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2 Kings 14:28—A Proposal for Solution 列王纪下14:28 -一个解决的建议
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1163/15685330-bja10097
Yigal Bloch
Based on the use of the Hebrew verb שוב in Isa 29:17 and the parallel Akkadian verb târu in SAA 12 19, this note suggests that 2 Kgs 14:28 refers to a change in the political status of Damascus and Hamath, which Jeroboam II made similar to that of Judah vis-à-vis Israel.
根据以赛亚书29:17中希伯来语动词“yh - yh - yh”的使用,以及saa1219中平行的阿卡德语动词“t”的使用,这篇笔记表明,王下14:28指的是大马士革和哈马的政治地位的变化,耶罗波安二世的这种变化类似于犹大对-à-vis以色列的变化。
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引用次数: 0
A Hidden God: Isaiah 45’s Amun Polemic and Message to Egypt 一个隐藏的上帝:以赛亚书45章阿蒙之争和给埃及的信息
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1163/15685330-bja10093
Christopher B. Hays
This article demonstrates that Isa 45:1–19 is a pro-Persian oracle of well-being, promising the Achaemenid emperor that he will conquer Egypt, and subsequently impugning the theological ignorance of the Egyptians. The Egyptians misspeak in saying that Yhwh is a “Hidden God” like their own Amun (45:15). The unique title, the only reference to divine hiding that uses the reflexive hithpael, was chosen to echo the reflexive formulations in Egyptian texts (including during the early Persian Period) describing Amun’s self-hiding. Two other aspects of Amun’s mythology as creator are also alluded to: His close association with the primordial chaos (45:18–19) and his identification as the divine potter (45:9). Each would have been understandable to an audience in Egypt that lived among the cults of its deities in a very hybridized religious culture. They also would have been clear to elites in Jerusalem who were in regular contact with the Egyptian diaspora.
这篇文章表明,以赛亚书45:1-19是一个亲波斯的幸福神谕,向阿契美尼德皇帝承诺他将征服埃及,并随后抨击埃及人对神学的无知。埃及人错误地说耶和华是一个“隐藏的神”,就像他们自己的阿蒙一样(45:15)。这个独特的标题是唯一使用反身性hithpael来描述神的隐藏,它的选择是为了呼应埃及文本(包括早期波斯时期)中描述阿蒙自我隐藏的反身性表述。阿蒙作为创造者的神话的另外两个方面也被提及:他与原始混沌的密切联系(45:18-19)和他作为神圣陶工的身份(45:9)。对于生活在混合宗教文化中的埃及人来说,每一个都是可以理解的。耶路撒冷的精英们也很清楚,他们经常与埃及侨民接触。
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引用次数: 1
An Army Like Goats: A Semantic and Zoological Reconsideration of 1 Kings 20:27 像山羊一样的军队:对列王记上20:27的语义和动物学的重新思考
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1163/15685330-bja10094
David B. Schreiner, Kyle R. Greenwood
This article examines the tendencies surrounding 1 Kgs 20:27 and ultimately proposes an alternative translation for and understanding of the phrase כִּשְׁנֵי חֲשִׂפֵי עִזִּים. We open with a survey of major English translations and commentary by salient interpreters to emphasize tendencies associated with the passage. We then examine the grammar and semantics of the passage in conjunction with ancient translations in order to highlight a disconnect between the translations and the Hebrew text. We then evaluate a proposal from Amitai Baruchi-Unna and argue that while he properly considers behavioral traits of the genus Capra to explain the imagery of 1 Kgs 20:27, his proposal is ultimately deficient. In response, we consider the phrase כִּשְׁנֵי חֲשִׂפֵי עִזִּים in conjunction with specific behaviors and physiological characteristics of certain species within the genus Capra. We propose that the description of the Israelite army may recall specific behaviors and characteristics of rutting male goats.
本文考察了围绕着《王上》20:27的趋势,并最终提出了一种替代的翻译和理解。我们首先对主要的英语翻译和著名口译员的评论进行调查,以强调与这篇文章相关的趋势。然后,我们检查的语法和语义的段落结合古代翻译,以突出翻译和希伯来文文本之间的脱节。然后我们评估了Amitai Baruchi-Unna的提议,并认为尽管他恰当地考虑了卡普拉属的行为特征来解释王上20:27的意象,但他的提议最终是有缺陷的。作为回应,我们将这一短语与卡普拉属某些物种的特定行为和生理特征结合起来考虑。我们认为,对以色列军队的描述可能会让人想起发情的公山羊的具体行为和特征。
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引用次数: 0
The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective 穷人的母羊(撒母耳记下12:1-4)——跨物种视角
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1163/15685330-bja10103
Suzanna R. Millar
Nathan tells David a story about a rich man who takes and kills a poor man’s lamb (2 Sam 12:1–4). This, it turns out, is figurative for David’s own deeds of killing Uriah the Hittite and taking his wife. The story and its application suggest the intersecting power dynamics between groups: rich and poor, male and female, native and foreigner—and, crucially, human and nonhuman. This article argues that intersectional analysis should include an interspecies dimension, and explores these dynamics at work through various mechanisms of relation. Low status human groups are connected with nonhumans through animalisation, and are thereby delegitimised. Nonhuman animals and animalised humans are positioned as objects within mechanisms of domination, such as exploitation, exchange, and semiosis. The relationship between the poor man and lamb, though, offers another possibility: alliance. Care can be extended across species lines, with implications for intergroup relations throughout the intersectional web.
拿单给大卫讲了一个富人把穷人的羊羔叼走宰了的故事(撒下12:1-4)。事实证明,这是对大卫自己杀死赫人乌利亚并娶他妻子的行为的比喻。这个故事和它的应用表明了群体之间交叉的权力动态:富人和穷人,男性和女性,本地人和外国人,最重要的是,人类和非人类。本文认为交叉分析应包括种间维度,并通过各种关系机制探讨这些动态。地位低下的人类群体通过动物化与非人类联系在一起,因此被剥夺了合法性。非人类动物和动物化的人类被定位为统治机制中的客体,如剥削、交换和符号学。然而,穷人和羔羊之间的关系提供了另一种可能性:联盟。关怀可以跨越物种线,在整个交叉网络中对群体间关系产生影响。
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引用次数: 0
Les Psaumes: Livre 1. Psaumes 1–40 (41 TM), written by Gilles Dorival with the collaboration of Claudine Cavalier and Didier Pralon 《童话:生活》Psaumes 1-40 (41 TM),由Gilles dorval与Claudine Cavalier和Didier Pralon合作撰写
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-04
J. Schaper
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引用次数: 0
Water and Water-Related Phenomena in the Old Testament Wisdom Literature: An Eco-Theological Exploration, written by Kivatsi Jonathan Kavusa 《旧约智慧文学中的水和与水有关的现象:生态神学的探索》,作者:Kivatsi Jonathan Kavusa
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-03
Suzanna R. Millar
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引用次数: 0
Joel, Obadiah, Habakkuk, Zephaniah: An Introduction and Study Guide, written by Tchavdar S. Hadjiev 约珥书,俄巴底亚书,哈巴谷书,西番雅书:介绍和学习指南,查达尔·s·哈杰夫著
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-01
J. Cruz
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引用次数: 0
Centralizing the Cult: The Holiness Legislation in Leviticus 17–26, written by Julia Rhyder 集中崇拜:利未记17-26中的圣洁立法,作者:Julia Rhyder
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-02
Yitzhaq Feder
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引用次数: 0
Nomina Sacra in Libro Iob: Theological Exegesis in Verses of Job LXX Containing ὁ θεός and ὁ κύριος without Any Counterpart in MT? 《约伯记》LXX的神学注释:在MT中没有对应的ζ θε ος和ζ κ ζ ος ?
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10089
Bryan Beeckman
Recently, more attention has been paid to the theology of the different LXX books. In order to examine whether the LXX books attest a different theology than their Hebrew counterparts, I have recently analysed the theology of Proverbs LXX by means of a new approach: the analysis of the additional attestations of ὁ θεός and ὁ κύριος without any counterpart in MT. Since this approach focuses on the explicit differences between MT and the LXX, the analysis of these additional attestations might elicit a specific theology. In this paper I will analyse the additional attestations of ὁ θεός and ὁ κύριος in Job LXX in order to examine whether or not the Greek version attests a different theology than the Hebrew version. Moreover, the results of this analysis will also be compared with the results on Proverbs LXX in order to provide an indicative answer to the question whether both books were translated by the same translator.
最近,更多的注意力被放在不同的LXX书的神学上。为了检验LXX书是否证明了与希伯来书不同的神学,我最近通过一种新的方法分析了箴言LXX的神学:分析了在MT中没有任何对应的额外证明的ο θε ος和ο κ ριος。由于这种方法侧重于MT和LXX之间的明确差异,对这些额外证明的分析可能会引出一个特定的神学。在本文中,我将分析约伯记LXX中关于ο θε ος和ο κ ζ的其他证明,以检验希腊版本是否证明了与希伯来版本不同的神学。此外,这一分析的结果也将与《箴言》LXX的结果进行比较,以便为这两本书是否由同一译者翻译的问题提供一个指示性的答案。
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引用次数: 1
More Corrections to Kenyon’s Text of Papyrus 963 (Numbers, Deuteronomy) 对凯尼恩963纸莎草文本的更多更正(民数记,申命记)
IF 0.2 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10088
N. Wagner
The note addresses omissions in Frederic Kenyon’s edition of the Chester Beatty Library P. Bibl. 6 (Rahlfs 963), a papyrus codex containing large portions of Numbers and Deuteronomy.
该注释指出了弗雷德里克·肯杨版本的切斯特·比蒂图书馆P.圣经6 (Rahlfs 963)中的遗漏,这是一份包含大量民数记和申命记的纸莎草手抄本。
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引用次数: 0
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