Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000507
F. Pischedda
Southeast Asian countries need the frame of international law and conventions (including, but not limited to the 1970 Unesco convention) to facilitate cultural restitution efforts. No amount of domestic legislation (and chapters document many examples) stops looting and illicit antiquities trafficking. Convention signatory status triggers a range of international agency support. Collaborations between host countries and Western stakeholders take decades to complete restitutions successfully and may require governmental incentives (like dropping charges in exchange for repatriating materials). Creative solutions are needed to accommodate a range of different acquisition histories, varying scales of collections, and varying types of materials. The fact that many chapters emphasize restitution in building national identity may surprise non-specialists, but it surprises few Southeast Asian archaeologists. The virulent nationalism now surging across the globe generates geopolitical conflict, and has not left Southeast Asia untouched. Not only did nationalism and repatriation energy converge with anti-US sentiment in late 1980s Thailand (Phanomvan), nationalism and heritage stimulated a cross-border war in recent memory between Thailand and Cambodia: the Preah Vihear controversy. Beyond specific conflicts, some of Southeast Asia’s current political situations remain fragile: this can extend to their national borders. Most of the volume’s authors make clear that cultural restitution is a moral imperative, but they also emphasize the fact that repatriation offers a kind of cultural diplomacy. Generating international goodwill between the West and Southeast Asia’s countries in an era when Western colonial and post-colonial interventions in the region are under intense scrutiny is tactical. One need not be a justice warrior to support the returning of Southeast Asia’s past. Authors also illustrate that stakeholders who matter are not only government actors, but also grassroots activitists, reformed looters, and Cambodian “temple huggers”. Joining forces, using international law, and committing to career-long professional collaboration with Southeast Asian partners are all necessary to return Southeast Asia’s past. So is the kind of thoughtful and scholarly research that chapters in this book offer, and we are grateful to the authors and editors who published this volume.
{"title":"Jia Lianxiang 賈連翔: Chutu shuzi gua wenxian jishi 出土數字卦文獻輯釋 [Organization and Interpretation of Unearthed Numerical Divination Symbol Texts]. 305 pp. Shanghai 上海: Zhonghua Book Company 中西書局, 2020. ISBN 978 7 5475 1691 1.","authors":"F. Pischedda","doi":"10.1017/S0041977X22000507","DOIUrl":"https://doi.org/10.1017/S0041977X22000507","url":null,"abstract":"Southeast Asian countries need the frame of international law and conventions (including, but not limited to the 1970 Unesco convention) to facilitate cultural restitution efforts. No amount of domestic legislation (and chapters document many examples) stops looting and illicit antiquities trafficking. Convention signatory status triggers a range of international agency support. Collaborations between host countries and Western stakeholders take decades to complete restitutions successfully and may require governmental incentives (like dropping charges in exchange for repatriating materials). Creative solutions are needed to accommodate a range of different acquisition histories, varying scales of collections, and varying types of materials. The fact that many chapters emphasize restitution in building national identity may surprise non-specialists, but it surprises few Southeast Asian archaeologists. The virulent nationalism now surging across the globe generates geopolitical conflict, and has not left Southeast Asia untouched. Not only did nationalism and repatriation energy converge with anti-US sentiment in late 1980s Thailand (Phanomvan), nationalism and heritage stimulated a cross-border war in recent memory between Thailand and Cambodia: the Preah Vihear controversy. Beyond specific conflicts, some of Southeast Asia’s current political situations remain fragile: this can extend to their national borders. Most of the volume’s authors make clear that cultural restitution is a moral imperative, but they also emphasize the fact that repatriation offers a kind of cultural diplomacy. Generating international goodwill between the West and Southeast Asia’s countries in an era when Western colonial and post-colonial interventions in the region are under intense scrutiny is tactical. One need not be a justice warrior to support the returning of Southeast Asia’s past. Authors also illustrate that stakeholders who matter are not only government actors, but also grassroots activitists, reformed looters, and Cambodian “temple huggers”. Joining forces, using international law, and committing to career-long professional collaboration with Southeast Asian partners are all necessary to return Southeast Asia’s past. So is the kind of thoughtful and scholarly research that chapters in this book offer, and we are grateful to the authors and editors who published this volume.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44979541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000817
H. Wiese
Abstract This paper deals with the contest of the “vital functions” for superiority in the Bṛhadāraṇyaka Upaniṣad and the Chāndogya Upaniṣad, in the Aitareya Āraṇyaka and others. The paper concentrates on two particular approaches to deciding the superiority question, namely (i) singly leaving or entering (breath, sight, etc. leave one after another or enter one after another), and (ii) alternating withdrawal (breath leaves and returns, sight leaves and returns). The paper defends two claims. First, it can be shown that the commentators were aware of the generalizable nature of these two approaches. Second, these two approaches are closely related to the so-called Shapley value developed in cooperative game theory.
{"title":"Why prāṇa is the most excellent among the vital functions, or: the Shapley value in the Upaniṣads","authors":"H. Wiese","doi":"10.1017/S0041977X22000817","DOIUrl":"https://doi.org/10.1017/S0041977X22000817","url":null,"abstract":"Abstract This paper deals with the contest of the “vital functions” for superiority in the Bṛhadāraṇyaka Upaniṣad and the Chāndogya Upaniṣad, in the Aitareya Āraṇyaka and others. The paper concentrates on two particular approaches to deciding the superiority question, namely (i) singly leaving or entering (breath, sight, etc. leave one after another or enter one after another), and (ii) alternating withdrawal (breath leaves and returns, sight leaves and returns). The paper defends two claims. First, it can be shown that the commentators were aware of the generalizable nature of these two approaches. Second, these two approaches are closely related to the so-called Shapley value developed in cooperative game theory.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45510070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/s0041977x22000891
{"title":"BSO volume 85 issue 2 Cover and Back matter","authors":"","doi":"10.1017/s0041977x22000891","DOIUrl":"https://doi.org/10.1017/s0041977x22000891","url":null,"abstract":"","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42160304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000593
Teddy Fassberg
Abstract Sībawayhi, the founder of the Arabic grammatical tradition, was said to have died in Persia of sorrow after losing to Kufan rivals in a competition in Baghdad. The first part of this article demonstrates the artifice of Sībawayhi's biography, his death tradition in particular, and the stakes involved in its elaboration in early Islamic culture. The second part argues that the tradition of his death was based on the model of Homer's death, which can be shown to have circulated and been creatively adapted in contemporary Syriac historiography. The third part considers the consequences of Sībawayhi's Greek death for the old question of the influence of Greek on early Arabic grammar.
{"title":"The Greek death of Sībawayhi and the origins of Arabic grammar","authors":"Teddy Fassberg","doi":"10.1017/S0041977X22000593","DOIUrl":"https://doi.org/10.1017/S0041977X22000593","url":null,"abstract":"Abstract Sībawayhi, the founder of the Arabic grammatical tradition, was said to have died in Persia of sorrow after losing to Kufan rivals in a competition in Baghdad. The first part of this article demonstrates the artifice of Sībawayhi's biography, his death tradition in particular, and the stakes involved in its elaboration in early Islamic culture. The second part argues that the tradition of his death was based on the model of Homer's death, which can be shown to have circulated and been creatively adapted in contemporary Syriac historiography. The third part considers the consequences of Sībawayhi's Greek death for the old question of the influence of Greek on early Arabic grammar.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47829448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X2200074X
B. Brend
Granada’s recent repatriation demands. McSweeney raises questions of ethically reconsidering Spain’s nineteenth-century political and economic instability and inability to protect its heritage against a fierce foreign art market. As ethical claims fall short of resolving legal claims, she argues that museums have a role in rethinking curatorial strategies for displaced, contentious objects. Indeed, recent efforts by museums to reorganize the display of their Islamic collections make their case to free objects from unitary modes of seeing and thinking, and instead provide distinct viewing and interpretive frames that cut across cultural spheres, societies, and geographies. In anticipation of the Berlin Museum für Islamische Kunst’s plans to display the cupola, expected in 2026, From Granada to Berlin could not be timelier. How will the museum creatively translate for its visitors (and perhaps virtually for those in Granada) the visual oeuvre and the multiplicity of narratives and recollected stories offered by McSweeney’s stimulating study?
{"title":"Alcohol in Indian History","authors":"B. Brend","doi":"10.1017/S0041977X2200074X","DOIUrl":"https://doi.org/10.1017/S0041977X2200074X","url":null,"abstract":"Granada’s recent repatriation demands. McSweeney raises questions of ethically reconsidering Spain’s nineteenth-century political and economic instability and inability to protect its heritage against a fierce foreign art market. As ethical claims fall short of resolving legal claims, she argues that museums have a role in rethinking curatorial strategies for displaced, contentious objects. Indeed, recent efforts by museums to reorganize the display of their Islamic collections make their case to free objects from unitary modes of seeing and thinking, and instead provide distinct viewing and interpretive frames that cut across cultural spheres, societies, and geographies. In anticipation of the Berlin Museum für Islamische Kunst’s plans to display the cupola, expected in 2026, From Granada to Berlin could not be timelier. How will the museum creatively translate for its visitors (and perhaps virtually for those in Granada) the visual oeuvre and the multiplicity of narratives and recollected stories offered by McSweeney’s stimulating study?","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46409781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000672
R. Ptak
{"title":"Daniel Perret and Jorge Santos Alves (eds): Patani through Foreign Eyes: Sixteenth and Seventeenth Centuries. (Archipel Hors-Série no 2.) 318 pp. Paris: Archipel, 2022. ISBN 978 2 910513 88 7. Also on: https://journals.openedition.org/archipel/2781","authors":"R. Ptak","doi":"10.1017/S0041977X22000672","DOIUrl":"https://doi.org/10.1017/S0041977X22000672","url":null,"abstract":"","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47834838","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000714
M. Tomasi
sources bearing the title Hikayat Patani or Sejarah Patani. These texts date from later times, but they differ substantially from other accounts and are essential for reconstructing Patani’s past. Besides that, the authors briefly refer to several sources in East Asian languages as, for example, the relevant entries in Da Ming huidian 大明 會典 and the Ryukyuan collection Lidao bao’an 歷代寶案. The last chapter of the introduction outlines Patani’s historiography. This mostly follows a chronological arrangement. The authors cite a large number of scholarly studies, including important books on Southeast Asia with individual segments on or references to Patani. Alves’ article on Patani and the Portuguese, which comes next, is an excellent survey. It shows that one cannot understand Portuguese activities in and around Patani without considering Pasai, Melaka and other places. Certain individuals, especially from the Gama family, played a key role in this complex arena. Alves also tells us there was strong competition between Melaka and Patani. One element within that matrix was the pepper trade to China. This links to another chapter of Patani’s past: its relations to early Macau. Until today, there is an area on the west side of the Macau peninsula, which bears the name Patane (Shalitou 沙梨頭 in Chinese). Clearly, the first Portuguese going there were in close contact with Patani; this included some of their Chinese partners. One may add, there is an interesting study by Wu Hongqi 吳宏岐, Shikong jiaozhi de shiye: Aomen diqu lishi dili yanjiu 時空交織的視野:澳門地區歷史地理研究 (Beijing, 2014), which provides further details on the Patane region of Macau. From the late sixteenth century onwards, several queens ruled over Patani and the sultanate experienced various changes. Based on many texts, and archaeological evidence, Perret’s article tries to identify the spatial features of Patani’s capital during this era. It also describes local offices and government titles and tries to disentangle biographical issues related to the aforementioned queens. The final parts of the article investigate social aspects. Patani was a cosmopolitan place where one would encounter many foreigners, languages and religions. The relations between men and women is a further theme. Much of what we know on that comes from the Dutch material cited in the appendix. To round off these remarks, one may state that both articles, along with the introduction, offer a detailed panorama of Patani’s internal setting, its external relations, and the relevant documents, many of which appear in the appendices. Finally, the book also contains a useful glossary, a rich bibliography and a reliable index. Thus, the overall impression is very positive. Indeed, one ought to thank the editors for having published such a fine research tool.
{"title":"Teresa Ciapparoni La Rocca: Mishima Monogatari: Un Samurai Delle Arti. 416 pp. Turin: Lindau, 2020. €32. ISBN 978 88 3353 466 4.","authors":"M. Tomasi","doi":"10.1017/S0041977X22000714","DOIUrl":"https://doi.org/10.1017/S0041977X22000714","url":null,"abstract":"sources bearing the title Hikayat Patani or Sejarah Patani. These texts date from later times, but they differ substantially from other accounts and are essential for reconstructing Patani’s past. Besides that, the authors briefly refer to several sources in East Asian languages as, for example, the relevant entries in Da Ming huidian 大明 會典 and the Ryukyuan collection Lidao bao’an 歷代寶案. The last chapter of the introduction outlines Patani’s historiography. This mostly follows a chronological arrangement. The authors cite a large number of scholarly studies, including important books on Southeast Asia with individual segments on or references to Patani. Alves’ article on Patani and the Portuguese, which comes next, is an excellent survey. It shows that one cannot understand Portuguese activities in and around Patani without considering Pasai, Melaka and other places. Certain individuals, especially from the Gama family, played a key role in this complex arena. Alves also tells us there was strong competition between Melaka and Patani. One element within that matrix was the pepper trade to China. This links to another chapter of Patani’s past: its relations to early Macau. Until today, there is an area on the west side of the Macau peninsula, which bears the name Patane (Shalitou 沙梨頭 in Chinese). Clearly, the first Portuguese going there were in close contact with Patani; this included some of their Chinese partners. One may add, there is an interesting study by Wu Hongqi 吳宏岐, Shikong jiaozhi de shiye: Aomen diqu lishi dili yanjiu 時空交織的視野:澳門地區歷史地理研究 (Beijing, 2014), which provides further details on the Patane region of Macau. From the late sixteenth century onwards, several queens ruled over Patani and the sultanate experienced various changes. Based on many texts, and archaeological evidence, Perret’s article tries to identify the spatial features of Patani’s capital during this era. It also describes local offices and government titles and tries to disentangle biographical issues related to the aforementioned queens. The final parts of the article investigate social aspects. Patani was a cosmopolitan place where one would encounter many foreigners, languages and religions. The relations between men and women is a further theme. Much of what we know on that comes from the Dutch material cited in the appendix. To round off these remarks, one may state that both articles, along with the introduction, offer a detailed panorama of Patani’s internal setting, its external relations, and the relevant documents, many of which appear in the appendices. Finally, the book also contains a useful glossary, a rich bibliography and a reliable index. Thus, the overall impression is very positive. Indeed, one ought to thank the editors for having published such a fine research tool.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48560498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000799
Na’ama Pat-El
Abstract Assyriologists and Semitists have assumed that the attributive masculine plural morpheme -ūt found in Akkadian is a secondary development in analogy with the feminine plural -āt. In this paper I suggest that this morpheme should be reconstructed to Proto-Semitic. My arguments are based on some attributive pronouns in West Semitic and the existence of a distinction between attributive and predicative plural morphology in both branches of Semitic.
{"title":"On the Akkadian adjectival masculine plural -ūt once again","authors":"Na’ama Pat-El","doi":"10.1017/S0041977X22000799","DOIUrl":"https://doi.org/10.1017/S0041977X22000799","url":null,"abstract":"Abstract Assyriologists and Semitists have assumed that the attributive masculine plural morpheme -ūt found in Akkadian is a secondary development in analogy with the feminine plural -āt. In this paper I suggest that this morpheme should be reconstructed to Proto-Semitic. My arguments are based on some attributive pronouns in West Semitic and the existence of a distinction between attributive and predicative plural morphology in both branches of Semitic.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46538295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/S0041977X22000623
Channa Li
Abstract Under the sway of the dominant “waste” theories on the nature of Dunhuang manuscripts, we tend to default to the conclusion that IOL Tib J 3 and 218 contain independent Chinese and Tibetan texts joined in the process of recycling discarded manuscripts. However, this paper demonstrates that the texts from these two manuscripts constitute coherent Vinaya compositions. The three layers of the handwriting of these two manuscripts were not written randomly, but exhibit clear-cut functions: while the larger Tibetan script, which was produced in a previous project, was used to write Mūlasarvāstivāda Vinaya commentaries, the smaller Tibetan script and the Chinese script were created as parts of the same bilingual project to provide different textual sources on the Mūlasarvāstivāda Vinaya texts. The Chinese and the Tibetan text in the smaller script, proceeding from the high-level bilingualism of Dunhuang Buddhist communities, display a robust thematic affinity in many cases.
{"title":"By no means doodles or scraps: reading manuscripts IOL Tib J 3 and 218 as bilingual Dunhuang Vinaya works","authors":"Channa Li","doi":"10.1017/S0041977X22000623","DOIUrl":"https://doi.org/10.1017/S0041977X22000623","url":null,"abstract":"Abstract Under the sway of the dominant “waste” theories on the nature of Dunhuang manuscripts, we tend to default to the conclusion that IOL Tib J 3 and 218 contain independent Chinese and Tibetan texts joined in the process of recycling discarded manuscripts. However, this paper demonstrates that the texts from these two manuscripts constitute coherent Vinaya compositions. The three layers of the handwriting of these two manuscripts were not written randomly, but exhibit clear-cut functions: while the larger Tibetan script, which was produced in a previous project, was used to write Mūlasarvāstivāda Vinaya commentaries, the smaller Tibetan script and the Chinese script were created as parts of the same bilingual project to provide different textual sources on the Mūlasarvāstivāda Vinaya texts. The Chinese and the Tibetan text in the smaller script, proceeding from the high-level bilingualism of Dunhuang Buddhist communities, display a robust thematic affinity in many cases.","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41505593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1017/s0041977x22000696
Jeffrey T. Kenney
{"title":"Hannah-Lena Hagemann: The Khārijites in Early Islamic Historical Tradition: Heroes and Villains. (Edinburgh Studies in Classical Islamic History and Culture.) xii, 328 pp. Edinburgh: Edinburgh University Press, 2021. £85. ISBN 978 1 4744 5088 1.","authors":"Jeffrey T. Kenney","doi":"10.1017/s0041977x22000696","DOIUrl":"https://doi.org/10.1017/s0041977x22000696","url":null,"abstract":"","PeriodicalId":46190,"journal":{"name":"BULLETIN OF THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES-UNIVERSITY OF LONDON","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49322394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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