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Social media, popular culture and ‘soft heritage’: Chinese tourists in search of Harry Potter 社交媒体、流行文化和“软遗产”:寻找哈利波特的中国游客
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-09-13 DOI: 10.1177/14687976211045199
J. Connell, Xuesong Ding, P. McManus, Chrissie Gibson
Complex relationships exist between rationales for visiting, experiences and perceptions. Tourists are influenced by others, increasingly through social media as electronic word of mouth (ewom). While visitation rationales associated with popular culture are well documented, less understood is how social media use among specific cultural groups constructs and fuels new fictitious sites of popular cultural tourism, through what we call ‘soft heritage’. Particular physical qualities (often visual) endow places with a distinct but fabricated heritage value, linked especially to fictional characters in popular culture. Tourism numbers grow accordingly, as soft heritage sites become marked places for tourists of specific cultural backgrounds. This is illustrated through the case of the University of Sydney, which in the 2010s became a significant destination for Chinese tourists. Through mixed-methods research involving participant observation and interviews with 85 Chinese tourists, the rationales, experiences and perceptions of Chinese tourists were explored. Reasons for visiting included group tours, education, heritage and photography, but a key attraction was the ‘Harry Potter building’, a site not in JK Rowling’s books, nor involved in the making of the films, and not previously a tourist attraction. So much did social media and the Harry Potter Building influence tourism that the University became the most prominent of the city’s several ‘marked places’ (daka). The participatory character of Chinese social media, combined with architectural heritage and the enthusiasm of many younger Chinese tourists for Harry Potter, led them to create a new Chinese tourist site (or daka destination) without input from the management of the place itself.
访问的理由、体验和感知之间存在着复杂的关系。游客受到他人的影响,越来越多地通过社交媒体作为电子口碑(eom)。虽然与流行文化相关的旅游理由有很好的记录,但人们对特定文化群体中社交媒体的使用如何通过我们所谓的“软遗产”来构建和推动流行文化旅游的新虚拟地点的了解较少。特定的物理特性(通常是视觉上的)赋予了这些地方独特但又虚构的遗产价值,尤其是与流行文化中的虚构人物联系在一起。随着软遗产成为具有特定文化背景的游客的标志性景点,旅游人数也随之增长。这一点可以通过悉尼大学的案例来说明,悉尼大学在2010年代成为中国游客的重要目的地。通过参与观察和85名中国游客访谈的混合方法研究,探讨了中国游客的基本原理、经历和看法。参观的原因包括团体旅游、教育、遗产和摄影,但一个关键的景点是“哈利波特大楼”,这个地方没有出现在JK罗琳的书中,也没有参与电影的制作,以前也不是旅游景点。社交媒体和哈利波特大楼对旅游业的影响如此之大,以至于牛津大学成为了这座城市几个“地标”(daka)中最突出的一个。中国社交媒体的参与性,结合建筑遗产和许多年轻的中国游客对哈利波特的热情,导致他们创建了一个新的中国旅游网站(或daka目的地),而没有地方本身的管理投入。
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引用次数: 6
(Re)producing wilderness tourism discourses in Algonquin Provincial Park. (二)在阿尔冈昆省立公园生产荒野旅游话语。
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-09-01 Epub Date: 2021-01-25 DOI: 10.1177/1468797621989207
Brandon J Pludwinski, Bryan S R Grimwood

Particular types of nature-based tourism programs, including multi-day children's overnight/residential summer camp canoe tripping programs in North America, often (re)produce (neo)colonial constructions of nature and the "wilderness." The purpose of this paper is to expose how wilderness is constructed and circulated in the context of a particular summer camp's canoe trips in Algonquin Provincial Park, Ontario, Canada. Within this paper, we identify how specific legacies of colonialism are maintained and redeployed through the practices and representations of summer camp canoe trippers. Specifically, analyses show how canoe trippers (re)produce and (re)enact the wilderness as seemingly empty, untouched, and pristine spaces. Drawing on a Foucauldian-styled discourse analysis, this research exposes recurrent power relations that normalize, re-inscribe, and enable unjust wilderness discourses on Canadian summer camp canoe trips.

特定类型的以自然为基础的旅游项目,包括在北美的多日儿童过夜/住宿夏令营独木舟旅行项目,经常(重新)产生(新)自然和“荒野”的殖民建筑。本文的目的是揭示荒野是如何在加拿大安大略省阿尔冈昆省立公园的一个特定夏令营独木舟旅行的背景下构建和传播的。在本文中,我们通过夏令营独木舟旅行者的实践和代表来确定殖民主义的具体遗产是如何维护和重新部署的。具体地说,分析显示了独木舟旅行者如何(重新)生产和(重新)制定荒野作为看似空的,未受影响的,原始的空间。借助福柯式的话语分析,本研究揭示了在加拿大夏令营独木舟旅行中,使不公正的荒野话语正常化、重新写入和实现的反复出现的权力关系。
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引用次数: 5
Quality of life perspectives for different social groups in a World Centre of Tourism and Leisure 世界旅游休闲中心不同社会群体的生活质量视角
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-21 DOI: 10.1177/14687976211038758
Jaeyeon Choe, Michael O’ Regan, A. Kimbu, N. Lund, A. Ladkin
While the quality of life (QoL) concept in tourism research has gained momentum, scholarly work has focused on host QoL and tourist-host relations, rather than exploring and analysing the perception, interpretation and understanding of QoL among different social groups in a given tourist destination. Macao is a densely populated tourism destination and designated World Centre of Tourism and Leisure, where local residents and migrants work and cohabit side by side. By broadening the scope of research through in-depth interviews, our research findings highlight how different social groups in Macao experience QoL differently. While all groups perceive positive economic impacts and appreciate career opportunities from tourism development, the analysis raises questions as to the QoL of residents and migrants, and the social sustainability of Macao. The study recommends that authorities embed a social sustainability focus in deliberations, policies and investment so as to achieve its goal of World Centre of Tourism and Leisure status, not only for tourists, but also for those who live and work there.
虽然旅游研究中的生活质量(QoL)概念已经得到了发展,但学术工作一直专注于东道主的生活质量和游客与东道主的关系,而不是探索和分析特定旅游目的地不同社会群体对生活质量的感知、解释和理解。澳门是人口稠密的旅游目的地和指定的世界旅游休闲中心,当地居民和移民在这里并肩工作和同居。通过深入访谈扩大了研究范围,我们的研究结果突出了澳门不同社会群体对生活质量的不同体验。虽然所有群体都认为旅游业发展对经济产生了积极影响,并欣赏到了就业机会,但该分析对居民和移民的生活质量以及澳门的社会可持续性提出了质疑。该研究建议当局在审议、政策和投资中纳入社会可持续性重点,以实现其世界旅游和休闲中心地位的目标,不仅对游客,而且对在那里生活和工作的人。
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引用次数: 6
Social exclusion and conflict in a rural tourism community: A case study from Likeng Village, China 乡村旅游社区的社会排斥与冲突——以李坑村为例
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-20 DOI: 10.1177/14687976211039067
Hua Guo, Evan J. Jordan
Social exclusion is a dynamic process in which an individual or a group becomes isolated from an organization or community and deprived of their due rights and entitlements. This study analyzed a case of social exclusion and tourism conflict in Likeng village, Wuyuan, a rural Chinese community that is economically reliant on the tourism industry. Thematic analysis of interviews with 15 Likeng villagers across two time periods (2010 and 2016) revealed that residents experienced various dimensions of social exclusion. A lack of opportunities for effective participation in economic opportunities, political decisions, and community relationships related to the development of tourism in the community were key features of social exclusion, eventually leading to conflict. Linkages between local problems, policies, and community life should be established and opportunities for meaningful resident input in tourism development decision making should be utilized in order to decrease social exclusion and conflict.
社会排斥是个人或群体与组织或社区隔离并被剥夺应有权利的动态过程。本研究以经济上依赖旅游业的中国农村社区婺源里坑村为个案,分析社会排斥与旅游冲突。2010年和2016年两个时期对15名李坑村民的访谈进行了主题分析,发现居民经历了不同层面的社会排斥。缺乏有效参与与社区旅游业发展有关的经济机会、政治决策和社区关系的机会是社会排斥的主要特征,最终导致冲突。应建立地方问题、政策和社区生活之间的联系,并应利用居民对旅游发展决策作出有意义的投入的机会,以减少社会排斥和冲突。
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引用次数: 13
Social innovations and sustainability of tourism: Insights from public sector in Kemi, Finland 社会创新与旅游业的可持续性:芬兰凯米公共部门的见解
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-18 DOI: 10.1177/14687976211040246
Mari Partanen, Simo Sarkki
This article proposes new insights on sustainability of tourism through social innovations. The underlying aim is to find practical ways to enhance sustainability in and through tourism, as sustainability has been criticized for its abstract nature. The marginally studied relationship of sustainability of tourism and social innovations is explored by utilizing ethnographic data on tourism, which is expected to grow in Kemi, Finland. Two examined examples of social innovations—related to social inclusion, employment, and using waste food—offer insights for tourism by bringing out non-traditional public sector perspectives and novel, multi-sectoral grass-root initiatives for coping with societal challenges at the local level. This paper suggests that sustainability of tourism can be informed through social innovations as cooperative processes, which respond to local needs and create novel solutions and social and other value at the destination. It is discussed how insights from social innovations can widen the understanding of what constitutes a tourism stakeholder, bring in the holistic, multi-sectoral dimensions of sustainability, and provide examples on the use of collaborative spaces for practical tourism planning.
本文提出了通过社会创新促进旅游业可持续发展的新见解。潜在的目标是找到切实可行的方法来提高旅游业的可持续性,因为可持续性因其抽象的性质而受到批评。本文利用芬兰Kemi地区旅游业的民族志数据,对旅游业可持续性与社会创新之间的关系进行了初步研究。两个与社会包容、就业和利用废弃食物相关的社会创新案例为旅游业提供了见解,提出了非传统的公共部门观点和新颖的多部门基层倡议,以应对地方层面的社会挑战。本文认为,旅游业的可持续性可以通过社会创新作为合作过程来实现,这种合作过程可以响应当地的需求,并在目的地创造新的解决方案和社会及其他价值。本文讨论了来自社会创新的见解如何扩大对旅游利益相关者构成的理解,引入可持续性的整体、多部门维度,并提供了在实际旅游规划中使用协作空间的例子。
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引用次数: 3
Seek common ground local culture while reserving difference: Exploring types of souvenir attributes by Ethnic Chinese people 求同存异的地方文化——中国人纪念品属性类型探析
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-18 DOI: 10.1177/14687976211035961
Te-Yi Chang, Shih-Feng Hung, Shu Tang
Purchasing souvenirs is an important travel shopping behaviour in the tourist industry. Multiple studies have explored dimensions related to a souvenir. However, the attributes of souvenirs are inconsistent and few studies have explored from tourists’ perspective the customer value of the souvenirs they purchased. Using food souvenirs as an example, this study adopted the means-end chains approach to explore the consumer value of food souvenirs purchased by tourists. Based on the attribute–consequence–value linkages, food souvenir attributes most important to tourists were identified, and subsequently, the product attributes for food souvenirs were determined. This study found that when choosing which food souvenirs to buy, tourists perceived the following nine major attributes as important: good taste, shareability, convenient, nostalgia and unique, human warmth, authenticity, local characteristics, famous and representative. The findings of this study can serve as reference for helping business industry to design products. This study recommends incorporating these nine attributes and local characteristics into destination tourism development to closely resonate with the needs of tourists and strengthen tourists’ perception and impression of the customs of destination tourism industry.
在旅游业中,购买纪念品是一种重要的旅游购物行为。多项研究探索了与纪念品相关的维度。然而,纪念品的属性是不一致的,很少有研究从游客的角度来探讨他们购买的纪念品的顾客价值。本研究以美食纪念品为例,采用手段-终端链的方法,探讨游客购买美食纪念品的消费价值。基于属性-结果-价值的联系,确定了对游客最重要的食品纪念品属性,进而确定了食品纪念品的产品属性。本研究发现,在选择购买食品纪念品时,游客认为以下九个主要属性是重要的:好味道、可分享性、便利性、怀旧和独特、人情味、真实性、地方特色、知名度和代表性。本研究的结果可为企业设计产品提供参考。本研究建议将这九个属性和地方特色融入到目的地旅游开发中,以紧密地与游客的需求产生共鸣,加强游客对目的地旅游产业习俗的感知和印象。
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引用次数: 2
50 Shades of Red: Recreational Communism in Post-Socialist Vietnam 50度红:后社会主义时代越南的娱乐共产主义
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-04 DOI: 10.1177/14687976211035857
Emmanuelle Peyvel
Using a post-socialist framework, this article analyzes recreational communism, that is, the commodification of communism through commercial places that use Bao Cấp (subsidy period in Vietnam) for tourism and leisure. These places include cafés, restaurants, souvenir shops, art galleries, or flea markets. Why do places dedicated to pleasure make use of such a painful period? I propose to go beyond this paradox by focusing not only on the economic, but also the emotional, political, and memorial value of Bao Cấp, both in the way they are designed by their owners and practiced by customers. The visual descriptions and interviews I accumulated since 2006 allow me to address the dynamics of social interactions between people, place, and space. The spatial analysis of this material explores recreational communism as a practice of social distinction in the sense that it involves upper classes within the most globalized cities of the country.
本文运用后社会主义的框架分析了娱乐共产主义,即通过使用包C的商业场所将共产主义商品化ấp(越南的补贴期)用于旅游和休闲。这些地方包括咖啡馆、餐馆、纪念品商店、美术馆或跳蚤市场。为什么那些致力于娱乐的地方会利用这样一个痛苦的时期?我建议超越这个悖论,不仅关注鲍的经济价值,还关注鲍的情感、政治和纪念价值ấp、 两者都是由所有者设计和客户实践的。自2006年以来,我积累的视觉描述和采访使我能够处理人、地方和空间之间的社会互动动态。对这些材料的空间分析探讨了娱乐共产主义作为一种社会区分的实践,因为它涉及该国最全球化城市中的上层阶级。
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引用次数: 1
Exploring the world together: The colonial continuity of family adventure travel 一起探索世界:家庭冒险旅行的殖民延续
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-08-03 DOI: 10.1177/14687976211035958
Katarina Mattsson
The article examines notions of family holidays in the marketing of family adventure travel, a small but growing segment of the alternative tourism sector in Sweden. In family adventure travel, the family vacation is oriented toward exotic destinations in the Global South. The analysis is conducted through a multimodal discourse analysis of web-based marketing material from seven Swedish travel agencies. It shows that the travel style of family adventure travel is constructed through a novel discourse, filled with overlapping meanings of family life, authenticity, and adventure. The article offers a unique approach to family tourism research by theorizing family adventure travel from a post-colonial perspective. It demonstrates how family adventure travel entails a colonial continuity, where notions of exploring and discovering the world become reproduced and re-negotiated in the context of family tourism. In the marketing of family adventure travel, the family vacation is reimagined as a journey of discovery.
这篇文章探讨了家庭度假在家庭冒险旅行营销中的概念,家庭冒险旅行是瑞典另类旅游业中一个小但不断增长的部分。在家庭冒险旅行中,家庭度假面向全球南部的异国目的地。该分析是通过对七家瑞典旅行社的网络营销材料进行多模式话语分析进行的。这表明,家庭冒险旅行的旅行风格是通过一种新颖的话语构建的,充满了家庭生活、真实性和冒险的重叠意义。本文从后殖民主义的角度对家庭冒险旅行进行了理论化,为家庭旅游研究提供了一种独特的方法。它展示了家庭冒险旅行如何带来殖民地的连续性,探索和发现世界的概念在家庭旅游的背景下得以复制和重新协商。在家庭冒险旅行的营销中,家庭度假被重新想象为一次探索之旅。
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引用次数: 2
The road worth taking, the life worth living, and the person worth being: Morality, authenticity and personhood in volunteer tourism and beyond 值得走的路,值得过的生活,值得成为的人:志愿者旅游及其他领域的道德、真实性和人格
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-05-27 DOI: 10.1177/14687976211019910
Netta Kahana
This article explores what volunteer tourists designate as moral in the practice of volunteering. Findings from in-depth interviews demonstrate how this experience’s moral worth relates to notions of moral personhood, rather than to responsibility for others. This article argues that in late modernity middle class volunteer tourists see the moral worth of the practice as resting on its capacity as an outlet for expression and cultivation of one’s true self. This emphasis reflects a contemporary ‘ethics of authenticity’, wherein being true to yourself is a moral principle and a contributing factor to a full existence. The article explores the ways this moral principle appears in interviewees’ wide moral perceptions and highlights the role of volunteer tourism in materializing these perceptions. By adding the moral layer to the quest for authenticity via tourism the article provides an insight into the role of tourism in peoples’ moral lives.
本文探讨了志愿者旅游者在志愿服务实践中所认定的道德行为。深度访谈的结果表明,这种经历的道德价值与道德人格的概念有关,而不是与对他人的责任有关。本文认为,在现代晚期,中产阶级志愿游客认为这种做法的道德价值在于它作为表达和培养一个人真实自我的出口的能力。这种强调反映了当代的“真实性伦理”,其中忠于自己是一种道德原则,也是完整存在的一个促成因素。本文探讨了这一道德原则在受访者广泛的道德观念中出现的方式,并强调了志愿者旅游在实现这些观念方面的作用。通过将道德层面添加到通过旅游寻求真实性的过程中,本文提供了对旅游在人们道德生活中的作用的洞察。
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引用次数: 3
Tourism worldmaking and market post-truth: Borat’s new spirit of capitalism 旅游世界制造与市场后真相:波拉特的新资本主义精神
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-05-27 DOI: 10.1177/14687976211019909
R. Tzanelli
The article develops a theoretical framework for the critical examination of cinematic tourist design. Considering ‘film-induced tourism’ as part of a bigger system involving the design of mobilities, it interrogates the connection between the aesthetic and ethical principles that end up informing the engineering of national hospitality in media platforms. The design, which is managed by a ‘worldmaking authority’ or network encompassing the host nation state and international tourist and media markets, conforms to the rationalised rules of what Boltanski and Chiapello termed the ‘new spirit of capitalism’, which mobilises romantic ideals of individual freedom to sell landscapes and exotic cultural characters. The phased development of such mobilities conforms to contingency and is indifferent to the welfare of particular social groups. The model is exemplified through the phased design of mobilities out of two films with virulent sexist and antisemitic content centred on the journeys of the fictional Kazakh journalist Borat to the United States.
本文为电影旅游设计的批判性研究提供了一个理论框架。考虑到“电影诱导旅游”是一个涉及移动性设计的更大系统的一部分,它质疑美学和道德原则之间的联系,最终为媒体平台上的国家接待工程提供信息。该设计由“世界制造权威”或包含东道国国家和国际旅游和媒体市场的网络管理,符合Boltanski和Chiapello所谓的“新资本主义精神”的合理化规则,即调动个人自由的浪漫理想来出售风景和异国文化特征。这种流动的阶段性发展符合偶然性,与特定社会群体的福利无关。该模型通过两部电影的分阶段流动设计得到例证,两部电影以虚构的哈萨克斯坦记者波拉特前往美国的旅程为中心,具有恶毒的性别歧视和反犹主义内容。
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引用次数: 3
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Tourist Studies
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