Pub Date : 2023-09-30DOI: 10.48010/2023.3/1999-5849.18
A. Shagyrbay, N. Meimanhodzha
This article focuses on the works of A. Kunanbaev and Zh. Kopeiuly. The works of these scientists address general issues. A comparative analysis of the religious and educational activities of the religious ideas of A. Kunanbaev and Zh. Kopeiuly was carried out. The main issues raised by these educators are the problems of misperception of religious concepts and generally human humane principles. Currently, in society we observe an incorrect perception of the works of Zhusip Kopeiuly. This scientific search presents the results of such discrepancies and available answers on the topic under consideration.
{"title":"Religious ideas in the views of A. Kunanbayuly and M. Kopeiuly","authors":"A. Shagyrbay, N. Meimanhodzha","doi":"10.48010/2023.3/1999-5849.18","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.18","url":null,"abstract":"This article focuses on the works of A. Kunanbaev and Zh. Kopeiuly. The works of these scientists address general issues. A comparative analysis of the religious and educational activities of the religious ideas of A. Kunanbaev and Zh. Kopeiuly was carried out. The main issues raised by these educators are the problems of misperception of religious concepts and generally human humane principles. Currently, in society we observe an incorrect perception of the works of Zhusip Kopeiuly. This scientific search presents the results of such discrepancies and available answers on the topic under consideration.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139332148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-30DOI: 10.48010/2023.3/1999-5849.13
A. Kosichenko
Human freedom is one of the most important concepts in both philosophy and theology. If philosophy in the understanding of freedom focuses on the issues of the correlation of freedom and necessity, then Orthodox theology asserts that freedom is a gift of God to man at his creation. Thus, according to Orthodoxy, freedom is initially rooted in man, and cannot be lost by him under any circumstances; it can be damaged and deformed, but not taken away from man. Freedom is damaged by sinful actions and thoughts of a person; sin, according to Orthodox teaching, makes a person unfree. Whether to sin or avoid sin is in the will of man; therefore, he is fully responsible for his life. Apparently, human freedom comes into conflict with God’s predestination about man, but this conflict is resolved in Orthodoxy through the free acceptance of the will of God by man, as a good will and directed to the spiritual prosperity of man. The sin created by man can be redeemed by repentance, as sincere repentance and a firm intention not to sin anymore, with the subsequent realization of this intention. Repentance restores freedom to man in its original sense and restores the unity of man and God.
{"title":"The Essence of Freedom in Orthodoxy","authors":"A. Kosichenko","doi":"10.48010/2023.3/1999-5849.13","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.13","url":null,"abstract":"Human freedom is one of the most important concepts in both philosophy and theology. If philosophy in the understanding of freedom focuses on the issues of the correlation of freedom and necessity, then Orthodox theology asserts that freedom is a gift of God to man at his creation. Thus, according to Orthodoxy, freedom is initially rooted in man, and cannot be lost by him under any circumstances; it can be damaged and deformed, but not taken away from man. Freedom is damaged by sinful actions and thoughts of a person; sin, according to Orthodox teaching, makes a person unfree. Whether to sin or avoid sin is in the will of man; therefore, he is fully responsible for his life. Apparently, human freedom comes into conflict with God’s predestination about man, but this conflict is resolved in Orthodoxy through the free acceptance of the will of God by man, as a good will and directed to the spiritual prosperity of man. The sin created by man can be redeemed by repentance, as sincere repentance and a firm intention not to sin anymore, with the subsequent realization of this intention. Repentance restores freedom to man in its original sense and restores the unity of man and God.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139331671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.01
T. Ryskaliyev, V. Yesengaliyeva, G. Sarkulova
The article discusses the features and specifics of humanitarian knowledge. Natural-scientific and humanitarian complement each other. Both are important for understanding the world and man. Natural scientific knowledge is knowledge about the object, about the being, about what is and exists. Humanitarian knowledge is knowledge about a person, a subject, it is knowledge about what should be and about what will be. Natural scientific knowledge is limited to an explanation of what is happening. Humanitarian knowledge gives us an understanding of what is, what will be. Humanitarian knowledge is designed to warn society about the difficulties that await it, to develop alternative solutions to modern problems. Their meaning and purpose is to provide reliable social forecasting.
{"title":"On the Specificity of Humanitarian Knowledge","authors":"T. Ryskaliyev, V. Yesengaliyeva, G. Sarkulova","doi":"10.48010/2023.3/1999-5849.01","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.01","url":null,"abstract":"The article discusses the features and specifics of humanitarian knowledge. Natural-scientific and humanitarian complement each other. Both are important for understanding the world and man. Natural scientific knowledge is knowledge about the object, about the being, about what is and exists. Humanitarian knowledge is knowledge about a person, a subject, it is knowledge about what should be and about what will be. Natural scientific knowledge is limited to an explanation of what is happening. Humanitarian knowledge gives us an understanding of what is, what will be. Humanitarian knowledge is designed to warn society about the difficulties that await it, to develop alternative solutions to modern problems. Their meaning and purpose is to provide reliable social forecasting.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"69 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339491","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.08
Zh.O. Abikenov, О. Cobanoglu
This article analyzes the development of cultural tourism in Kyzylorda region. In the analysis of the situation of cultural tourism in Kyzylorda region, the presentation of tourist attractions in a single optical system was considered as the main element. The integrity of the meta-image of the region taken as an object of study consists of ordering the textual narration and their symbolic coordination. The methodological basis is derived from determining the internal connection of the logical and historical analysis of the cultural content of the Kyzylorda region, in the process of explaining the cultural symbols, special attention is paid to the integrity of the national identity. Here, the semiotic dimension can model the configuration of metastructures, allowing them to become an attractive object of interest to tourists. The use of the method of semiotization of tourist objects gives quick results in determining the interaction of symbolic views, in the process of introducing the visual contours of the region, landmarks to tourists. The results of this can serve as a basis for the development of cultural tourism in the Kyzylorda region. Modern definitions of the concepts of «cultural branding», «regional brand», «regional brand» have been given importance from the point of view of cultural studies and their content has been explained.
{"title":"Importance of cultural values in the development of tourism in the kyzylorda region","authors":"Zh.O. Abikenov, О. Cobanoglu","doi":"10.48010/2023.3/1999-5849.08","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.08","url":null,"abstract":"This article analyzes the development of cultural tourism in Kyzylorda region. In the analysis of the situation of cultural tourism in Kyzylorda region, the presentation of tourist attractions in a single optical system was considered as the main element. The integrity of the meta-image of the region taken as an object of study consists of ordering the textual narration and their symbolic coordination. The methodological basis is derived from determining the internal connection of the logical and historical analysis of the cultural content of the Kyzylorda region, in the process of explaining the cultural symbols, special attention is paid to the integrity of the national identity. Here, the semiotic dimension can model the configuration of metastructures, allowing them to become an attractive object of interest to tourists. The use of the method of semiotization of tourist objects gives quick results in determining the interaction of symbolic views, in the process of introducing the visual contours of the region, landmarks to tourists. The results of this can serve as a basis for the development of cultural tourism in the Kyzylorda region. Modern definitions of the concepts of «cultural branding», «regional brand», «regional brand» have been given importance from the point of view of cultural studies and their content has been explained.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"2015 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.03
S. Omarov, S. Edilbayeva, A. Bukhayev
One of the “white spots” in the theoretical legacy of the past is the constructive coverage of the philosophical views of the ideologists of the party of “Socialist Revolutionaries”, one of the largest and most influential parties of pre-revolutionary Russia, which had its organizational branches in all regions of the Russian empire, including Turkestan. Having a closer look at the history of relations between political parties in Russia before and after the October Revolution, an analysis of their political programs and philosophical views helps to better understand the atmosphere of that time in all its complexity and inconsistency, and it also contributes to enriching our political thinking. The article considers the problem of “Personality and Historical Process” in the theoretical and philosophical legacy of the ideologists of the Socialist Revolutionary Party, in the context of their understanding of the role of the individual in history, which also motivated their terrorist activities. In this respect, the specifics of the Socialist Revolutionary ideologists’ interpretationare, according to the authors, associated with their analysis of the essence of man. As shown in the article, the Socialist Revolutionaries were characterized by a naturalistic interpretation of personality, based on a biopsychical understanding of the person. According to the authors, the Socialist Revolutionaries adhered to the positivist attitude. They interpreted the desire to explore the objective laws of social development as an unscientific attempt, since their truth cannot, in their view, be verified by empirical means. Sociological laws, according to the Social Revolutionaries, are inevitably refracted trough human psychology, and find their true expression in it. Socialist Revolutionaries proceeded from the principles of the subjective method in sociology, developed by P.L. Lavrov and N.K. Mihailovsky, complementing them with ideas taken from Western European subjective-idealistic movements. In rationalizing terror, Socialist Revolutionaries proceeded from a biopsychical understanding of personality, trying to influence the psyche of the individual by means of terror, considering terror as an exciting and revolutionizing factor. The absolutization of biological and psychological moments in man contributed to the incorrect analysis of the political situation in the country, which made, to some extent, the political program of the Socialist Revolutionaries itself utopian.
{"title":"The Problem of “Personality and Historical Process” in the Ideology of the Socialist-Revolutionaries","authors":"S. Omarov, S. Edilbayeva, A. Bukhayev","doi":"10.48010/2023.3/1999-5849.03","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.03","url":null,"abstract":"One of the “white spots” in the theoretical legacy of the past is the constructive coverage of the philosophical views of the ideologists of the party of “Socialist Revolutionaries”, one of the largest and most influential parties of pre-revolutionary Russia, which had its organizational branches in all regions of the Russian empire, including Turkestan. Having a closer look at the history of relations between political parties in Russia before and after the October Revolution, an analysis of their political programs and philosophical views helps to better understand the atmosphere of that time in all its complexity and inconsistency, and it also contributes to enriching our political thinking. The article considers the problem of “Personality and Historical Process” in the theoretical and philosophical legacy of the ideologists of the Socialist Revolutionary Party, in the context of their understanding of the role of the individual in history, which also motivated their terrorist activities. In this respect, the specifics of the Socialist Revolutionary ideologists’ interpretationare, according to the authors, associated with their analysis of the essence of man. As shown in the article, the Socialist Revolutionaries were characterized by a naturalistic interpretation of personality, based on a biopsychical understanding of the person. According to the authors, the Socialist Revolutionaries adhered to the positivist attitude. They interpreted the desire to explore the objective laws of social development as an unscientific attempt, since their truth cannot, in their view, be verified by empirical means. Sociological laws, according to the Social Revolutionaries, are inevitably refracted trough human psychology, and find their true expression in it. Socialist Revolutionaries proceeded from the principles of the subjective method in sociology, developed by P.L. Lavrov and N.K. Mihailovsky, complementing them with ideas taken from Western European subjective-idealistic movements. In rationalizing terror, Socialist Revolutionaries proceeded from a biopsychical understanding of personality, trying to influence the psyche of the individual by means of terror, considering terror as an exciting and revolutionizing factor. The absolutization of biological and psychological moments in man contributed to the incorrect analysis of the political situation in the country, which made, to some extent, the political program of the Socialist Revolutionaries itself utopian.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.05
D. Rayev, A. Kuranbek, A. Aitbayeva, P. Suleimenov
The article discusses the defining role of language in the formation of a nation within the framework of the philosophy of the power of language, and also explores the internal integrity of the concepts of “language” and “ethnos”. It is supposed to determine the initial position of the language in relation to the ethnos, that is, the linguistic and ethnogenic integrity of the power of the language in its relation to the phenomenon of the ethnos. At the same time, based on the principles of “linguistic image of the world”, “internal duality of the language”, “language and ethnos are close phenomena”, the authors for the first time in domestic science in the state language relying on the linguocentric, i.e. ethnogenic, objective nature of the language itself , take the first steps towards the analysis of this problem statement from a scientific and theoretical point of view. This will open up new horizons in the study of the transformation of human consciousness in the modern postmodern environment. From this point of view, there is a tendency to consider even the modern education system through the prism of philosophical knowledge. The main problem of the article is the problem of the dominance of the language over its ethnosphere. That is why one of the phenomena underlying the problem we are raising is the disclosure of the inner secret of the linguocentric and ethno-logoepistema of the power of language. This article is aimed at analyzing the ethno-linguistic roots of linguistic authority.
{"title":"Philosophy of the Power of Language: Ethno-Logoepistema","authors":"D. Rayev, A. Kuranbek, A. Aitbayeva, P. Suleimenov","doi":"10.48010/2023.3/1999-5849.05","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.05","url":null,"abstract":"The article discusses the defining role of language in the formation of a nation within the framework of the philosophy of the power of language, and also explores the internal integrity of the concepts of “language” and “ethnos”. It is supposed to determine the initial position of the language in relation to the ethnos, that is, the linguistic and ethnogenic integrity of the power of the language in its relation to the phenomenon of the ethnos. At the same time, based on the principles of “linguistic image of the world”, “internal duality of the language”, “language and ethnos are close phenomena”, the authors for the first time in domestic science in the state language relying on the linguocentric, i.e. ethnogenic, objective nature of the language itself , take the first steps towards the analysis of this problem statement from a scientific and theoretical point of view. This will open up new horizons in the study of the transformation of human consciousness in the modern postmodern environment. From this point of view, there is a tendency to consider even the modern education system through the prism of philosophical knowledge. The main problem of the article is the problem of the dominance of the language over its ethnosphere. That is why one of the phenomena underlying the problem we are raising is the disclosure of the inner secret of the linguocentric and ethno-logoepistema of the power of language. This article is aimed at analyzing the ethno-linguistic roots of linguistic authority.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.02
A. Kudaibergenova, G. Urazalieva
The phenomenon of collective memory is studied by scientists from different angles and meets many contradictions. P. Ricoeur managed to present a position that eliminates them and can be used as the basis for a general conceptualization of collective memory. The purpose of the article is to analyze the features of the conceptualization of collective memory in the phenomenological anthropology of P. Ricoeur, allowing not only to comprehend the category of collective memory as objectively as possible, but also to identify in it the sources of distortion of the past and strategies for overcoming the negative experience imprinted in it. Collective memory should be understood in terms of how memory reproduces connections between individuals and communities, not in terms of a model that takes hold of individuals or groups. The scientific significance of the study lies in the fact that for the first time it provides arguments in favor of recognizing the philosophy of P. Ricoeur as a unified conceptual basis for further research. The practical significance is presented by the opportunity to use the results when modeling collective memory by new communities in the context of globalization and digitalization. The research methodology is presented by methods of scientific literature analysis, dialectical logic and hermeneutics.
科学家们从不同角度研究了集体记忆现象，发现其中存在许多矛盾。P. Ricoeur 成功地提出了消除这些矛盾的立场，并可作为集体记忆一般概念化的基础。本文旨在分析 P. Ricoeur 现象人类学中集体记忆概念化的特点，从而不仅能够尽可能客观地理解集体记忆这一范畴，而且还能从中找出过去被扭曲的根源以及克服印在其中的负面经验的策略。集体记忆应从记忆如何再现个人和社区之间的联系的角度来理解，而不是从一种掌握个人或群体的模式的角度来理解。这项研究的科学意义在于，它首次为承认 P. Ricoeur 的哲学是进一步研究的统一概念基础提供了论据。研究的实际意义在于，在全球化和数字化背景下，有机会利用研究成果为新社区的集体记忆建模。研究方法采用科学文献分析、辩证逻辑和诠释学的方法。
{"title":"Conceptualization of Collective Memory in the Philosophy of Paul Ricœur","authors":"A. Kudaibergenova, G. Urazalieva","doi":"10.48010/2023.3/1999-5849.02","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.02","url":null,"abstract":"The phenomenon of collective memory is studied by scientists from different angles and meets many contradictions. P. Ricoeur managed to present a position that eliminates them and can be used as the basis for a general conceptualization of collective memory. The purpose of the article is to analyze the features of the conceptualization of collective memory in the phenomenological anthropology of P. Ricoeur, allowing not only to comprehend the category of collective memory as objectively as possible, but also to identify in it the sources of distortion of the past and strategies for overcoming the negative experience imprinted in it. Collective memory should be understood in terms of how memory reproduces connections between individuals and communities, not in terms of a model that takes hold of individuals or groups. The scientific significance of the study lies in the fact that for the first time it provides arguments in favor of recognizing the philosophy of P. Ricoeur as a unified conceptual basis for further research. The practical significance is presented by the opportunity to use the results when modeling collective memory by new communities in the context of globalization and digitalization. The research methodology is presented by methods of scientific literature analysis, dialectical logic and hermeneutics.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"47 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.04
R. Dzhunsheev, E. Kuandykova, G. Mussabekova
The article discusses the features of the formation and development of the Kazakh enlightenment, within the framework of which an analysis of the spiritual heritage of I. Altynsarin is given. I. Altynsarin is positioned as a bright representative of the Kazakh educational teachings. It is shown that the teachings of enlightenment contain both elements of the experience of the ideological and theoretical development of mankind, as well as specific features of national self-consciousness. It is noted that it is possible to determine the essence and features of the spiritual creativity of I. Altynsarin, considering it only in the context of education in general. Using new methodological principles for the analysis of Kazakh education, such as an integrated approach to the topic, systemic and problematic consideration and comparative historical analysis, the author shows the commonality of social, ethical and philosophical issues considered by I. Altynsarin with the educational teachings of other countries. These are questions of man and humanism, the popularization of reason, and social progress. In addition, the features of I. Altynsarin’s education were revealed. Obviously, the best ideas of other peoples, perceived by Kazakh thinkers, cannot be an exact copy of the latter, they will inevitably change in accordance with the specifics of the era, socio-economic relations, and national culture. In conclusion, it is shown that the spiritual heritage of I. Altynsarin is instructive and relevant for our time.
文章讨论了哈萨克启蒙运动形成与发展的特点，并在此框架内分析了伊-阿尔丁萨林的精神遗产。伊-阿尔丁萨林被定位为哈萨克教育教义的杰出代表。启蒙运动的教义既包含人类思想和理论发展的经验要素，也包含民族自我意识的具体特征。研究指出，只有在一般教育背景下才能确定伊-阿尔丁萨林精神创造力的本质和特征。作者利用分析哈萨克教育的新方法论原则，如对主题的综合方法、系统性和问题性考虑以及历史比较分析，说明了伊-阿尔丁萨林所考虑的社会、伦理和哲学问题与其他国家教育教义的共性。这些问题包括人与人文主义、理性的普及和社会进步。此外，还揭示了 I. Altynsarin 的教育特点。显然，哈萨克思想家所理解的其他民族的优秀思想不可能完全照搬后者，它们必然会根据时代、社会经济关系和民族文化的具体情况发生变化。总之，伊-阿尔丁萨林的精神遗产对我们这个时代具有指导意义和现实意义。
{"title":"I.Altynsarin in the Context of the Teachings of the Kazakh Enlightenment","authors":"R. Dzhunsheev, E. Kuandykova, G. Mussabekova","doi":"10.48010/2023.3/1999-5849.04","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.04","url":null,"abstract":"The article discusses the features of the formation and development of the Kazakh enlightenment, within the framework of which an analysis of the spiritual heritage of I. Altynsarin is given. I. Altynsarin is positioned as a bright representative of the Kazakh educational teachings. It is shown that the teachings of enlightenment contain both elements of the experience of the ideological and theoretical development of mankind, as well as specific features of national self-consciousness. It is noted that it is possible to determine the essence and features of the spiritual creativity of I. Altynsarin, considering it only in the context of education in general. Using new methodological principles for the analysis of Kazakh education, such as an integrated approach to the topic, systemic and problematic consideration and comparative historical analysis, the author shows the commonality of social, ethical and philosophical issues considered by I. Altynsarin with the educational teachings of other countries. These are questions of man and humanism, the popularization of reason, and social progress. In addition, the features of I. Altynsarin’s education were revealed. Obviously, the best ideas of other peoples, perceived by Kazakh thinkers, cannot be an exact copy of the latter, they will inevitably change in accordance with the specifics of the era, socio-economic relations, and national culture. In conclusion, it is shown that the spiritual heritage of I. Altynsarin is instructive and relevant for our time.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.07
R. Sartayeva, S. Nurmuratov
The relevance of this study lies in the fact that at the present time, a time of large-scale changes occurring both in the space of scientific knowledge and in geopolitical space, there is a formation of a new picture of the world, a new ontology, on the one hand, and the actualization of problems of all types identity (from national-state to the level of the individual, personality, human identity, ultimately), on the other hand. The authors believe that these two processes are interconnected through new approaches to understanding spirituality, based on a new understanding of the principle of integrity, universal connections. Since the basis of all types of crises, according to the authors, as well as many researchers, is a spiritual crisis, the spiritual reformatting of society is the main goal of building promising models of the future. According to the authors, the “starting point” in the spiritual modernization of society should be, first of all, the personality as a spiritual-physical integrity, realizing itself, asserting itself through the phenomenon of intersubjectivity in the space of culture. The purpose and novelty of this study is that such a philosophical explication of the concept of “personality” as a starting point for the spiritual transformation of society should not be carried out on the basis of postmodern individualistic liberalism in a counterbalance to the new emerging ontology with its new approach to the phenomenon of spirituality as a practical necessity, based on a new understanding of the principle of integrity, the meaning of universal connections and the common origin of the object and the surrounding world.
{"title":"On the Question of Social and Philosophical Foundations of Spiritual Reformating Society and Individuals","authors":"R. Sartayeva, S. Nurmuratov","doi":"10.48010/2023.3/1999-5849.07","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.07","url":null,"abstract":"The relevance of this study lies in the fact that at the present time, a time of large-scale changes occurring both in the space of scientific knowledge and in geopolitical space, there is a formation of a new picture of the world, a new ontology, on the one hand, and the actualization of problems of all types identity (from national-state to the level of the individual, personality, human identity, ultimately), on the other hand. The authors believe that these two processes are interconnected through new approaches to understanding spirituality, based on a new understanding of the principle of integrity, universal connections. Since the basis of all types of crises, according to the authors, as well as many researchers, is a spiritual crisis, the spiritual reformatting of society is the main goal of building promising models of the future. According to the authors, the “starting point” in the spiritual modernization of society should be, first of all, the personality as a spiritual-physical integrity, realizing itself, asserting itself through the phenomenon of intersubjectivity in the space of culture. The purpose and novelty of this study is that such a philosophical explication of the concept of “personality” as a starting point for the spiritual transformation of society should not be carried out on the basis of postmodern individualistic liberalism in a counterbalance to the new emerging ontology with its new approach to the phenomenon of spirituality as a practical necessity, based on a new understanding of the principle of integrity, the meaning of universal connections and the common origin of the object and the surrounding world.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"54 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-15DOI: 10.48010/2023.3/1999-5849.10
A. Nusupova, A. Shuinshali, P. Balkhimbekova
The article analyzes the ethno-linguistic aspects of the creation of a work ethic and the prerequisites for nation-building. Expectations of a socio-economic nature (the dynamics of economic growth, and, as a result, expectations of an improvement in the financial situation, an increase in the social and property status), and, on the contrary, pessimistic expectations are variables, and the ethnic and linguistic characteristics of society are stable and permanent signs. It is described using the example of the German language as Martin Luther’s change of the semantic connotative component in the word Beruf led to the creation of a new work ethic known as the work ethic of Protestantism. In addition, the question was raised about the uselessness of the church hierarchy in Catholicism and the establishment of horizontal relations in Protestant communities instead of vertical, hierarchical relations in the Catholic Church was consecrated. This opened up the possibility of nation-building in the countries of Western Europe. A comparison of the words of the German and Kazakh languages about labor and work is carried out. The experience of Western Europe demonstrates that semantic deprivation, in essence, a semantic revolution, is needed in the worldview for the formation of a work ethic and progress in the process of nation-building in Kazakhstan.
{"title":"Ethnolinguistic Aspects of the Formation of Work Ethics and the Process of Nation-Building","authors":"A. Nusupova, A. Shuinshali, P. Balkhimbekova","doi":"10.48010/2023.3/1999-5849.10","DOIUrl":"https://doi.org/10.48010/2023.3/1999-5849.10","url":null,"abstract":"The article analyzes the ethno-linguistic aspects of the creation of a work ethic and the prerequisites for nation-building. Expectations of a socio-economic nature (the dynamics of economic growth, and, as a result, expectations of an improvement in the financial situation, an increase in the social and property status), and, on the contrary, pessimistic expectations are variables, and the ethnic and linguistic characteristics of society are stable and permanent signs. It is described using the example of the German language as Martin Luther’s change of the semantic connotative component in the word Beruf led to the creation of a new work ethic known as the work ethic of Protestantism. In addition, the question was raised about the uselessness of the church hierarchy in Catholicism and the establishment of horizontal relations in Protestant communities instead of vertical, hierarchical relations in the Catholic Church was consecrated. This opened up the possibility of nation-building in the countries of Western Europe. A comparison of the words of the German and Kazakh languages about labor and work is carried out. The experience of Western Europe demonstrates that semantic deprivation, in essence, a semantic revolution, is needed in the worldview for the formation of a work ethic and progress in the process of nation-building in Kazakhstan.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139339690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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