文章进一步介绍了该领域的研究和政策含义以及未来的研究领域。
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引用次数: 2
The Sacred and the Profane: Menstrual Flow and Religious Values 神圣与世俗:月经流与宗教价值
IF 0.7 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-04-27 DOI: 10.1177/09716858211006529
Shefali Kamat, K. Tharakan
Most religious texts and practices warrant the exclusion of women from religious rituals and public spheres during the menstrual flow. This is seemingly at odds with the very idea of ‘Religion’ which binds the human beings with God without any gender and sexual discrimination. The present article attempts to problematize the ascription of negative values on menstruating women prevalent in both Hinduism and Christianity, two major world religions of the East and the West. After briefly stating the patriarchal values that restrict women from participating in religious rituals and shaming them during menstruation as seen from both these religions, the article highlights the alternate feminist perspectives in beliefs that positively value the menstruating bodies. Thus, the notion of profanity is revalued as sacred in these alternate religious perspectives. Drawing from the writings of Mary Douglas, we then examine the connection between the notion of purity/impurity and menstruation and argue that what makes something pure or impure depends upon the archetype the society chooses to represent itself. In itself, nothing is either pure or impure in the sense of having a value or disvalue. This argument is exemplified through a feministic-hermeneutic approach to the religious practices in two major world religions. The article concludes by uncovering the patriarchal values held by religions as the cause of menstrual taboos in religious practices and argues that the notions of purity/impurity and sacred/profane are the results of the valuations made—from a patriarchal or feministic perspective.
大多数宗教法规和惯例都保证在月经来潮期间将妇女排除在宗教仪式和公共领域之外。这似乎与“宗教”的理念不一致,“宗教”将人类与上帝联系在一起,没有任何性别和性别歧视。本文试图对世界东西两大宗教印度教和基督教中普遍存在的对经期妇女的负面价值观的归属提出质疑。在简要阐述了从这两种宗教来看,限制女性参加宗教仪式并在月经期间羞辱她们的父权制价值观之后,文章强调了积极重视月经身体的信仰中的另一种女权主义观点。因此,在这些不同的宗教观点中,亵渎的概念被重新评价为神圣的。根据玛丽·道格拉斯的著作,我们研究了纯洁/不洁的概念与月经之间的联系,并认为是什么使事物纯洁或不洁取决于社会选择代表自己的原型。就其本身而言,从有价值或不价值的意义上讲,没有什么是纯粹的或不纯洁的。这一论点通过对世界两大宗教的宗教实践的女性主义解释学方法得到了例证。文章最后揭示了宗教所持有的父权价值观是宗教实践中月经禁忌的原因,并认为纯洁/不洁和神圣/亵渎的概念是从父权或女性主义的角度进行评估的结果。
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引用次数: 0
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Journal of Human Values
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