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María A. Blasco y Mónica G. Salomone. 2016. Morir joven, a los 140. El papel de los telómeros en el envejecimiento y la historia de cómo trabajan los científicos para conseguir que vivamos más y mejor maria A. Blasco和monica G. Salomone, 2016。英年早逝,140岁。端粒在衰老中的作用,以及科学家如何让我们活得更长更好的故事
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.17563
Pablo García-Barranquero
Review of: Maria A. Blasco y Monica G. Salomone. 2016. Morir joven, a los 140. El papel de los te- lomeros en el envejecimiento y la historia de como trabajan los cientificos para conseguir que vivamos mas y mejor. Barcelona: Paidos
评论:Maria A. Blasco和Monica G. Salomone, 2016。英年早逝,140岁。特洛梅洛斯在衰老中的作用,以及科学家如何努力让我们活得更长更好的故事。巴塞罗那:Paidos
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引用次数: 2
Intervalos de cuasi-descomponibilidad y propiedades emergentes 拟分解范围和突发性质
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.15718
Emilio Cáceres Vázquez, Cristian Saborido
La nocion de emergencia acompana a la Filosofia de la Biologia desde finales del siglo XIX, afirmando que las propiedades de los sistemas biologicos no pueden deducirse de las de sus componentes. A lo largo del siglo XX las caracterizaciones de este concepto se han apoyado en cuatro pilares, impredecibilidad, novedad, restriccion y causacion descendente, pilares ligados a la asuncion de una jerarquizacion de la realidad en niveles de organizacion. En este trabajo intento demostrar que puede explicarse la naturaleza de las propiedades biologicas sin hacer referencia a la emergencia utilizando como herramienta la nocion de cuasi-descomponibilidad propuesta originariamente por Herbert Simon.
自19世纪末以来,紧急有害现象一直伴随着生物学哲学,认为生物系统的特性不能从其组成部分的特性推断出来。在20世纪,这一概念的特征基于四个支柱:不可预测性、新颖性、限制性和自上而下的因果关系,这些支柱与现实在组织层次上的等级相关联。在这篇文章中,我们试图解释生物特性的本质,而不参考紧急情况,使用赫伯特·西蒙最初提出的准分解的有害子作为工具。
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引用次数: 2
Desacuerdo lógico y agregación 逻辑分歧和聚合
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.15716
Diego Tajer
En este articulo, exploro la posibilidad de aplicar los metodos y resultados de la Agregacion de Juicios al problema del desacuerdo logico. Es decir, desarrollo y evaluo maneras en que individuos que desacuerdan logicamente pueden generar una logica colectiva. Pruebo una version de la paradoja discursiva, donde el voto por mayoria en un grupo de logicos estructurales puede generar logicas subestructurales, y luego elaboro un resultado de imposibilidad mas general. Mas adelante, analizo diferentes maneras de evitar la paradoja, en particular aquellas que apelan a restricciones de dominio. Finalmente, analizo brevemente la aplicacion de estos resultados al debate sobre paradojas semanticas.
在这篇文章中,我探讨了将判断聚合的方法和结果应用于逻辑分歧问题的可能性。也就是说,我开发和评估在逻辑上不一致的个人可以产生集体逻辑的方式。我尝试了一个版本的话语悖论,在一组结构逻辑中的多数投票可以产生子结构逻辑,然后阐述了一个更普遍的不可能的结果。下面,我将讨论避免悖论的不同方法,特别是那些诉诸于领域约束的方法。最后,我简要分析了这些结果在语义悖论辩论中的应用。
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引用次数: 0
Lo que nos dio y no nos dio Bourbaki 他给了我们什么,没有给我们布尔巴基
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.15199
E. Ezenarro
Bourbaki nos enseno el potencial que guarda el concepto de estructura matematica para reorganizar, sistematizar y unificar  el entramado matematico. Pero la evolucion de la matematica, en las ultimas decadas deja patente las limitaciones  de este enfoque. En este articulo analizamos las contribuciones de Bourbaki a lo que denominamos fundamentacion “interna” de la matematica y senalamos, a su vez, las que a nuestro juicio son sus principales carencias. A continuacion bosquejamos brevemente algunas evidencias sobre las que sustentamos la perspectiva denominada funcionalismo estructuralista . Segun esta, la nocion general de morfismo caracteriza la naturaleza dinamica de la matematica actual.
布尔巴基向我们展示了数学结构概念在重组、系统化和统一数学结构方面的潜力。然而,数学在过去几十年的发展表明了这种方法的局限性。在这篇文章中,我们分析了布尔巴基对我们所谓的数学“内部”基础的贡献,并指出了我们认为他的主要缺点。在这里,我们简要概述了一些支持所谓结构功能主义观点的证据。根据这一观点,morphism的一般nocion描述了现代数学的动态性质。
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引用次数: 0
Does weak discernibility determine metaphysics 弱可辨性决定形而上学吗
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.15870
J. Arenhart
Two entities are weakly discernible when an irreflexive and symmetric relation holds between them. That weak discernibility holds in quantum mechanics is fairly uncontroversial nowadays. The ontological consequences of weak discernibility, however, are far from clear. Part of the literature seems to imply that weak discernibility points to a definite metaphysics to quantum mechanics. In this paper we shall discuss the metaphysical contribution of weak discernibility to quantum mechanics and argue that, contrary to part of current literature, it does not provide for a fully naturalistic determination of metaphysics. Underdetermination of the metaphysics still plagues the way of the naturalist.
当两个实体之间存在非自反性和对称关系时,它们是弱可识别的。量子力学中微弱的可分辨性在今天是相当没有争议的。然而,弱可辨性的本体论后果还远不清楚。部分文献似乎暗示,弱的可辨性指向量子力学的明确形而上学。在本文中,我们将讨论弱可辨性对量子力学的形而上学贡献,并认为,与目前的部分文献相反,它并没有提供形而上学的完全自然主义的决定。形而上学的不确定性仍然困扰着自然主义者的道路。
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引用次数: 1
Teorías de la referencia, filosofía experimental y calibración de intuiciones 参考理论、实验哲学与直觉校准
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.15463
M. Otero
espanolE. Machery y algunos colaboradores suyos han utilizado datos sobre encuestas para criticar el anti-descriptivismo sobre los nombres propios de Kripke. Presento aqui diversos inconvenientes de esas encuestas. Algunas de mis objeciones conciernen a su ambiguedad. En particular, las respuestas que —segun Machery et al.— revelan intuiciones descriptivistas pueden interpretarse como respuestas anti-descriptivistas, por razones que —por lo que yo se— nadie ha destacado hasta ahora. Ademas, los casos presentados a los encuestados son aparentemente inconsistentes. Tambien abordo otras cuestiones relacionadas con el papel de las intuiciones en la filosofia; las tesis de Machery et al. dependen de un supuesto injustificado: no existen capacidades expertas respecto a las intuiciones EnglishE. Machery and some collaborators have used survey data to criticize Kripke’s anti-descriptivism about proper names. I highlight a number of drawbacks in the tests of Machery et al. Some of my objections concern their ambiguity. In particular, the responses that–according to them–reveal descriptivist intuitions can be interpreted as anti-descriptivist responses (for reasons that have not been pointed out so far). Furthermore, their vignettes are inconsistent. I also discuss other issues related to the role of intuitions in philosophy; Machery et al.’s theses depends on an unjustified assumption: there is not expertise regarding intuitions.
espanolE。Machery和他的一些合作者利用调查数据批评了Kripke名字的反描述主义。我在此提出这些调查的几个缺点。我的一些反对意见与它的模糊性有关。特别是,根据Machery等人的说法,揭示描述主义直觉的答案可以被解释为反描述主义的答案,原因据我所知,到目前为止还没有人强调过。此外,提交给受访者的案例似乎不一致。我还讨论了与直觉在哲学中的作用有关的其他问题;Machery等人的论点依赖于一个不合理的假设:相对于直觉,没有专家能力。Machery和其他人利用调查数据批评Kripke关于适当名称的反描述主义。我强调Machery等人测试中的一些缺陷。我的一些反对意见与他们的模棱两可有关。特别是,根据它们揭示描述主义直觉的反应可以被解释为反描述主义反应(原因还没有被指出)。此外,他们的缩略图是不一致的。我还讨论了与直觉在哲学中的作用有关的其他问题;= =地理= =根据美国人口普查,这个县的面积为。
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引用次数: 1
Stop beating the donkey! A fresh interpretation of conditional donkey sentences 别打驴了!对条件句的全新诠释
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2017-02-27 DOI: 10.1387/THEORIA.13941
M. Frápolli, A. Ginés
We propose a new approach to conditional donkey sentences that allows us to face successfully the often called proportion problem. The main ingredients of the proposal are van Benthem's generalized quantifier approach to conditionals (van Benthem, 1984), and Barwise's situation semantics (Barwise, 1989). We present some experimental data supporting our proposal.
我们提出了一种新的方法来处理条件驴句,使我们能够成功地面对通常被称为比例问题。该建议的主要成分是van Benthem对条件的广义量词方法(van Benthem, 1984)和Barwise的情境语义(Barwise, 1989)。我们提出了一些实验数据来支持我们的建议。
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引用次数: 0
Ideology and Knowledge-How: A Rylean Perspective 意识形态与知识如何:赖尔的观点
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-11-16 DOI: 10.1387/THEORIA.16292
Michael Kremer
In work culminating in Know How (2009), Jason Stanley argues, against Gilbert Ryle, that knowledge-how is a species of knowledge-that. In How Propaganda Works (2015), Stanley portrays this work as undermining a "flawed ideology" supporting elitist valuations of intellectual work and workers. However, the link between Stanley's two philosophical projects is weak. Ryle's distinction between knowledge-how and knowledge-that lacks the political consequences foreseen by Stanley. Versions of "intellectualism" have as much potential to align with hierarchical political systems as do versions of "anti-intellectualism." Consequently, the debate about knowledge-how and knowledge-that comes apart from Stanley's more recent concerns about flawed ideologies.
在《知道怎么做》(2009)一书中,杰森·斯坦利(Jason Stanley)反对吉尔伯特·赖尔(Gilbert Ryle),认为知识——如何做——是一种知识。在《宣传如何起作用》(How Propaganda Works, 2015)一书中,斯坦利将这项工作描述为破坏一种“有缺陷的意识形态”,这种意识形态支持对智力工作和工人的精英主义评价。然而,斯坦利的两个哲学项目之间的联系很弱。赖尔对知识和知识的区分缺乏斯坦利所预见的政治后果。“智识主义”的版本与“反智识主义”的版本一样,都有可能与等级政治制度保持一致。因此,关于知识——如何和知识——的争论与斯坦利最近对有缺陷的意识形态的关注是分开的。
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引用次数: 1
Philosophy and Ideology 哲学与意识形态
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-11-16 DOI: 10.1387/THEORIA.16446
A. Srinivasan
ABSTRACT: What is it for an analytic philosopher to do ideology critique? How should analytic philosophers engage with the great critics of ideology outside the analytic tradition? Just how useful are our proprietary tools as analytic philosophers when it comes to thinking about ideology, and in what sense 'useful', and to whom? And to what end might we pursue ideology critique? Here I attempt to say something about these questions by commenting specifically on a recent contribution to analytic ideology critique, Jason Stanley's How Propaganda Works .
摘要:什么是分析哲学家的意识形态批判?分析哲学家应该如何与分析传统之外的伟大的意识形态批评家打交道?作为分析哲学家,我们的专有工具在思考意识形态时到底有多有用,在什么意义上“有用”,对谁有用?我们追求意识形态批判的目的是什么?在这里,我试图通过特别评论最近对分析意识形态批判的贡献来说明这些问题,杰森·斯坦利的《宣传是如何运作的》。
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引用次数: 6
Stanley on Ideology 斯坦利论意识形态
IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2016-11-16 DOI: 10.1387/THEORIA.16326
John Protevi
ABSTRACT: I explore Jason Stanley's notion of ideology. After preliminary remarks on ideology and coercion in social reproduction, I offer a restatement of Stanley's position on ideology, examining his notion of epistemic harm. I then examine the role of emotion in his thinking as that which binds beliefs to agents, and conclude with an argument for a notion I call "affective ideology" that enables us to connect ideology with the use of force in "coercive social reproduction."
摘要:本文探讨了贾森·斯坦利的意识形态概念。在对社会再生产中的意识形态和强制进行了初步评论之后,我重新阐述了斯坦利对意识形态的立场,考察了他的认知伤害概念。然后,我考察了情感在他的思想中的作用,它将信念与行动者联系起来,并以一个我称之为“情感意识形态”的概念作为结论,这个概念使我们能够将意识形态与“强制性社会再生产”中的武力使用联系起来。
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引用次数: 5
期刊
THEORIA-REVISTA DE TEORIA HISTORIA Y FUNDAMENTOS DE LA CIENCIA
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