Pub Date : 2022-05-05DOI: 10.1177/14687976221096912
Anna de Jong, G. Waitt
Human intentionality forms just one aspect in understanding the tourist’s engagement with food, and yet tends to dominate food tourism research; whilst food itself tends to remain somewhat ‘passive stuff’. A focus on the active presence of food we argue is rare in food tourism scholarship. This paper thus explores how tourist scholars offering insights into the practices and experiences of eating in tourism contexts have taken to spatial and relational approaches to explore what it means to eat during travel. We argue that tourist studies literature on food holds the potential to unlock the complexity of what tourists eat, and why. We do this by discussing two broad ‘spatial turns’ relating to tourism geographies of eating as relational. In doing this we attend to questions of how things become food through attunement to sociospatial-material relationships, experiences and situated practices. We show how these two relational approaches offer exciting research agendas that rethink food tourism not as a predetermined, structured human experience or touristic agenda – but as something that is ongoing, and made through individuals’ sensorial engagement with the social and material world.
{"title":"Contingent and affective disruptions: Towards relational tourism geographies of what makes things food","authors":"Anna de Jong, G. Waitt","doi":"10.1177/14687976221096912","DOIUrl":"https://doi.org/10.1177/14687976221096912","url":null,"abstract":"Human intentionality forms just one aspect in understanding the tourist’s engagement with food, and yet tends to dominate food tourism research; whilst food itself tends to remain somewhat ‘passive stuff’. A focus on the active presence of food we argue is rare in food tourism scholarship. This paper thus explores how tourist scholars offering insights into the practices and experiences of eating in tourism contexts have taken to spatial and relational approaches to explore what it means to eat during travel. We argue that tourist studies literature on food holds the potential to unlock the complexity of what tourists eat, and why. We do this by discussing two broad ‘spatial turns’ relating to tourism geographies of eating as relational. In doing this we attend to questions of how things become food through attunement to sociospatial-material relationships, experiences and situated practices. We show how these two relational approaches offer exciting research agendas that rethink food tourism not as a predetermined, structured human experience or touristic agenda – but as something that is ongoing, and made through individuals’ sensorial engagement with the social and material world.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"117 - 129"},"PeriodicalIF":2.4,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46741632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-03DOI: 10.1177/14687976221092169
Vassilios Ziakas, R. Tzanelli, Christine Lundberg
Contrary to the common compartmentalization of popular culture and events to specialized forms of fandom-induced tourism (e.g. film-, music-, sport-tourism), event-tourism spaces may also derive from blending different genres that enable symbiotic effects, for example, between sport and art. This paper provides a theoretical analysis of how event-tourism is interwoven and merged with sporting and cinematic popular culture, thereby creating a compound milieu for sport traveling aficionados that we name an “Interscopic Fan Travelscape” (IFT). To ground our analysis, we use the example of a participatory sport event that blends organically sporting and cinematic facets of popular culture. This is a free-diving event, hosted in the Greek island of Amorgos, and commemorating the 1988 “Big Blue” film, which was primarily shot in Amorgos. Our conceptual framework provides a comprehensive understanding of composite popular culture settings and devoted fan-travel by integrating perspectives of neo-tribalism, serious leisure, fan pilgrimage and event-tourism.
与流行文化和活动与粉丝引发的特殊旅游形式（如电影、音乐、体育旅游）的共同划分相反，活动旅游空间也可能源于不同类型的融合，从而实现共生效应，例如体育和艺术之间的共生效应。本文对赛事旅游如何与体育和电影流行文化交织融合进行了理论分析，从而为体育旅游爱好者创造了一个复合环境，我们称之为“Interscope Fan Travelscape”（IFT）。为了支持我们的分析，我们使用了一个参与式体育赛事的例子，该赛事将流行文化的体育和电影方面有机地融合在一起。这是一项自由潜水活动，在希腊阿莫尔戈斯岛举办，纪念1988年主要在阿莫尔戈斯拍摄的《蓝色巨人》电影。我们的概念框架通过整合新部落主义、严肃休闲、粉丝朝圣和活动旅游的视角，对复合流行文化背景和忠实粉丝旅行提供了全面的理解。
{"title":"Interscopic fan travelscape: Hybridizing tourism through sport and art","authors":"Vassilios Ziakas, R. Tzanelli, Christine Lundberg","doi":"10.1177/14687976221092169","DOIUrl":"https://doi.org/10.1177/14687976221092169","url":null,"abstract":"Contrary to the common compartmentalization of popular culture and events to specialized forms of fandom-induced tourism (e.g. film-, music-, sport-tourism), event-tourism spaces may also derive from blending different genres that enable symbiotic effects, for example, between sport and art. This paper provides a theoretical analysis of how event-tourism is interwoven and merged with sporting and cinematic popular culture, thereby creating a compound milieu for sport traveling aficionados that we name an “Interscopic Fan Travelscape” (IFT). To ground our analysis, we use the example of a participatory sport event that blends organically sporting and cinematic facets of popular culture. This is a free-diving event, hosted in the Greek island of Amorgos, and commemorating the 1988 “Big Blue” film, which was primarily shot in Amorgos. Our conceptual framework provides a comprehensive understanding of composite popular culture settings and devoted fan-travel by integrating perspectives of neo-tribalism, serious leisure, fan pilgrimage and event-tourism.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"290 - 307"},"PeriodicalIF":2.4,"publicationDate":"2022-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48490851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-03DOI: 10.1177/14687976221096216
Yan Yuan
This article uses investigations into two villages to scrutinise the politics of space and visuality in the top-down development of nostalgia tourism across the Chinese countryside engineered by the government since 2014. It goes beyond the debate between the representational and non-representational approaches in tourist landscape studies and proposes the concept of ‘embodied scopic regimes’ as a more nuanced framework of analysis. It is argued that the landscape production in the current development of nostalgia tourism in China is featured by the coexistence and entanglement of three different embodied scopic regimes: ‘stop/gaze regime’, ‘flâneur/glance regime’ and ‘choraster/spectacle regime’. Each regime produces a unique fashion of visual pleasure and distinct mode of physical movements, manifested and afforded by different sets of cultural technologies. The operation of these multiple regimes also diversifies the meanings of nostalgia that these tourist sites claim to represent, which allows the overlapping between ‘reflective nostalgia’ and ‘restorative nostalgia’ in the same space. Based on this unique case, the article engages with the ‘landscape debate’ in critical tourist studies and extends the common ground between the two seemingly oppositional approaches.
{"title":"One village, many nostalgias: The entanglements of embodied scopic regimes in the landscape production of Chinese nostalgia tourism","authors":"Yan Yuan","doi":"10.1177/14687976221096216","DOIUrl":"https://doi.org/10.1177/14687976221096216","url":null,"abstract":"This article uses investigations into two villages to scrutinise the politics of space and visuality in the top-down development of nostalgia tourism across the Chinese countryside engineered by the government since 2014. It goes beyond the debate between the representational and non-representational approaches in tourist landscape studies and proposes the concept of ‘embodied scopic regimes’ as a more nuanced framework of analysis. It is argued that the landscape production in the current development of nostalgia tourism in China is featured by the coexistence and entanglement of three different embodied scopic regimes: ‘stop/gaze regime’, ‘flâneur/glance regime’ and ‘choraster/spectacle regime’. Each regime produces a unique fashion of visual pleasure and distinct mode of physical movements, manifested and afforded by different sets of cultural technologies. The operation of these multiple regimes also diversifies the meanings of nostalgia that these tourist sites claim to represent, which allows the overlapping between ‘reflective nostalgia’ and ‘restorative nostalgia’ in the same space. Based on this unique case, the article engages with the ‘landscape debate’ in critical tourist studies and extends the common ground between the two seemingly oppositional approaches.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"130 - 152"},"PeriodicalIF":2.4,"publicationDate":"2022-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48725938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-01DOI: 10.1177/14687976221092220
D. Chylińska
Escape tourism seems to be difficult to define. It is related to many different kinds of tourism, including the so-called Robinson tourism. Given that escape tourists’ motives, ways of travelling and activities vary widely, the article deals with general conditions which may trigger the decision to undertake escape tourism. It also examines geographical spaces that are potential destinations for escapees thanks to their remote location or specific features. The article applies theoretical considerations to the consideration of Poland’s tourist space as a source of possible ‘escape destinations’, finding that geographical spaces traditionally considered suitable for escape tourism – borderlands, peripheries or geographical extremes – have decreased in importance as the phenomenon migrates towards less obvious places and forms of psychological refuge.
{"title":"Escape? But where? About ‘escape tourism’","authors":"D. Chylińska","doi":"10.1177/14687976221092220","DOIUrl":"https://doi.org/10.1177/14687976221092220","url":null,"abstract":"Escape tourism seems to be difficult to define. It is related to many different kinds of tourism, including the so-called Robinson tourism. Given that escape tourists’ motives, ways of travelling and activities vary widely, the article deals with general conditions which may trigger the decision to undertake escape tourism. It also examines geographical spaces that are potential destinations for escapees thanks to their remote location or specific features. The article applies theoretical considerations to the consideration of Poland’s tourist space as a source of possible ‘escape destinations’, finding that geographical spaces traditionally considered suitable for escape tourism – borderlands, peripheries or geographical extremes – have decreased in importance as the phenomenon migrates towards less obvious places and forms of psychological refuge.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"262 - 289"},"PeriodicalIF":2.4,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66028361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-26DOI: 10.1177/14687976221090738
M. E. Altamirano
This paper examines the multiple and heterogeneous, current and potential, relations between hybrid actors of tourism in Favela Santa Marta, Rio de Janeiro. It seeks to elucidate the legitimizing potential of tourists acting as “connectors” that reach beyond formal politics’ hindrances. This work applies assemblage theory epistemological framework, and Actor-Network Theory ethnomethodological tools, to explore the issues and roles questioned, altered, made visible, or transformed through favela tourists’ practices and performances. Hence, avoiding the ethical dilemmas and representational concerns from slum tourism researchers in the past. Our fieldwork engages with two favela tours. We follow tourists as they stitch hybrid actor-networks that create multiple orderings in such assemblages, and their material and semiotic configurations. Our research reveals that such tours could be related to different shifts in the favela’s political, social, economic, cultural, and material dimensions.
本文考察了里约热内卢Favela Santa Marta旅游业混合参与者之间的多重和异质、当前和潜在关系。它试图阐明游客作为超越正式政治障碍的“连接器”的合法化潜力。这项工作应用集合论认识论框架和行动者网络理论民族方法论工具，探索贫民窟游客的实践和表演所质疑、改变、显现或转变的问题和角色。因此，避免了过去贫民窟旅游研究人员的伦理困境和代表性问题。我们的实地考察包括两次贫民窟之旅。我们跟随游客编织混合行动者网络，在这种组合中创造多种秩序，以及他们的材料和符号配置。我们的研究表明，这种旅行可能与贫民窟政治、社会、经济、文化和物质层面的不同转变有关。
{"title":"Overcoming urban frontiers: Ordering Favela tourism actor-networks","authors":"M. E. Altamirano","doi":"10.1177/14687976221090738","DOIUrl":"https://doi.org/10.1177/14687976221090738","url":null,"abstract":"This paper examines the multiple and heterogeneous, current and potential, relations between hybrid actors of tourism in Favela Santa Marta, Rio de Janeiro. It seeks to elucidate the legitimizing potential of tourists acting as “connectors” that reach beyond formal politics’ hindrances. This work applies assemblage theory epistemological framework, and Actor-Network Theory ethnomethodological tools, to explore the issues and roles questioned, altered, made visible, or transformed through favela tourists’ practices and performances. Hence, avoiding the ethical dilemmas and representational concerns from slum tourism researchers in the past. Our fieldwork engages with two favela tours. We follow tourists as they stitch hybrid actor-networks that create multiple orderings in such assemblages, and their material and semiotic configurations. Our research reveals that such tours could be related to different shifts in the favela’s political, social, economic, cultural, and material dimensions.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"200 - 222"},"PeriodicalIF":2.4,"publicationDate":"2022-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45820314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-21DOI: 10.1177/14687976221091339
Guojie Zhang, J. Higham, J. Albrecht
With the continuing biodiversity crisis in New Zealand, an increasing number of eco-sanctuaries have been established to restore local ecology through the active management of invasive predator species, in combination with the translocation of endangered endemic wildlife. Seeking to achieve the (near) complete restoration of pre-human ecosystems, many of these projects are community-led social enterprises where tourism is developed for operation revenue and conservation advocacy. This paper explores perceptions of ecological restoration and tourism by individuals involved in the management and operation at New Zealand mainland eco-sanctuaries and considers implications for the co-creation of visitor experiences. Informed by theories of environmental philosophy, it presents an analysis of 14 in-depth interviews. The findings reveal that the philosophies of the participants can either challenge visitors to reflect upon their ecological perspectives or pay increased attention to visitor interests and accommodate diverse perspectives in the provision of the tourist experience. This paper contributes new knowledge by identifying participants’ eco-centric and shallow anthropocentric environmental ethics and dilemmas facing tourism development at community-led ecological restoration sites. In doing so, it considers the possibility that co-created visitor experiences at eco-sanctuaries can challenge the environmental philosophies of visitors.
{"title":"Co-creating ecological restoration experiences at Aotearoa (New Zealand) eco-sanctuaries: An environmental philosophical approach","authors":"Guojie Zhang, J. Higham, J. Albrecht","doi":"10.1177/14687976221091339","DOIUrl":"https://doi.org/10.1177/14687976221091339","url":null,"abstract":"With the continuing biodiversity crisis in New Zealand, an increasing number of eco-sanctuaries have been established to restore local ecology through the active management of invasive predator species, in combination with the translocation of endangered endemic wildlife. Seeking to achieve the (near) complete restoration of pre-human ecosystems, many of these projects are community-led social enterprises where tourism is developed for operation revenue and conservation advocacy. This paper explores perceptions of ecological restoration and tourism by individuals involved in the management and operation at New Zealand mainland eco-sanctuaries and considers implications for the co-creation of visitor experiences. Informed by theories of environmental philosophy, it presents an analysis of 14 in-depth interviews. The findings reveal that the philosophies of the participants can either challenge visitors to reflect upon their ecological perspectives or pay increased attention to visitor interests and accommodate diverse perspectives in the provision of the tourist experience. This paper contributes new knowledge by identifying participants’ eco-centric and shallow anthropocentric environmental ethics and dilemmas facing tourism development at community-led ecological restoration sites. In doing so, it considers the possibility that co-created visitor experiences at eco-sanctuaries can challenge the environmental philosophies of visitors.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"153 - 174"},"PeriodicalIF":2.4,"publicationDate":"2022-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45669348","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-25DOI: 10.1177/14687976221085729
Changsup Shim, Yae-Na Park, Choong‐Ki Lee, Young Sik Kim, C. Michael Hall
Protest tourism is visiting a destination with the major aim of viewing or participating in protests. This qualitative study examined the motivations of Hong Kong protest tourists as a starting point for future exploration of distinctions between this emerging type of tourism and other existing categories. Five primary motivations were revealed. Two push motivations were the desire to (1) have special, new experiences that few others have experienced; and (2) experience tourist offerings first-hand. Three pull motivations were created by sites providing tourists the opportunity to (i) see a one-time historical event; (ii) share the moment with local citizens, even if indirectly; and (iii) experience real-time events with a local guide. The findings point to unique temporal and geographic aspects of the interplay between protest tourist motivations and the unique merging of the subject and object of tourism, shedding light on how different tourism experiences can be framed.
{"title":"Exploring protest tourism motivations: The case of Hong Kong","authors":"Changsup Shim, Yae-Na Park, Choong‐Ki Lee, Young Sik Kim, C. Michael Hall","doi":"10.1177/14687976221085729","DOIUrl":"https://doi.org/10.1177/14687976221085729","url":null,"abstract":"Protest tourism is visiting a destination with the major aim of viewing or participating in protests. This qualitative study examined the motivations of Hong Kong protest tourists as a starting point for future exploration of distinctions between this emerging type of tourism and other existing categories. Five primary motivations were revealed. Two push motivations were the desire to (1) have special, new experiences that few others have experienced; and (2) experience tourist offerings first-hand. Three pull motivations were created by sites providing tourists the opportunity to (i) see a one-time historical event; (ii) share the moment with local citizens, even if indirectly; and (iii) experience real-time events with a local guide. The findings point to unique temporal and geographic aspects of the interplay between protest tourist motivations and the unique merging of the subject and object of tourism, shedding light on how different tourism experiences can be framed.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"243 - 261"},"PeriodicalIF":2.4,"publicationDate":"2022-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43051307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-06DOI: 10.1177/14687976211068187
M. Morrissey
In this paper, I explore travel imaginaries in the recruitment of participants to short-term medical brigades in El Salvador and Honduras. I look in particular at how trip leaders and organization website frame the volunteer tourist experience, drawing on familiar, shared imaginaries of poor, backward international settings, and related performative interventions that echo white colonial relationships. Recruitment messaging offers little specific or informed sense of place, ignoring the national histories and socio-economic circumstances of the receiving countries. As a consequence, the health profiles and capacities of El Salvador and Honduras are finally obscured in favor of the valorized performance of visitors and externally-driven protocols and care. The efforts of some brigade sponsors and related organizations to improve health-care delivery to local communities, in particular fundraising among brigade participants and other donors, would seem to separate the link between travel and volunteerism. They continue, however, to reinforce broadly-held imaginaries of international poverty and economic backwardness and related rescue by the Global North. A more realistic understanding of Honduran and Salvadoran economies and politics remains elusive and requires a reorientation of voluntary engagement.
{"title":"Medical Brigades to El Salvador and Honduras: Travel imaginaries and volunteer tourist recruitment","authors":"M. Morrissey","doi":"10.1177/14687976211068187","DOIUrl":"https://doi.org/10.1177/14687976211068187","url":null,"abstract":"In this paper, I explore travel imaginaries in the recruitment of participants to short-term medical brigades in El Salvador and Honduras. I look in particular at how trip leaders and organization website frame the volunteer tourist experience, drawing on familiar, shared imaginaries of poor, backward international settings, and related performative interventions that echo white colonial relationships. Recruitment messaging offers little specific or informed sense of place, ignoring the national histories and socio-economic circumstances of the receiving countries. As a consequence, the health profiles and capacities of El Salvador and Honduras are finally obscured in favor of the valorized performance of visitors and externally-driven protocols and care. The efforts of some brigade sponsors and related organizations to improve health-care delivery to local communities, in particular fundraising among brigade participants and other donors, would seem to separate the link between travel and volunteerism. They continue, however, to reinforce broadly-held imaginaries of international poverty and economic backwardness and related rescue by the Global North. A more realistic understanding of Honduran and Salvadoran economies and politics remains elusive and requires a reorientation of voluntary engagement.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"225 - 242"},"PeriodicalIF":2.4,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48889614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.1177/14687976211067261
A. C. Wight, M. Victoria
This paper applies indigenous research methods to understand the motives of visitors attending Penitensya (a Lenten Filipino ritual involving violent ritualistic performances) which we introduce as a novel form of religious-dark tourism. The paper also examines the tourism product potential of Penitensya as a controversial, yet potentially valuable feature of Filipino public culture. The motives of visitors to the Penitensya ritual in the Philippines during the 2019 schedule of events are examined to understand the touristic appeal of this unique form of religious-dark pilgrimage which involves overt and abject rituals of mortification and self-harm. Analysis suggests that the motives for attending Penitensya resonate with the motives of visitors to dark tourism attractions, and these include the allure of a novel cultural experience, knowledge-seeking and rubbernecking. The findings suggest that Penitensya might have unrealised potential as a legitimate form of intangible Filipino cultural heritage, but in order to authenticate the event as part of the nation’s cultural tourism product mix it must be carefully curated and marketed, and embraced by local authorities and the wider community.
{"title":"‘Hayan na ang mga Hampas-dugo! (the Penitents are coming!)’: Penitensya as religious-dark tourism","authors":"A. C. Wight, M. Victoria","doi":"10.1177/14687976211067261","DOIUrl":"https://doi.org/10.1177/14687976211067261","url":null,"abstract":"This paper applies indigenous research methods to understand the motives of visitors attending Penitensya (a Lenten Filipino ritual involving violent ritualistic performances) which we introduce as a novel form of religious-dark tourism. The paper also examines the tourism product potential of Penitensya as a controversial, yet potentially valuable feature of Filipino public culture. The motives of visitors to the Penitensya ritual in the Philippines during the 2019 schedule of events are examined to understand the touristic appeal of this unique form of religious-dark pilgrimage which involves overt and abject rituals of mortification and self-harm. Analysis suggests that the motives for attending Penitensya resonate with the motives of visitors to dark tourism attractions, and these include the allure of a novel cultural experience, knowledge-seeking and rubbernecking. The findings suggest that Penitensya might have unrealised potential as a legitimate form of intangible Filipino cultural heritage, but in order to authenticate the event as part of the nation’s cultural tourism product mix it must be carefully curated and marketed, and embraced by local authorities and the wider community.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"22 1","pages":"89 - 113"},"PeriodicalIF":2.4,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48127729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-14DOI: 10.1177/14687976211058755
Rafique Ahmad
Community-based tourism development in rural tourist destinations is hindered by the complex interplay of power struggles between the State, hoteliers, travel agents, local tourism players, host community and activists. Following Bourdieu’s ‘epistemologically reflexive’ sociology of everyday life, including his concepts of ‘capital’, ‘habitus’ and ‘field’, I examine the power relations between the Indian State, the regional government, the armed forces, private urban hoteliers and travel agencies, religious corporations, local tourism service providers (e.g. the ponymen and taxi operators) and the host communities operating at the tourism destination of Pahalgam in the Himalayan territory of the Indian-administered Kashmir. Drawing on ethnographic material collected during June–September 2017 and October 2018, I analyse the power relations in the context of a growing political conflict in the region. The central question this article addresses is how and to what extent these actors, particularly the Indian State, engage in contestations for dominance, insurrection and subversion over Pahalgam tourist destination. Theorising the embodiment of ponywālā1 habitus, I demonstrate that ‘subaltern’ dispositions of the ponymen and their corresponding tourism practices of offering pony rides to tourists and pilgrims create boundaries within the destination ‘field’ of Pahalgam. Subsequently, I aim to show that such dispositions cultivate internalised beliefs or doxa among local community players, thus limiting their access to capitals (economic, social, cultural and symbolic) and ensuring the (re)production of their dominated position in the destination field of Pahalgam.
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