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METHODOLOGY OF RELIGIOUS STUDIES IN THE CONTEXT OF NATURAL SCIENCE AND SOCIO-HUMANITARIAN RESEARCH 自然科学和社会人道主义研究背景下的宗教研究方法论
Pub Date : 2022-09-15 DOI: 10.48010/2022.3/1999-5849.11
A. Kosichenko
The need to deepen research in the field of religious studies is obvious: religion, despite the fact that it is being displaced from the sphere of public and state life in the modern world, is the most important factor in the stability of society and the realization of geopolitical interests. It is impossible to raise the level of religious studies without developing the methodology of these studies; currently, the level of methodological culture of religious studies is low. But how can the goal of raising the level of methodology of religious studies be realized, what achievements in the field of methodology of science should be guided by, how to turn the problems of religious studies into effective forms of research of this problem itself? Analysis of the formation of scientific methodology, both in the field of natural sciences and in socio-humanitarian knowledge; concretization of the principle of coincidence of the subject and method of research; disclosure of the dialectics of the object and subject of cognition; correlation of the essence of religion with the forms of its manifestation in society and the state; the identification of the main trends in the development of the religious situation in the world are thematic areas, immersion in which can significantly increase the level of methodological culture of religious studies and, as a result, deepen research in the field of religious studies.
深化宗教研究领域研究的必要性是显而易见的:尽管在现代世界,宗教正在从公共和国家生活领域中被取代,但它是社会稳定和地缘政治利益实现的最重要因素。不发展宗教研究的方法论,就不可能提高宗教研究的水平;目前,宗教研究的方法论文化水平较低。但如何实现提高宗教研究方法论水平的目标,科学方法论领域的成果应该以什么样的成果为指导,如何将宗教研究问题转化为对宗教研究问题本身的有效研究形式?分析科学方法论的形成,包括自然科学领域和社会人文知识领域;主体重合原则与研究方法的具体化认识的客体与主体辩证法的揭示宗教的本质与宗教在社会和国家中的表现形式的关系确定世界宗教形势发展的主要趋势是专题领域,沉浸其中可以显著提高宗教研究的方法论文化水平,从而深化宗教研究领域的研究。
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引用次数: 0
Dynamics of Change of National Values in the Context of Globalization 全球化背景下国家价值观变迁的动态
Pub Date : 2022-09-15 DOI: 10.48010/2022.3/1999-5849.05
E. Mukhanbetkaliev, Sholpanai Uralbaeva, S. Rakimzhanova
This article provides a philosophical analysis of the complex changes in human society in the era of globalization. Today, the formation of a full-fledged, intelligent generation of national identity is a key issue for all mankind. The article analyzes the causes and consequences of some of the current spiritual delusions in the life of today’s generation, and analyzes the need for the generation to learn from the life of their ancestors, not to imitate other cultures. In the current era of globalization, it has been studied that it is true that the next generation will be able to withstand global competition only if they adhere to the ancient national values that have become the backbone of the nation’s development.
本文对全球化时代人类社会的复杂变化进行了哲学分析。今天,形成成熟的、有智慧的一代国家认同是全人类的一个关键问题。文章分析了当前这一代人生活中一些精神妄想的原因和后果,并分析了这一代人需要学习祖先的生活,而不是模仿其他文化。在当今全球化的时代,有研究表明,下一代只有坚持已经成为国家发展支柱的古老民族价值观,才能抵御全球竞争。
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引用次数: 0
COMPARATIVE ANALYSIS OF POLITICAL PARTICIPATION IN THE CONTEXT OF THE SPREAD OF DIGITAL TECHNOLOGIES BASED ON THE STUDY OF THE EXPERIENCE OF THE UK AND KAZAKHSTAN 基于英国和哈萨克斯坦经验的数字技术传播背景下政治参与的比较分析
Pub Date : 2022-09-15 DOI: 10.48010/2022.3/1999-5849.09
D. Fazylzhan
This article examines the role and impact of digital technology on political participation and development in countries such as the UK and Kazakhstan. Despite the decline in trust in traditional representative institutions and politicians, people are ready to participate in the public sphere. Digital technologies provide additional opportunities for expressing this involvement. Citizens participate in online conversations, consultations and discussions can contribute to the causes they support, share their opinion through digital platforms that help hold public institutions to account. The article also notes that digital transformation has offered a new set of tools for political management, contributing to its widespread use. Digital technologies also affect the political and civil society landscapes. Digital technologies offer ways to improve the quality of political governance in terms of accountability and responsiveness. Digitalization can offer public administration new channels for delivering quality services. The digitalization of public administration is driven by the political will to deliver better services while achieving cost effectiveness, but it is not without challenges: effective change is driven by end-user needs and must be accompanied by an enabling environment.
本文考察了数字技术在英国和哈萨克斯坦等国的政治参与和发展中的作用和影响。尽管人们对传统代议制机构和政治家的信任度有所下降,但人们已准备好参与公共领域。数字技术为表达这种参与提供了更多的机会。参与在线对话、磋商和讨论的公民可以为他们支持的事业做出贡献,并通过数字平台分享他们的意见,从而帮助公共机构承担责任。文章还指出,数字化转型为政治管理提供了一套新的工具,有助于其广泛使用。数字技术也影响着政治和公民社会的格局。数字技术提供了在问责制和响应能力方面提高政治治理质量的途径。数字化可以为公共行政提供提供优质服务的新渠道。在实现成本效益的同时提供更好服务的政治意愿推动了公共行政的数字化,但它并非没有挑战:有效的变革是由最终用户需求驱动的,必须伴随着有利的环境。
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引用次数: 0
The Problem of «Ijtihad and Taqlid» Among Muslims in the Period of the Russian Empire of the 17Th-19Th Centuries 17 -19世纪俄罗斯帝国时期穆斯林中的“伊智提哈德和塔克利德”问题
Pub Date : 2022-09-15 DOI: 10.48010/2022.3/1999-5849.13
G. Kupeshova, G. Kupeshov, S. Okan
The article discusses the issues of ijtihad and taqlid, one of the most topical issues in the Islamic world. We will focus on how these two concepts were reflected among Muslims in the 17Th-19Th centuries under the Russian Empire, and where they originated and their current characteristics. Ijtihad is a concept in which human beings work as hard as they can, think, solve any problem rationally, and determine the rulings of issues that are not explicitly stated in the Qur’an and the hadiths, as if they were explicitly stated. Where there is the concept of ijtihad, the concept of taqleed must also be mentioned. Taqleed is the concept of imitating a leader, trying to imitate that person, repeating someone’s actions and following in his footsteps. First of all, we correctly analyze the nature of the concept of ijtihad and taqlid. Although almost two centuries have passed since the conflict between Jadidism and Qadimism began to take place as a social phenomenon, the conflict between Jadidism and Qadimism is still relevant in the public consciousness, including among Muslims. Finding solutions to some extent to the disputes between the concepts of modernization and conservatism in Islam will be essential to prevent some divisions in society and maintain social integrity.
这篇文章讨论了伊斯兰世界最热门的话题之一——伊吉蒂哈德和伊斯兰教的问题。我们将重点关注这两个概念是如何在17 -19世纪俄罗斯帝国统治下的穆斯林中反映出来的,以及它们的起源和当前特征。伊智提哈德是一个概念,在这个概念中,人类尽其所能地努力工作,理性地思考、解决任何问题,并决定对古兰经和圣训中没有明确规定的问题的裁决,就好像它们是明确规定的一样。哪里有伊吉提哈德的概念,哪里就必须提到taqleed的概念。Taqleed是模仿领导者的概念,试图模仿那个人,重复某人的行为并跟随他的脚步。首先,我们正确地分析了“伊智哈德”和“圣战”概念的本质。尽管贾迪迪主义和卡迪姆主义之间的冲突作为一种社会现象已经过去了近两个世纪,但贾迪迪姆主义和卡迪姆主义之间的冲突仍然存在于公众意识中,包括穆斯林。在一定程度上解决伊斯兰教现代化和保守主义概念之间的争议,对于防止社会分裂和维护社会完整至关重要。
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引用次数: 0
China's foreign policy concept of 'strategic borders' and 'living space': foreign policy risks for Central Asia 中国“战略边界”和“生存空间”的外交政策概念:中亚的外交政策风险
Pub Date : 2022-09-15 DOI: 10.48010/2022.3/1999-5849.08
Kanat Masabayev
The article examines the evolutionary stages of China's foreign policy concept and the features of the nature of international relations in the main geopolitical directions of China's foreign policy activity. The reasons that contribute to unification and successful cooperation between the countries and, on the contrary, the reasons that have a negative impact on mutual relations and serve as a source of discord are investigated. It outlines and describes key changes in China's foreign policy as it strengthens its comprehensive national power. The article also outlines the differences of Chinese school of geopolitics, which has its own historical, cultural and philosophical roots. It provides a brief overview of China's policy on " strategic boundaries" and "living space" and its possible implications for Kazakhstan and Central Asia as a whole.
本文从中国外交政策活动的主要地缘政治方向考察了中国外交政策观念的演变阶段以及国际关系性质的特征。研究了促进国家之间统一和成功合作的原因,以及相反,对相互关系产生负面影响和成为不和谐来源的原因。它概述和描述了中国外交政策随着综合国力的增强而发生的关键变化。文章还概述了中国地缘政治学派的差异,这有其自身的历史、文化和哲学根源。它简要概述了中国关于“战略边界”和“生存空间”的政策及其对哈萨克斯坦和整个中亚的可能影响。
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引用次数: 0
THE ROLE OF INTERNATIONAL ORGANIZATIONS IN THE FOREIGN POLICY OF KAZAKHSTAN 国际组织在哈萨克斯坦外交政策中的作用
Pub Date : 2022-06-30 DOI: 10.48010/2022.2/1999-5849.13
F. Kukeyeva, М.А. Аugаn, N. Nyshanbayev, N. Aitymbetov
The importance of international organizations has been signifi-cantly changed over the last century. The League of Nations, which proposed by then US President Woodro Wilson has laid foundation to the modern system of international organizations. International organizations these dats one of the main legal and organizational forms of international cooperation in the modern world; voluntary organizations in various spheres of internation-al relations (economic, political, cultural) International organiza-tions play an important role in modern international relations. States consider membership in these organizations as one of the main directions of their foreign economic policies and activities. Such organizations are under the special care of governments: each country’s Ministry of Foreign Affairs has departments deal-ing with international organizations, membership fees to in-ternational and intergovernmental organizations account for a significant part of the state budget’s foreign policy and foreign economic activity. The importance of this category of interna-tional organizations lies in the formal participation of states and governments in their work. In this article authors analyses the role and impact of international organizations in the foreign policy agenda of Kazakhstan since the independence. Authors strongly believes that international organizations has become one of the important vectors of the foreign policy of Kazakhstan. In order to analyse the role of the International organiztions of the foreign policy of Kazakstans, authors first will discuse con-ceptual definitions about foreign policy and its links with inter-national organizations. Second, authors divide into three group organizations by theirs sphere of interactions with Kazakhstan. At last but not least, will be given a theoretical framework and analyses on the role of the regional, global, specialized interna-tional organizations on the foreign policy of Kazakhstan.
国际组织的重要性在上个世纪发生了重大变化。由时任美国总统威尔逊提出的国际联盟为现代国际组织体系奠定了基础。国际组织是现代世界国际合作的主要法律和组织形式之一;国际关系各领域(经济、政治、文化)的志愿组织国际组织在现代国际关系中发挥着重要作用。各国认为加入这些组织是其对外经济政策和活动的主要方向之一。这些组织受到政府的特别照顾:每个国家的外交部都有处理国际组织的部门,国际组织和政府间组织的会费占国家预算的外交政策和对外经济活动的很大一部分。这类国际组织的重要性在于国家和政府正式参与其工作。本文分析了独立以来国际组织在哈萨克斯坦外交政策议程中的作用和影响。作者坚信,国际组织已成为哈萨克斯坦外交政策的重要载体之一。为了分析国际组织对哈萨克斯坦外交政策的作用,作者首先将讨论有关外交政策及其与国际组织的联系的概念定义。其次,作者根据他们与哈萨克斯坦的互动范围将其分为三个小组组织。最后但并非最不重要的是,将提供一个理论框架,并分析区域、全球和专门国际组织对哈萨克斯坦外交政策的作用。
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引用次数: 0
Humanism of Abai's ethics as a vector of modernization of public consciousness 阿拜伦理人文主义作为公共意识现代化的载体
Pub Date : 2022-06-15 DOI: 10.48010/2022.2/1999-5849.05
A. Mamyrbekova, K. Oralbek
The article examines the state and prospects for the development of spirituality in modern Kazakhstani society in the context of the modernization of public consciousness and the revival of culture. Spirituality as one of the fundamental principles of the sociocultural code of the people is rooted in the historical past. To master and understand the culture of modern society and to take a panoramic view of the future, it is necessary to extract meaningful socio-cultural spiritual values ​​from the cultural heritage. Humanism acts as a moral concept of Abai’s philosophical quest. as it is known, the basis of moral teaching is the spirituality of the Kazakh people, which is preserved in the traditions and customs in the oral folk art and works of the thinkers of the Great Steppe. The article emphasizes that the humanism of Abai’s ethics acts as a kind of measure for determining true humanity, an indicator of the degree of meaningfulness of a human being.
本文在公众意识现代化和文化复兴的背景下,探讨了现代哈萨克斯坦社会精神发展的现状和前景。灵性作为人类社会文化规范的基本原则之一,根植于历史。要掌握和理解现代社会文化,放眼未来,就必须从文化遗产中提取有意义的社会文化精神价值。人文主义是阿拜哲学追求的道德概念。众所周知,道德教育的基础是哈萨克人民的精神,这种精神在传统和习俗中保存下来,在口头民间艺术和大草原思想家的作品中保存下来。文章强调,阿拜伦理的人本主义是一种确定真正人性的尺度,是一个人的意义程度的标志。
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引用次数: 0
Philosophical comparativistics: purpose and limits of possibilities 哲学比较主义:可能性的目的和限制
Pub Date : 2022-06-15 DOI: 10.48010/2022.2/1999-5849.02
A. Khamidov
The article is devoted to clarifying the meaning, purpose, possibilities and limits of the relevance of comparative research in philosophy (especially in historical and philosophical research). It is noted that in itself comparative science is only a research strategy, and its tactics are carried out with the help of appropriate methods and principles. The article highlights and analyzes the following: the principle of being outside, the method of cultural-historicism, the principle of the priority of thinking over language, and the hermeneutic method. It is noted that sometimes the very possibility of comparative analysis is misinterpreted due to a misunderstanding of the true relationship between thinking and language. It is also noted that the hermeneutic method requires careful application, because there are often costs and even errors. The article shows that comparative studies, since they are carried out with ready-made systems, their aspects, ideas or categories, they cannot replace critical analysis and thus claim to establish the truth. In their essence, they are a research tool, but, of course, a necessary tool.
本文致力于澄清哲学(特别是历史和哲学研究)中比较研究相关性的意义、目的、可能性和局限性。需要指出的是,比较科学本身只是一种研究策略,其策略是在适当的方法和原则的帮助下实施的。本文着重分析了存在的原则、文化历史主义的方法、思维优先于语言的原则和解释学的方法。需要指出的是,有时由于对思维和语言之间的真正关系的误解,比较分析的可能性被误解了。还需要注意的是,解释学方法需要谨慎应用,因为经常会有成本甚至错误。本文表明,由于比较研究是用现成的系统、方面、思想或范畴进行的,所以比较研究不能取代批判分析,从而声称确立真理。从本质上讲,它们是一种研究工具,但当然是必要的工具。
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引用次数: 0
Language Policy and Ideology in Kazakhstan: Ethnic Russians’ Attitudes Toward the State Language Use 哈萨克斯坦的语言政策与意识形态:俄罗斯族对国家语言使用的态度
Pub Date : 2022-06-15 DOI: 10.48010/2022.2/1999-5849.12
A. Turgaleyeva, G.A. Kakimzhanova, G.A. Tolymkhanova
After the collapse of the USSR, Kazakhstan began to build its own language policy. It was necessary to raise the status of the Kazakh language and at the same time maintain ethnopolitical and social stability. When determining the main priorities of language policy, one of the most difficult factors influencing this process was to take into account the ethnic and linguistic needs of the population. It is the language that is one of the most important factors of national identity. This study analyzes the attitude of ethnic Russians to the use of the state language and linguistic ideology in Kazakhstan. The study is aimed at identifying the attitude of ethnic Russians to the use of the state language in social communications and in the choice of education. In the context of ideology, the article uses the term «kazakhization», which was introduced in previous studies on linguistic ideology in Kazakhstan. Key research questions: how do Russians feel about the language ideology in Kazakhstan? How do they relate to the choice of education (teaching instruction) and what are the problems in social communication in Kazakhstan? A questionnaire survey was used as the main tool for collecting data for the research project. The research results showed that ethnic Russian respondents have a neutral attitude to the ideology of the Kazakh language.
苏联解体后,哈萨克斯坦开始制定自己的语言政策。必须提高哈萨克语的地位,同时保持民族政治和社会稳定。在确定语言政策的主要优先事项时,影响这一进程的最困难因素之一是考虑到人口的种族和语言需要。语言是民族认同最重要的因素之一。本研究分析了哈萨克斯坦俄罗斯族对国家语言使用的态度和语言意识形态。这项研究的目的是确定俄罗斯族在社会交往和教育选择中使用国家语言的态度。在意识形态方面,本文使用了“哈萨克化”一词,这个词是在之前关于哈萨克斯坦语言意识形态的研究中引入的。主要研究问题:俄罗斯人如何看待哈萨克斯坦的语言意识形态?它们与教育(教学指导)的选择有何关系?哈萨克斯坦的社会沟通存在哪些问题?问卷调查是本研究项目收集数据的主要工具。研究结果显示,俄罗斯族受访者对哈萨克语的意识形态持中立态度。
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引用次数: 0
Genesis and Evolution of Shamanism in the Ancient Turkic-Turkic-Kazakh Steppes: Historical and Cognitive Orientations 古代突厥-突厥-哈萨克草原萨满教的起源与演变:历史与认知取向
Pub Date : 2022-06-15 DOI: 10.48010/2022.2/1999-5849.17
B. Аtash, M. Тanzharov
In this article analysis of shamanism is carried out, which is formally divided into the following stages: 1. the emergence of world shamanism; 2. its entry into the Turkic-Kazakh steppe; 3. the era of the Revival of shamanism; 4. the competitive (parallel) coexistence of shamanism and Islam; 5. the destruction or revival of shamanism in the Kazakh steppe; 6. «an attempt of Neo-Shamanism». Each stage was given brief characteristics, and finally conclusions were made about its viability. The chronological time of the emergence of shamanism can be determined only approximately, it was told about the wide spread, deployment of shamanism in the Turkic-Kazakh steppe, about conflicts and convergence in the context of dialogue with Islamic culture. The destruction of shamanism in the Kazakh steppe is associated with the ideology under the Soviet government and examples and analogies were given by archetypal elements of shamanism in the modern art of the twentieth century, especially in music. As a result of the research, the author drew attention to the appearance of shamanism, which can be called an integral culture, and came to the conclusion about its viability, in which remnants are preserved in the spheres of public life. But shamanism as a whole was limited to being considered as a sacred, occultistic, mystical phenomenon.
本文对萨满教进行了分析,正式分为以下几个阶段:世界萨满教的出现;2. 进入突厥-哈萨克大草原;3.萨满教复兴时代;4. 萨满教与伊斯兰教的竞争(平行)共存;5. 萨满教在哈萨克草原的毁灭或复兴;6. “新萨满教的尝试”。给出了各阶段的简要特点,最后对其可行性进行了总结。萨满教出现的时间只能大致确定,它讲述了萨满教在突厥-哈萨克草原的广泛传播和部署,以及与伊斯兰文化对话背景下的冲突和融合。萨满教在哈萨克草原的毁灭与苏联政府统治下的意识形态有关,在二十世纪的现代艺术中,特别是在音乐中,萨满教的原型元素给出了例子和类比。作为研究的结果,作者关注了可以称为整体文化的萨满教的出现,并得出了其生存能力的结论,在公共生活领域中保留了残余。但萨满教作为一个整体,被认为是一种神圣的,神秘的,神秘的现象。
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引用次数: 0
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