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The “Black sheep” of the early Daoxue community: the making of Xing Shu's historical image 早期道学共同体的“害群之马”:邢纾历史形象的塑造
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1017/S0041977X23000502
Hiu Yu Cheung
Abstract By focusing on a controversial figure in Northern Song China (960–1127), namely Xing Shu 邢恕, this paper traces the historiographical construction of particular scholar-officials in Chinese historical accounts. Xing Shu, one of the best students of the Daoxue 道學 master Cheng Yi 程頤 (1033–1107), was depicted in most historical writings as a betrayer of his teacher and a political opportunist, including in his biography in the official Song dynastic history. This article demonstrates how the testimonies of Xing Shu's contemporaries offered rich materials for the construction of his treacherous character in later written records. Through a careful examination of these testimonies, the article reveals various historiographical operations through which contemporary testimonies were modified and transformed into seemingly reliable documents of historical figures and thus passed to later generations.
摘要通过关注中国北宋(960–1127)一位颇有争议的人物,即邢澍邢恕, 本文追溯了中国史籍中特定士大夫的史学建构。邢澍:道学之翘楚道學 程易大师程頤 (1033–1107),在大多数历史著作中被描述为背叛老师和政治机会主义者,包括在宋代官方历史上的传记中。本文论述了邢纾同时代人的证言如何为后世文字记载中他奸诈性格的构建提供了丰富的素材。通过对这些证词的仔细研究,文章揭示了当代证词被修改并转化为看似可靠的历史人物文献从而传给后代的各种历史操作。
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引用次数: 0
Becoming the Muʿallim: how tradition and innovation made a Nahḍa icon 成为穆阿利姆:传统和创新如何成为一个Nahḍ图标
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1017/S0041977X23000265
A. Edwards
Abstract One cannot speak of the nineteenth-century Beirut Nahḍa and not mention Muʿallim Buṭrus al-Bustānī (1819–83). This article examines how al-Bustānī utilized the Arabic oratorical tradition and the innovative medium of print to create the Muʿallim brand. The first section analyses his Khuṭba fī Ādāb al-ʿArab (An Oration on the Culture of the Arabs, 1859) to illustrate how he operationalized the Arabic rhetorical style to position himself as an eloquent public intellectual. This article next discusses how he built parts of this lecture on sariqāt (literary thefts/legitimate borrowings) from his contemporaries and participated in the collective practice of knowledge production. Lastly, al-Bustānī's advertising tactics in print to promote his public persona are explored. This article demonstrates that al-Bustānī successfully established himself as the Muʿallim by coupling the enduring cultural power of Arabic oration with the modern might of print.
摘要不能说19世纪的贝鲁特Nahḍa不提Muʿallim Buṭ鲁斯·巴斯塔(1819-83)。本文探讨了al-Bustānī如何利用阿拉伯演讲传统和创新的印刷媒介来创建Muʿallim品牌。第一节分析了他的Khuṭba fīĀdāb al-ʿArab(《关于阿拉伯人文化的演讲》,1859年),以说明他如何运用阿拉伯语的修辞风格,将自己定位为一位雄辩的公共知识分子。本文接下来讨论了他是如何从同时代人那里构建这场关于sariqāt(文学盗窃/合法借用)的讲座的部分内容,并参与知识生产的集体实践的。最后,探讨了al-Bustānī在印刷品中宣传其公众形象的广告策略。这篇文章表明,al-Bustānī通过将阿拉伯语演讲的持久文化力量与印刷术的现代力量相结合,成功地确立了自己作为穆阿利姆的地位。
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引用次数: 0
Reading across confessional lines in Ayyubid Egypt: a Judaeo-Arabic Geniza fragment with three new poems by Ibn al-Kīzānī (d. 562/1166) 阿尤比埃及的忏悔线阅读:伊本三首新诗的犹太-阿拉伯文本片段al-Kīzānī (d. 562/1166)
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1017/S0041977X2300023X
N. Miller
Abstract The Geniza fragment T-S AS 161.50 contains three poems, all in Judaeo-Arabic, attributed to the Egyptian Sufi poet Muḥammad b. Ibrāhīm Abū ʿAbd Allāh, known as Ibn al-Kīzānī (d. 562/1167). None of the texts are present in his published dīwān. In the Egyptian section of his anthology Kharīdat al-qaṣr, Saladin's secretary ʿImād al-Dīn al-Iṣfahānī (d. 597/1201) testifies to the interest of Saladin in Ibn al-Kīzānī. We are thus in a unique position to evaluate the readership of this poet; while his followers called Kīzāniyya were already known, his popularity evidently extended not only across confessional lines to be read in a Jewish milieu, but also reached elite levels, despite his (according to ʿImād al-Dīn) “heterodox” beliefs. These new texts accordingly throw light on inter-religious and unorthodox currents normally not understood to have been promoted by Saladin and his avowedly Sunni successors.
摘要Geniza碎片T-S AS 161.50包含三首诗,均为犹太-阿拉伯语,出自埃及苏菲诗人穆之手ḥammad b.Ibrāhīm AbúʿAbd Allāh,被称为Ibn al-Kīzānī(公元562/1167年)。在他出版的dīwān中没有任何文本。在他的文集《Kharīdat al-qa》的埃及部分ṣr、 萨拉丁的秘书Imād al-dīn al-Iṣfahānī(公元597/1201年)证明了萨拉丁对伊本·凯兹ānā的兴趣。因此,我们处于一个独特的位置来评价这位诗人的读者群;虽然他的追随者Kīzāniyya已经为人所知,但他的受欢迎程度显然不仅跨越了在犹太环境中阅读的忏悔路线,而且达到了精英水平,尽管他(根据Imād al-dīn)信奉“异端”信仰。因此,这些新文本揭示了萨拉丁及其公开宣称的逊尼派继任者通常不认为推动的跨宗教和非正统潮流。
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引用次数: 0
Shang dynasty's “nine generations chaos” and the reign of Wu Ding: towards a unilineal line of transmission of royal power 商朝的“九代乱”与武定的统治:走向单一制皇权的传承
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1017/S0041977X23000277
Gilles Boileau
Abstract This article explores the political crisis before Wu Ding. The accession of king Wu Ding to the throne was not a given but the result of a political move by his father Xiao Yi. It must be seen as one of the consequences of an earlier political crisis named the “nine generations chaos” by Sima Qian, during which an attempt to share royal power between two royal lines finally collapsed and led to a move by Pan Geng to a new capital. This new city has recently been discovered north of the Huai river. The political crisis of the time led Shang kings to try to implement a unilineal system of succession. Other steps, ritual in particular, were involved after the reign of the king Zu Jia, one of the reigning sons of Wu Ding, in order to ensure the primacy of the unilineal system of royal succession.
摘要本文探讨武定之前的政治危机。武定王即位不是一个既定的结果,而是他父亲萧仪政治举动的结果。这必须被视为早期政治危机的后果之一,被司马迁称为“九代乱”,在此期间,两个皇室之间分享皇权的尝试最终失败,导致潘庚迁往新都。这座新城是最近在淮河以北发现的。当时的政治危机导致商朝国王试图实行单一制的继承制度。其他步骤,特别是仪式,是在武定的儿子之一祖嘉国王统治之后,为了确保单一制王室继承制度的首要地位。
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引用次数: 0
NALINI BALBIR and GEORGES-JEAN PINAULT (eds): Richard Pischel: Kleine Schriften. (Veröffentlichungen der Helmuth von Glasenapp-Stiftung, Bd. 48.) Teil 1: xcii, 613 pp. Teil 2: [v], 614–1269 pp. Wiesbaden: Harrassowitz Verlag, 2020. ISBN 978 3 447 11445 5. 理查德·皮诺特:小字条。对不起,亨利克。第一组:xcii, 613页第二组:447 3 447 45
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-03-13 DOI: 10.1017/s0041977x23000149
J. C. Wright
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引用次数: 0
Richard Van Ness Simmons (ed.): Studies in Colloquial Chinese and Its History: Dialect and Text x, 286 pp. Hong Kong: Hong Kong University Press, 2022. ISBN 978 988 8754 09 0. 理查德·范内斯·西蒙斯(主编):《白话汉语及其历史研究:方言与文本x》,286页。香港:香港大学出版社,2022年。Isbn 978 988 8754 09 0。
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1017/s0041977x23000320
Zev Handel
The comparative study of Chinese and Tibetan has been central to Sino-Tibetan linguistics, as these two languages have the longest history of documentation and the largest corpus of all other languages (e.g. Burmese, Newari
汉语和藏语的比较研究一直是汉藏语言学的核心,因为这两种语言有着最长的文献记录历史,也是所有其他语言中最大的语料库(如缅甸语、纽瓦里语)
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引用次数: 0
bcan pos who were not khri: Royal titulature and the succession to the throne in the Tibetan Empire 非khri的bcan pos:西藏帝国的王室机构和王位继承
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1017/S0041977X23000150
Joanna Bialek
Abstract The paper surveys the distribution of the titles bcan po and khri in historical and non-historical documents of the Tibetan Empire. Their patterns of usage suggest the existence of strict rules that governed the bestowal of the titles within the royal family. In the second part of the paper a new chronology of succession to the throne in the Tibetan imperial dynasty is put forward, based not only on Tibetan imperial documents and post-imperial historiographical works but also on Chinese written sources.
摘要本文考察了藏帝国历史文献和非历史文献中藏布和赤的称谓分布情况。它们的使用方式表明,在王室内部存在着严格的规则来管理头衔的授予。第二部分根据西藏帝国文献和后帝国史学著作,结合汉文史料,提出了一种新的西藏皇朝王位继承年表。
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引用次数: 0
Antonio Almagro (ed.): Arquitectura saʿdí: Marruecos 1554–1659 597 pp. Madrid: Consejo Superior de Investigaciones Científicas, 2022. €60. ISBN 978 84 00 11064 2. 安东尼奥·阿尔马格罗(编辑):萨迪建筑:摩洛哥1554-1659 597页。马德里:高级科学研究委员会,2022年。60欧元。ISBN 978 84 00 11064 2。
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1017/S0041977X23000459
Umberto Bongianino
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引用次数: 0
The antiquity of verb agreement in Trans-Himalayan (Sino-Tibetan) 跨喜马拉雅(汉藏语)动词一致的古代
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1017/S0041977X23000162
Scott DeLancey
Abstract This paper reviews the evidence and arguments for reconstructing a person–number agreement paradigm for the Proto-Trans-Himalayan (=Sino-Tibetan) verb, and assesses the counter-arguments which have been presented in the literature. We demonstrate the cognacy of verb agreement paradigms across the family, and show that there is no plausible subclassification of the family which would place all the attesting languages in a single branch of the family, and no case for a “Rung” branch. The agreement systems of Jinghpaw and Northern Naga and the archaic postverbal paradigms of South Central/Kuki-Chin are demonstrably cognate to those of Rgyalrongic and Kiranti, and these languages have no common ancestor more recent than PTH.
摘要本文回顾了重建原跨喜马拉雅动词(=汉藏)的人称数一致范式的证据和论点,并对文献中提出的反对论点进行了评估。我们论证了动词一致范式在整个语族中的同源性,并表明没有合理的语族分类将所有证明语言放在一个语族分支中,也没有“Rung”分支的情况。京婆语和北那迦语的协议系统以及中南部/库奇钦语的古后言语范式明显与Rgyalrongic语和Kiranti语同源,这些语言没有比PTH更近的共同祖先。
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引用次数: 0
Matteo Nicolini-Zani (translated by William Skudlarek): The Luminous Way to the East. Texts and History of the First Encounter of Christianity with China xviii, 399 pp. Oxford: Oxford University Press, 2022. ISBN 978 0 19 760964 4. Matteo Nicolini Zani(William Skudlarek译):《通往东方的光辉之路》。《基督教与中国第一次相遇的文本与历史》第十七期,399页。牛津:牛津大学出版社,2022年。是9780 19 7609664 4。
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2023-02-01 DOI: 10.1017/s0041977x23000356
E. Hunter
,
,
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引用次数: 0
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BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON
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