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Conspicuous souvenirs: Analysing touristic self-presentation through souvenir display 醒目纪念品:通过纪念品展示分析旅游自我展示
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-09-28 DOI: 10.1177/1468797620956935
Friedericke Kuhn
Holiday travel offers the opportunity for self-definition and enhancement of social prestige. Due to the growing importance of self-expressive values within the ongoing course of individualisation, tourists increasingly make use of their travel experience to self-present in a positive way. Yet, tourism studies have not investigated what tourists actually want to communicate about themselves when representing their travel experience through the display of souvenirs. Using semi-structured qualitative interviews, this study examines touristic self-expression and exposes the self-concepts attached to and communicated through the display of souvenirs as material symbols of travel experience. Results show that tourists often have a clear intention to express positive self-messages when showing their souvenirs to others. Souvenirs are used to represent personal character traits, social affiliation to in-groups and neo-tribes, and to demonstrate individual travel history. This article adds to the discussion of individual ascription of meaning to the tourist experience and souvenirs, and gives an insight to the function of souvenirs for self-expression and social exchange.
假日旅行提供了自我定义和提高社会威望的机会。由于自我表达价值在正在进行的个性化过程中越来越重要,游客越来越多地利用他们的旅行经历以积极的方式自我呈现。然而,旅游研究并没有调查游客在通过展示纪念品来展示他们的旅行经历时,真正想要传达的是关于他们自己的什么。本研究采用半结构化的质性访谈,检视游客的自我表达,揭示旅游纪念品作为旅游体验的物质象征,其展示所附带及传达的自我概念。结果表明,游客在向他人展示自己的纪念品时,往往有明确的表达积极自我信息的意图。纪念品被用来代表个人的性格特征,与团体和新部落的社会关系,以及展示个人的旅行历史。本文在对旅游体验和纪念品的个体意义归属讨论的基础上,对纪念品的自我表达和社会交换功能进行了深入的认识。
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引用次数: 10
An existential psychological perspective on Chinese career gap travel 中国职业空当旅行的存在主义心理学视角
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-09-23 DOI: 10.1177/1468797620959050
Xiaolian Chen, B. Mak, Yan-jun Feng
This study examined travellers’ reflections of meaning in career gap travel experiences, through an existential psychology lens. Specifically, it investigated how career gap travellers conferred and fundamentally shifted meaning in their lives. Eleven career gap travellers’ reflections were interpreted through existential-narrative analysis. The study contributed to current knowledge by developing a career gap travel cycle including stages before, during and after the trip. The findings showed that career crises and existential anxiety for something more meaningful were the antecedents of career gap travel in the pre-trip stage. The trip itself comprised two stages: the early days of travel were depicted as pleasurable; however, long-term travel also involved existential challenges, such as anxiety and fear. The post-trip stage involved post-trip liminality and travel syndrome related to fear of failure and anxiety. The article concludes with a discussion of future research areas for career gap travel.
这项研究通过存在主义心理学的视角,考察了旅行者在职业空档旅行经历中对意义的反映。具体而言,它调查了职业差距旅行者如何赋予他们生活意义并从根本上改变他们的生活意义。通过存在主义叙事分析,解读了11位职业空档旅行者的反思。这项研究通过制定一个职业空档旅行周期,包括旅行前、旅行中和旅行后的阶段,为当前的知识做出了贡献。研究结果表明,在旅行前阶段,职业危机和对更有意义的事情的生存焦虑是职业间隙旅行的前因。旅行本身包括两个阶段:旅行的早期被描述为愉快的;然而,长期旅行也涉及生存挑战,如焦虑和恐惧。旅行后阶段涉及旅行后极限和与对失败和焦虑的恐惧有关的旅行综合征。文章最后讨论了职业空档旅行的未来研究领域。
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引用次数: 0
The Attraction of the Mundane – How everyday life contributes to destination attractiveness in the Nordic region Mundane的吸引力——北欧地区的日常生活如何提高目的地吸引力
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-09-13 DOI: 10.1177/1468797620955251
Matias Thuen Jørgensen
The paper exhibits how environments, lifestyles and institutions that are considered as mundane parts of everyday life for locals, play an important role for Chinese tourists visiting the Nordic region – as motivators to visit and as tangible or intangible attractions during the visit. It contributes to ongoing discussions about the role of mundane everyday life in tourism studies, as it highlights that tourist do not only bring their everyday lives to destinations, they also travel to experience tangible and intangible elements that locals may regard as mundane. Based on these findings, the paper aims to position such mundane destination elements not only as a supplement to, but in line with traditional attractions, in terms of their contribution to destination attractiveness. The paper is based on the findings of a qualitative interview study on Chinese tourism to the Nordic region. The interviewees include fourteen Chinese tourists, sixteen representatives of Chinese tourism intermediaries and six tour guides.
本文展示了被视为当地人日常生活中平凡部分的环境、生活方式和制度如何对访问北欧地区的中国游客发挥重要作用——作为访问的动力,以及在访问过程中有形或无形的吸引力。它有助于对日常生活在旅游研究中的作用进行持续的讨论,因为它强调,游客不仅将日常生活带到目的地,他们旅行也是为了体验当地人可能认为平凡的有形和无形元素。基于这些发现,本文旨在将这些平凡的目的地元素定位为对目的地吸引力的贡献,不仅是对传统景点的补充,而且与传统景点保持一致。本文基于一项关于中国赴北欧地区旅游的定性访谈研究。受访者包括14名中国游客、16名中国旅游中介机构代表和6名导游。
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引用次数: 7
Social sanctions of leisure and tourism constraints in Nepal 尼泊尔休闲和旅游限制的社会制裁
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-09-02 DOI: 10.1177/1468797620955248
Kalyan Bhandari
This study deals with the role of social sanctions in exploring the leisure-tourism engagement in Nepal. It then examines how people respond to societal norms and partake in leisure tourism vacations. The study applies the qualitative method and data is collected through in-depth interviews of purposely selected samples of 18 individuals in Kathmandu. The findings identify that the Nepali conception of leisure is subject to a degree of negative social sanctions, which people negotiate through their religious values and obligations. The paper establishes the centrality of social sanctions on leisure in understanding the incentives for tourism in a non-western society.
本研究探讨了社会制裁在探索尼泊尔休闲旅游参与中的作用。然后,它考察了人们如何回应社会规范并参与休闲旅游度假。本研究采用定性方法,通过对加德满都18名有意选择的样本进行深入访谈收集数据。研究结果表明,尼泊尔人的休闲观念受到一定程度的负面社会制裁,人们通过宗教价值观和义务进行谈判。本文确立了休闲社会制裁在理解非西方社会旅游动机方面的中心地位。
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引用次数: 1
After Eat, Pray, Love: Tourism, Orientalism, and cartographies of salvation 饭后,祈祷,爱:旅游,东方主义,和救赎的制图
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-08-24 DOI: 10.1177/1468797620946808
R. Putcha
This article examines certain kinds of travel and tourism as extensions of colonial and examples of neocolonial forms of Orientalist engagement between the global North and global South. Focusing on areas that border the Indian Ocean, and the South Asian context in particular, I interrogate the gendered, racial, and geopolitical attachments that have historically drawn and continue to draw travelers to the region for tourism. I refer to these attachments as cartographies of salvation. In connecting the history and representations of travel to the area to the forms of leisure and spiritual tourism popularized by the 2006 memoir, Eat, Pray, Love, I argue that the Indian Ocean region remains for many a paternalistic endeavor or an exotic playground, where one can project a sense of purpose or indulge in an escapist fantasy. This article combines critical tourism studies, feminist ethnography and theory, and critical race studies.
本文考察了某些类型的旅行和旅游,作为殖民主义的延伸,以及东方主义者在全球北方和全球南方之间交往的新殖民主义形式的例子。我关注印度洋沿岸地区,尤其是南亚地区,询问了历史上吸引并继续吸引游客前往该地区旅游的性别、种族和地缘政治依恋。我把这些附件称为救赎的地图。在将该地区旅游的历史和表现与2006年回忆录《吃、祈祷、爱》中普及的休闲和精神旅游形式联系起来时,我认为印度洋地区对许多人来说仍然是一个家长式的努力或异国情调的游乐场,在那里人们可以投射出目标感或沉迷于逃避现实的幻想。本文结合了批判性旅游研究、女性主义民族志和理论以及批判性种族研究。
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引用次数: 6
Simulated authenticity: Storytelling and mythic space on the hyper-frontier in Buffalo Bill’s Wild West and Westworld 模拟真实性:在野牛比尔的狂野西部和西部世界的超前沿讲故事和神话空间
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-07-16 DOI: 10.1177/1468797620937912
J. Lovell, S. Hitchmough
This article explores how the mythic, nineteenth-century American frontier is authenticated by postmodern forms of storytelling. The study examines accounts of William Cody’s extensive 1902–1903 Buffalo Bill’s Wild West tours in the United Kingdom and the futuristic television series, HBO’s Westworld (2016–), which is set in an android-hosted theme park. Comparing the semiotics of the two examples indicates how over a century apart, the authentication of the myth involves repeating motifs of setting, action and character central to tourist fantasies. The research illustrates how some elements of the myth seem to remain fixed but are negotiable. It is suggested that both examples are versions of a ‘hyper-frontier’, a nostalgic yet progressive, intertextual retelling of the American West and its archetypal characters, characterised by advanced technology. The implications for tourism are that simulating the authenticity of the frontier myth creates doubts in its veracity paradoxically due to its lifelikeness.
这篇文章探讨了19世纪神话般的美国边疆是如何被后现代叙事形式所证实的。这项研究考察了威廉·科迪1902年至1903年在英国进行的大量布法罗比尔狂野西部之旅,以及未来派电视剧HBO的西部世界(2016年),该剧以机器人托管的主题公园为背景。比较这两个例子的符号学表明,相隔一个多世纪,神话的认证涉及重复游客幻想的背景、动作和人物主题。这项研究表明,神话中的一些元素似乎是固定的,但可以协商。有人认为,这两个例子都是“超前沿”的版本,是对美国西部及其原型人物的怀旧但进步的互文复述,其特点是先进的技术。对旅游业的启示是,模拟边境神话的真实性会因为其逼真性而矛盾地使人们对其真实性产生怀疑。
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引用次数: 2
The transmedia tourist: A theory of how digitalization reinforces the de-differentiation of tourism and social life 跨媒体游客:数字化如何强化旅游与社会生活去分化的理论
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-07-16 DOI: 10.1177/1468797620937905
André Jansson
This article elaborates the post-tourist de-differentiation thesis in the light of digitalization and the coming of transmedia as the dominant mode of cultural circulation. It is argued that transmedia extends and provides new facets to the de-differentiation of tourism and social life. Based on an overview of previous research, three versions of the ‘transmedia tourist’ are theorized – the ubiquitous transmedia tourist, the decapsulated transmedia tourist and the streamable transmedia tourist – representing different trajectories of de-differentiation. The typology provides an argument for the continued relevance of the de-differentiation thesis and a research agenda for future research on tourism and digitalization.
本文从数字化和跨媒体作为主流文化传播模式的到来的角度阐述了后旅游去分化的理论。有人认为,跨媒体为旅游和社会生活的去分化提供了新的方面。基于先前研究的概述,“跨媒体游客”的三个版本被理论化——无处不在的跨媒体游客、解封的跨媒体旅游者和可流媒体旅游者——代表了不同的去分化轨迹。类型学为去分化论文的持续相关性提供了论据,并为未来旅游和数字化研究提供了研究议程。
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引用次数: 9
Chain tourism in post-disaster recovery 灾后恢复中的连锁旅游
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-07-07 DOI: 10.1177/1468797620939413
Elyse M. Zavar, Brendan L. Lavy, R. Hagelman
Post-disaster research relating to tourism tends to focus on broad economic measures that can miss local-scale actors and contemporaneous impressions by tourists and tourism-based business owners in places undergoing recovery from a disaster. Hurricane Harvey, a Category 4 storm, swept across coastal Texas in August 2017. Many of the communities affected by Harvey have economies largely based on family recreation. Interviews in Rockport–Fulton, Texas, with tourism-oriented business owners, staff, and tourists during the Independence holiday provide qualitatively robust accounts of the community’s first major summer event following Harvey and highlight the importance of social networks and place attachment to bringing tourists to the recovering area. Furthermore, we discuss the chain tourist’s role in the recovery of affected locations and consider strategies to draw on these social networks to increase the number of tourists visiting the recovering communities.
与旅游业有关的灾后研究往往侧重于广泛的经济措施,可能会忽略当地规模的行动者和正在灾后恢复的地方的游客和以旅游业为基础的企业主的同期印象。2017年8月,四级飓风哈维席卷了德克萨斯州沿海地区。许多受哈维影响的社区的经济主要以家庭娱乐为基础。在独立假期期间,在德克萨斯州罗克波特-富尔顿采访了以旅游业为导向的企业主、员工和游客,为哈维之后社区的第一次重大夏季活动提供了定性的有力描述,并强调了社会网络和地方依恋对吸引游客到恢复地区的重要性。此外,我们讨论了连锁游客在受灾地区恢复中的作用,并考虑利用这些社会网络来增加游客访问恢复社区的策略。
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引用次数: 6
Beyond traveling and working: Place attachment of the Chinese local working tourists 在旅行和工作之外:中国当地工作游客的地方依恋
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-06-12 DOI: 10.1177/1468797620931280
Hongxia Qi, Fangxuan (Sam) Li, Xiyan Ka
Given the scarcity of research on working tourists, this exploratory study examines lv xing yi gong’s (i.e. the local independent Chinese working tourists) place attachment to the destination based on Scannell and Gifford’s tripartite model of place attachment. Data were drawn from a netnographic study of 98 blogs following 23 in-depth interviews. Findings demonstrate Chinese local working tourists’ place attachment in three dimensions: person, process, and place. This study not only confirms the applicability of Scannell and Gifford’s model in the context of Chinese local working tourists, but also identifies some contextual differences. More importantly, this article also provides valuable insights into the under-theorized sense of place among working tourists and identifies practical implications for tourism destination authorities to better serve and manage Chinese working tourists.
鉴于对工作游客的研究较少,本研究基于Scannell和Gifford的三方地方依恋模型,对吕行义公(即当地独立的中国工作游客)对目的地的地方依恋进行了探索性研究。数据来源于一项针对98个博客的网络研究,共进行了23次深度访谈。研究结果从人、过程和地点三个维度展示了中国本地工作游客的地点依恋。本研究不仅证实了Scannell和Gifford模型在中国本地工作游客背景下的适用性,还发现了一些背景差异。更重要的是,这篇文章还为在职游客中理论不足的地方感提供了宝贵的见解,并为旅游目的地当局更好地服务和管理中国在职游客提供了实际启示。
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引用次数: 2
Taking a walk: The female tourist experience 散步:女性游客的体验
IF 2.4 4区 管理学 Q2 Business, Management and Accounting Pub Date : 2020-06-10 DOI: 10.1177/1468797620930036
Lorraine Brown, Delysia de Coteau, N. Lavrushkina
This feminist, qualitative study explores the experiences of female tourists who like to walk during their holiday. The findings highlight that women’s full access to the benefits of walking while on holiday are constrained by their feelings of vulnerability and their perceptions of possible risk if walking alone, particularly at night and in isolated spaces. In order to cope with perceived risk, participants employed a number of safeguarding and self-surveillance strategies. This study, therefore, supports other research on female tourists that highlight the differences among male and female tourist experiences, and that point to the measures women take to keep themselves safe.
这项女性主义的定性研究探讨了喜欢在假期散步的女性游客的经历。研究结果强调,女性在度假时充分享受步行的好处,受到了她们的脆弱感和独自行走可能存在的风险的认知的限制,尤其是在夜间和孤立的空间。为了应对感知到的风险,参与者采用了一些保护和自我监督策略。因此,这项研究支持了其他关于女性游客的研究,这些研究强调了男性和女性旅游体验的差异,并指出了女性为保护自己的安全而采取的措施。
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引用次数: 12
期刊
Tourist Studies
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