Pub Date : 2021-03-01DOI: 10.1177/1468797621990300
Phoebe Everingham, P. Obrador, H. Tucker
In this article we map the 20 year trajectory of theorising embodiment in Tourist Studies. From its inception in 2001, embedded within the turn in the social sciences towards embodiment, Tourist Studies has paved the way in pushing the boundaries of theorising the links between embodiment, sensuality and performativity. Tourist Studies has opened up novel trajectories in tourism research away from the traditional focus on vision, towards multi-sensual analysis including the role of taste, smell, touch and sound. In this article we draw attention to these important contributions in understanding the body-practices and body-subjects within tourism, including work that utilises non-representational analyses, relational materiality, affect, more-than-representational and more-than-human. About 20 years on we remind readers of what theorising embodiment can bring to understanding encounters in tourism spaces, and specifically how attention to embodiment moves analysis away from fixed and static notions of culture and power, towards dynamic interplays between bodies and more-than-human modalities.
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Pub Date : 2021-03-01DOI: 10.1177/1468797620985778
P. Lugosi
Hospitality has often been conceived primarily as a supporting component of the tourism product. This commentary synthesises inter and multidisciplinary literature to examine alternative and more complex intersections of hospitality and tourism. It discusses four thematic areas of hospitality research: labour; the transformation of place (experiences); socio-material and socio-technological practice; and human encounters. It argues that applying hospitality as a sensitising concept in these domains of enquiry, and studying hospitality’s abstract and concrete dimensions, enhances our understanding of tourism as socio-economic phenomena and a global system, and helps to appreciate tourism’s implications for multiple stakeholders. Moreover, it proposes a range of questions for future research.
{"title":"Exploring the hospitality-tourism nexus: Directions and questions for past and future research","authors":"P. Lugosi","doi":"10.1177/1468797620985778","DOIUrl":"https://doi.org/10.1177/1468797620985778","url":null,"abstract":"Hospitality has often been conceived primarily as a supporting component of the tourism product. This commentary synthesises inter and multidisciplinary literature to examine alternative and more complex intersections of hospitality and tourism. It discusses four thematic areas of hospitality research: labour; the transformation of place (experiences); socio-material and socio-technological practice; and human encounters. It argues that applying hospitality as a sensitising concept in these domains of enquiry, and studying hospitality’s abstract and concrete dimensions, enhances our understanding of tourism as socio-economic phenomena and a global system, and helps to appreciate tourism’s implications for multiple stakeholders. Moreover, it proposes a range of questions for future research.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"21 1","pages":"24 - 35"},"PeriodicalIF":2.4,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/1468797620985778","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47997668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/1468797621989218
Chrissie Gibson
Recent headline events – most notably the COVID-19 pandemic – have illustrated the fragility of tourism capitalism, prompting forward-looking analyses among critical scholars. While grappling with political and philosophical implications, commentaries have tended towards the prescriptive and general: contemplating the collapse of tourism as-we-know-it, and foregrounding opportunities to reconstitute more sustainable, resilient and inclusive forms of tourism. Heeding Haraway’s call to ‘stay with the trouble’, I briefly outline three sympathetic critiques, integrating insights from more-than-human theory, disaster studies and climate change adaptation literatures. First, I unsettle temporalities of disruption and change that emphasise singular moments, such as lockdowns, rather than multiple temporalities of vulnerability and resilience. Second, a lurking species exceptionalism, which positions humans as the locus of agency, is contrasted with nonhuman capacities to shape unfurling events. Third, speculations on tourism’s future that rest on normative categories, disembodied from lived experience, are contrasted with First Nations ontologies, and the messiness of tourism’s relatings in place. Theorising tourism, within and beyond crisis, must evolve iteratively from the ethnographic. To illustrate, I ‘write from’ the east coast of Australia, where an otherwise steady-growth tourism economy has experienced profound disruption in 2020, not just from coronavirus-related travel restrictions, but from climate-change-amplified catastrophic bushfires. From this vantage point, multiple traumas refract tourism industry responses, while hope commingles with caution, tempering strident proclamations on the future. The nonhuman, political-economic, and emotional are inextricably entwined in the fabric of tourism. The fraught navigation of lived (more-than-human) experience must figure more prominently in our scholarly reckonings.
{"title":"Theorising tourism in crisis: Writing and relating in place","authors":"Chrissie Gibson","doi":"10.1177/1468797621989218","DOIUrl":"https://doi.org/10.1177/1468797621989218","url":null,"abstract":"Recent headline events – most notably the COVID-19 pandemic – have illustrated the fragility of tourism capitalism, prompting forward-looking analyses among critical scholars. While grappling with political and philosophical implications, commentaries have tended towards the prescriptive and general: contemplating the collapse of tourism as-we-know-it, and foregrounding opportunities to reconstitute more sustainable, resilient and inclusive forms of tourism. Heeding Haraway’s call to ‘stay with the trouble’, I briefly outline three sympathetic critiques, integrating insights from more-than-human theory, disaster studies and climate change adaptation literatures. First, I unsettle temporalities of disruption and change that emphasise singular moments, such as lockdowns, rather than multiple temporalities of vulnerability and resilience. Second, a lurking species exceptionalism, which positions humans as the locus of agency, is contrasted with nonhuman capacities to shape unfurling events. Third, speculations on tourism’s future that rest on normative categories, disembodied from lived experience, are contrasted with First Nations ontologies, and the messiness of tourism’s relatings in place. Theorising tourism, within and beyond crisis, must evolve iteratively from the ethnographic. To illustrate, I ‘write from’ the east coast of Australia, where an otherwise steady-growth tourism economy has experienced profound disruption in 2020, not just from coronavirus-related travel restrictions, but from climate-change-amplified catastrophic bushfires. From this vantage point, multiple traumas refract tourism industry responses, while hope commingles with caution, tempering strident proclamations on the future. The nonhuman, political-economic, and emotional are inextricably entwined in the fabric of tourism. The fraught navigation of lived (more-than-human) experience must figure more prominently in our scholarly reckonings.","PeriodicalId":47199,"journal":{"name":"Tourist Studies","volume":"21 1","pages":"84 - 95"},"PeriodicalIF":2.4,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/1468797621989218","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42249358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.1177/1468797621997636
M. Duffy, Caroline Scarles, T. Edensor, G. Waitt, A. Franklin
As founding, past and current editors, we are very excited to welcome you to this special issue celebrating the 20th anniversary of Tourist Studies. In 2001, this journal was established in what the founding editors, Franklin and Crang (2001), called an ‘exciting and challenging time for work on tourism’ (p. 1). In their inaugural editorial, they questioned the apparent trajectory of tourist studies at the beginning of the 21st century, puzzled because at a time of exciting scholarship in such transdisciplinary fields as mobility studies and cosmopolitanism, they felt that ‘tourism studies had become stale, tired, repetitive and lifeless’ (p. 5). Much research identified multiple variants of the tourist quest for authenticity, and expressed a preoccupation with self-aware post-tourists who commented
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Pub Date : 2021-02-17DOI: 10.1177/1468797621992931
K. Hannam, Gareth Butler, Alexandra Witte, Dennis Zuev
This commentary reviews recent research in terms of tourist’s mobilities in terms practices of walking, cycling and driving. It concludes by reflecting on the contemporary lock down of travel in terms of the global pandemic and its consequences for waiting, stillness and immobility – particularly in terms of flying.
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Pub Date : 2021-02-12DOI: 10.1177/1468797621992933
M. Duffy, J. Mair
In their editorial for the first issue of Tourist Studies, Adrian Franklin and Mike Crang made us aware that tourism research had shifted to an exploration of the extraordinary everyday where ‘more or less everyone now lives in a world rendered or reconfigured as interesting, entertaining and attractive – for tourists’. From our standpoint 20 years later, we suggest this particular departure point has important insights to offer our understanding of a quintessential tourism event, that of the festival, which now intervenes in daily life in all manner of ways. In this commentary, we present a reflective commentary on recent scholarship that advocates for more rigour in festival studies, with greater theory development and testing within the festival context, and how this work is suggestive of future directions for festival research. We present several areas that are ripe for further research, particularly given the tumultuous nature of the world we are living in, such as the challenges of climate change and how we might socialise in a post-Covid world. Much has changed in the 20 years since the inception of Tourist Studies, but festivals remain resilient – they will re-emerge in future, perhaps not unscathed but with a renewed sense of purpose.
Adrian Franklin和Mike Crang在《旅游研究》第一期的社论中让我们意识到，旅游研究已经转向了对非凡日常的探索，“现在或多或少每个人都生活在一个对游客来说有趣、有趣和有吸引力的世界里”。从我们的角度20 多年后，我们认为这个特定的出发点有重要的见解，可以让我们理解一个典型的旅游活动，即节日，它现在以各种方式介入日常生活。在这篇评论中，我们对最近的学术进行了反思性评论，主张在节日研究中更加严格，在节日背景下进行更多的理论开发和测试，以及这项工作如何为节日研究的未来方向提供建议。我们提出了几个适合进一步研究的领域，特别是考虑到我们所生活的世界的动荡性质，例如气候变化的挑战以及我们如何在新冠疫情后的世界中进行社交。20年代发生了很大变化 自旅游研究成立以来的几年，但节日仍然具有韧性——它们将在未来重新出现，也许不会毫发无损，但会有新的目标感。
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Pub Date : 2021-01-26DOI: 10.1177/1468797620987688
Marnie Graham, Uncle Lexodious Dadd
Sydney is an Indigenous place – Indigenous Country – infused with Indigenous stories and lore/Law. Yet as the original site of British colonisation in 1788, Sydney today is also a deeply-colonised place. Long-held narratives of Sydney as a colonial city have worked hard to erasure Indigenous peoples’ presences and to silence Indigenous stories of this place (Rey and Harrison, 2018). In recent years, however, Indigenous-led tours on Country are emerging in the Greater Sydney region, whereby Indigenous guides share with visitors stories of place, history, culture, language and connection. We write together as Indigenous and non-Indigenous researchers, in conversation with four Indigenous tour operators in the Greater Sydney region to reflect on their experiences of conducting Indigenous tours in this Indigenous-yet-deeply-colonised place. We document the kinds of ‘deep-colonising’ (Rose, 1996) narratives and assumptions the operators encounter during their tours and within the tourism industry, and highlight how Indigenous tour operators facilitate many non-Indigenous peoples in taking their first steps towards meaningful interactions with Indigenous Sydney-siders. We conclude that Indigenous tour operators undertake incredibly complex, confronting and challenging emotional labours trying to change the pervasive and deep-colonising narratives and assumptions about Indigenous peoples in the Greater Sydney region. In a world where the histories of thousands of cities ‘lie in dispossession and genocide of Indigenous peoples’ (Porter, 2020: 15), we argue for further and careful analytical attention on Indigenous tourism encounters in Indigenous – yet deeply-colonised – places.
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Pub Date : 2021-01-18DOI: 10.1177/1468797620985789
Kaylan C. Schwarz
This article illustrates the self-presentations young people foreground when they visually communicate international volunteer experiences to social media audiences. Through a “categorical-content” analysis of repeated semi-structured interviews and photographic content posted to Facebook, and with theoretical support from Urry’s “tourist gaze” and Goffman’s “presentation of self,” I describe three impressions “given” and “given off” within participants’ profiles. The findings reveal some familiar touristic scenes (necessitating tribute to the well-established “family” and “romantic” gazes) and also inspire a new gazing form (incorporating “gutsy” bodily experiences). However, these holiday-like portrayals were selectively disclosed and complicated by the sentiments participants expressed during face-to-face interviews. As different self-presentations were idealized in different settings, this article helps to elucidate the situational role of the audience and offers unique analytical insights that may not have emerged had I utilized one method in isolation. Its contribution is located within its intersections: blending gazing and performing frameworks, employing verbal and visual approaches, leading to etic and emic understandings.
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Pub Date : 2021-01-07DOI: 10.1177/1468797620985781
Hamdollah Sojasi Qeidari, H. Shayan, Z. Solimani, D. Ghorooneh
Increasing the level of awareness and knowledge of children is one of the families’ main goals and concerns. Informal learning through communication, experience, and objective observation during tourism can be one of the appropriate methods in this field. Particularly tourism in rural environments is a new, tangible, empirical, and observational experience. In this study, using a phenomenological approach, the learning experiences of 22 children in rural tourism destinations in the vicinity of the metropolis of Mashhad, Iran were interpreted through interviews and paintings. The descriptive phenomenological approach is a good qualitative method for studying children’s tourism experiences. Also, analysis of paintings and interviews conducted with children studied in rural tourism destinations showed that the experience of tourism outside the city, viewing life and activity in villages, observing other tourists, and playing in nature, led to the formation and increase of children’s learning. It is about taking responsibility, self-confidence, socialization, respect nature, tolerance, and patience, fostering creativity, and self-protection. The findings show that travel and tourism have a significant impact on increasing children’s environmental and social learning and can be an appropriate guide for parents of children and schools related to raising children in the use of tourism in rural areas as a way of environmental, experimental and observational learning. Thus, informal learning through tourism is a good way to develop children’s awareness and various skills such as familiarity with rural lifestyles, occupations and animals and plants, touching objects, the true size of phenomena, understanding environmental realities, communicating with others.
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Pub Date : 2021-01-07DOI: 10.1177/1468797620986088
Kang-Lin Peng, Chihyung Michael Ok, Wai Ching Au
While private social dining has emerged as a new activity in the sharing economy, associated research is limited. This study aims to conceptualize tourists’ private social dining experiences by incorporating the concept of the experience economy with the sharing economy. Thematic analysis of 29 interviews unveiled a hierarchical framework, beginning with a personalized experience and leading to sensory experience before ending with emotional experience in private social dining settings. Seven identified emotional experiential domains were then situated within a four-quadrant framework to address how private social dining can enrich the four original experiential domains of the experience economy (i.e. entertainment, education, esthetic, and escapism) to trigger tourists’ emotional pleasure. These results lay a theoretical foundation for future studies and provide practical implications for the development of food tourism.
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