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‘I had more time to listen to my inner voice’: Zen meditation tourism for Generation Z “我有更多的时间倾听我内心的声音”:Z世代的禅修旅游
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-08-04 DOI: 10.1177/14687976231189833
Jiayu Wu, Juan Tang, Elizabeth Agyeiwaah
With much academic attention to experiential learning in on-site tourism experiences, the benefits of Zen meditation tourism on Generation Z after their re-entry into daily secular life remains largely unexplored. Drawing on experiential learning theory, this study explores the benefits experienced by participants after Zen meditation tourism in three stages including reflection, learning results, and active experimentation. Employing phenomenology-based ethnography, six consecutive rounds of online face-to-face interviews were conducted with 12 informants who were continuously traced after attending a Zen camp. The study findings revealed long-term positive benefits in three aspects of this generational cohort. First, Zen practices tend to be fading yet abiding after the Zen camp which continues sporadically into daily life. Second, socialisation is continuously progressive; but self-growth is complicated and unstable. Theoretical and practical implications of these novel findings are discussed.
随着学术界对现场旅游体验中的体验式学习的高度关注,禅修旅游对Z世代重返日常世俗生活后的好处在很大程度上仍未得到探索。本研究借鉴体验式学习理论,从反思、学习结果和积极实验三个阶段探讨参与者在禅修旅游后所体验到的好处。采用基于现象学的民族志,对12名参加禅营后被持续追踪的线人进行了连续六轮的在线面对面采访。研究结果揭示了这一代人在三个方面的长期积极益处。首先,禅宗实践往往在禅宗阵营之后逐渐消失,但仍在持续,禅宗阵营偶尔会延续到日常生活中。第二,社会化是不断进步的;但自我成长是复杂而不稳定的。讨论了这些新发现的理论和实践意义。
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引用次数: 0
Tourism routes through a mobile lens: The case of China’s Chamagudao 移动视角下的旅游线路:以中国的查马古道为例
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-08-02 DOI: 10.1177/14687976231189834
Alexandra Witte
This article examines how various stakeholders’ practices on the ground mobilise and immobilise the Chamagudao’s heritage as a historic trade and caravan route. The research is based on ethnographic fieldwork in Yunnan, China, following movements of tourists, guides, residents and information on the remaining trails of the Chamagudao. It outlines how nodes, constructed by state actors and touristic media, rather than the lines of mobile heritage primarily constitute the Chamagudao, and the implications for tourists’ awareness and understanding of the Chamagudao as mobile heritage. Explicitly mobile practices occurring along its trajectories are challenging the nodal interpretations of this historic route. The article offers a mobile perspective on assessing the opportunities and challenges faced by tourism routes in China in the governments bid to develop these as mobile heritage destinations.
本文探讨了各种利益相关者在实地的做法如何动员和固定查马古道的遗产,将其作为一条历史悠久的贸易和商队路线。这项研究基于中国云南的民族志实地调查,追踪了游客、导游、居民的动向以及查马古岛剩余步道的信息。它概述了由国家行为者和旅游媒体构建的节点,而不是流动遗产线,如何主要构成查马古道,以及对游客将查马古岛作为流动遗产的意识和理解的影响。沿着其轨迹发生的明显的流动性实践正在挑战对这条历史路线的节点解释。这篇文章提供了一个流动的视角来评估中国旅游路线在政府将其开发为流动遗产目的地的过程中所面临的机遇和挑战。
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引用次数: 0
Curating the music city: The accommodation sector in Glasgow’s music tourism ecology 策划音乐城:格拉斯哥音乐旅游生态中的住宿业
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-06-14 DOI: 10.1177/14687976231177963
M. Ord, Adam Behr
Since becoming a UNESCO ‘City of Music’ in 2008, Glasgow has sought to develop the tourism potential of its music scene. As potential beneficiaries, accommodation providers have facilitated the development of music tourism initiatives within the city, strategically positioning themselves as ambassadors for the city’s music. This article considers how three Glasgow hotels ‘curate’ the musical life of the city, presenting themselves as facilitators of cultural experiences rather than mere service providers. We draw on interviews alongside an analysis of marketing discourse to show how this approach is reflected in the physical space of hotels, recruitment practices, and the language of promotional materials. Arguing that the packaging of musical experience often implies an instrumentalist understanding of music’s cultural value, we consider what it means for music to be re-imagined as an ‘experience’, and how music’s value as a resource for self-construction is articulated within the discourse of contemporary tourism.
自2008年成为联合国教科文组织的“音乐之都”以来,格拉斯哥一直在努力开发其音乐领域的旅游潜力。作为潜在的受益者,住宿提供商促进了城市内音乐旅游计划的发展,战略性地将自己定位为城市音乐的大使。本文探讨了格拉斯哥的三家酒店如何“策划”城市的音乐生活,将自己展示为文化体验的促进者,而不仅仅是服务提供商。我们利用采访和营销话语分析来展示这种方法是如何在酒店的物理空间、招聘实践和宣传材料的语言中体现出来的。音乐体验的包装往往意味着乐器主义者对音乐文化价值的理解,我们认为音乐被重新想象为一种“体验”意味着什么,以及音乐作为一种自我建构资源的价值是如何在当代旅游的话语中表达的。
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引用次数: 1
Editors-in-Chief Notes, June issue, 2023 主编笔记,2023年6月号
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-06-01 DOI: 10.1177/17470161231179563
Sue Frohlick, Chin-Ee Ong
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引用次数: 0
Responsible tourists in the time of Covid-19? Covid-19时期负责任的游客?
IF 3.3 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-06-01 Epub Date: 2023-05-02 DOI: 10.1177/14687976231169559
Bente Heimtun, Arvid Viken

COVID-19 effectively stopped tourism mobilities for a time. Theoretically, this qualitative study draws on the notion of responsibility, as in responsibility to act and responsibility to Otherness. We explore how, during the pandemic, Norwegian tourists dealt with infection preventive measures, how they changed travel habits and how the pandemic transformed their thinking on tourism and climate change. The tourists were loyal citizens adhering to the authorities' measures and refrained from international holidays, thereby taking responsibility for the governmentally enforced dugnad (collective efforts). This temporal change in travel habits, however, was not expected to become the new normal, as warmer, southern destinations were still desired. Culturally embedded neoliberal values of freedom of movement were, for most of these tourists, stronger than the threat of climate crisis. Fatalistically, we conclude that COVID-19 did not have the power to transform their mind-sets regarding responsible tourism futures and free them from neoliberal shackles.

新冠肺炎疫情一度有效遏制了旅游流动。从理论上讲,这一定性研究借鉴了责任的概念,如对行动的责任和对他者的责任。我们将探讨在疫情期间,挪威游客如何应对感染预防措施,他们如何改变旅行习惯,以及疫情如何改变他们对旅游和气候变化的看法。这些游客是忠实的公民,遵守当局的措施,不参加国际假日,因此承担了政府强制执行的义务(集体努力)。然而,这种旅游习惯的暂时变化预计不会成为新的常态,因为人们仍然希望去更温暖的南方目的地。对这些游客中的大多数来说,文化上根深蒂固的行动自由的新自由主义价值观比气候危机的威胁更强大。宿命的是,我们得出结论,COVID-19没有能力改变他们对负责任的旅游业未来的思维方式,也没有能力将他们从新自由主义的束缚中解放出来。
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引用次数: 0
Listening otherwise: From “silent tourism” soundscapes to privileged sonic ways of knowing 聆听:从“无声旅游”的音景到特权的声音认知方式
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-05-25 DOI: 10.1177/14687976231171713
Susan Frohlick, Celeste Macevicius
This paper explores quests for silence in tourism in English-language online media. We offer a reading of media forms all articulating a soundscape of silence: a preferred sonic environment for tourists’ health and well-being. A relational and reflexive approach allows us to interrogate these taken-for-granted desired silences, and to emplace ourselves in the analysis. Using critical discourse analysis, we try to listen to the sounds produced in the texts, and to write with, and about, the sounds that resonate with us, to disrupt the naturalization implicit to the silent tourism soundscapes. Such calls for silent tourism use vocabularies that reproduce a universalistic aurality and binaries of wanted/unwanted, silence/noise, nonhuman/human, good/bad that moralize and objectify. Relational ontology and feminist critiques of “soundscape” help us to rethink silent tourism as ways of knowing. Ultimately, in the media we reflect on and are not separate from sonic ways of knowing seem very much entangled with wealth, privilege, individualism, and settler positionalities.
本文探讨了英语网络媒体对旅游沉默的探索。我们提供媒体形式的阅读,所有这些形式都表达了一种沉默的声景:一个为游客的健康和福祉提供的首选声音环境。一种关系性和反射性的方法使我们能够审问这些理所当然的期望沉默,并将自己置于分析中。通过批判性话语分析,我们试图倾听文本中产生的声音,并与我们产生共鸣的声音一起写作,以打破无声旅游声景所隐含的自然化。这种对无声旅游的呼吁使用了再现普遍氛围的词汇,以及道德化和物化的想要/不想要、沉默/噪音、非人/人类、好/坏的二元对立。关系本体论和女权主义对“声景”的批判有助于我们重新思考无声旅游作为一种认识方式。最终,在我们反思的媒体中,我们并不脱离声音的认知方式,似乎与财富、特权、个人主义和定居者的立场纠缠在一起。
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引用次数: 1
Co-creation of food tourism experiences: Tourists’ perspectives of a Lisbon food tour 共同创造美食旅游体验:游客对里斯本美食之旅的看法
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-05-21 DOI: 10.1177/14687976231168941
Mariana Carvalho, E. Kastenholz, M. J. Carneiro, L. Souza
Gastronomy has become a distinctive tourism product with the potential of contributing to visitors’ engaged immersion in destinations. Few studies have reflected on visitors’ perceptions of participation in food tour experiences, and research on co-creation in food tours is even more scarce. This study analyses co-creative tourism experience dimensions, previously identified in the literature, through a passive netnography, involving 658 online tourist reviews on TripAdvisor of a food tour experience in Lisbon, to understand how value was co-created by comparing the perceptions of visitors and the service provider. Interview-based data were subject to content analysis. Results showed that “aesthetics/sense,” “feel,” “thinking/education,” “relate,” and “personalization” were the most reported dimensions in tourists’ discourse, which was confirmed by the service provider. The present study provides insights to destination management organizations, marketers and entrepreneurs in creating opportunities for and designing appealing co-creative food experiences.
美食已经成为一种独特的旅游产品,有助于游客沉浸在目的地中。很少有研究反映游客对参与美食之旅体验的看法,而对美食之旅中的共同创造的研究更是凤毛麟角。本研究通过被动网络图分析了文献中先前确定的共同创造旅游体验维度,涉及TripAdvisor上658条里斯本美食之旅体验的在线游客评论,以通过比较游客和服务提供商的感知来了解价值是如何共同创造的。对基于访谈的数据进行内容分析。结果表明,“审美/感觉”、“感受”、“思维/教育”、“关系”和“个性化”是游客话语中报道最多的维度,这一点得到了服务提供商的证实。本研究为目的地管理组织、营销人员和企业家创造机会和设计有吸引力的共同创意食品体验提供了见解。
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引用次数: 1
‘He Wei Gui’: The wisdom and action of tourism photography vendors to handle conflicts in Canton Tower Scenic Area 何为贵:广州塔景区旅游摄影摊贩处理矛盾的智慧与行动
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-05-09 DOI: 10.1177/14687976231169412
Q. Guo, Tong Wen, Bo Zhang, J. Li
Given both the popularity of street vendors and the government resistance to them in tourism governance, we interview vendors between September 2014 and May 2021 to gain insights into the interactions and conflicts between vendors, local enterprises and government departments in Canton, China. We derive a theory of ‘He Wei Gui’ from Chinese Confucian culture and adopt discourse analysis to investigate how informal tourism photography vendors in the Canton Tower Scenic Area resolve their conflicts. We argue that photography vendors have developed a harmonious but fragile coexistence through the use of measures such as fuzzification of public space, flexible industry regulations, output of emotional capital and normalised ways, thereby demonstrating the business acumen of little people. In contrast to the existing trend of ‘rigid governance’, the authors suggest applying ‘flexible management’ in the informal economy and tourism governance, and giving prominence to the principal role of informal operators or little people. In addition, this flexible management reflects the tacit consent from all the stakeholders, the active suing for nonviolent solution from the vulnerable and the willingness of modifying or even creating rules for balancing the distribution of the interests from the dominant stakeholder. The key to this flexible management is that authorities take the investment of emotional capital of the vulnerable groups into consideration. This leads to fuzzy governance which blurs and integrates emotions into the rules, making it possible to solve the conflicts in a more flexible way.
鉴于街头小贩的受欢迎程度和政府在旅游治理中对他们的抵制,我们在2014年9月至2021年5月期间采访了小贩,以深入了解中国广州小贩、当地企业和政府部门之间的互动和冲突。本文从中国儒家文化中提炼出“和味归”理论,并运用话语分析的方法,考察广州塔景区内的非正式旅游摄影摊贩如何化解矛盾。我们认为,摄影供应商通过使用公共空间的模糊化、灵活的行业法规、情感资本的输出和正常化的方式等措施,发展了一种和谐但脆弱的共存,从而展示了小人物的商业智慧。与现有的“刚性治理”趋势相反,作者建议在非正规经济和旅游治理中应用“柔性管理”,并突出非正规经营者或小人物的主体作用。此外,这种灵活的管理反映了所有利益相关者的默许,弱势群体主动要求非暴力解决方案,以及修改甚至创建规则以平衡占主导地位的利益相关者利益分配的意愿。这种灵活管理的关键是当局要考虑弱势群体的情感资本投资。这导致了模糊治理,模糊化并将情绪融入规则,使以更灵活的方式解决冲突成为可能。
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引用次数: 2
Dwelling on the move: Negotiating home and place with resident communities 居无定所:与居民社区协商家和地方
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-04-28 DOI: 10.1177/14687976231168940
A. Russo
This paper explores how places are culturally constructed through the practices, bodily performances and memories of dwelling in the context of places that stand out as destinations of temporary mobilities. To do this, I narrate my own personal experiences of finding my way and respectively make or contest personal roots, in two autoethnographic accounts of my city of origin, Venice, where I return occasionally, and in Barcelona, where I settled in the 2000 decade. In these memoirs, I excavate on the nexa between domestic home spaces and public life in the urban space, focusing especially on my experiences of homing, on the assemblage of domestic spaces as unfolding in a negotiation between my old and new self, my family (past and present), and other place users, including friends and passers-by in the spaces in questions. My own navigation and mooring in those cities is analysed as a collective, relational process that calls in affinity and distancing, serendipitous engagements and purposeful disengagements. In this way I hope to shed more light on the cultural construction of two cities that stand out as ‘touristed’ places, and contribute to debates on translocal urbanism and the need for an embodied, grounded understanding of the social and cultural evolution of cities.
本文探讨了在作为临时流动目的地的地方,如何通过实践、身体表演和居住记忆来构建地方的文化。为了做到这一点,我叙述了我自己寻找道路的个人经历,并分别在我的原籍城市威尼斯(我偶尔会回到那里)和巴塞罗那(我在2000年定居的地方)的两篇民族志中分别建立或挑战个人的根源。在这些回忆录中,我挖掘了城市空间中家庭空间与公共生活之间的联系,尤其关注我的回家经历,以及在我的旧与新自我、我的家庭(过去和现在)和其他地方使用者(包括在这些空间中的朋友和路人)之间展开的谈判中,家庭空间的组合。我自己在这些城市的航行和停泊被分析为一个集体的、关系的过程,它要求亲和和疏远,偶然的接触和有目的的脱离。通过这种方式,我希望更多地揭示这两个城市作为“旅游”地点的文化建设,并有助于对跨地方城市主义的辩论,以及对城市社会和文化演变的具体、基础理解的需求。
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引用次数: 1
Emerging from the shadows of the COVID-19 pandemic and building back better: Tourist Studies and Asian critical tourism scholarship 走出新冠肺炎疫情的阴影,重建得更好:旅游研究和亚洲关键旅游奖学金
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2023-03-01 DOI: 10.1177/14687976231157932
Chin-Ee Ong, Susan Frohlick
Prior to the COVID-19 pandemic, tourism economies in Asia were booming in ways unimagined previously. References to ‘The Asian Century’, a term invented by former Chinese leader Deng Xiaoping to proclaim the foreseeable economic triumph of the continent, signalled the traction gained by tourism research on Asia in terms of the quantity of articles published in international as well as domestic platforms (Sin et al., 2021). ‘Asia’ is a tricky term. The cultural and economic diversity of Asia and its imprecise and contested borders make definitions a daunting task, yet shared challenges and opportunities do unite Asia as a constellation of peoples and places. While the coronavirus disease in 2020 put a stop both to the momentum of Asian tourism and tourism research underway at the time, in 2023 at Tourist Studies we now see possibilities emerging from the painful shadows of the pandemic – possibilities to build back the scholarship theoretically, methodologically and empirically. Tourism scholarship in Asia started off on the backs of Anglo-western concepts and methodologies (Winter, 2009). On top of cultural and societal mismatches between the 1157932 TOU0010.1177/14687976231157932Tourist StudiesOng and Frohlick editorial2023
在新冠肺炎大流行之前,亚洲旅游经济以前所未有的方式蓬勃发展。“亚洲世纪”是中国前领导人邓小平为宣布亚洲大陆可预见的经济胜利而发明的一个术语,从国际和国内平台上发表的文章数量来看,它标志着亚洲旅游研究的吸引力(Sin et al.,2021)“亚洲”是一个棘手的术语。亚洲的文化和经济多样性及其不精确和有争议的边界使定义成为一项艰巨的任务,但共同的挑战和机遇确实将亚洲作为一个民族和地区团结在一起。虽然2020年的冠状病毒疾病阻止了亚洲旅游业和当时正在进行的旅游研究的势头,但在2023年的旅游研究中,我们现在看到了从疫情的痛苦阴影中出现的可能性——从理论、方法和经验上重建学术的可能性。亚洲的旅游学术起步于英美概念和方法论(Winter,2009)。除了1157932 TOU0010.1177/14687976231157932 Tourist StudiesOng和Frohlick编辑2023之间的文化和社会不匹配
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引用次数: 1
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Tourist Studies
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