Pub Date : 2022-03-07DOI: 10.1177/08912416221082701
Kajsa Nolbeck, H. Wijk, G. Lindahl, S. Olausson
The aim of this study is to explore social interactions in the spatial and material environment within everyday life at special youth homes in Sweden, where youths with psychosocial problems, or criminal behavior are cared for involuntary. A microethnographic approach was chosen, and data was collected through participant observation. A theory integrating analysis, using Burke’s (1969) dramatistic pentad as a tool for structuring the data and Goffman’s (1956; 1961) dramaturgical perspective was undertaken. The findings demonstrate that the staff’s control over settings and objects also means control over the definition of what kind of place the special youth home is, and what takes place there. This is shown through a decorous behavior of sociomaterial control practices, rather than care practices, by the staff. This study contributes to knowledge on spaces and objects as crucial parts of care practices highlighting the intentions inscribed in institutional design and objects.
{"title":"Claiming and Reclaiming Settings, Objects, and Situations: A Microethnographic Study of the Sociomaterial Practices of Everyday Life at Swedish Youth Homes","authors":"Kajsa Nolbeck, H. Wijk, G. Lindahl, S. Olausson","doi":"10.1177/08912416221082701","DOIUrl":"https://doi.org/10.1177/08912416221082701","url":null,"abstract":"The aim of this study is to explore social interactions in the spatial and material environment within everyday life at special youth homes in Sweden, where youths with psychosocial problems, or criminal behavior are cared for involuntary. A microethnographic approach was chosen, and data was collected through participant observation. A theory integrating analysis, using Burke’s (1969) dramatistic pentad as a tool for structuring the data and Goffman’s (1956; 1961) dramaturgical perspective was undertaken. The findings demonstrate that the staff’s control over settings and objects also means control over the definition of what kind of place the special youth home is, and what takes place there. This is shown through a decorous behavior of sociomaterial control practices, rather than care practices, by the staff. This study contributes to knowledge on spaces and objects as crucial parts of care practices highlighting the intentions inscribed in institutional design and objects.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"816 - 844"},"PeriodicalIF":1.6,"publicationDate":"2022-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48755434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-13DOI: 10.1177/08912416221077141
Halyna Lemekh
Based on ethnographic fieldwork, this article explores the intricate relationships between three major ethno-racial groups residing in a suburban town in the New York metropolitan area. At the present time, the prosperous Korean ethnoburb is gentrified by Korean immigrants, triggering the displacement of the old-timers, referred to as the “White exodus” in this research. Granted that the cheap labor is in high demand in the rejuvenating neighborhood, the town has become a magnet for Guatemalan immigrants who have established their own ethnic islet in the vicinity. While the relationships between the Asian immigrants and the White old-timers generated by invasion-succession trends are full of resentment, the work-related interactions between the Asian and Hispanic (mostly Guatemalan) immigrants can be described as immigrant symbiosis. Both groups are aware of explicit exploitation, but they need and rely on each other to attain their own “American dream.”
{"title":"Multifaceted Intergroup Relations in an American Town—Immigrant Intrusion, Symbiosis, and Invisibility","authors":"Halyna Lemekh","doi":"10.1177/08912416221077141","DOIUrl":"https://doi.org/10.1177/08912416221077141","url":null,"abstract":"Based on ethnographic fieldwork, this article explores the intricate relationships between three major ethno-racial groups residing in a suburban town in the New York metropolitan area. At the present time, the prosperous Korean ethnoburb is gentrified by Korean immigrants, triggering the displacement of the old-timers, referred to as the “White exodus” in this research. Granted that the cheap labor is in high demand in the rejuvenating neighborhood, the town has become a magnet for Guatemalan immigrants who have established their own ethnic islet in the vicinity. While the relationships between the Asian immigrants and the White old-timers generated by invasion-succession trends are full of resentment, the work-related interactions between the Asian and Hispanic (mostly Guatemalan) immigrants can be described as immigrant symbiosis. Both groups are aware of explicit exploitation, but they need and rely on each other to attain their own “American dream.”","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"676 - 699"},"PeriodicalIF":1.6,"publicationDate":"2022-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47905501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-11DOI: 10.1177/08912416221075374
Karen S. Kingsbury
Through an autoethnographic account that interweaves academic observations, my story of how I came to study Santa Muerte in Mexico and the entangled, emotive tale of Abby, a Santa Muerte devotee whom I grew very close to, I discuss the topic of belief in the ethnography of the occult and the “politics of integration”, derisively referred to “as going native”. I reveal how being an ethnographer of the Mexican female folk saint of death has taught me the necessity of dividuality and embracing belief in both the epistemological worlds of academia and the occult. I argue that slipping fluidly between the realm of science and the cosmos of magic has given me access not only to arcane knowledge and networks of practitioners but also through shared experiences of participatory consciousness with devotees of death during our rituals, proffered unique experiences, and new insights through intersubjectivity and interexperience, allowing me to understand the mystical power of Death Herself.
{"title":"Autoethnography of Holy Death: Belief, Dividuality, and Family in the Study of Santa Muerte","authors":"Karen S. Kingsbury","doi":"10.1177/08912416221075374","DOIUrl":"https://doi.org/10.1177/08912416221075374","url":null,"abstract":"Through an autoethnographic account that interweaves academic observations, my story of how I came to study Santa Muerte in Mexico and the entangled, emotive tale of Abby, a Santa Muerte devotee whom I grew very close to, I discuss the topic of belief in the ethnography of the occult and the “politics of integration”, derisively referred to “as going native”. I reveal how being an ethnographer of the Mexican female folk saint of death has taught me the necessity of dividuality and embracing belief in both the epistemological worlds of academia and the occult. I argue that slipping fluidly between the realm of science and the cosmos of magic has given me access not only to arcane knowledge and networks of practitioners but also through shared experiences of participatory consciousness with devotees of death during our rituals, proffered unique experiences, and new insights through intersubjectivity and interexperience, allowing me to understand the mystical power of Death Herself.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"784 - 815"},"PeriodicalIF":1.6,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47928507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-11DOI: 10.1177/08912416221075833
N. Rania, Rosa Parisi, Francesca Lagomarsino
The article is an autoethnographic account written by three Italian academic researchers and mothers with children of different ages. The authors engage in a reflection starting with their experience as working women committed to the work–family negotiation process while facing the COVID-19 health emergency that has affected the whole world. This article focuses on how we, as middle-class, heterosexual, white mothers working in a privileged employment context during the period of the pandemic lockdown, negotiated the complex mother and worker roles, balancing work and family time while smart working (teleworking from home). We start with a reflection on the use of autoethnography as a research tool and then propose an analysis of work–family balance strategies in an anomalous situation, such as that of the lockdown, highlighting the tensions in gender roles within dual-career families.
{"title":"Mothers and Workers in the Time of COVID-19: Negotiating Motherhood within Smart Working","authors":"N. Rania, Rosa Parisi, Francesca Lagomarsino","doi":"10.1177/08912416221075833","DOIUrl":"https://doi.org/10.1177/08912416221075833","url":null,"abstract":"The article is an autoethnographic account written by three Italian academic researchers and mothers with children of different ages. The authors engage in a reflection starting with their experience as working women committed to the work–family negotiation process while facing the COVID-19 health emergency that has affected the whole world. This article focuses on how we, as middle-class, heterosexual, white mothers working in a privileged employment context during the period of the pandemic lockdown, negotiated the complex mother and worker roles, balancing work and family time while smart working (teleworking from home). We start with a reflection on the use of autoethnography as a research tool and then propose an analysis of work–family balance strategies in an anomalous situation, such as that of the lockdown, highlighting the tensions in gender roles within dual-career families.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"645 - 675"},"PeriodicalIF":1.6,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44723339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-04DOI: 10.1177/08912416221075324
M. Hynes
The need to reverse the harmful economic, social and environmental effects of car-dependent cities has intensified as evidence of its costs on health, communities, local economies, and climate change goals becomes more apparent. Part solution must be a focus on reducing the need for private car use and increasing instances of active and sustainable transportation such as walking. Walkability is the measure of how walking-friendly an area is for individuals and includes concerns such as the built environment and connectivity to key amenities and additional transport options. This study presents an autoethnography of walking in Galway. By “experiencing” the author’s walk to work, it points to the lack of concern for the crucial features of walkability that would make this an attractive option for many in the city. The aim is to better inform community actors and policymakers on how to enhance urban design and planning with respect to walkability.
{"title":"Walk a Mile in My Shoes! An Autoethnographical Perspective of Urban Walkability in Galway","authors":"M. Hynes","doi":"10.1177/08912416221075324","DOIUrl":"https://doi.org/10.1177/08912416221075324","url":null,"abstract":"The need to reverse the harmful economic, social and environmental effects of car-dependent cities has intensified as evidence of its costs on health, communities, local economies, and climate change goals becomes more apparent. Part solution must be a focus on reducing the need for private car use and increasing instances of active and sustainable transportation such as walking. Walkability is the measure of how walking-friendly an area is for individuals and includes concerns such as the built environment and connectivity to key amenities and additional transport options. This study presents an autoethnography of walking in Galway. By “experiencing” the author’s walk to work, it points to the lack of concern for the crucial features of walkability that would make this an attractive option for many in the city. The aim is to better inform community actors and policymakers on how to enhance urban design and planning with respect to walkability.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"16 6","pages":"619 - 644"},"PeriodicalIF":1.6,"publicationDate":"2022-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41289513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-01Epub Date: 2021-06-28DOI: 10.1177/08912416211026724
Ned Barker, Carey Jewitt
"Industry 4.0" marks the advent of a new wave of industrial robotics designed to bring increased automation to "extreme" touch practices and enhance productivity. This article presents an ethnography of touch in two industrial settings using fourth generation industrial robots (a Glass Factory and a Waste Management Center) to critically explore the social and sensorial implications of such technologies for workers. We attend to manifestations of dirt and danger as encountered through describing workers' sensory experiences and identity formation. The contribution of the article is two-fold. The first is analytical through the development of three "filters" to grasp the complexity of the social and sensorial dynamics of touch in situ while tracing dispersed mediating effects of the introduction of novel technologies. The second is empirical, teasing out themes embedded in the sociosensorial dynamics of touch that intersect with gender, ethnicity, and class and relate to the technological mediation of touch.
{"title":"Filtering Touch: An Ethnography of Dirt, Danger, and Industrial Robots.","authors":"Ned Barker, Carey Jewitt","doi":"10.1177/08912416211026724","DOIUrl":"https://doi.org/10.1177/08912416211026724","url":null,"abstract":"<p><p>\"Industry 4.0\" marks the advent of a new wave of industrial robotics designed to bring increased automation to \"extreme\" touch practices and enhance productivity. This article presents an ethnography of touch in two industrial settings using fourth generation industrial robots (a Glass Factory and a Waste Management Center) to critically explore the social and sensorial implications of such technologies for workers. We attend to manifestations of dirt and danger as encountered through describing workers' sensory experiences and identity formation. The contribution of the article is two-fold. The first is analytical through the development of three \"filters\" to grasp the complexity of the social and sensorial dynamics of touch in situ while tracing dispersed mediating effects of the introduction of novel technologies. The second is empirical, teasing out themes embedded in the sociosensorial dynamics of touch that intersect with gender, ethnicity, and class and relate to the technological mediation of touch.</p>","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"103-130"},"PeriodicalIF":1.6,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/08912416211026724","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"39801401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-17DOI: 10.1177/08912416211070622
K. Mischke
This research examines how feelings of body dissatisfaction arise, are experienced, and are managed over time. Analyzing female bodybuilders’ life histories, I find that negative reflected appraisals and social comparisons problematized aspects of each woman’s body during adolescence, generating body dissatisfaction and self-concept damage. Each responded by engaging in long-term body projects. These projects assuaged negative emotions and bolstered feelings of self-efficacy. By showing how body dissatisfaction develops, is managed, and shapes the unfolding of lives, this article contributes to our understanding of how the body is implicated in emotion work and how context limits possibilities for repairing damaged self-conceptions.
{"title":"“I’m a Million Times More Confident Now”: Body Dissatisfaction, Body Projects, and Self-Concept Repair","authors":"K. Mischke","doi":"10.1177/08912416211070622","DOIUrl":"https://doi.org/10.1177/08912416211070622","url":null,"abstract":"This research examines how feelings of body dissatisfaction arise, are experienced, and are managed over time. Analyzing female bodybuilders’ life histories, I find that negative reflected appraisals and social comparisons problematized aspects of each woman’s body during adolescence, generating body dissatisfaction and self-concept damage. Each responded by engaging in long-term body projects. These projects assuaged negative emotions and bolstered feelings of self-efficacy. By showing how body dissatisfaction develops, is managed, and shapes the unfolding of lives, this article contributes to our understanding of how the body is implicated in emotion work and how context limits possibilities for repairing damaged self-conceptions.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"587 - 613"},"PeriodicalIF":1.6,"publicationDate":"2022-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49375792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-17DOI: 10.1177/08912416211067563
Salman Khan
Over the past year, COVID-19 and the restrictions imposed in its wake have meant that a range of research methodologies involving social contact could no longer be pursued. Whilst this time has been challenging, this article aims to showcase how it nonetheless presents opportunities for methodological innovation that can be carried forward into the future. Drawing upon an autoethnographic dissertation that sought to conceptualize the researcher’s lived experience in Scotland’s lockdown as an assemblage that was situated within, and intersected with, the wider “lockdown cultural assemblage,” it proceeds chronologically from how the research began to inductively drawn findings on shifts to lived experience produced by the lockdown across five interrelated dimensions to lived experience: embodiment, spatiality, temporality, a changing vocabulary of sociality, and narratological environment and broader context. In recounting this journey, it demonstrates how assemblage theory can both benefit from, as well as transform, autoethnography as its primary methodological strategy.
{"title":"Assemblage Thinking in Lockdown: An Autoethnographic Approach","authors":"Salman Khan","doi":"10.1177/08912416211067563","DOIUrl":"https://doi.org/10.1177/08912416211067563","url":null,"abstract":"Over the past year, COVID-19 and the restrictions imposed in its wake have meant that a range of research methodologies involving social contact could no longer be pursued. Whilst this time has been challenging, this article aims to showcase how it nonetheless presents opportunities for methodological innovation that can be carried forward into the future. Drawing upon an autoethnographic dissertation that sought to conceptualize the researcher’s lived experience in Scotland’s lockdown as an assemblage that was situated within, and intersected with, the wider “lockdown cultural assemblage,” it proceeds chronologically from how the research began to inductively drawn findings on shifts to lived experience produced by the lockdown across five interrelated dimensions to lived experience: embodiment, spatiality, temporality, a changing vocabulary of sociality, and narratological environment and broader context. In recounting this journey, it demonstrates how assemblage theory can both benefit from, as well as transform, autoethnography as its primary methodological strategy.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"751 - 783"},"PeriodicalIF":1.6,"publicationDate":"2022-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43602983","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-28DOI: 10.1177/08912416211065059
S. Spurr, R. Barbour, J. Draper
Presented as a collaborative reflexive account, this article has evolved through a series of discussions between the first author—who carried out an “insider” ethnography of Shiatsu practice—and her two supervisors. We highlight the challenges that she faced as an ethnographer in a field already familiar to the researcher and demonstrate how it was possible to use this tension to advantage in crafting an enhanced methodological approach. Drawing upon Bourdieu’s (1996, 24) notion of “forgetfulness of self,” we explore how the first author was able to harness and hone her key abilities, disposition, and innate knowledge as an experienced Shiatsu practitioner in order to forge a blended approach. Finally, the article suggests that this approach, based on sensitive skills involving “listening,” intuition, and touch—the essence of Shiatsu—can enhance ethnographic practice in general.
{"title":"Some Methodological Insights from a Reflexive “Insider” Ethnography of Shiatsu Practice","authors":"S. Spurr, R. Barbour, J. Draper","doi":"10.1177/08912416211065059","DOIUrl":"https://doi.org/10.1177/08912416211065059","url":null,"abstract":"Presented as a collaborative reflexive account, this article has evolved through a series of discussions between the first author—who carried out an “insider” ethnography of Shiatsu practice—and her two supervisors. We highlight the challenges that she faced as an ethnographer in a field already familiar to the researcher and demonstrate how it was possible to use this tension to advantage in crafting an enhanced methodological approach. Drawing upon Bourdieu’s (1996, 24) notion of “forgetfulness of self,” we explore how the first author was able to harness and hone her key abilities, disposition, and innate knowledge as an experienced Shiatsu practitioner in order to forge a blended approach. Finally, the article suggests that this approach, based on sensitive skills involving “listening,” intuition, and touch—the essence of Shiatsu—can enhance ethnographic practice in general.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"566 - 586"},"PeriodicalIF":1.6,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42762813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-14DOI: 10.1177/08912416211060666
Bhakti Deodhar
Methodological literature on ethnographies of the far-right has largely centered around the ethical and political implications of such studies. Discussions on researcher’s positionality with regard to his/her insider–outsider positioning, ethnic-racial characteristics and concomitant power relations in the field remain relatively undertheorized. What occurs, for example, when the researcher studying anti-minority, ethnic nationalist right-wing groups is from a minority ethnic community? To what extent s(he) can gain access and develop rapport with the respondents? In this article, I seek to answer these questions by providing insights from my fieldwork experiences. I reflect upon my own position as a non-White, minority ethnic, and female ethnographer who conducted extensive fieldwork among grassroot activists of “Alternative für Deutschland,” a German right-wing political party. The article demonstrates that even in face of an apparent noncongruence between an immigrant ethnographer and right-wing, pro-majority respondents, researcher’s position is not static but fluid, intersectional and deeply situational. Ethnographer’s long term sustained proximity to the respondents, exposure to the everyday contexts of their lives create zones of congruence for an apparent outsider and can at times undermine the dominant category of ethnicity as primary social signifier.
{"title":"Inside, Outside, Upside Down: Power, Positionality, and Limits of Ethnic Identity in the Ethnographies of the Far-Right","authors":"Bhakti Deodhar","doi":"10.1177/08912416211060666","DOIUrl":"https://doi.org/10.1177/08912416211060666","url":null,"abstract":"Methodological literature on ethnographies of the far-right has largely centered around the ethical and political implications of such studies. Discussions on researcher’s positionality with regard to his/her insider–outsider positioning, ethnic-racial characteristics and concomitant power relations in the field remain relatively undertheorized. What occurs, for example, when the researcher studying anti-minority, ethnic nationalist right-wing groups is from a minority ethnic community? To what extent s(he) can gain access and develop rapport with the respondents? In this article, I seek to answer these questions by providing insights from my fieldwork experiences. I reflect upon my own position as a non-White, minority ethnic, and female ethnographer who conducted extensive fieldwork among grassroot activists of “Alternative für Deutschland,” a German right-wing political party. The article demonstrates that even in face of an apparent noncongruence between an immigrant ethnographer and right-wing, pro-majority respondents, researcher’s position is not static but fluid, intersectional and deeply situational. Ethnographer’s long term sustained proximity to the respondents, exposure to the everyday contexts of their lives create zones of congruence for an apparent outsider and can at times undermine the dominant category of ethnicity as primary social signifier.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"538 - 565"},"PeriodicalIF":1.6,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65809279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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