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UTI volume 34 issue 1 Cover and Back matter UTI第34卷第1期封面和封底
IF 0.9 2区 哲学 Pub Date : 2022-02-18 DOI: 10.1017/s0953820822000061
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引用次数: 0
UTI volume 34 issue 1 Cover and Front matter UTI第34卷第1期封面和封面问题
IF 0.9 2区 哲学 Pub Date : 2022-02-18 DOI: 10.1017/s095382082200005x
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引用次数: 0
Don't Go Chasing Waterfalls: Against Hayward's “Utility Cascades” 不要追逐瀑布:反对海沃德的“公用事业瀑布”
IF 0.9 2区 哲学 Pub Date : 2022-02-10 DOI: 10.1017/S0953820822000012
Ryan Doody
Abstract In his article “Utility Cascades”, Max Khan Hayward argues that act-utilitarians should sometimes either ignore evidence about the effectiveness of their actions or fail to apportion their support to an action's effectiveness. His conclusions are said to have particular significance for the effective altruism movement, which centers seeking and being guided by evidence. Hayward's argument is that act-utilitarians are vulnerable to succumbing to “utility cascades”, that these cascades function to frustrate the ultimate goals of act-utilitarians, and that one apposite way to avoid them is by “ostriching”: ignoring relevant evidence. If true, this conclusion would have remarkable consequences for act-utilitarianism and the effective altruism movement. However, Hayward is mistaken – albeit in an interesting way and with broader significance for moral philosophy. His argument trades on a subtle mischaracterization of act-utilitarianism. Act-utilitarians are not especially vulnerable to utility cascades (or at least not objectionably so), and they shouldn't ostrich.
在《效用级联》一文中,马克斯•海沃德认为,行为功利主义者有时要么忽视有关其行为有效性的证据,要么未能将其对行动有效性的支持进行分配。据说,他的结论对有效利他主义运动具有特殊意义,该运动以寻找证据为中心,并以证据为指导。海沃德的论点是,行为功利主义者很容易屈服于“效用级联”,这些级联的作用是挫败行为功利主义者的最终目标,而避免它们的一种相反方法是“鸵鸟”:忽视相关证据。如果这一结论成立,将对行为功利主义和有效利他主义运动产生显著影响。然而,海沃德错了——尽管是以一种有趣的方式,而且对道德哲学具有更广泛的意义。他的论点是基于对行为功利主义的微妙的错误描述。行为功利主义者并不是特别容易受到效用级联的影响(或者至少不是令人反感的),他们不应该逃避。
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引用次数: 0
Normative Resilience 规范的韧性
IF 0.9 2区 哲学 Pub Date : 2022-02-08 DOI: 10.1017/S0953820821000418
Henrik Andersson, J. Werkmäster
Abstract This article discusses the phenomenon of normative resilience, with a focus on evaluative resilience. An object can become more or less valuable. In addition to this change in an object's value, the object's value can become more or less resilient. If it is less resilient, it cannot withstand as much evaluative change without its degree of value changing, as compared to an object with more resilient value. The article consists of three parts. First, examples of resilience are presented to give the reader an intuitive understanding of the phenomenon, Second, the Fitting Attitudes Analysis of value is invoked to provide a formal account of evaluative resilience. Third, the theoretical and practical advantages of acknowledging the existence of evaluative resilience are brought to light.
摘要本文讨论了规范性心理弹性现象,重点讨论了评价性心理弹性。一件物品可以变得更有价值,也可以变得更没有价值。除了对象值的这种变化之外,对象的值可以变得或多或少具有弹性。如果它的弹性较弱,那么与具有更强弹性价值的对象相比,它在没有价值变化程度的情况下无法承受如此多的评估变化。本文由三部分组成。首先,提出了弹性的例子,让读者对这一现象有一个直观的理解,其次,引用价值的拟合态度分析来提供评估弹性的正式说明。第三,揭示了承认评估弹性存在的理论和实践优势。
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引用次数: 1
The Cosmic Significance of Directed Panspermia: Should Humanity Spread Life to Other Solar Systems? 定向泛精子症的宇宙意义:人类应该将生命传播到其他太阳系吗?
IF 0.9 2区 哲学 Pub Date : 2022-02-02 DOI: 10.1017/S095382082100042X
Oskari Sivula
Abstract The possibility of seeding other planets with life poses a tricky dilemma. On the one hand, directed panspermia might be extremely good, while, on the other, it might be extremely bad depending on what factors are taken into consideration. Therefore, we need to understand better what is ethically at stake with planetary seeding. I map out possible conditions under which humanity should spread life to other solar systems. I identify two key variables that affect the desirability of propagating life throughout the galaxy. The first is axiological and depends on which value theory in environmental ethics is correct. The second is empirical and depends on whether life is common or not in our region of the universe. I also consider two ethical objections to an interplanetary life-seeding mission: the risk of interfering with indigenous life and the risk of increasing suffering in our galaxy.
为其他行星孕育生命的可能性带来了一个棘手的难题。一方面,定向泛精子症可能非常好,而另一方面,根据考虑的因素,它可能非常糟糕。因此,我们需要更好地理解行星播种在道德上的利害关系。我绘制了人类将生命传播到其他太阳系的可能条件。我确定了两个关键变量,它们影响了在整个星系中传播生命的可取性。第一个是价值论,取决于环境伦理学中哪种价值理论是正确的。第二种是经验的,取决于生命在我们的宇宙区域是否常见。我还考虑了对星际生命播种任务的两个伦理反对意见:干扰土著生命的风险和增加银河系痛苦的风险。
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引用次数: 1
Ex-Ante Prioritarianism Violates Sequential Ex-Ante Pareto 事前优先主义违反顺序事前帕累托
IF 0.9 2区 哲学 Pub Date : 2021-12-17 DOI: 10.1017/S0953820821000303
J. Gustafsson
Abstract Prioritarianism is a variant of utilitarianism. It differs from utilitarianism in that benefiting individuals matters more the worse off these individuals are. On this view, there are two standard ways of handling risky prospects: Ex-Post Prioritarianism adjusts for prioritizing the worse off in final outcomes and then values prospects by the expectation of the sum total of those adjusted values, whereas Ex-Ante Prioritarianism adjusts for prioritizing the worse off on each individual's expectation and then values prospects by the sum total of those adjusted expectations. A standard objection to Ex-Post Prioritarianism is that it violates Ex-Ante Pareto, that is, it prescribes choices that worsen the expectations for everyone. In this article, I argue that Ex-Ante Prioritarianism suffers from much the same problem: it violates a sequential version of Ex-Ante Pareto, that is, it prescribes sequences of choices that worsen the expectations for everyone.
摘要先验主义是功利主义的一种变体。它与功利主义的不同之处在于,这些人的境况越差,让他们受益就越重要。根据这一观点,有两种处理风险前景的标准方法:前后优先主义根据最终结果中最糟糕的人的优先级进行调整,然后通过对这些调整后的价值总和的期望来评估前景,而前先验主义则根据每个人的期望来调整优先级,然后根据这些调整后的期望的总和来评估前景。对前后先验主义的一个标准反对意见是,它违反了前前帕累托,也就是说,它规定的选择会恶化对每个人的期望。在这篇文章中,我认为前先验主义也面临着同样的问题:它违反了前Pareto的顺序版本,也就是说,它规定了一系列的选择,这些选择会恶化对每个人的期望。
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引用次数: 2
The Harm Principle and the Nature of Harm 危害原则与危害性质
IF 0.9 2区 哲学 Pub Date : 2021-12-06 DOI: 10.1017/S0953820821000352
Anna Folland
Abstract This article defends the Harm Principle, commonly attributed to John Stuart Mill, against recent criticism. Some philosophers think that this principle should be rejected, because of severe difficulties with finding an account of harm to plug into it. I examine the criticism and find it unforceful. Finally, I identify a faulty assumption behind this type of criticism, namely that the Harm Principle is plausible only if there is a full-blown, and problem-free, account of harm, which proponents of the principle can refer to.
摘要本文为约翰·斯图尔特·密尔的伤害原则辩护,反对最近的批评。一些哲学家认为这一原则应该被拒绝,因为很难找到一个关于伤害的解释来插入其中。最后,我发现了这种批评背后的一个错误假设,即只有当有一个全面的、没有问题的伤害描述时,伤害原则才是合理的,而该原则的支持者可以参考。
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引用次数: 0
Does Abortion Harm the Fetus? 堕胎对胎儿有害吗?
IF 0.9 2区 哲学 Pub Date : 2021-12-06 DOI: 10.1017/S0953820821000406
Karl Ekendahl, Jens Johansson
Abstract A central claim in abortion ethics is what might be called the Harm Claim – the claim that abortion harms the fetus. In this article, we put forward a simple and straightforward reason to reject the Harm Claim. Rather than invoking controversial assumptions about personal identity, or some nonstandard account of harm, as many other critics of the Harm Claim have done, we suggest that the aborted fetus cannot be harmed for the simple reason that it does not occupy any well-being level.
摘要堕胎伦理中的一个核心主张是所谓的伤害主张——堕胎伤害胎儿的主张。在这篇文章中,我们提出了一个简单明了的理由来拒绝损害索赔。我们建议,流产的胎儿不能受到伤害,原因很简单,因为它不占任何幸福水平。
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引用次数: 0
Who Authored On Liberty? Stylometric Evidence on Harriet Taylor Mill's Contribution 谁是自由论的作者?哈丽特·泰勒·米尔贡献的文体证据
IF 0.9 2区 哲学 Pub Date : 2021-12-02 DOI: 10.1017/S0953820821000339
Christoph Schmidt-Petri, M. Schefczyk, Lilly Osburg
Abstract It is well known that John Stuart Mill (JSM) repeatedly acknowledges Harriet Taylor Mill's (HTM) substantial contribution to On Liberty. After her death, however, he decides to publish the book under his name only. Are we justified in continuing this practice, initiated by JSM, of refusing unequivocal co-authorship status to HTM? Drawing on stylometric analyses, we make a preliminary case that JSM did not write On Liberty all by himself and that HTM had a hand in formulating it. Drawing on plausible standards for authorship ascription, we further point out that authorship status requires, in addition to a substantial contribution, the approval by all contributors. We discuss potential reasons to assume that HTM did not approve the published version of On Liberty and would have objected to including her name on the title page.
众所周知,约翰·斯图亚特·密尔(John Stuart Mill, JSM)反复承认哈丽特·泰勒·密尔(Harriet Taylor Mill, HTM)对《自由论》的重要贡献。然而,在她死后,他决定以自己的名义出版这本书。我们是否有理由继续这种由JSM发起的拒绝HTM明确的共同作者身份的做法?根据文体计量学分析,我们提出了一个初步的案例,即JSM并不是完全由他自己写的《论自由》,而HTM参与了它的制定。根据作者归属的合理标准,我们进一步指出,作者身份除了需要大量贡献外,还需要所有贡献者的批准。我们讨论了可能的理由,假设HTM不同意《论自由》的出版版本,并且会反对在标题页上包括她的名字。
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引用次数: 3
Human Extinction and Moral Worthwhileness 人类的灭绝与道德价值
IF 0.9 2区 哲学 Pub Date : 2021-11-29 DOI: 10.1017/S095382082100039X
Elizabeth Finneron-Burns
Abstract In this article I make two main critiques of Kaczmarek and Beard's article ‘Human Extinction and Our Obligations to the Past’. First, I argue that there is an ambiguity in what it means to realise the benefits of a sacrifice and that this ambiguity affects the persuasiveness of the authors’ arguments and responses to various objections to their view. Second, I argue that their core argument against human extinction depends on an unsupported assumption about the existence and importance of existential benefits.
摘要在这篇文章中,我对Kaczmarek和Beard的文章《人类的灭绝和我们对过去的义务》提出了两个主要的批评。首先,我认为,意识到牺牲的好处意味着什么存在歧义,这种歧义影响了作者论点的说服力,以及对各种反对意见的回应。其次,我认为他们反对人类灭绝的核心论点取决于一个关于生存利益的存在和重要性的未经证实的假设。
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引用次数: 0
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