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Dark tourism and Rwandan media industries: Promoting nation and the mythology of memory 黑暗旅游与卢旺达媒体产业:促进民族与记忆神话
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-10-10 DOI: 10.1177/14687976221129643
A. Young
The purpose of this study is to delve into the range of ways that acceptable public discourse and reconciliatory language impact Rwandan memorial space and its various stakeholders. The goal is to interrogate the dissonance between the more commonly researched practices of Rwanda genocide tourism industry (the curated and controlled narratives formulated within the national memorial and its satellite sites) and that of the banal, every day, and even disavowed sites (such as unmarked burial and crematorium sites) of genocide that carry an immense amount of meaning within local communities. By looking at national genocide sites, as well as their “forgotten echoes” strewn across the Rwandan countryside, it is clear that multipurpose (and multi-meaning) use of public/private space in Rwanda problematizes simplistic unificatory narratives used by the government and international community.
本研究的目的是深入探讨可接受的公共话语和和解语言对卢旺达纪念空间及其各种利益相关者的影响。其目的是质疑卢旺达种族灭绝旅游业更常见的研究实践(在国家纪念馆及其卫星网站内策划和控制的叙事)与平庸的、每天,甚至是在当地社区具有巨大意义的否认种族灭绝遗址(如没有标记的墓地和火葬场)。通过观察国家种族灭绝遗址,以及它们散布在卢旺达农村的“被遗忘的回声”,很明显,卢旺达对公共/私人空间的多用途(和多意义)使用,使政府和国际社会使用的简单统一叙事成了问题。
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引用次数: 0
Experiential value of volunteer tourism: The perspective of interaction ritual chains 志愿者旅游的体验价值:互动仪式链视角
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-07-27 DOI: 10.1177/14687976221115230
Zhiyuan Yu, Mengfan Na
Volunteer tourism is an increasingly popular activity in different parts of the world. The main purpose of this study is to investigate the experiential value of Chinese college students in volunteer tourism. Participant reports were used for qualitative research to explore the experiential value of 57 Chinese students participating in the AIESEC Global Volunteer Program. Research results based on the Interaction Ritual Chains Theory show that “role identification,” “authenticity”, and “interactivity” are the main experiences of interactive rituals. This research distinguishes five dimensions of volunteer tourism experiential value: emotional value, conversational value, cognitive value, esthetic value, and symbolic value.
志愿者旅游在世界各地越来越受欢迎。本研究的主要目的是调查中国大学生在志愿旅游中的体验价值。参与者报告用于定性研究,以探索57名参加AIESEC全球志愿者计划的中国学生的体验价值。基于互动仪式链理论的研究结果表明,“角色认同”、“真实性”和“互动性”是互动仪式的主要体验。本研究区分了志愿者旅游体验价值的五个维度:情感价值、会话价值、认知价值、审美价值和象征价值。
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引用次数: 2
On the Tracks of Musical Screenscapes: Analysing the Emerging Phenomenon of Bollywood Filmi-song Tourism in Iceland 音乐画面的轨迹——浅析冰岛宝莱坞电影-歌曲旅游的新兴现象
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-05-13 DOI: 10.1177/14687976221090728
Apoorva Nanjangud, S. Reijnders
Around the world, cities and regions are welcoming tourists after being in the spotlight of popular movies, games, novels, TV series or other forms of popular media culture. Popular Hindi cinema (Bollywood) too has long impacted destination imaginaries and the ensuing travels. What remains scarce in existing research is how its crucial component – Filmi-songs – impacts tourists’ imaginaries of a destination, and consequently how they perform their travels. This study investigates the role and significance of filmi-songs in tourism practices, by focussing on the case-study of ‘Gerua’ from the film ‘Dilwale’ (2015), after which Iceland experienced a rise in Indian tourism. Employing 18 in-depth interviews with tourists, but also various local stakeholders in the business of media-tourism, this study attempts to understand what impact Bollywood songs have on travel motivations of its audiences, how tourists experience the filmi-song location on-site, and finally how the phenomenon is perceived and evaluated by local stakeholders in Iceland. Results show that filmi-song tourists are actively engaged in reconstructing scenes from their beloved filmi-songs by indulging in shot re-creations and song re-enactments. By drawing links between Bollywoodized narratives and locations in Iceland, and by sharing these performances online, these tourist practices contribute to the imaginative heritage of Iceland in the global imagination.
在世界各地,城市和地区在成为热门电影、游戏、小说、电视剧或其他形式的流行媒体文化的焦点后,都在欢迎游客。受欢迎的印地语电影(宝莱坞)也长期影响着目的地的想象和随之而来的旅行。现有研究中仍然缺乏的是其关键组成部分——Filmi歌曲——如何影响游客对目的地的想象,从而影响他们的旅行方式。本研究通过对电影《Dilwale》(2015)中“Gerua”的案例研究,调查了电影歌曲在旅游实践中的作用和意义,之后冰岛经历了印度旅游业的崛起。本研究对游客以及媒体旅游业中的各种当地利益相关者进行了18次深入采访,试图了解宝莱坞歌曲对观众的旅行动机有何影响,游客如何在现场体验电影歌曲的位置,以及冰岛当地利益相关方如何看待和评估这一现象。结果表明,电影歌曲游客通过沉迷于镜头的重新创作和歌曲的重新演绎,积极参与从他们喜爱的电影歌曲中重建场景。通过在宝莱坞化的叙事和冰岛的地点之间建立联系,并在网上分享这些表演,这些旅游实践为冰岛在全球想象中的想象力遗产做出了贡献。
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引用次数: 4
Contingent and affective disruptions: Towards relational tourism geographies of what makes things food 偶然的和情感的中断:关于什么使事物成为食物的关系旅游地理
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-05-05 DOI: 10.1177/14687976221096912
Anna de Jong, G. Waitt
Human intentionality forms just one aspect in understanding the tourist’s engagement with food, and yet tends to dominate food tourism research; whilst food itself tends to remain somewhat ‘passive stuff’. A focus on the active presence of food we argue is rare in food tourism scholarship. This paper thus explores how tourist scholars offering insights into the practices and experiences of eating in tourism contexts have taken to spatial and relational approaches to explore what it means to eat during travel. We argue that tourist studies literature on food holds the potential to unlock the complexity of what tourists eat, and why. We do this by discussing two broad ‘spatial turns’ relating to tourism geographies of eating as relational. In doing this we attend to questions of how things become food through attunement to sociospatial-material relationships, experiences and situated practices. We show how these two relational approaches offer exciting research agendas that rethink food tourism not as a predetermined, structured human experience or touristic agenda – but as something that is ongoing, and made through individuals’ sensorial engagement with the social and material world.
人的意向性只是理解游客对食物的参与的一个方面,但往往主导着食物旅游研究;而食物本身往往还是“被动的东西”。我们认为,在美食旅游学术中,关注食物的活跃存在是罕见的。因此,本文探讨了旅游学者如何深入了解旅游环境中的饮食实践和体验,并采用空间和关系方法来探索旅行中的饮食意味着什么。我们认为,关于食物的旅游研究文献有可能解开游客吃什么以及为什么吃的复杂性。我们通过讨论与旅游地理有关的两个广泛的“空间转向”来做到这一点,即饮食作为关系。在这样做的过程中,我们关注的问题是,事物如何通过适应社会空间物质关系、经验和情境实践而成为食物。我们展示了这两种关系方法是如何提供令人兴奋的研究议程的,这些议程将食物旅游重新思考为一种预先确定的、结构化的人类体验或旅游议程,而不是一种正在进行的东西,并通过个人对社会和物质世界的感官参与来实现。
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引用次数: 5
Interscopic fan travelscape: Hybridizing tourism through sport and art Interscope fan travelscape:通过体育和艺术将旅游业融合在一起
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-05-03 DOI: 10.1177/14687976221092169
Vassilios Ziakas, R. Tzanelli, Christine Lundberg
Contrary to the common compartmentalization of popular culture and events to specialized forms of fandom-induced tourism (e.g. film-, music-, sport-tourism), event-tourism spaces may also derive from blending different genres that enable symbiotic effects, for example, between sport and art. This paper provides a theoretical analysis of how event-tourism is interwoven and merged with sporting and cinematic popular culture, thereby creating a compound milieu for sport traveling aficionados that we name an “Interscopic Fan Travelscape” (IFT). To ground our analysis, we use the example of a participatory sport event that blends organically sporting and cinematic facets of popular culture. This is a free-diving event, hosted in the Greek island of Amorgos, and commemorating the 1988 “Big Blue” film, which was primarily shot in Amorgos. Our conceptual framework provides a comprehensive understanding of composite popular culture settings and devoted fan-travel by integrating perspectives of neo-tribalism, serious leisure, fan pilgrimage and event-tourism.
与流行文化和活动与粉丝引发的特殊旅游形式(如电影、音乐、体育旅游)的共同划分相反,活动旅游空间也可能源于不同类型的融合,从而实现共生效应,例如体育和艺术之间的共生效应。本文对赛事旅游如何与体育和电影流行文化交织融合进行了理论分析,从而为体育旅游爱好者创造了一个复合环境,我们称之为“Interscope Fan Travelscape”(IFT)。为了支持我们的分析,我们使用了一个参与式体育赛事的例子,该赛事将流行文化的体育和电影方面有机地融合在一起。这是一项自由潜水活动,在希腊阿莫尔戈斯岛举办,纪念1988年主要在阿莫尔戈斯拍摄的《蓝色巨人》电影。我们的概念框架通过整合新部落主义、严肃休闲、粉丝朝圣和活动旅游的视角,对复合流行文化背景和忠实粉丝旅行提供了全面的理解。
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引用次数: 4
One village, many nostalgias: The entanglements of embodied scopic regimes in the landscape production of Chinese nostalgia tourism 一个村落,许多乡愁:中国乡愁旅游景观生产中体现的景观制度的纠缠
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-05-03 DOI: 10.1177/14687976221096216
Yan Yuan
This article uses investigations into two villages to scrutinise the politics of space and visuality in the top-down development of nostalgia tourism across the Chinese countryside engineered by the government since 2014. It goes beyond the debate between the representational and non-representational approaches in tourist landscape studies and proposes the concept of ‘embodied scopic regimes’ as a more nuanced framework of analysis. It is argued that the landscape production in the current development of nostalgia tourism in China is featured by the coexistence and entanglement of three different embodied scopic regimes: ‘stop/gaze regime’, ‘flâneur/glance regime’ and ‘choraster/spectacle regime’. Each regime produces a unique fashion of visual pleasure and distinct mode of physical movements, manifested and afforded by different sets of cultural technologies. The operation of these multiple regimes also diversifies the meanings of nostalgia that these tourist sites claim to represent, which allows the overlapping between ‘reflective nostalgia’ and ‘restorative nostalgia’ in the same space. Based on this unique case, the article engages with the ‘landscape debate’ in critical tourist studies and extends the common ground between the two seemingly oppositional approaches.
本文通过对两个村庄的调查,仔细审视了自2014年以来政府在中国乡村自上而下发展怀旧旅游的空间和视觉政治。它超越了旅游景观研究中代表性和非代表性方法之间的争论,并提出了“具体化的视觉制度”的概念,作为一个更细致的分析框架。本文认为,当前中国怀旧旅游发展中的景观生产呈现出“驻足凝视”、“凝视凝视”和“合唱/奇观”三种不同的视觉形态并存、纠缠的特征。每一种制度都产生了独特的视觉快感和独特的身体运动模式,由不同的文化技术表现和提供。这些多重制度的运作也使这些旅游景点声称代表的怀旧含义多样化,这使得“反思性怀旧”和“恢复性怀旧”在同一空间重叠。基于这一独特的案例,本文探讨了批判性旅游研究中的“景观辩论”,并扩展了这两种看似对立的方法之间的共同点。
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引用次数: 6
Escape? But where? About ‘escape tourism’ 逃脱?但是在哪里?关于“逃离旅游”
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-05-01 DOI: 10.1177/14687976221092220
D. Chylińska
Escape tourism seems to be difficult to define. It is related to many different kinds of tourism, including the so-called Robinson tourism. Given that escape tourists’ motives, ways of travelling and activities vary widely, the article deals with general conditions which may trigger the decision to undertake escape tourism. It also examines geographical spaces that are potential destinations for escapees thanks to their remote location or specific features. The article applies theoretical considerations to the consideration of Poland’s tourist space as a source of possible ‘escape destinations’, finding that geographical spaces traditionally considered suitable for escape tourism – borderlands, peripheries or geographical extremes – have decreased in importance as the phenomenon migrates towards less obvious places and forms of psychological refuge.
逃避旅游似乎很难定义。它与许多不同类型的旅游有关,包括所谓的罗宾逊旅游。鉴于逃离游客的动机、旅行方式和活动差异很大,本文讨论了可能引发进行逃离旅游决定的一般条件。它还考察了由于地理位置偏远或特殊特征而成为逃亡者潜在目的地的地理空间。本文将理论考虑应用于考虑波兰的旅游空间作为可能的“逃避目的地”的来源,发现传统上被认为适合逃避旅游的地理空间-边境,边缘或地理极端-随着这种现象向不太明显的地方和心理避难形式迁移,其重要性已经下降。
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引用次数: 6
Overcoming urban frontiers: Ordering Favela tourism actor-networks 跨越城市边界:订购Favela旅游演员网络
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-04-26 DOI: 10.1177/14687976221090738
M. E. Altamirano
This paper examines the multiple and heterogeneous, current and potential, relations between hybrid actors of tourism in Favela Santa Marta, Rio de Janeiro. It seeks to elucidate the legitimizing potential of tourists acting as “connectors” that reach beyond formal politics’ hindrances. This work applies assemblage theory epistemological framework, and Actor-Network Theory ethnomethodological tools, to explore the issues and roles questioned, altered, made visible, or transformed through favela tourists’ practices and performances. Hence, avoiding the ethical dilemmas and representational concerns from slum tourism researchers in the past. Our fieldwork engages with two favela tours. We follow tourists as they stitch hybrid actor-networks that create multiple orderings in such assemblages, and their material and semiotic configurations. Our research reveals that such tours could be related to different shifts in the favela’s political, social, economic, cultural, and material dimensions.
本文考察了里约热内卢Favela Santa Marta旅游业混合参与者之间的多重和异质、当前和潜在关系。它试图阐明游客作为超越正式政治障碍的“连接器”的合法化潜力。这项工作应用集合论认识论框架和行动者网络理论民族方法论工具,探索贫民窟游客的实践和表演所质疑、改变、显现或转变的问题和角色。因此,避免了过去贫民窟旅游研究人员的伦理困境和代表性问题。我们的实地考察包括两次贫民窟之旅。我们跟随游客编织混合行动者网络,在这种组合中创造多种秩序,以及他们的材料和符号配置。我们的研究表明,这种旅行可能与贫民窟政治、社会、经济、文化和物质层面的不同转变有关。
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引用次数: 7
Co-creating ecological restoration experiences at Aotearoa (New Zealand) eco-sanctuaries: An environmental philosophical approach 在Aotearoa(新西兰)生态保护区共同创造生态恢复体验:一种环境哲学方法
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-04-21 DOI: 10.1177/14687976221091339
Guojie Zhang, J. Higham, J. Albrecht
With the continuing biodiversity crisis in New Zealand, an increasing number of eco-sanctuaries have been established to restore local ecology through the active management of invasive predator species, in combination with the translocation of endangered endemic wildlife. Seeking to achieve the (near) complete restoration of pre-human ecosystems, many of these projects are community-led social enterprises where tourism is developed for operation revenue and conservation advocacy. This paper explores perceptions of ecological restoration and tourism by individuals involved in the management and operation at New Zealand mainland eco-sanctuaries and considers implications for the co-creation of visitor experiences. Informed by theories of environmental philosophy, it presents an analysis of 14 in-depth interviews. The findings reveal that the philosophies of the participants can either challenge visitors to reflect upon their ecological perspectives or pay increased attention to visitor interests and accommodate diverse perspectives in the provision of the tourist experience. This paper contributes new knowledge by identifying participants’ eco-centric and shallow anthropocentric environmental ethics and dilemmas facing tourism development at community-led ecological restoration sites. In doing so, it considers the possibility that co-created visitor experiences at eco-sanctuaries can challenge the environmental philosophies of visitors.
随着新西兰生物多样性危机的持续,越来越多的生态保护区已经建立,通过积极管理入侵的捕食者物种,结合濒危的地方野生动物的迁移,来恢复当地生态。为了实现(近乎)完全恢复人类之前的生态系统,这些项目中的许多都是社区主导的社会企业,在这些企业中,旅游业的发展是为了获得运营收入和保护宣传。本文探讨了参与新西兰大陆生态保护区管理和运营的个人对生态恢复和旅游业的看法,并考虑了对共同创造游客体验的影响。在环境哲学理论的指导下,本文对14次深度访谈进行了分析。研究结果表明,参与者的哲学可以挑战游客反思他们的生态观点,也可以在提供旅游体验时更多地关注游客的兴趣并适应不同的视角。本文通过识别参与者以生态为中心和浅层以人类为中心的环境伦理,以及社区主导的生态修复点旅游发展面临的困境,提供了新的知识。在这样做的过程中,它考虑了在生态保护区共同创造的游客体验可能会挑战游客的环境哲学。
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引用次数: 0
Exploring protest tourism motivations: The case of Hong Kong 探索抗议旅游的动机:以香港为例
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-03-25 DOI: 10.1177/14687976221085729
Changsup Shim, Yae-Na Park, Choong‐Ki Lee, Young Sik Kim, C. Michael Hall
Protest tourism is visiting a destination with the major aim of viewing or participating in protests. This qualitative study examined the motivations of Hong Kong protest tourists as a starting point for future exploration of distinctions between this emerging type of tourism and other existing categories. Five primary motivations were revealed. Two push motivations were the desire to (1) have special, new experiences that few others have experienced; and (2) experience tourist offerings first-hand. Three pull motivations were created by sites providing tourists the opportunity to (i) see a one-time historical event; (ii) share the moment with local citizens, even if indirectly; and (iii) experience real-time events with a local guide. The findings point to unique temporal and geographic aspects of the interplay between protest tourist motivations and the unique merging of the subject and object of tourism, shedding light on how different tourism experiences can be framed.
抗议旅游是指以观看或参加抗议活动为主要目的地。这项定性研究考察了香港抗议游客的动机,作为未来探索这种新兴旅游类型与其他现有类别之间区别的起点。揭示了五个主要动机。两种推动动机是希望(1)拥有其他人很少经历过的特殊、新的体验;(2)亲身体验旅游产品。网站为游客提供了三种拉动动机:(i)观看一次性历史事件;(ii)与当地公民分享这一时刻,即使是间接的;以及(iii)与当地导游一起体验实时事件。研究结果指出了抗议游客动机与旅游主体和客体的独特融合之间相互作用的独特时间和地理方面,揭示了如何构建不同的旅游体验。
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引用次数: 4
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Tourist Studies
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