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आमनिर्वाचन २०७९ मा राजनीतिक दलहरूको अवस्था आमनिर्वाचन २०७९ मा राजनीतिक दलहरूको अवस्था
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-04 DOI: 10.3126/hj.v14i2.59073
Dhaka Ram Sapkota
प्रस्तुत अध्ययन आमनिर्वाचन २०७९ मा आधारित रहेर तयार पारिएको छ । वि.सं.२०७२ सालको संविधानले राज्यलाई संघ, प्रदेश र स्थानीय गरी तीन तहमा विभाजन गरेको छ । संघलाई राज्य सञ्चालनका केही विशिष्टखालको अधिकार दिइएको छ । राज्यको स्थायित्व, प्रदेश र स्थानीय निकायको सफलताको प्रमुख कडी र संस्थागत विकास, यसले बहन गर्ने जिम्मेवारीमा भरपर्छ । त्यस खालको जिम्मेवारी बहन गर्ने कुरामा यसका प्रतिनिधिहरूको चयन गर्ने आवधिक निर्वाचनमा निर्भर हुन्छ । संघीय संसदको निर्वाचन २०७९ मा राजनीतिक दलहरू गठबन्धन बनाएर निर्वाचनमा होमिएका थिए । निर्वाचनबाट प्रतिनिधि छान्ने कुरा दलको दबदवामा भन्दा पनि नागरिकसँग जोडिने कुरा प्रजातन्त्रको सवल पक्ष मानिन्छ । पुस्तकालय विधिबाट सङ्कलन गरिएका स्रोतहरूको प्रयोग गरी सिस्टम थ्योरी विधिबाट अध्ययन गरिएको यस लेखमा सिद्धान्त र योग्यभन्दा निर्वाचन जित्ने एक मात्र लक्ष्यका साथ उम्मेदवार उठाउने र तिनैलाई चुनाव जिताउन पार्टी सदस्यले लिएको नाममा मत दिन दवाब दिने कुरा हावी भएको देखिन्छ । जुन कुराले तत्काल फाइदा हुने भए पनि कालान्तरमा दल र व्यवस्थाकै लागि अनुत्पादक हुने निष्कर्ष रह्यो ।
प्रस्तुत अध्ययन आमनिर्वाचन २०७९ मा आधारित रहेर तयार पारिएको छ । वि.सं.२०७२ सालको संविधानले राज्यलाई संघ, प्रदेश र स्थानीय गरी तीन तहमा विभाजन गरेको छ । संघलाई राज्य सञ्चानलकाकेही विशिष्टखालको अधिकारददिइएको छ । राज्यको स्थायित्व、प्रदेश र स्थानीय निकायको सफलताको प्रमुख कडीर संस्थागत विकास、यसले बहन गर्ने जिम्मेवारीमा भरपर्छ । त्यस खालको जिम्मेवारी बहन गर्ने कुरामा यसका प्रतिनिधिहरूको चयन गर्ने आवधिक निर्वाचनमा निर्भर हुन्छ । संघीय संसदको निर्वाचन २०७९ मा राजनीतिकदलहरू गठबन्धन बनाएर निर्वाचनमा होमिएका थिए । निर्वाचनबाट प्रतिनिधि छान्ने कुरा दलको दबदवामा भन्दा पनि नागरिकसँग जोडिने कुरा प्रजातन्त्रको सवल पक्ष मानिन्छ । पुस्तकालय विधिबाटसङ्कलन गरिएका स्रोतहरूको प्रयोग गरी सिस्टम थ्योरी विधिबाट अध्ययन गरिएको यस लेखमा सिद्धान्त र योग्यभन्दा निर्वाचन जित्ने एक मात्र लक्ष्यका साथ उम्मेदवार उठाउने र तिनैलाई चुनावजिताउन पार्टी सदस्यले लिएको नाममा मत दिन दवाब दिने कुरा हावी भएको देखिन्छ । जुन कुराले तत्काल फाइदा हुने भए पनि कालान्तरमा दल र व्यवस्थाकै लागि अनुत्पादक हुने निष्कर्ष रह्यो ।
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引用次数: 0
Knowledge, Attitudes, and Practices of Hygiene in Hindu Society of Chunikhel, Lalitpur 拉利特普尔Chunikhel印度教社会的卫生知识、态度和实践
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-04 DOI: 10.3126/hj.v14i2.59045
Chandra Bhakta Bista
Every religion and culture has its ideas about purity, cleanliness, and what constitutes good physical, personal, and mental cleanliness. The current Hindu society of today stands the same knowledge and customs, but they view hygiene from a different angle. Personal hygiene and sanitation are taken as significant aspects linked to Hindu society. Purity, faith, ritual, and cleanliness in Hindu society are based on the Hindu scriptures related to sanitation and hygiene patterns and the main objective of cleanliness and regular practice in the current society. The study is based on Hindu men and women above 35 years old. The study considers sanitation and hygiene in numerous aspects, including religion, social prestige, self-satisfaction, health, etc. The study includes toilet use, personal hygiene, safe drinking water, and household hygiene as variables. While sanitation and hygiene are prioritized in Hinduism, the modern Hindu community is evolving to recognize not only religious but also physical, social, and psychological well-being. The respondents had high knowledge, favorable attitudes, and good behavior about sanitation and hygiene. Hindu society has internalized and practiced sanitation and hygienic behavior from both religious and health perspectives. The Hindu community also agrees with the new approach to the relationship between Hindu rituals and hygiene and sanitation.
每一种宗教和文化都有自己关于纯洁、清洁以及身体、个人和精神清洁的概念。今天的印度社会保持着同样的知识和习俗,但他们从不同的角度看待卫生。个人卫生和环境卫生被视为与印度社会联系在一起的重要方面。印度社会的纯洁、信仰、仪式和清洁是基于与卫生和卫生模式有关的印度教经文,以及当前社会清洁和常规实践的主要目标。这项研究是基于35岁以上的印度男性和女性。这项研究从多个方面考虑了环境卫生和个人卫生,包括宗教、社会声望、自我满足、健康等。该研究将厕所使用、个人卫生、安全饮用水和家庭卫生作为变量。虽然环境卫生和个人卫生在印度教中是优先考虑的,但现代印度教社区正在发展,不仅要认识到宗教,还要认识到身体、社会和心理健康。被调查者对环境卫生和个人卫生有较高的认知、良好的态度和良好的行为。从宗教和健康的角度来看,印度社会已经内化和实践了卫生和卫生行为。印度教社区也同意这种处理印度教仪式与卫生和环境卫生之间关系的新方法。
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引用次数: 0
विराटनगरको बस्ती विकासको इतिहास विराटनगरको बस्ती विकासको इतिहास
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-04 DOI: 10.3126/hj.v14i2.59076
Vijay Prasad Mishra
नेपालको कोशी प्रदेशको राजधानी विराटनगरको पुरानो नाम नेपालगञ्ज र त्यसपछि चन्द्रगञ्ज थियो । यहाँको पुरानो बस्तीको नाम गोग्राहाघाट हो । भाषाविज्ञ बालकृष्ण पोखरेलले एकप्रसङ्गमा ‘गोग्राहा, नेपालगञ्ज र चन्द्रगञ्जभन्दा विराटनगर कान्छो नाम हो’ भनी उल्लेख गरेका छन् । अहिलेको विराटनगरमा मोरङ्को सदरमुकाम आउनुभन्दा अघि गोग्राहा, खार्जी, पोखरीया, तीनपैनी, शंकरपुर, महुवा, गहेली, जहदा, बकरी, रानी जस्ता बस्तीहरू थिए । त्यतीखेरको मूख्यबस्ती दक्षिणमा रानीतिर नै केन्द्रित थियो । उत्तरतर्फ जंगल थियो । कालाज्वरको विगविगी भएकोले यहाँ बसोबास गर्न कोही मान्दैनथे । खेती र बस्ती विकासका लागि राणाहरूले विराटनगर क्षेत्रमा बस्न आउनेहरूको लागि ‘अफर’ दिएकाले थारु, राजवंशी, धिमाल लगायतका आदिवासी, जनजाति, माडवारी, नेवार, मधेसीमूलका व्यापारीहरू र कर्मचारी, व्यापारी र किसानका रुपमा गएका क्षेत्री ब्राम्हणहरूको संगमस्थल भई आज विराटनगर महानगरपालिका भएको छ । नेपालको पहिलो औद्योगिक सहरको रुपमा चिनिएको विराटनगरको बस्ती विकासमा कृष्णप्रसाद कोइराला नेवार र माडवारी समुदायको महत्वपूर्ण योगदान रहेको छ । पाँचजना प्रधानमन्त्री जन्माएको विराटनगरले राजनीतिक सहरको पनि परिचय बनाएको छ । भारत, चीन, बङ्गलादेश र भुटानको गेटवेको रुपमा रहेको विराटनगर कोशी प्रदेशको राजधानी तथा महानगरपालिका भएपछि बिराटनगरको बस्ती विकाससंगै शैक्षिक र स्वास्थ्य हव बन्न सफल भएको छ । राजनीतिक खिचातानीले गर्दा विराटनगरको बस्ती विकास जुन रफ्तारमा हुनुपर्ने हो, त्यो हुन सकेको देखिदैन ।
नेपालको कोशी प्रदेशको राजधानी विराटनगरको पुरानो नाम नेपालगञ्ज र त्यसपछि चन्द्रगञ्ज थियो । यहाँको पुरानो बस्तीको नाम गोग्राहाघाट हो । भाषाविज्ञ बालकृष्ण पोखरेलले एकप्रसङ्गमा ‘गोग्राहा,नेपागञ्ज र चन्द्रगञ्जभन्दा विराटनगर कान्छो नाम हो' भनी उल्लेख गरका छन् । अहिलेको विराटनगरमार मोङ्को सदरमुकाम आउनुभन्दा अघि गोग्रााह, खार्जी, पोखरीया、तीनपैनी, शंकरपुर, महुवा, गहेली, जहदा, बकरी、रानी जस्ता बस्तीर नू थिए । त्यतीखेरको मूख्यबस्तीदक्षिणमा रानीतिर नैकेन्द्रित थियो । उत्तरतर्फ जंगल थियो । कालाज्वरको विगविग भएकोलेयहाँ बसोबास गर्न कोही मान्दैनथे । खेतीर बस्ती वकासकाल ागि राणाहरूले विराटनगरक्षेत्रमा बस्न आउनेहरूकोलागि 'अफर' दिएकाले थारु、राजवंशी, धिमाल लगायतका आदिवासी、जनजाति, माडवारी, नेवार, मधेसीमूलका व्यापारीहरूरकर्मचारी、व्यापारी र किसानकारुपमा गएका क्ेत्र ब्राम्हणहरूको संगमस्थल भई आज विराटनगर महानगरपालािका भएको छ । नेपालको पहिलो औद्योगिक सहरको रुपमा चिनिनएको विराटनगरको बस्तीविकासमा कृष्णप्रसाद कोइराला नेवार र माडवारी समुदायको महत्वपूर्ण योगदान रहेको छ । पाँचजना प्रधानमन्त्री जन्माएको विराटनगरले राजनीतिक सहरको पनि परिचय बनाएको छ । भारत,चीन、बङ्गलादेश र भुटानको गेटवेको रुपमा रहेको विराटनग रकोशी प्रदेशको राजधानी तथा महानगपरालिका भएपछि बिराटनगरकोस्ती विकासंगैशैक्षिक र स्वास्थ्य हव बन्न सफल भएको छ । राजनीतिक खिचातानीले गर्दा विराटनगरको बस्ती विकास जुन रफ्तारमा हुनुपर्ने हो、त्यो हुन सकेको देखिदैन ।
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引用次数: 0
The Evolution of Nepal's Foreign Policy in a Dynamic Political Landscape 动态政治环境下尼泊尔外交政策的演变
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-10-04 DOI: 10.3126/hj.v14i2.59067
Tara Nath Ghimire
Foreign policy is a vital part of national policy. Foreign policy is the cornerstone of any sovereign country's foreign relations. The foreign policy of Nepal has been implemented in the same manner despite the changing circumstances in the country. The current constitution with an updated structure has come into force. In addition to the design of the constitution, Nepal's governance system has also been altered. Even in the changing context, Nepal has continued its old foreign policy. A country's foreign policy also plays an important role in its development. Nepal's foreign policy has always been guided by its primary interests. Research should be conducted to determine why the situation could not be changed. Nepal's foreign policy is based on its initial interests. During this study, the effect of foreign policy with primary and secondary interests on the development of the country as well as the current foreign policy of Nepal have been examined. In this study, only secondary data is used, and it is qualitative in nature. Data and facts derived from secondary sources were gathered from the library and related literature reviews. To conclude, the data is interpreted and analyzed in the context of Nepal's foreign policy considering the changing political situation.
外交政策是国家政策的重要组成部分。外交政策是任何主权国家对外关系的基石。尼泊尔的外交政策以同样的方式得到执行,尽管该国的情况在变化。经过更新的现行宪法已经生效。除了宪法的设计,尼泊尔的治理体系也发生了变化。即使在不断变化的背景下,尼泊尔仍继续其原有的外交政策。一个国家的外交政策在其发展中也起着重要作用。尼泊尔的外交政策始终以其首要利益为指导。应该进行研究,以确定为什么这种情况不能改变。尼泊尔的外交政策是基于其最初的利益。在这项研究中,主要和次要利益的外交政策对国家发展的影响以及尼泊尔目前的外交政策进行了审查。在本研究中,只使用了二手数据,本质上是定性的。数据和事实来源于二手来源,收集自图书馆和相关文献综述。综上所述,这些数据是在考虑到不断变化的政治局势的尼泊尔外交政策背景下解释和分析的。
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引用次数: 0
Suffrage and the Secret Ballot in Eighteenth-Century London Parishes 18世纪伦敦教区的选举权和无记名投票
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1017/s0018246x2300047x
Jonah Miller
Abstract This article argues that pre-nineteenth-century elections at a sub-national level have an important place in the history of ‘modern’ voting practices. It does this through a discussion of unusually well-documented election disputes in eighteenth-century London parishes. Previously neglected records of litigation in the ecclesiastical courts reveal that parish elections in this period generated arguments which did not take place at a parliamentary level until the following century: arguments over votes for women, votes for religious minorities, and the secret ballot. Customary electoral rules came under increasing pressure in the early eighteenth century as London’s population grew and changed in character. In some parishes, this produced a narrowing of the traditional ratepayer franchise, allowing only male Anglican ratepayers a vote in parish elections. Elsewhere, groups or individual residents successfully pushed for a more inclusive franchise which allowed ratepaying women, Dissenters, and Jews a voice in parochial politics. Similarly mixed practices emerged with regard to electoral procedure: residents who feared the overbearing influence of their neighbours pressed for a secret ballot, while others insisted on the merits of an open poll. These cases illustrate the importance of small-scale local institutions as key sites of innovation in the history of electoral reform.
摘要本文认为,19世纪前的地方选举在“现代”投票实践的历史上占有重要地位。本书通过对18世纪伦敦教区选举纠纷的讨论来实现这一点。之前被忽视的教会法庭诉讼记录显示,这一时期的教区选举产生的争论直到下个世纪才出现在议会层面:关于妇女投票权,宗教少数群体投票权和无记名投票的争论。18世纪初,随着伦敦人口的增长和性格的变化,传统的选举规则面临越来越大的压力。在一些教区,这缩小了传统的纳税人专营权,只允许男性圣公会纳税人在教区选举中投票。在其他地方,团体或个人居民成功地推动了更具包容性的特许经营权,使纳税妇女,持不同政见者和犹太人能够在教区政治中发表意见。在选举程序方面也出现了同样混杂的做法:担心邻居的专横影响的居民要求进行无记名投票,而另一些人则坚持公开投票的优点。这些案例说明了小规模地方机构作为选举改革历史上创新的关键场所的重要性。
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引用次数: 0
Paine’s Rights of man in Germany 潘恩在德国的人权论
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-28 DOI: 10.1017/s0018246x23000468
Elias Buchetmann
Abstract This article traces the immediate reception of Paine’s Rights of man (Part One) in Germany. It especially focuses on the publication history of the complete translation published in Berlin in 1792, featuring the translator Meta Forkel, her collaborator Georg Forster, and the publisher Christian Friedrich Voß. This reconstruction affords insight into the process of translation as a collaborative enterprise and clearly demonstrates the translator’s agency. When the publisher proved reluctant, publication was dependent on Forkel’s initiative, which highlights the factor of contingency and the willingness to take risks. By detailing the modifications a book might undergo even in the case of a very faithful translation, this article also exemplifies strategies employed in the dissemination of radical works and the adaptation to new cultural and political contexts. Finally, the evidence presented here shows that Paine’s work was considered central by German contemporaries and should be placed alongside the reception of Burke’s in future scholarship on the Revolution debate in Germany.
摘要本文追溯了潘恩的《人权论》(上)在德国的最初接受。它特别关注1792年在柏林出版的完整译本的出版历史,以译者Meta Forkel,她的合作者Georg Forster和出版商Christian Friedrich Voß为特色。通过这种重构,我们可以洞察到翻译作为一个合作企业的过程,并清晰地展示了译者的能动性。当出版商被证明不情愿时,出版就取决于福克尔的倡议,这突出了偶然性因素和冒险的意愿。通过详细说明即使在非常忠实的翻译情况下,一本书也可能经历的修改,本文还举例说明了在传播激进作品和适应新的文化和政治背景时所采用的策略。最后,这里提出的证据表明,潘恩的作品被同时代的德国人认为是核心的,应该与伯克的作品在德国未来关于革命辩论的学术研究中被放在一起。
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引用次数: 0
Proximity, Patronage and Politics in the Correspondence of Lady Elizabeth Anson, c. 1748–1760 伊丽莎白·安森夫人书信中的亲近、赞助与政治,约1748-1760年
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-15 DOI: 10.1017/s0018246x23000432
Alice Whitehead
Abstract This article examines the life of Lady Elizabeth Anson (1725–60), daughter of Philip Yorke, 1st earl of Hardwicke, and the wife of Admiral George Lord Anson, first lord of the admiralty. Using a sample of her letters, this article argues that Lady Anson engaged with letter-writing as an inherently political activity. Previous studies of Lady Anson’s correspondence have emphasized her role in the Yorkes’ political network, but this article foregrounds her marriage to Lord Anson and her life at the admiralty. In a marriage shaped by the strains of naval service, Lady Anson used her talents as a letter-writer to establish a role for herself as her husband’s political partner. Building on the work of Elaine Chalus, Judith Lewis, and Sarah Richardson, this article explores the ways in which Lady Anson used letters to disseminate intelligence and negotiate patronage. It examines her friendship with the powerful admiralty secretary, John Cleveland, and considers the ways in which her physical proximity to the admiralty office gave her privileged access to the inner workings of the Royal Navy. Consequently, her writing provides important insights into the ways in which elite women could use letters to establish their own political authority.
摘要本文考察了伊丽莎白·安森夫人(1725-60)的一生,她是哈德威克第一代伯爵菲利普·约克的女儿,也是海军上将乔治·安森勋爵的妻子。本文以她的信件为例,论证了安森夫人将写信作为一种内在的政治活动。先前对安森夫人通信的研究强调了她在约克家族政治网络中的作用,但本文强调了她与安森勋爵的婚姻以及她在海军的生活。在一段由海军服役压力塑造的婚姻中,安森夫人利用自己写信的天赋,确立了自己作为丈夫政治伙伴的角色。本文以伊莱恩·查勒斯、朱迪思·刘易斯和莎拉·理查森的作品为基础,探讨了安森夫人利用信件传播情报和谈判赞助的方式。书中探讨了她与强大的海军部部长约翰·克利夫兰(John Cleveland)的友谊,并思考了她与海军部办公室的地理位置接近如何使她有特权进入皇家海军的内部工作。因此,她的作品为精英女性如何利用信件建立自己的政治权威提供了重要的见解。
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引用次数: 0
Theory of History, Epistemic Transformations, and Presentism 历史理论,认识论的转变,和现在主义
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-05-30 DOI: 10.1017/s0018246x23000146
Nicola Miller
This remarkable book is an outcome of many years of reflection on conceptual history by one of its leading exponents, who through the magnificent Iberconceptos project has explored the scope for thinking about the life of ideas ‘beyond Bielefeld (Koselleck) and Cambridge (Skinner)’. Fernández Sebastián here offers a master class in what conceptual history can be in the hands of a seasoned practitioner who is both rigorous and imaginative, not to mention formidably well read in the historiographies of Iberian America, Europe, and the United States. Many historians would have been content with that, but Fernández Sebastián's ambitions go a great deal further. His work on the conceptual history of the Iberian independence revolutions leads him to urge historians to take seriously the theorizing of history, not of History in a Hegelian sense, but as an intellectual discipline. This would require scrutiny of historical practice beyond discussions of method (which, he suggests, all too easily reduces to technique) to a far deeper level of reflexivity about historical consciousness. The author engagingly reveals, tucked away in a footnote, his hope that the book might persuade readers who think they are not interested in theory of history to think again.
这本引人注目的书是其主要倡导者之一对概念史多年思考的结果,他通过宏伟的Iberconceptos项目探索了“超越比勒菲尔德(Koselleck)和剑桥(Skinner)”的思想生活的思考范围。Fernández Sebastián在这里提供了一个大师班,在一个既严谨又富有想象力的经验丰富的实践者手中,概念历史可以是什么,更不用说在伊比利亚美洲,欧洲和美国的历史编纂中读得非常好。许多历史学家会对此感到满意,但Fernández Sebastián的野心远不止于此。他关于伊比利亚独立革命概念史的著作促使他敦促历史学家认真对待历史的理论化,不是黑格尔意义上的历史,而是作为一门知识学科。这需要对历史实践的审视,超越对方法的讨论(他认为,这很容易被归结为技术),深入到对历史意识的反思性。作者在一个脚注中引人入胜地表达了他的希望,希望这本书能说服那些认为自己对历史理论不感兴趣的读者重新思考。
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引用次数: 0
Author's Response 作者的回应
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-05-30 DOI: 10.1017/s0018246x23000122
Javier Fernández Sebastián
First of all, I would like to thank my interlocutors for their interest in my work, and for their kindness in agreeing to participate in this Roundtable. It is a great honour for me to have three such distinguished scholars commenting on my book and offering their criticisms and remarks, which help me to refine and nuance some of its arguments. I also hope that this discussion will enable readers of The Historical Journal to get an idea of the content and limits of my book, but above all to raise their interest in recent developments in intellectual history in the wider Spanish- and Portuguese-speaking world, developments that go far beyond this modest contribution of mine. I will try to reply as briefly as I can.
首先,我要感谢我的对话者对我的工作的关心,感谢他们同意参加这次圆桌会议。我非常荣幸能请到三位如此杰出的学者对我的书进行评论,并提出他们的批评和评论,这有助于我完善和细化书中的一些论点。我也希望这次讨论能使《历史杂志》的读者对我的书的内容和局限性有所了解,但最重要的是提高他们对更广泛的西班牙语和葡萄牙语世界思想史的最新发展的兴趣,这些发展远远超出了我这一微薄的贡献。我将尽量简短地回答。
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引用次数: 0
Social Citizenship through Social Forces: A Case Study of Nepali Women 社会力量下的社会公民:尼泊尔妇女个案研究
IF 0.8 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-07 DOI: 10.3126/hj.v14i1.52963
Prapanna Maskey
The present paper aims to show a correlation between social forces and social citizenship. The paper highlights the aspect of citizenship rights of Nepali women. Nepali society is composed of people holding different aspirations. If the aspirations of people remain unfulfilled then people adopt the medium of social forces to transform their state. Not only a single force determines to ensure social citizenship but the action of social force plays the determining role. In the Nepali context, common Nepali people were deprived of educational rights and treated as subjects rather than citizens. It is the political movement of 1951 that transformed the social status and role of Nepali people including women. Similarly, social force ensured the democracy of Nepal in 1996. Onward movements of social force the constitution of 1990 declared Nepal as a multi-cultural, multi-lingual, and multi-religious country. The people’s war of Nepal from 1996 to 2006 played an imperative role to ensure the social citizenship of the Nepali people. The interim constitution of Nepal 2006 ensured the inclusion of Women, Dalits, indigenous ethnic groups, Madhesi communities, oppressed groups, poor farmers, and laborers, who are economically, socially, or educationally backward with the right to participate in state structures based on principles of proportional inclusion.
本文旨在揭示社会力量与社会公民之间的相关关系。该文件强调了尼泊尔妇女的公民权利方面。尼泊尔社会是由有着不同愿望的人们组成的。如果人们的愿望仍然没有实现,那么人们就会采用社会力量的媒介来改变他们的国家。社会公民权的保障不是由单一力量决定的,而是由社会力量的作用决定的。在尼泊尔的情况下,普通尼泊尔人被剥夺了受教育的权利,被视为臣民而不是公民。1951年的政治运动改变了包括妇女在内的尼泊尔人民的社会地位和角色。同样,社会力量确保了1996年尼泊尔的民主。随着社会力量的发展,1990年的宪法宣布尼泊尔是一个多文化、多语言和多宗教的国家。1996年至2006年的尼泊尔人民战争为确保尼泊尔人民的社会公民权发挥了不可或缺的作用。2006年尼泊尔临时宪法确保了妇女、达利特人、土著民族、马德西人社区、受压迫群体、贫困农民和劳工,他们在经济、社会或教育上落后,有权根据比例包容原则参与国家结构。
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引用次数: 0
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Historical Journal
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