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VETUS TESTAMENTUM最新文献

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Joel, Obadiah, Habakkuk, Zephaniah: An Introduction and Study Guide, written by Tchavdar S. Hadjiev 约珥书,俄巴底亚书,哈巴谷书,西番雅书:介绍和学习指南,查达尔·s·哈杰夫著
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-01
J. Cruz
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引用次数: 0
Centralizing the Cult: The Holiness Legislation in Leviticus 17–26, written by Julia Rhyder 集中崇拜:利未记17-26中的圣洁立法,作者:Julia Rhyder
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-03-23 DOI: 10.1163/15685330-00001148-02
Yitzhaq Feder
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引用次数: 0
Nomina Sacra in Libro Iob: Theological Exegesis in Verses of Job LXX Containing ὁ θεός and ὁ κύριος without Any Counterpart in MT? 《约伯记》LXX的神学注释:在MT中没有对应的ζ θε ος和ζ κ ζ ος ?
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10089
Bryan Beeckman
Recently, more attention has been paid to the theology of the different LXX books. In order to examine whether the LXX books attest a different theology than their Hebrew counterparts, I have recently analysed the theology of Proverbs LXX by means of a new approach: the analysis of the additional attestations of ὁ θεός and ὁ κύριος without any counterpart in MT. Since this approach focuses on the explicit differences between MT and the LXX, the analysis of these additional attestations might elicit a specific theology. In this paper I will analyse the additional attestations of ὁ θεός and ὁ κύριος in Job LXX in order to examine whether or not the Greek version attests a different theology than the Hebrew version. Moreover, the results of this analysis will also be compared with the results on Proverbs LXX in order to provide an indicative answer to the question whether both books were translated by the same translator.
最近,更多的注意力被放在不同的LXX书的神学上。为了检验LXX书是否证明了与希伯来书不同的神学,我最近通过一种新的方法分析了箴言LXX的神学:分析了在MT中没有任何对应的额外证明的ο θε ος和ο κ ριος。由于这种方法侧重于MT和LXX之间的明确差异,对这些额外证明的分析可能会引出一个特定的神学。在本文中,我将分析约伯记LXX中关于ο θε ος和ο κ ζ的其他证明,以检验希腊版本是否证明了与希伯来版本不同的神学。此外,这一分析的结果也将与《箴言》LXX的结果进行比较,以便为这两本书是否由同一译者翻译的问题提供一个指示性的答案。
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引用次数: 1
More Corrections to Kenyon’s Text of Papyrus 963 (Numbers, Deuteronomy) 对凯尼恩963纸莎草文本的更多更正(民数记,申命记)
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10088
N. Wagner
The note addresses omissions in Frederic Kenyon’s edition of the Chester Beatty Library P. Bibl. 6 (Rahlfs 963), a papyrus codex containing large portions of Numbers and Deuteronomy.
该注释指出了弗雷德里克·肯杨版本的切斯特·比蒂图书馆P.圣经6 (Rahlfs 963)中的遗漏,这是一份包含大量民数记和申命记的纸莎草手抄本。
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引用次数: 0
On the Origins of Evil in the Priestly Primeval History 论原始祭司历史中邪恶的起源
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10092
Walter Bührer
The priestly Primeval History unmistakably depicts the fundamentally conflictual existence of humans on earth through the growth of the human population before the flood in Gen 5 and through the reordering of the world after the flood in Gen 9. The text encapsulates this conflictual existence with the word חמס “violence” (6:11, 13). Gen 5 in its original form, attested by the Samaritan Pentateuch, shows the decline of humanity. Thus, the priestly Primeval History states clearly how it conceptualizes evil and how evil came into the world.
祭司的《太古史》通过《创世纪》第5章中洪水前的人口增长和《创世纪》第9章中洪水后的世界重组,准确地描绘了地球上人类存在的根本冲突。经文用“暴力”这个词概括了这种冲突的存在(6:11,13)。由撒玛利亚人的摩西五经所证实的创世记第5章的原始形式,显示了人类的衰落。因此,祭司的《原始历史》清楚地说明了它是如何定义邪恶的,以及邪恶是如何来到这个世界的。
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引用次数: 0
The Meaning of Psalm 73:24b: Revisiting an Old Crux from the Perspective of Verbal Valency 诗篇73:24b的意义:从言语效价的角度重新审视一个古老的症结
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10090
Stephen H. Smith
Due to its apparently ambiguous semantics and syntax, Ps 73:24b remains an unresolved crux in Psalms studies. This article brings valency theory to bear upon this cryptic clause. Attention to the valency patterns occurring with the clause’s verb (לקח) presents a contextually compelling solution to its grammatical and semantic difficulties, suggesting that the language of Ps 73:24b may not be ambiguous after all.
由于语义和句法明显模棱两可,诗篇73:24b在诗篇研究中仍然是一个未解决的关键。本文将价价理论应用于这一隐晦条款。注意子句动词的配价模式,为其语法和语义困难提供了一个上下文令人信服的解决方案,表明诗篇73:24b的语言可能根本不是模棱两可的。
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引用次数: 0
Justice, Righteousness, and the Davidic Dispute in Jeremiah and Ezekiel 耶利米书和以西结书中的公正、公义和大卫之争
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-02-28 DOI: 10.1163/15685330-bja10091
R. Liebermann
The books of Jeremiah and Ezekiel both use the phrase עשׂה מִשְׁפָט וּצְדָקָה (“doing justice and righteousness”) to discuss the responsibilities of the Davidic king and the future of Judah in light of the disruptive events of the early sixth century BCE. The tradition of linking the terms מִשְׁפָט and צְדָקָה with kingship is widespread in the Hebrew Bible and has strong ancient Near Eastern parallels. Yet the books of Jeremiah and Ezekiel employ the two words as part of an idiomatic phrase, reflecting their divergent interpretations of the role and identity of the future Davidic king and, relatedly, what עשׂה מִשְׁפָט וּצְדָקָה entails. While the two books’ disagreements can be explained to some extent by their different settings (Judah and Egypt versus Babylonia), their distinct preferences for one Davidic line over another are suggestive of opposing political allegiances that may have contributed to neither book acknowledging the other’s existence.
《耶利米书》和《以西结书》都使用了“行公义”(“行公义”)这一短语来讨论大卫王的责任,以及在公元前六世纪早期发生的破坏性事件中犹大的未来。连接的传统术语מִשְׁפָט和צְדָקָה王权在希伯来圣经非常普遍和有很强的古代近东的相似之处。然而,《耶利米书》和《以西结书》使用这两个词作为习语的一部分,反映了他们对未来的大卫王的角色和身份的不同解释,以及与之相关的,对“…”的含义的不同解释。虽然这两本书的分歧可以在一定程度上解释为它们不同的背景(犹大和埃及与巴比伦),但它们对大卫家族的不同偏好暗示了对立的政治忠诚,这可能是两本书都不承认对方存在的原因。
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引用次数: 0
Scribal Composition: Malachi as a Test Case, written by Sheree Lear 抄写组成:玛拉基作为一个测试案例,由Sheree Lear撰写
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-01-28 DOI: 10.1163/15685330-00001147-02
J. Cruz
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引用次数: 0
Wise and Foolish Love in the Song of Songs, written by Jennifer L. Andruska 《雅歌中的智慧与愚蠢之爱》,作者:詹妮弗·l·安德鲁斯卡
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-01-28 DOI: 10.1163/15685330-00001147-01
T. Lim
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引用次数: 0
Text and Ritual in the Pentateuch: A Systematic and Comparative Approach, edited by Christophe Nihan and Julia Rhyder 《五经中的文本和仪式:系统和比较的方法》,由Christophe Nihan和Julia Rhyder编辑
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-01-28 DOI: 10.1163/15685330-00001147-03
J. Schaper
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引用次数: 0
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VETUS TESTAMENTUM
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