Pub Date : 2021-12-03DOI: 10.1177/08912416211060663
C. Cain, Brie Scrivner
Moments of ritual reveal symbolic meanings, reinforce boundaries of the social group, and tie actors to one another. Because rituals are so important to social life, ethnographers must be attuned to both institutionalized and everyday rituals of their sites. However, methodological literature rarely discusses how everyday rituals should be treated during data collection, analysis, or presentation. We use data from two ethnographic sites—a yoga studio and training for health care volunteers—to illustrate the challenges of observing others during rituals and making sense of our own experiences of rituals, especially given varying levels of participation and resistance to rituals. We argue that greater reflexivity, especially of embodied experiences, is needed when studying everyday rituals and provide methodological recommendations for improving ethnographic study.
{"title":"Everyday Ritual and Ethnographic Practice: Two Cases Showing the Importance of Embodiment and Reflexivity","authors":"C. Cain, Brie Scrivner","doi":"10.1177/08912416211060663","DOIUrl":"https://doi.org/10.1177/08912416211060663","url":null,"abstract":"Moments of ritual reveal symbolic meanings, reinforce boundaries of the social group, and tie actors to one another. Because rituals are so important to social life, ethnographers must be attuned to both institutionalized and everyday rituals of their sites. However, methodological literature rarely discusses how everyday rituals should be treated during data collection, analysis, or presentation. We use data from two ethnographic sites—a yoga studio and training for health care volunteers—to illustrate the challenges of observing others during rituals and making sense of our own experiences of rituals, especially given varying levels of participation and resistance to rituals. We argue that greater reflexivity, especially of embodied experiences, is needed when studying everyday rituals and provide methodological recommendations for improving ethnographic study.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"58 1","pages":"490 - 515"},"PeriodicalIF":1.6,"publicationDate":"2021-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41302210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-26DOI: 10.1177/08912416211060649
Jeannette I. Iannacone, L. Anderson
There are a variety of ethical situations that qualitative communication researchers must navigate. This point is especially true when the research involves close personal contacts, such as friends and family members. In order to problematize the ethical frameworks that guide qualitative inquiry and illuminate the complexities of relational ethics, we—the authors—reflected on our past experiences engaging in research with close personal contacts. Specifically, we took a collaborative autoethnographic approach that involved sharing personal stories, drafting autoethnographic narratives, and engaging in individual and collaborative sensemaking. In doing so, we highlight the following three quandaries specific to conducting research with close personal contacts: (1) challenging/affirming identity anchors, (2) challenging/affirming power relations, and (3) challenging/affirming ownership. We explicate each of these themes using autoethnographic vignettes and conclude by offering five lessons learned of relational ethics, which are organized using the phases of qualitative research: conceptualization and design, data collection, and representation.
{"title":"Navigating Ethical Quandaries with Close Personal Contacts in Qualitative Research","authors":"Jeannette I. Iannacone, L. Anderson","doi":"10.1177/08912416211060649","DOIUrl":"https://doi.org/10.1177/08912416211060649","url":null,"abstract":"There are a variety of ethical situations that qualitative communication researchers must navigate. This point is especially true when the research involves close personal contacts, such as friends and family members. In order to problematize the ethical frameworks that guide qualitative inquiry and illuminate the complexities of relational ethics, we—the authors—reflected on our past experiences engaging in research with close personal contacts. Specifically, we took a collaborative autoethnographic approach that involved sharing personal stories, drafting autoethnographic narratives, and engaging in individual and collaborative sensemaking. In doing so, we highlight the following three quandaries specific to conducting research with close personal contacts: (1) challenging/affirming identity anchors, (2) challenging/affirming power relations, and (3) challenging/affirming ownership. We explicate each of these themes using autoethnographic vignettes and conclude by offering five lessons learned of relational ethics, which are organized using the phases of qualitative research: conceptualization and design, data collection, and representation.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"463 - 489"},"PeriodicalIF":1.6,"publicationDate":"2021-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46497556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-22DOI: 10.1177/08912416211059226
Petra Roll Bennet
A female body part that gains much attention is breasts, and globally, the image of women’s breasts is a “perfect breast.” In order to attain this “perfection,” and for personal reasons, women can decide to augment their breasts by surgery. Despite the cosmetic industry’s increasing popularity, sharing this decision with family and friends can be associated with doubts and worries. This study aims to identify anticipated outcomes when telling close persons about the surgery. Analysis of posts on a Swedish online forum suggests that anticipated reactions include hopes of being accepted and fears of being viewed differently. Aligning with Cooleys “looking-glass self,” it is argued that women see themselves through the imagined eyes of others, and judgment creates feelings of either pride or shame. Breast augmentation seems to be associated with double oppression: first, from surrounding ideals about the perfect breast, and second, from associated shame manifested in social relationships.
{"title":"Parts of Me—Relational Risks and Possible Outcomes When Sharing the Decision to Have a Breast Augmentation: A Study of a Swedish Online Forum","authors":"Petra Roll Bennet","doi":"10.1177/08912416211059226","DOIUrl":"https://doi.org/10.1177/08912416211059226","url":null,"abstract":"A female body part that gains much attention is breasts, and globally, the image of women’s breasts is a “perfect breast.” In order to attain this “perfection,” and for personal reasons, women can decide to augment their breasts by surgery. Despite the cosmetic industry’s increasing popularity, sharing this decision with family and friends can be associated with doubts and worries. This study aims to identify anticipated outcomes when telling close persons about the surgery. Analysis of posts on a Swedish online forum suggests that anticipated reactions include hopes of being accepted and fears of being viewed differently. Aligning with Cooleys “looking-glass self,” it is argued that women see themselves through the imagined eyes of others, and judgment creates feelings of either pride or shame. Breast augmentation seems to be associated with double oppression: first, from surrounding ideals about the perfect breast, and second, from associated shame manifested in social relationships.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"435 - 458"},"PeriodicalIF":1.6,"publicationDate":"2021-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42033158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-19DOI: 10.1177/08912416211056973
Hakan Kalkan
“Street culture” is often considered a response to structural factors. However, the relationship between culture and structure has rarely been empirically analyzed. This article analyzes the role of three media representations of American street culture and gangsters—two films and the music of a rap artist—in the street culture of a disadvantaged part of Copenhagen. Based on years of ethnographic fieldwork, this article demonstrates that these media representations are highly valuable to and influential among young men because of their perceived similarity between their intersectional structural positions and those represented in the media. Thus, the article illuminates the interaction between structural and cultural factors in street culture. It further offers a local explanation of the scarcely studied phenomenon of the influence of mass media on street culture, and a novel, media-based, local explanation of global similarities in different street cultures.
{"title":"The American Ghetto, Gangster, and Respect on the Streets of Copenhagen: Media(tion)s between Structure and Street Culture","authors":"Hakan Kalkan","doi":"10.1177/08912416211056973","DOIUrl":"https://doi.org/10.1177/08912416211056973","url":null,"abstract":"“Street culture” is often considered a response to structural factors. However, the relationship between culture and structure has rarely been empirically analyzed. This article analyzes the role of three media representations of American street culture and gangsters—two films and the music of a rap artist—in the street culture of a disadvantaged part of Copenhagen. Based on years of ethnographic fieldwork, this article demonstrates that these media representations are highly valuable to and influential among young men because of their perceived similarity between their intersectional structural positions and those represented in the media. Thus, the article illuminates the interaction between structural and cultural factors in street culture. It further offers a local explanation of the scarcely studied phenomenon of the influence of mass media on street culture, and a novel, media-based, local explanation of global similarities in different street cultures.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"407 - 434"},"PeriodicalIF":1.6,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46807335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-06DOI: 10.1177/08912416211048927
Ara A. Francis
The emerging occupations of end-of-life doula and death midwife are part of a growing sector of personal service jobs. Designed to support, educate, and empower dying people and their loved ones, these new roles entail both the commodification of women’s unpaid labor and a repositioning of the paid work typically done by marginalized women. This study examines the identity talk of 19 occupational pioneers and focuses on the relationship between gender, class, race, and efforts to secure occupational legitimacy. Findings suggest that, in an effort to mitigate tensions stemming from the professionalization of feminized work, these pioneers strategically embrace a feminine occupational identity in ways that code their labor as White and middle class.
{"title":"Gender and Legitimacy in Personal Service Occupations: The Case of End-of-Life Doulas and Death Midwives","authors":"Ara A. Francis","doi":"10.1177/08912416211048927","DOIUrl":"https://doi.org/10.1177/08912416211048927","url":null,"abstract":"The emerging occupations of end-of-life doula and death midwife are part of a growing sector of personal service jobs. Designed to support, educate, and empower dying people and their loved ones, these new roles entail both the commodification of women’s unpaid labor and a repositioning of the paid work typically done by marginalized women. This study examines the identity talk of 19 occupational pioneers and focuses on the relationship between gender, class, race, and efforts to secure occupational legitimacy. Findings suggest that, in an effort to mitigate tensions stemming from the professionalization of feminized work, these pioneers strategically embrace a feminine occupational identity in ways that code their labor as White and middle class.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"376 - 406"},"PeriodicalIF":1.6,"publicationDate":"2021-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45982943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-13DOI: 10.1177/08912416211041160
H. Pilkington
This article considers the implications of the mainstreaming of ‘right-wing extremism’ for what, and whom, we understand as ‘extreme’. It draws on ethnographic research (2017-2020) with young people active in movements routinely referred to in public and academic discourse as ‘extreme right’ or ‘far right’. Based on interviews, informal communication and observation, the article explores how actors in the milieu understand ‘extremism’ and how far this corresponds to academic and public conceptualisations of ‘right-wing extremism’, in particular cognitive ‘closed-mindedness’. Emic perspectives are not accorded privileged authenticity. Rather, it is argued, critical engagement with them reveals the important role of ethnographic research in gaining insight into, and challenging what we know about, the ‘mind-set’ of right-wing extremists. Understanding if such a mind-set exists, and if it does, in what it consists, matters, if academic research is to inform policy and practice to counter socially harmful practices among those it targets effectively.
{"title":"Why Should We Care What Extremists Think? The Contribution of Emic Perspectives to Understanding the “right-wing extremist” Mind-Set","authors":"H. Pilkington","doi":"10.1177/08912416211041160","DOIUrl":"https://doi.org/10.1177/08912416211041160","url":null,"abstract":"This article considers the implications of the mainstreaming of ‘right-wing extremism’ for what, and whom, we understand as ‘extreme’. It draws on ethnographic research (2017-2020) with young people active in movements routinely referred to in public and academic discourse as ‘extreme right’ or ‘far right’. Based on interviews, informal communication and observation, the article explores how actors in the milieu understand ‘extremism’ and how far this corresponds to academic and public conceptualisations of ‘right-wing extremism’, in particular cognitive ‘closed-mindedness’. Emic perspectives are not accorded privileged authenticity. Rather, it is argued, critical engagement with them reveals the important role of ethnographic research in gaining insight into, and challenging what we know about, the ‘mind-set’ of right-wing extremists. Understanding if such a mind-set exists, and if it does, in what it consists, matters, if academic research is to inform policy and practice to counter socially harmful practices among those it targets effectively.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"318 - 346"},"PeriodicalIF":1.6,"publicationDate":"2021-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43371591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.1177/08912416211040240
Rachel Allison, Adam Love
We use the case of a recreational college Quidditch class to examine the consequences of gender-integrated sport for gender essentialist ideology. Data include ethnographic observations and course journal data from 23 first-year undergraduates playing Quidditch over four months. While a gender-integrated sport provided numerous opportunities for participants to witness similarities in performance among men and women, we found only limited challenge to gender essentialist ideas. Despite rules intended to reduce competitiveness and physical contact, play became increasingly aggressive over time, particularly among men, and an emergent positional segregation located women in less central defensive positions. Students frequently understood these trends as the “natural” result of gender difference. Ultimately, participants’ experiences in Quidditch often drew on and solidified ideas about women’s athletic inferiority to men.
{"title":"“We All Play Pretty Much the Same, Except. . .”: Gender-Integrated Quidditch and the Persistence of Essentialist Ideology","authors":"Rachel Allison, Adam Love","doi":"10.1177/08912416211040240","DOIUrl":"https://doi.org/10.1177/08912416211040240","url":null,"abstract":"We use the case of a recreational college Quidditch class to examine the consequences of gender-integrated sport for gender essentialist ideology. Data include ethnographic observations and course journal data from 23 first-year undergraduates playing Quidditch over four months. While a gender-integrated sport provided numerous opportunities for participants to witness similarities in performance among men and women, we found only limited challenge to gender essentialist ideas. Despite rules intended to reduce competitiveness and physical contact, play became increasingly aggressive over time, particularly among men, and an emergent positional segregation located women in less central defensive positions. Students frequently understood these trends as the “natural” result of gender difference. Ultimately, participants’ experiences in Quidditch often drew on and solidified ideas about women’s athletic inferiority to men.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"347 - 375"},"PeriodicalIF":1.6,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42215937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.1177/08912416211040560
Peter L. Forberg
In this article, I examine the convergence of the socio-technological processes that enabled members of far-right conspiracy theory QAnon to expand beyond the “echo chambers” of the online fringe and incorporate themselves into mainstream discourse. Drawing on interdisciplinary research methods to focus on how technology is used in practice, I analyze QAnon’s online life through the concepts of algorithms, user experiences, and routines. I argue that QAnon followers’ deliberate manipulation of and incidental capitalization on algorithms gives QAnon’s content momentum that spreads information across communities; that the affordances of the user experiences of different platforms allow QAnons to curate a variety of strategies for growing their ideas and audience; and that the integration of QAnon participation into personal routines helps move the theory offline. Ultimately, a ground-up approach to digital socialization adds complexity to the analysis of echo chambers and algorithmic power.
{"title":"From the Fringe to the Fore: An Algorithmic Ethnography of the Far-Right Conspiracy Theory Group QAnon","authors":"Peter L. Forberg","doi":"10.1177/08912416211040560","DOIUrl":"https://doi.org/10.1177/08912416211040560","url":null,"abstract":"In this article, I examine the convergence of the socio-technological processes that enabled members of far-right conspiracy theory QAnon to expand beyond the “echo chambers” of the online fringe and incorporate themselves into mainstream discourse. Drawing on interdisciplinary research methods to focus on how technology is used in practice, I analyze QAnon’s online life through the concepts of algorithms, user experiences, and routines. I argue that QAnon followers’ deliberate manipulation of and incidental capitalization on algorithms gives QAnon’s content momentum that spreads information across communities; that the affordances of the user experiences of different platforms allow QAnons to curate a variety of strategies for growing their ideas and audience; and that the integration of QAnon participation into personal routines helps move the theory offline. Ultimately, a ground-up approach to digital socialization adds complexity to the analysis of echo chambers and algorithmic power.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"291 - 317"},"PeriodicalIF":1.6,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47249971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.1177/08912416211031661
D. Cumming, M. Gibbs, Wally Smith
Spectatorship is a core element of esports. Short for “electronic sports,” esports encompasses organized, professional competitive videogaming practices produced and consumed as a spectator sport. Esports’ computerized nature grants it a placeless quality, which creates ambiguities around what authentic esports spectatorship ought to be. Notably, some notions theorized prior to the emergence of contemporary esports imply that authenticity and placelessness are incompatible. We address this conundrum by presenting an ethnographic study conducted at an esports bar; a venue designed for the spectatorship of esports alongside other fans and alcohol consumption. While embodying seemingly placeless qualities, esports spectatorship nevertheless takes place in situated places. We found spectators at the bar worked to authenticate their spectatorship by drawing on conventions of legitimacy, professionalism, and spectacle from elsewhere, particularly spectator sports. Through their spectatorship, those at the bar constructed and affirmed a convention of authenticity for esports.
{"title":"Constructing Authentic Spectatorship at an Esports Bar","authors":"D. Cumming, M. Gibbs, Wally Smith","doi":"10.1177/08912416211031661","DOIUrl":"https://doi.org/10.1177/08912416211031661","url":null,"abstract":"Spectatorship is a core element of esports. Short for “electronic sports,” esports encompasses organized, professional competitive videogaming practices produced and consumed as a spectator sport. Esports’ computerized nature grants it a placeless quality, which creates ambiguities around what authentic esports spectatorship ought to be. Notably, some notions theorized prior to the emergence of contemporary esports imply that authenticity and placelessness are incompatible. We address this conundrum by presenting an ethnographic study conducted at an esports bar; a venue designed for the spectatorship of esports alongside other fans and alcohol consumption. While embodying seemingly placeless qualities, esports spectatorship nevertheless takes place in situated places. We found spectators at the bar worked to authenticate their spectatorship by drawing on conventions of legitimacy, professionalism, and spectacle from elsewhere, particularly spectator sports. Through their spectatorship, those at the bar constructed and affirmed a convention of authenticity for esports.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"257 - 288"},"PeriodicalIF":1.6,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/08912416211031661","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46016784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-31DOI: 10.1177/08912416211031647
Ivi Daskalaki, Anna Apostolidou
The article addresses the question of alternative ways to writing ethnography and more specifically, the ethnography of surrogacy. It focuses on the example of a digital ethnographic artifact that was created in order to host fictional representations of surrogacy practices. The article presents ethnographic material from a recent research project that focused on experiences of surrogate parenthood of Greek and Cypriot intended parents. The digital artifact demonstrates how multimodal anthropological narrations may represent, and simultaneously evoke, sensory experience through the temporal and spatial digital unfolding of interlocutors’ stories. Indeed, the article explains the structure of the artifact and discusses specific digital nodes which depict interlocutors’ testimonies of longing, waiting, uncertainty, vulnerability, pain, loss, joy, and safekeeping before, during, and after surrogacy procedures. In the context of the ethnographic artifact narratives and non-narratives of motherhood, fatherhood, and pregnancy refer to a variety of precarious contexts of placeness/emplacement, legality/illegality, and connectedness/disconnectedness without relying on conventional textual ethnographic writing. Drawing from selected ethnographic examples as they relate to the literature of assisted reproduction, the authors argue that digital nodal narration enables both the cultural contextualization of individual experience as well as its affective and intellectual correlation with similar and antithetical experiences of other field interlocutors.
{"title":"Digital Encounters of Surrogacy: Nodes of a Fictional Ethnography","authors":"Ivi Daskalaki, Anna Apostolidou","doi":"10.1177/08912416211031647","DOIUrl":"https://doi.org/10.1177/08912416211031647","url":null,"abstract":"The article addresses the question of alternative ways to writing ethnography and more specifically, the ethnography of surrogacy. It focuses on the example of a digital ethnographic artifact that was created in order to host fictional representations of surrogacy practices. The article presents ethnographic material from a recent research project that focused on experiences of surrogate parenthood of Greek and Cypriot intended parents. The digital artifact demonstrates how multimodal anthropological narrations may represent, and simultaneously evoke, sensory experience through the temporal and spatial digital unfolding of interlocutors’ stories. Indeed, the article explains the structure of the artifact and discusses specific digital nodes which depict interlocutors’ testimonies of longing, waiting, uncertainty, vulnerability, pain, loss, joy, and safekeeping before, during, and after surrogacy procedures. In the context of the ethnographic artifact narratives and non-narratives of motherhood, fatherhood, and pregnancy refer to a variety of precarious contexts of placeness/emplacement, legality/illegality, and connectedness/disconnectedness without relying on conventional textual ethnographic writing. Drawing from selected ethnographic examples as they relate to the literature of assisted reproduction, the authors argue that digital nodal narration enables both the cultural contextualization of individual experience as well as its affective and intellectual correlation with similar and antithetical experiences of other field interlocutors.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"223 - 256"},"PeriodicalIF":1.6,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/08912416211031647","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47140830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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