यस लेखमा साँखुको सामान्य परिचय दिएर त्यहाँ पाइने कुनाबिनाको वर्णन गरिएको छ । वर्तमान साँखुको गठन नेपाल सरकार मन्त्रिपरिषदको मिति २०७३।८।१६ गतेको निर्णयबाट भएको हो । यहाँ ६३५३ जना नेवारहरू बस्छन् । यो शहर शंख आकारको भएकोले शंखरापुर नाम रहन गएको छ । यस अध्यनको भौगोलिक क्षेत्र सांखुको माधवनारायणको प्रदक्षिणा मार्गभित्रको क्षेत्र समेटिएको छ । यस लेखले स्थानीयले आफ्नो कूलनामको महत्त्व बुझ्न सजिलो बनाउने हुँदा आफ्नो कुलनाम आउँदा दिनमा स्थानीयले अझ धेरै प्रयोग गर्ने छन् । जुन स्थानमा जुन जातिको बसोबास रहन्छ, उक्त जातिकै भाषाबाट उसको सांस्कृतिक मूर्त अमूर्त छाप परेको हुन्छ । यसैलाई भाषिक पहिचान भनिन्छ । यो सैध्दान्तिक आधार रहेको छ । यस अध्ययनलाई चाहिने सूचना मूलतः बालगोपाल श्रेष्ठबाट साभार लिइएको छ । केही क्षेत्रकार्यबाट पनि संकलन गरिएका छन् । पुस्तकालयका सामग्री पनि यथास्थानमा यथोचित प्रयोग भएका छन् । यस लेखमा साँखुमा पाइएका १४७ वटा कुनाबिनालाई १४ वटा कोटीमा वर्गीकरण गरिएका छन् । बस्तीभित्रका नेवारहरूलाई चाहिने र मानिसको वरिपरि हुने चरा, पशु, काम गर्ने कर्मि, तिनका पदप्रतिष्ठा, व्यक्तिनाम, आकृति, खाद्य सामग्री, स्वभाव, सामाजिक अवस्था तथा तिनले चलाउने सरसामान सबैबाट आफ्ना कूलनाम र विशेषनाम राखेको पाइयो ।
य सेलखमा साँखुको सामान्य परिचय दिएर त्याहँ पाइने कुनाबिनाको वर्णन गरिएको छ । वर्तमान साँखुको गठन नेपाल सरकार मन्त्रिपरषदको मिति२०७३।८।१६ गतेको निर्णयबाट भएको हो । यहाँ ६३५३ जना नेवारहरू बस्छन् । यो शहर शंख आकारको भएकोेल शंखरापुर नामरहन गएको छ । अध्यनकोभौगोलिक क्ेत्र सांखुकोाधवनारायणको प्रदक्षिणा मार्गभित्रको क्षेत्र समेटिएको छ । यसलेखले स्थानीयले आफ्नो कूलनामको महत्त्वबुझ्न सजिलो बनाउने हुँदा आफ्नो कुलनाम आउँदा दिनमा स्थानीयले अझ धेरै प्रयोग गर्ने छन् । जुन स्थानमा जुन जातिको बसोबास रन्छ、उक्त जातिकै भाषाबाट उसको संस्कृतिकर मू्त अमूर्त छापपरेको हुन्छ । यसैलाई भाषिक पहिचान भन्न्छ । यो सैध्दान्तिकआधार हेको छ । यस अध्ययनलाई चाहिने सूचना मूलतः बालगोपाल श्रेष्ठबाट साभार लिइएको छ । केहीक्षेत्रकार्यबाट पनिसंकलन गरिएका छन् प। पुस्तकालयकासामग्री पनि यथास्थानमा यथोचित प्रयोग भएका छन् । यस लेखमासाँखुमा पाइएका १४७वटा कुनाबिनालाई १४ वटा कोटीमा वर्गीकरण गरिएका छन् । बस्तीभित्रकानेवारहरूलाई चाहिनेर मानिसको वरिपरि हुने चरा、पशु, काम गर्ने कर्मि, तिनका पदप्रतिष्ठा, व्यक्तिनाम, आकृति, खाद्य सामग्री, स्वभाव, सामाजिक अवस्था तथा तिनले चलाउने सरसामान सबैबाट आफ्ना कूलनाम र विशेषनाम राखेको पाइयो ।
{"title":"सकोमि कुनाबिना","authors":"Omkareswara Shrestha","doi":"10.3126/hj.v15i1.63977","DOIUrl":"https://doi.org/10.3126/hj.v15i1.63977","url":null,"abstract":"यस लेखमा साँखुको सामान्य परिचय दिएर त्यहाँ पाइने कुनाबिनाको वर्णन गरिएको छ । वर्तमान साँखुको गठन नेपाल सरकार मन्त्रिपरिषदको मिति २०७३।८।१६ गतेको निर्णयबाट भएको हो । यहाँ ६३५३ जना नेवारहरू बस्छन् । यो शहर शंख आकारको भएकोले शंखरापुर नाम रहन गएको छ । यस अध्यनको भौगोलिक क्षेत्र सांखुको माधवनारायणको प्रदक्षिणा मार्गभित्रको क्षेत्र समेटिएको छ । यस लेखले स्थानीयले आफ्नो कूलनामको महत्त्व बुझ्न सजिलो बनाउने हुँदा आफ्नो कुलनाम आउँदा दिनमा स्थानीयले अझ धेरै प्रयोग गर्ने छन् । जुन स्थानमा जुन जातिको बसोबास रहन्छ, उक्त जातिकै भाषाबाट उसको सांस्कृतिक मूर्त अमूर्त छाप परेको हुन्छ । यसैलाई भाषिक पहिचान भनिन्छ । यो सैध्दान्तिक आधार रहेको छ । यस अध्ययनलाई चाहिने सूचना मूलतः बालगोपाल श्रेष्ठबाट साभार लिइएको छ । केही क्षेत्रकार्यबाट पनि संकलन गरिएका छन् । पुस्तकालयका सामग्री पनि यथास्थानमा यथोचित प्रयोग भएका छन् । यस लेखमा साँखुमा पाइएका १४७ वटा कुनाबिनालाई १४ वटा कोटीमा वर्गीकरण गरिएका छन् । बस्तीभित्रका नेवारहरूलाई चाहिने र मानिसको वरिपरि हुने चरा, पशु, काम गर्ने कर्मि, तिनका पदप्रतिष्ठा, व्यक्तिनाम, आकृति, खाद्य सामग्री, स्वभाव, सामाजिक अवस्था तथा तिनले चलाउने सरसामान सबैबाट आफ्ना कूलनाम र विशेषनाम राखेको पाइयो ।","PeriodicalId":47458,"journal":{"name":"Historical Journal","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2024-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140227322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-08DOI: 10.1017/s0018246x23000511
Pau Casanellas
Abstract In recent years, most research on the long ’68 has underlined the importance of connections between the First World and the Third World. This article takes one of these intertwined histories into account: the one that ties ETA to the Algerian FLN. More specifically, it focuses on the strategy of political defence used in some of the trials against ETA members and their inspiration in previous FLN processes. The research pays particular attention to the Burgos Trial of December 1970, which was one of the most notable events in Europe’s long ’68. In Spain, the protests against this court martial marked a turning point in the pathway of the Franco regime. At the same time, the trial inspired an exceptional expression of international solidarity. The article stresses the key role played during the Burgos Trial – and before – by several left-wing lawyers from Spain and France. Their collective experiences and personal trajectories show the relevance of transnational interconnections and illustrate the different genealogies of the idea of political defence, based mainly on communist and anticolonial struggles. Despite pointing out the importance of these exchanges, the research also emphasizes some of their limits and contradictions, something that previous studies have insufficiently addressed.
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Pub Date : 2023-11-08DOI: 10.1017/s0018246x23000559
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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Pub Date : 2023-11-08DOI: 10.1017/s0018246x23000547
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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Pub Date : 2023-10-31DOI: 10.1017/s0018246x23000535
Silvia Salvatici
Abstract This article takes the example of the Tana-Beles project – a scheme sponsored by Italy to respond to the 1980s famine in Ethiopia – to demonstrate that postimperial international relief policies and practices were woven into the very fabric of the colonial past. Postcolonial humanitarianism emerges as the transformation of colonial practices and relationships into new policies, which did not depend on the interests only of former metropoles, but also of the new independent states and on the agenda of international organizations. Furthermore, this article contends that private companies had a prominent role in shaping postcolonial humanitarianism because they could benefit from both the favourable policies of donor countries and the relationships they established in the long run with the authorities of recipient countries. Finally, the history of the Tana-Beles project enables us to re-read the international response to the Ethiopian famine within a larger timeframe. On the one hand, this appears to be rooted in the previous colonial period, on the other it embraces the years thereafter when the schemes, relationships, and strategies set in motion during the famine were developed further.
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Pub Date : 2023-10-26DOI: 10.1017/s0018246x23000481
Kate Rivington
Abstract This article examines the idea of anti-slavery sociability as part of a wider analysis of the informal elements of the transatlantic anti-slavery movement. It considers how American abolitionist Maria Weston Chapman drew support for the American anti-slavery cause from French salons during her time spent living in Paris from 1848 to 1855. This case-study highlights how a focus on the informal dimensions of anti-slavery activism illuminates the often underappreciated work of female abolitionists in the transatlantic reform sphere. Through the connections she established with the likes of French writer Victor Hugo and Russian exile Nicholas Tourgueneff at salons in Paris, most notably that of Mary Clarke Mohl on the Rue de Bac, Chapman was able to cultivate European support for abolitionism in myriad ways. This included financial donations, goods to be sold at anti-slavery bazaars, and, perhaps most importantly, testimonies against American slavery from renowned Europeans like Hugo that could be republished in the United States.
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Pub Date : 2023-10-26DOI: 10.1017/s0018246x23000444
Charmian Mansell
Abstract Uncertainty about what constitutes work in the past has led to the labour of care occupying a shadowy place in the histories of both medicine and the economy. This article takes a microhistorical approach to shed new light on care in early modern England. Using depositions and other surviving records of a testamentary dispute heard in the Hereford diocesan church court in 1674–5, the article reconstructs the care received by a single, labouring man named Richard Howell. Focusing on forms of care that lay outside institutions, it unpicks the varieties of informal labour that society understood as care work in early modern England, including maintenance (provision of economic support for the sick, including lodging, food, and drink); physical or practical care (watching or attending the sick); and the emotional labour of care. The article challenges the idea that care work was simply undertaken by the family or carried out within a system of social obligation. It demonstrates that all forms of care in this pre-industrial society implicitly (and sometimes explicitly) held economic value, which could be leveraged as grounds for economic recompense in the early modern courts.
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Pub Date : 2023-10-26DOI: 10.1017/s0018246x23000523
Jeffrey Dymond
Abstract At the turn of the seventeenth century, jurists such as Alberico Gentili (1552–1608) and Hugo Grotius (1583–1645), began to advance a novel account of the law of nations ( ius gentium ) as a law that binds a world of sovereign states. That they would produce such a theory is surprising, however, considering that sovereign states were neither the dominant form of political organization at the time, nor did conventional medieval jurisprudence treat them as the normative standard. This article traces this evolution to a broader transformation in legal interpretation. In an effort to put Roman law on a more rational foundation, jurists such as François Connan (1508–51) and Hugues Doneau (1527–91) connected the origin of law to the unfolding of a certain account of human sociability, with the result that a conception of the state as an autonomous body acquired a normative status within their version of the global legal order. It then argues that we should see Gentili’s work on the ius gentium as part of this tradition. In so doing, the article demonstrates how the innovations of a particular school of legal interpretation, by combining Roman law with a distinctive social theory, contributed to making the sovereign state the legal norm.
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Pub Date : 2023-10-13DOI: 10.1017/s0018246x23000456
Niamh Cullen, Katharina Rowold
Abstract This article draws on childcare advice to investigate the shift from breastfeeding by the clock to feeding on demand in twentieth-century Britain and Italy, to demonstrate that it was not just mothers’ bodies, nor what they fed their children, but their time that was subject to political, medical, and cultural attention. The comparative approach highlights the convergences and divergences in breastfeeding advice, illuminating the interactions with political and intellectual currents, as much as social and economic patterns. ‘Scientific motherhood’ and the promotion of feeding by the clock dominated in Britain and Italy at the beginning of the century, and persisted under fascist initiatives to regulate breastfeeding. Some existing differences, however, contained the seeds of greater divergence after 1945 in the two countries. Shaped by differing intersections of medical, psychoanalytic, and feminist thinking, the uneven shift to the concept of demand feeding slowly took root in Britain in the post-war period, but in Italy only in the context of 1968 counter-cultural ideas. The 1970s brought the conversation back to a point of convergence between Britain and Italy in the feminist recognition of the complexities of balancing the ‘rights and duties’ of mothers and children when it came to feeding babies.
{"title":"Mothers’ Milk and Mothers’ Time: Childcare Advice and the Conceptualization of Demand Feeding in Post-1945 Britain and Italy","authors":"Niamh Cullen, Katharina Rowold","doi":"10.1017/s0018246x23000456","DOIUrl":"https://doi.org/10.1017/s0018246x23000456","url":null,"abstract":"Abstract This article draws on childcare advice to investigate the shift from breastfeeding by the clock to feeding on demand in twentieth-century Britain and Italy, to demonstrate that it was not just mothers’ bodies, nor what they fed their children, but their time that was subject to political, medical, and cultural attention. The comparative approach highlights the convergences and divergences in breastfeeding advice, illuminating the interactions with political and intellectual currents, as much as social and economic patterns. ‘Scientific motherhood’ and the promotion of feeding by the clock dominated in Britain and Italy at the beginning of the century, and persisted under fascist initiatives to regulate breastfeeding. Some existing differences, however, contained the seeds of greater divergence after 1945 in the two countries. Shaped by differing intersections of medical, psychoanalytic, and feminist thinking, the uneven shift to the concept of demand feeding slowly took root in Britain in the post-war period, but in Italy only in the context of 1968 counter-cultural ideas. The 1970s brought the conversation back to a point of convergence between Britain and Italy in the feminist recognition of the complexities of balancing the ‘rights and duties’ of mothers and children when it came to feeding babies.","PeriodicalId":47458,"journal":{"name":"Historical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135858951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Homestay tourism is a form of accommodation that allows tourists to stay with local families, immersing themselves in the country's rich culture, traditions, and hospitality. This paper explores the historical roots of homestays, originating from ancient customs of hospitality in various civilizations. The objective is to investigate the role of homestays in promoting rural tourism, supporting local economies, and providing authentic travel experiences. Homestay tourism offers a family-like environment for tourists, serving as an alternative to building hotels in remote areas, which contributes to conserving local forests and reducing costs. The development of rural tourism has positively impacted the income and living standards of local communities, offering employment opportunities, and enhancing cultural preservation. However, challenges persist, such as insufficient infrastructure development, unclear policies, limited use of local products, and inadequate training for homestay operators. Addressing these challenges systematically is essential for the future success of homestay tourism in Nepal. By investing in infrastructure, formulating clear policies, promoting the use of local products, and providing training, homestay tourism can continue to thrive, offering travelers an authentic experience and benefiting local communities.
{"title":"Exploring Homestay Tourism in Nepal: Unveiling Opportunities and Challenges","authors":"Dol Raj Kafle","doi":"10.3126/hj.v14i2.59055","DOIUrl":"https://doi.org/10.3126/hj.v14i2.59055","url":null,"abstract":"Homestay tourism is a form of accommodation that allows tourists to stay with local families, immersing themselves in the country's rich culture, traditions, and hospitality. This paper explores the historical roots of homestays, originating from ancient customs of hospitality in various civilizations. The objective is to investigate the role of homestays in promoting rural tourism, supporting local economies, and providing authentic travel experiences. Homestay tourism offers a family-like environment for tourists, serving as an alternative to building hotels in remote areas, which contributes to conserving local forests and reducing costs. The development of rural tourism has positively impacted the income and living standards of local communities, offering employment opportunities, and enhancing cultural preservation. However, challenges persist, such as insufficient infrastructure development, unclear policies, limited use of local products, and inadequate training for homestay operators. Addressing these challenges systematically is essential for the future success of homestay tourism in Nepal. By investing in infrastructure, formulating clear policies, promoting the use of local products, and providing training, homestay tourism can continue to thrive, offering travelers an authentic experience and benefiting local communities.","PeriodicalId":47458,"journal":{"name":"Historical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135646873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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