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Social sanctions of leisure and tourism constraints in Nepal 尼泊尔休闲和旅游限制的社会制裁
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-09-02 DOI: 10.1177/1468797620955248
Kalyan Bhandari
This study deals with the role of social sanctions in exploring the leisure-tourism engagement in Nepal. It then examines how people respond to societal norms and partake in leisure tourism vacations. The study applies the qualitative method and data is collected through in-depth interviews of purposely selected samples of 18 individuals in Kathmandu. The findings identify that the Nepali conception of leisure is subject to a degree of negative social sanctions, which people negotiate through their religious values and obligations. The paper establishes the centrality of social sanctions on leisure in understanding the incentives for tourism in a non-western society.
本研究探讨了社会制裁在探索尼泊尔休闲旅游参与中的作用。然后,它考察了人们如何回应社会规范并参与休闲旅游度假。本研究采用定性方法,通过对加德满都18名有意选择的样本进行深入访谈收集数据。研究结果表明,尼泊尔人的休闲观念受到一定程度的负面社会制裁,人们通过宗教价值观和义务进行谈判。本文确立了休闲社会制裁在理解非西方社会旅游动机方面的中心地位。
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引用次数: 1
After Eat, Pray, Love: Tourism, Orientalism, and cartographies of salvation 饭后,祈祷,爱:旅游,东方主义,和救赎的制图
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-08-24 DOI: 10.1177/1468797620946808
R. Putcha
This article examines certain kinds of travel and tourism as extensions of colonial and examples of neocolonial forms of Orientalist engagement between the global North and global South. Focusing on areas that border the Indian Ocean, and the South Asian context in particular, I interrogate the gendered, racial, and geopolitical attachments that have historically drawn and continue to draw travelers to the region for tourism. I refer to these attachments as cartographies of salvation. In connecting the history and representations of travel to the area to the forms of leisure and spiritual tourism popularized by the 2006 memoir, Eat, Pray, Love, I argue that the Indian Ocean region remains for many a paternalistic endeavor or an exotic playground, where one can project a sense of purpose or indulge in an escapist fantasy. This article combines critical tourism studies, feminist ethnography and theory, and critical race studies.
本文考察了某些类型的旅行和旅游,作为殖民主义的延伸,以及东方主义者在全球北方和全球南方之间交往的新殖民主义形式的例子。我关注印度洋沿岸地区,尤其是南亚地区,询问了历史上吸引并继续吸引游客前往该地区旅游的性别、种族和地缘政治依恋。我把这些附件称为救赎的地图。在将该地区旅游的历史和表现与2006年回忆录《吃、祈祷、爱》中普及的休闲和精神旅游形式联系起来时,我认为印度洋地区对许多人来说仍然是一个家长式的努力或异国情调的游乐场,在那里人们可以投射出目标感或沉迷于逃避现实的幻想。本文结合了批判性旅游研究、女性主义民族志和理论以及批判性种族研究。
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引用次数: 6
Simulated authenticity: Storytelling and mythic space on the hyper-frontier in Buffalo Bill’s Wild West and Westworld 模拟真实性:在野牛比尔的狂野西部和西部世界的超前沿讲故事和神话空间
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-07-16 DOI: 10.1177/1468797620937912
J. Lovell, S. Hitchmough
This article explores how the mythic, nineteenth-century American frontier is authenticated by postmodern forms of storytelling. The study examines accounts of William Cody’s extensive 1902–1903 Buffalo Bill’s Wild West tours in the United Kingdom and the futuristic television series, HBO’s Westworld (2016–), which is set in an android-hosted theme park. Comparing the semiotics of the two examples indicates how over a century apart, the authentication of the myth involves repeating motifs of setting, action and character central to tourist fantasies. The research illustrates how some elements of the myth seem to remain fixed but are negotiable. It is suggested that both examples are versions of a ‘hyper-frontier’, a nostalgic yet progressive, intertextual retelling of the American West and its archetypal characters, characterised by advanced technology. The implications for tourism are that simulating the authenticity of the frontier myth creates doubts in its veracity paradoxically due to its lifelikeness.
这篇文章探讨了19世纪神话般的美国边疆是如何被后现代叙事形式所证实的。这项研究考察了威廉·科迪1902年至1903年在英国进行的大量布法罗比尔狂野西部之旅,以及未来派电视剧HBO的西部世界(2016年),该剧以机器人托管的主题公园为背景。比较这两个例子的符号学表明,相隔一个多世纪,神话的认证涉及重复游客幻想的背景、动作和人物主题。这项研究表明,神话中的一些元素似乎是固定的,但可以协商。有人认为,这两个例子都是“超前沿”的版本,是对美国西部及其原型人物的怀旧但进步的互文复述,其特点是先进的技术。对旅游业的启示是,模拟边境神话的真实性会因为其逼真性而矛盾地使人们对其真实性产生怀疑。
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引用次数: 2
The transmedia tourist: A theory of how digitalization reinforces the de-differentiation of tourism and social life 跨媒体游客:数字化如何强化旅游与社会生活去分化的理论
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-07-16 DOI: 10.1177/1468797620937905
André Jansson
This article elaborates the post-tourist de-differentiation thesis in the light of digitalization and the coming of transmedia as the dominant mode of cultural circulation. It is argued that transmedia extends and provides new facets to the de-differentiation of tourism and social life. Based on an overview of previous research, three versions of the ‘transmedia tourist’ are theorized – the ubiquitous transmedia tourist, the decapsulated transmedia tourist and the streamable transmedia tourist – representing different trajectories of de-differentiation. The typology provides an argument for the continued relevance of the de-differentiation thesis and a research agenda for future research on tourism and digitalization.
本文从数字化和跨媒体作为主流文化传播模式的到来的角度阐述了后旅游去分化的理论。有人认为,跨媒体为旅游和社会生活的去分化提供了新的方面。基于先前研究的概述,“跨媒体游客”的三个版本被理论化——无处不在的跨媒体游客、解封的跨媒体旅游者和可流媒体旅游者——代表了不同的去分化轨迹。类型学为去分化论文的持续相关性提供了论据,并为未来旅游和数字化研究提供了研究议程。
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引用次数: 9
Chain tourism in post-disaster recovery 灾后恢复中的连锁旅游
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-07-07 DOI: 10.1177/1468797620939413
Elyse M. Zavar, Brendan L. Lavy, R. Hagelman
Post-disaster research relating to tourism tends to focus on broad economic measures that can miss local-scale actors and contemporaneous impressions by tourists and tourism-based business owners in places undergoing recovery from a disaster. Hurricane Harvey, a Category 4 storm, swept across coastal Texas in August 2017. Many of the communities affected by Harvey have economies largely based on family recreation. Interviews in Rockport–Fulton, Texas, with tourism-oriented business owners, staff, and tourists during the Independence holiday provide qualitatively robust accounts of the community’s first major summer event following Harvey and highlight the importance of social networks and place attachment to bringing tourists to the recovering area. Furthermore, we discuss the chain tourist’s role in the recovery of affected locations and consider strategies to draw on these social networks to increase the number of tourists visiting the recovering communities.
与旅游业有关的灾后研究往往侧重于广泛的经济措施,可能会忽略当地规模的行动者和正在灾后恢复的地方的游客和以旅游业为基础的企业主的同期印象。2017年8月,四级飓风哈维席卷了德克萨斯州沿海地区。许多受哈维影响的社区的经济主要以家庭娱乐为基础。在独立假期期间,在德克萨斯州罗克波特-富尔顿采访了以旅游业为导向的企业主、员工和游客,为哈维之后社区的第一次重大夏季活动提供了定性的有力描述,并强调了社会网络和地方依恋对吸引游客到恢复地区的重要性。此外,我们讨论了连锁游客在受灾地区恢复中的作用,并考虑利用这些社会网络来增加游客访问恢复社区的策略。
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引用次数: 6
Beyond traveling and working: Place attachment of the Chinese local working tourists 在旅行和工作之外:中国当地工作游客的地方依恋
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-06-12 DOI: 10.1177/1468797620931280
Hongxia Qi, Fangxuan (Sam) Li, Xiyan Ka
Given the scarcity of research on working tourists, this exploratory study examines lv xing yi gong’s (i.e. the local independent Chinese working tourists) place attachment to the destination based on Scannell and Gifford’s tripartite model of place attachment. Data were drawn from a netnographic study of 98 blogs following 23 in-depth interviews. Findings demonstrate Chinese local working tourists’ place attachment in three dimensions: person, process, and place. This study not only confirms the applicability of Scannell and Gifford’s model in the context of Chinese local working tourists, but also identifies some contextual differences. More importantly, this article also provides valuable insights into the under-theorized sense of place among working tourists and identifies practical implications for tourism destination authorities to better serve and manage Chinese working tourists.
鉴于对工作游客的研究较少,本研究基于Scannell和Gifford的三方地方依恋模型,对吕行义公(即当地独立的中国工作游客)对目的地的地方依恋进行了探索性研究。数据来源于一项针对98个博客的网络研究,共进行了23次深度访谈。研究结果从人、过程和地点三个维度展示了中国本地工作游客的地点依恋。本研究不仅证实了Scannell和Gifford模型在中国本地工作游客背景下的适用性,还发现了一些背景差异。更重要的是,这篇文章还为在职游客中理论不足的地方感提供了宝贵的见解,并为旅游目的地当局更好地服务和管理中国在职游客提供了实际启示。
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引用次数: 2
Taking a walk: The female tourist experience 散步:女性游客的体验
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-06-10 DOI: 10.1177/1468797620930036
Lorraine Brown, Delysia de Coteau, N. Lavrushkina
This feminist, qualitative study explores the experiences of female tourists who like to walk during their holiday. The findings highlight that women’s full access to the benefits of walking while on holiday are constrained by their feelings of vulnerability and their perceptions of possible risk if walking alone, particularly at night and in isolated spaces. In order to cope with perceived risk, participants employed a number of safeguarding and self-surveillance strategies. This study, therefore, supports other research on female tourists that highlight the differences among male and female tourist experiences, and that point to the measures women take to keep themselves safe.
这项女性主义的定性研究探讨了喜欢在假期散步的女性游客的经历。研究结果强调,女性在度假时充分享受步行的好处,受到了她们的脆弱感和独自行走可能存在的风险的认知的限制,尤其是在夜间和孤立的空间。为了应对感知到的风险,参与者采用了一些保护和自我监督策略。因此,这项研究支持了其他关于女性游客的研究,这些研究强调了男性和女性旅游体验的差异,并指出了女性为保护自己的安全而采取的措施。
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引用次数: 12
Understanding the place-making practices of backpackers 了解背包客的场地制作实践
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-06-07 DOI: 10.1177/1468797620927308
B. Iaquinto
The place-making practices of tourists have long captured the attention of tourism researchers. This article examines how the everyday practices of backpackers contribute to place-making in the enclave and the hostel – two places common to backpacker destinations. Using participant observation supplemented by interviews, the research revealed these places to be characterised by a range of extraordinary and mundane backpacker practices and mobility rhythms. Places inhabited by backpackers were in constant flux and ‘co-created’ via practices in conjunction with an array of other phenomena. As backpackers interacted with one another, other people and the various materials, temporalities and environments that were present, they inadvertently contributed to place-making processes. The research shows how mobile people make place and extends understandings of how backpacker lives are lived. It demonstrates the centrality of practices to both place and mobility, highlighting the importance of tourist actions – rather than industry directives – to place-making in tourism.
长期以来,旅游者的造地行为一直吸引着旅游研究人员的注意。这篇文章探讨了背包客的日常行为如何有助于在飞地和旅馆这两个背包客目的地常见的地方创造场所。通过参与者的观察和访谈,研究揭示了这些地方的特点是一系列非凡而平凡的背包客行为和行动节奏。背包客居住的地方不断变化,并通过实践与一系列其他现象“共同创造”。当背包客与彼此、其他人以及存在的各种材料、时间和环境互动时,他们无意中对场地的制作过程做出了贡献。这项研究展示了流动人口是如何占据一席之地的,并扩展了对背包客生活方式的理解。它展示了实践对地点和流动性的中心地位,强调了旅游行动而非行业指令对旅游业地点创造的重要性。
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引用次数: 9
Urban Art touristification: The case of Lisbon 城市艺术旅游化:以里斯本为例
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-06-01 DOI: 10.1177/1468797619873108
Ricardo Campos, Á. Sequeira
Urban Art is gradually assuming an increasingly significant role in the development of a city’s character, something which is often promoted by public institutions. This has been strongly instigated by the rhetoric of creative cities, present in the strategies for the urban development of many cities in recent years. The rising appreciation of this artistic movement and the recognition of the cultural and symbolic role it currently plays are accompanied by a growing offer of tourism services in this field, namely, through dozens of tours operated by multiple entities. The literature has, in fact, been paying some attention to this phenomenon of touristification of Urban Art. In this article, we draw on qualitative empirical material from an ongoing research project on Urban Art in the city of Lisbon. We consider the touristification of Urban Art in Lisbon to be a recent and still ongoing process involving several social actors with specific perspectives, strategies, actions and representations. We have concluded that there is currently a combination of social and economic factors favourable to the development of this process of touristification. This could not have happened without (a) a number of institutional initiatives, (b) local entrepreneurship ventures and (c) the development of a narrative shared by the different agents.
城市艺术在城市个性发展中逐渐发挥着越来越重要的作用,这通常是由公共机构推动的。近年来,许多城市的城市发展战略中都出现了创意城市的言论,这有力地推动了这一点。随着人们对这场艺术运动的日益赞赏和对其目前所发挥的文化和象征作用的认可,该领域的旅游服务也在不断增加,即通过多个实体运营的数十次旅游。事实上,文献一直在关注城市艺术的旅游化现象。在本文中,我们借鉴了里斯本市正在进行的城市艺术研究项目的定性经验材料。我们认为里斯本城市艺术的旅游化是一个最近且仍在进行的过程,涉及几个具有特定视角、策略、行动和表现的社会参与者。我们得出的结论是,目前有一系列社会和经济因素有利于这一旅游化进程的发展。如果没有(a)一些机构举措,(b)当地创业企业,以及(c)不同代理人共同的叙事,这是不可能发生的。
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引用次数: 25
‘This isn’t a movie . . . it’s a tourism ad for Australia’: The Dundee campaign and the semiotics of audiovisual tourism promotion “这不是一部电影。这是澳大利亚的旅游广告:邓迪运动和视听旅游推广的符号学
IF 2.4 4区 管理学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-06-01 DOI: 10.1177/1468797619894462
Alfio Leotta
This article proposes a theorization of audiovisual media promotion as a distinct media field. Despite their omnipresence, very few scholars have examined the aesthetic, thematic and institutional characteristics of tourism films, commercials and promotional videos. The field of tourism audiovisual promotion poses a significant conceptual challenge as it consists of a vast array of diverse media texts and aesthetic forms. Such vast aesthetic differences, along with the different promotional potential associated with each of these forms, complicate any straightforward definition of this media field. This article will use the analysis of a recent case study – the Dundee campaign launched by Tourism Australia in 2018 – to develop a theorization of audiovisual tourism promotion. In particular, it will argue that the meaning and function of tourism audiovisual promotional texts are determined by a ‘discursive framework’ which, in turn, is informed by converging textual and contextual factors.
本文提出了将视听媒体推广作为一个独特的媒体领域的理论。尽管它们无处不在,但很少有学者研究旅游电影、商业广告和宣传视频的美学、主题和制度特征。旅游视听推广领域是一个重大的概念挑战,因为它由大量不同的媒体文本和美学形式组成。这种巨大的审美差异,以及与每种形式相关的不同宣传潜力,使对这个媒体领域的任何直接定义都变得复杂。本文将分析最近的一个案例研究——澳大利亚旅游局于2018年发起的邓迪运动——来发展视听旅游推广的理论。特别是,它认为旅游视听宣传文本的含义和功能是由一个“话语框架”决定的,而话语框架又是由文本和语境因素共同决定的。
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引用次数: 9
期刊
Tourist Studies
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