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James McHugh: An Unholy Brew: Alcohol in Indian History and Religions. 403 pp. Oxford and New York: Oxford University Press, 2021. £25.99. ISBN 978 0 937594 3. 詹姆斯·麦克休:《邪恶酿造:印度历史和宗教中的酒精》。403页,牛津和纽约:牛津大学出版社,2021年。25.99英镑为978 0 937594 3亿英镑。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000738
Matthew Clark
cise path among descriptions, comparisons and dating. Laura E. Parodi has many new things to say and writes with welcome clarity: her topic is a Mughal album leaf. The attribution of its pictorial verso of kneeling sages to the fifteenth-century painter Bihzad was already discounted by Ettinghausen; Parodi argues cogently for an origin in Shibanid Bukhara. Still mindful of the significance of Bihzad to the Mughals, Parodi turns to the folio’s calligraphic verso, and posits a reconstructed sequence of pictures and verses over four folios, three known and one putative, which will modify future understanding of album-making.
在描述,比较和日期之间的路径。劳拉·e·帕罗迪(Laura E. Parodi)有很多新东西要说,而且写得很清晰:她的主题是一张莫卧儿王朝的专辑叶子。这幅画中跪着的圣贤的对景画出自15世纪画家比哈扎德之手,这一说法已经被艾汀豪森否定了;Parodi有力地论证了Shibanid Bukhara的起源。仍然注意到比哈扎德对莫卧儿王朝的重要性,Parodi转向对开本的书法对页,并在四对开本中假设了一个重建的图片和诗句序列,三个已知的和一个假定的,这将修改未来对专辑制作的理解。
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引用次数: 0
Stephen Owen: All Mine! Happiness, Ownership, and Naming in Eleventh-Century China. 197 pp. New York: Columbia University Press, 2021. $30. ISBN 978 0 231 20311 1. 斯蒂芬·欧文:都是我的!11世纪中国的幸福、所有权和命名。197页,纽约:哥伦比亚大学出版社,2021年$30亿英镑9780 231 20311 1。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000635
Lili Xia
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引用次数: 0
Daoism and Ming rulership: on the authenticity of Jiajing's preface to the Scripture of the Three Offices 道教与明朝统治:论嘉靖《三官经》序的真实性
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000581
Bony Schachter
Abstract This article examines Jiajing's (Zhu Houcong 朱厚熜, 1507–67) preface to the Scripture of the Three Offices (Sanguan jing 三官經, hereafter, Scripture). The first section discusses the provenance of Jiajing's preface, and shows that the preface is preserved in the Explanation (Sanguan jing zhujie 三官經註解), an unstudied edition of the Scripture produced in 1876. The second section offers a comparison between the Explanation and Ming editions of the Scripture. Relying on this comparison, the third section examines the role of Jiajing in the text's editorial history. Three aspects of the imperial preface support its authenticity: its description of Jiajing's lost imperial edition; its stance on local religious narratives; and its connection with Jiajing's early scholarly and political concerns. In examining the authenticity of Jiajing's preface, the article discusses the role of Daoist resources in shaping Ming imperial discourses on rulership.
摘要本文考察了嘉靖(朱厚聪朱厚熜, 1507–67)《三官经》序三官經, 以下简称《圣经》)。第一节论述了嘉靖序的出处,并指出该序在《释》(《三观经注解》)中得以保存三官經註解), 1876年出版的未经研究的《圣经》版本。第二部分对《明经》释本与明本进行比较。第三节以这种比较为基础,考察嘉靖在文本编辑史上的作用。《钦定序》的真实性有三个方面的支撑:对嘉靖丢失的钦定本的描述;其对当地宗教叙事的立场;以及它与嘉靖早期学术和政治关注的关系。在考察嘉靖序的真实性时,本文探讨了道教资源在明代帝王统治话语形成中的作用。
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引用次数: 0
Abū L-Muṭahhar Al-Azdī, Emily Selove and Geert Jan van Gelder (ed. and trans.): The Portrait of Abū l-Qāsim al-Baghdādī al-Tamīmī. 486 pp. London: The E.J.W. Gibb Memorial Trust, 2021. £90. ISBN 978 19 1360404 2. Abu L-Muṭahhar Al Azdi,Emily Selove和Geert Jan van Gelder(编辑和翻译):Abu L-Qāsim Al-BaghdādīAl-Tamiri的肖像。486页,伦敦:E.J.W.吉布纪念信托基金会,2021年。90亿英镑978 19 1360404 2。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/s0041977x22000763
K. Blankinship
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引用次数: 0
António Vasconcelos de Saldanha (ed.): Fontes Históricas sobre Macau no Arquivo Histórico de Goa. Séculos XVI a XIX: Um Catálogo. 304 pp. Macau: Universidade de Macau, 2021. ISBN 978 99965 1 146 2. antonio Vasconcelos de Saldanha(编):果阿历史档案馆关于澳门的历史资料。16至19世纪:目录。304页。澳门:澳门大学,2021年。他的父亲是一名律师,母亲是一名律师。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/s0041977x22000647
Roderich Ptak
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引用次数: 0
Louise Quillien: Histoire des textiles en Babylonie, 626–484 av. J.-C. Production, circulations et usages. (Culture and History of the Ancient Near East 126.) xvi, 742 pp. Leiden: Brill, 2022. €139. ISBN 978 90 04 46392 9. Louise Quillien:《巴比伦纺织史》,626–484年。J.C.生产、流通和使用。(《古代近东文化与历史》126。)xvi,742页。莱顿:布里尔,2022年。139.亿欧元978 90 04 46392 9。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000702
Salvatore Gaspa
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引用次数: 0
Ejective stops in Hittite: evidence for a phonemic length distinction 赫梯语的引射停顿:音位长度区分的证据
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X2200060X
Alwin Kloekhorst
Abstract In this article, it is argued that Hittite did not only possess a series of long ejective stops, as has previously been proposed, but that it also knew a series of short ejective stops. In this way, the Hittite stop system can be analysed as consisting of two types of stops, plain and ejective ones, with both types showing a length opposition: plain short /t/ vs. plain long /tː/, and ejective short /t’/ vs. ejective long /t’ː/.
在这篇文章中,有人认为赫梯人不仅拥有一系列长的喷射停止,正如之前提出的那样,但它也知道一系列短的喷射停止。这样,赫梯停顿系统可以被分析为由两种类型的停顿组成,平原和喷出的停顿,两种类型都显示出长度上的对立:平原短/t/ vs平原长/t/,喷出短/t ' / vs喷出长/t ' /。
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引用次数: 1
Louise Tythacott and Panggah Ardiyansyah (eds): Returning Southeast Asia's Past: Objects, Museums, and Restitution. (Southeast Asian Art Academic Programme, SOAS University of London.) 304 pp. Singapore: NUS Press, 2021. ISBN 978 981 325 124 3. Louise Tythacott和Panggah Ardiyansyah主编:《回归东南亚的过去:物品、博物馆和归还》。(东南亚艺术学术课程,伦敦大学亚非学院)304页。新加坡:新加坡国立大学出版社,2021年。Isbn 978 981 325 124
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000659
Miriam T. Stark
Dharmaśāstra, medical texts, inscriptions, plays, poetry and literature, which illustrate a wide range of drinks used for a variety of recreational, ritual and medicinal purposes. But as McHugh notes, these sources are really only the tip of the iceberg: vernacular texts would provide a huge number of further references. The book consists of nine chapters, amusingly referred to as “Cups” (reflecting the nine “drinks” of the goddess of alcohol, Surā), which are divided into two parts (“Rounds”). In Round One, the material nature of various drinks and the practices of consumption are discussed; while in Round Two theories about drinking are examined, through mythology, law and ritual. Prefacing and ending the book are two short chapters, entitled “Aperitif” and “Digestif”, the first being introductory, the latter a summary. The first “Cup” focuses on the use of drinks based on cereal grains, usually referred to as surā, which, as noted above, has a role in Vedic ritual, primarily as a counterpart to soma. Cup 2 explores drinks based on sugar and natural fermentation, which are produced using a yeast starter. The use of betel (pān) is also examined. Brewing technology and the role of drinking houses/taverns in society are the main topics of Cup 3, while in Cup 4 there is an exploration of various contexts of drinking, including elite parties, and of the cultural roles of servants and courtesans, and drinking paraphernalia such as drinking vessels. Cup 5 focuses on the use of alcohol in Āyurveda. Beginning Round 2, the main content of Cup 6 is a presentation of a few wellknown stories about drinking from the Vedas and the epics, which have shaped and influenced opinion about aspects of drinking over the centuries. Cup 7 looks mainly at ethical and legal issues surrounding alcoholic drinks, and who may or may not drink, according to the texts. The use of alcohol in Tantric rites is explored in Cup 8, while in Cup 9 there is a brief assessment of what happened to all the drinks analysed in previous chapters. An Unholy Brew remains interesting throughout; it is abundantly referenced, carefully organized, and very readable both for the specialist and for any curious reader. The material presented in the book draws the reader into the mindset of many social and historical contexts of India, enriching our understanding of the culture through the lens of alcoholic drinks. An Unholy Brew will no doubt remain a standard work in the field for many years to come.
Dharmaśāstra,医学文献,铭文,戏剧,诗歌和文学,这些都说明了用于各种娱乐,仪式和医疗目的的各种饮料。但正如麦克休指出的那样,这些来源实际上只是冰山一角:白话文本将提供大量进一步的参考资料。这本书共有九章,被戏称为“杯”(反映了酒神苏拉的九种“饮料”),分为两部分(“轮”)。在第一轮中,讨论了各种饮料的物质性质和消费习惯;而在第二轮中,关于饮酒的理论通过神话、法律和仪式进行了检验。本书的开头和结尾是两个简短的章节,分别是“开胃酒”和“消化酒”,前一章是介绍性的,后一章是总结。第一个“杯子”关注的是基于谷物的饮料的使用,通常被称为苏拉,如上所述,它在吠陀仪式中起着重要作用,主要是作为soma的对应物。第2杯探索了基于糖和自然发酵的饮料,这些饮料是用酵母发酵剂生产的。槟榔的使用(pān)也进行了检查。酿造技术和饮酒屋/酒馆在社会中的作用是第三杯的主要主题,而第四杯则探索了各种饮酒背景,包括精英聚会,仆人和交际花的文化角色,以及饮酒用具,如饮酒器具。第5杯侧重于Āyurveda的酒精使用情况。从第二轮开始,第六杯的主要内容是介绍几个著名的吠陀经和史诗中的饮酒故事,这些故事在几个世纪以来塑造和影响了人们对饮酒的看法。第7杯主要关注与酒精饮料有关的道德和法律问题,以及哪些人可以或不可以喝酒。在第8杯中探讨了密宗仪式中酒精的使用,而在第9杯中,对前几章分析的所有饮料的情况进行了简要评估。《a Unholy Brew》自始至终都很有趣;它是丰富的引用,精心组织,非常可读的专家和任何好奇的读者。书中呈现的材料将读者带入印度许多社会和历史背景的心态,通过酒精饮料的镜头丰富了我们对文化的理解。在未来的许多年里,《邪恶的酿造》无疑仍将是该领域的标准作品。
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引用次数: 0
Christin Möllenbeck: Institutionelle Sklaverei in Tempel und Palast in Südmesopotamien während der altbabylonischen Zeit (2000–1500 v. Chr.). (Altorientalische Publikationen / Publications on the Ancient Near East. dubsar 23.) xii, 450 pp. Münster: Zaphon, 2021. ISBN 978 3 96327 166 3. Christin Möllenbeck:《古巴比伦时期美索不达米亚南部寺庙和宫殿中的制度奴隶制》(公元前2000年至1500年)。是978 3 96327 166 3。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000660
Andrea Seri
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引用次数: 0
Anna McSweeney: From Granada to Berlin: the Alhambra Cupola. (Connecting Art Histories in the Museum.) 196 pp. Dortmund: Verlag Kettler, 2020. €34. ISBN 978 3 86206 831 9. 安娜·麦克斯威尼:从格拉纳达到柏林:阿尔罕布拉杯。(连接博物馆的艺术史。)196页多特蒙德:维拉格·凯特勒,2020年。34欧元为9783862068319亿欧元。
IF 0.4 3区 社会学 Q1 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1017/S0041977X22000751
Razan Francis
the machinations of the sultan’s exceptionally powerful wife (pp. 229–30). In fact, the very form of advice – imparted by a giver distanced from its recipient – and its frequent deployment in spite of its uncontested inefficacy, should suffice to alert the judicious reader to take heed of what lies between the lines. Considered as trope, advice also resists generic categorization (p. 51). How such novel typologies enhance our understanding of mirrors as refractors of political crisis remains unresolved. These theoretical qualms aside, there is much to recommend in this study. The author offers a particularly thoughtful analysis of al-Jāḥiẓ and Machiavelli on what distinguished advice literature as works providing instruction on matters of government (pp. 49–51), and a calibrated reading of the nuances of justice in various mirrors (pp. 118–38). An impressive amount of learning is imparted in those sections (chapters 2, 3, and 4) that offer a close reading of the selected mirrors and cognate texts. However, much of what is new and original in Reflecting Mirrors is buried under endless references to artificial boundaries and devising new taxonomies that, in spite of vigorous protestations to the contrary, have their own limitations and drawbacks.
苏丹异常强大的妻子的阴谋(第229-30页)。事实上,这种建议的形式——由与接受者保持距离的给予者提供——尽管毫无争议地无效,但却经常被使用,应该足以提醒明智的读者注意字里行间的东西。建议被认为是比喻,也抵制一般分类(第51页)。这种新颖的类型学如何增强我们对镜子作为政治危机折射者的理解仍然没有解决。抛开这些理论疑虑不谈,在这项研究中还有很多值得推荐的地方。作者对al-Jāḥ我ẓ 以及马基雅维利关于如何将建议文学区分为提供政府事务指导的作品(第49-51页),以及对各种镜子中正义细微差别的校准解读(第118-38页)。这些章节(第2、3和4章)提供了大量的学习内容,可以仔细阅读所选的镜子和同源文本。然而,《反射镜》中的许多新颖之处都被无休止地提及人为的边界和设计新的分类法所掩盖,尽管有强烈的反对意见,但这些分类法也有其自身的局限性和缺点。
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引用次数: 0
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BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON
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