Journal of Anthropological Archaeology最新文献

Remote-sensing techniques play an important role in the resumption of archaeological research in southern Iraq. These tools are especially powerful when ground-truthed through excavation and survey, and when informed by local environmental histories. This response engages with propositions put forward by Hammer (2022): “Multi-centric, Marsh-based urbanism at the early Mesopotamian city of Lagash (Tell al-Hiba).” Using a mix of UAV photography and magnetic gradiometry data, Hammer argues that Lagash was a marsh-based city toward the end of the Early Dynastic period in Mesopotamia (c. 2,900-2,292 BCE), and that on-site habitation had previously been restricted to points of high elevation because of excess water. Fundamental geoarchaeological and chronometric data, however, are absent. Based on evidence from previous excavations and general conditions of site preservation, we review Hammer’s interpretations, including the validity and reliability of the data that the paper uses to advance its arguments. Ongoing work at that site has the potential substantially to enhance our understanding of ancient urbanism. Ultimately, this response seeks to rectify basic principles of chronology, taphonomy, and paleoenvironment at Lagash, and to highlight the importance of verifiable representation in the presentation of remotely-sensed datasets.

Previous research has documented declines in the abundance of high-return resources including tule elk (Cervus canadensis nannodes) over the past three millennia in central California, suggesting the occurrence of resource depression. We test the hypothesis that hunting depressed tule elk in this setting by articulating stable isotope analyses from 88 directly dated tule elk specimens with data on the age structure and skeletal part representation from the King Brown and Emeryville Shellmound sites. Late Holocene trends in stable isotopes and modeled climatic variation are inconsistent with climate-based population declines. However, at King Brown, located within the Central Valley and vast tule elk freshwater marsh and grassland habitat, increasing isotopic diversity, a decline in mean age, and increasing abundance of high-utility skeletal elements suggest local depression stimulated the increasing use of distant elk patches. Although faunal trends are consistent with the depression of elk at Emeryville, the site is located on the shore of the San Francisco Bay where limited elk habitat existed, and no evidence of distant elk patch use is indicated. This analysis underscores how human behavioral responses to resource depression can vary in relation to the local ecology as they affect patch use economics for specific prey and demonstrates how such responses can be deciphered through stable isotope and faunal data.

The significance of local spatial choices and memory and their impact on mobility networks is scarcely recognised in Mongolian archaeology. Here, we present a mapping strategy aimed at disentangling the landscapes of movement and investigating the materiality that accumulated in the palimpsest of the Ikh Bogd Uul Mountain (Bayankhongor, Mongolia).

Based on an integrated and diachronic approach, our analysis encompasses a variety of strategies and sources: satellite imagery and historical cartography, a rescaling of the research area and path-centered fieldwork, which we conceptualize as 'linear’ survey. We document Late Prehistoric mounds as well as ‘modern’ springs, pastoral campsites, and paths. They are interpreted as landscape-objects associated with persistent mobility patterns and the construction of local knowledge and identity – in the sense of a nutag or homeland.

This study thus contributes to expanding the archaeological information available for a remote and scarcely investigated area and enriching the archaeological approach to a complex and highly mobile context over time. It also offers new insights into how ancient mobility contributed to shaping the local landscapes of movement, both in terms of seasonal pastoral shifts and long-distance networks in the Mongolian and Central Eurasian Late Prehistory and afterwards.

As global archaeological studies of cremation increasingly integrate detailed methodology alongside mortuary theory, case studies from sedentary, agricultural societies – most commonly from Europe and North America - still dominate. This paper examines the earliest known cremation tradition from Africa, associated with a period termed the Pastoral Neolithic c. 3300–1200 BP, at the sites of Njoro River Cave, Keringet Cave, and Noomparrua Nkosesia in Kenya. These burial sites contained remains of multiple cremated individuals in settings of caves and subterranean cavities. Using bioarchaeological and contextual analyses, this paper presents site-specific chaînes opératoires to explore variability in funerary processes. Shared traits including the rocky, secluded environments and patterning of ochre staining demonstrate the potential maintenance and transmission of fundamental aspects of cremation ritual knowledge by different mobile communities throughout the Pastoral Neolithic.

In the Andes, successive waves of Inka and Spanish imperialism reshaped local ecologies and transformed agricultural practices between the 14th and 17th centuries. As the Inka (ca. 1450–1532CE) consolidated control over the region they co-opted existing resources, directed the development of new farmland, and imposed new labor obligations on Andean people. In turn, Spanish colonizers (1533-1824CE) introduced foreign flora and fauna, created new tributary regimes, and reorganized agricultural production around forcibly resettled communities and Spanish-owned haciendas (agrarian estates). In this paper, we explore how agricultural workers managed this extended period of upheaval through analysis of botanical data from recent excavations at the site of Simapuqio-Muyupata, in Peru’s Cusco region. We track how agriculturalists living at the site altered patterns of plant use—and, by extension agricultural practice—across the period of Inka and Spanish Colonial governance. These farmers remained reliant on a similar suite of cultivated plants under both political regimes, but shifted practices of land management to conserve labor when confronted with the structural conditions of servitude to Spanish landlords. By altering agricultural practices, these agriculturalists re-shaped the agroecological context in which they lived and worked to ensure survival in the face of political upheaval.

We review archaeological research from the Late Maritime Woodland period (1300–550 cal BP) on the Maritime Peninsula and argue that there is substantial evidence for sociocultural and economic hunter-fisher-gatherer complexity prior to the arrival of Europeans. This is relevant because the region was the stage for some of the earliest contacts between Indigenous and European peoples in the Americas, and aspects of sociocultural complexity among the Wabanaki have sometimes been attributed to European contact, a conception which requires exploration. More broadly, we argue that hunter-fisher-gatherer complexity may be conceived of as a suite of practices that hunter-fisher-gatherers deploy in specific contexts to deal with historical or environmental contingencies, and which may have had long histories as seasonal and/or heterarchical practices that are difficult to resolve archaeologically. We suggest that this perspective helps to reframe recent debate around the development of hunter-fisher-gatherer complexity as one that is focused on contingent historical process.

The past is silent, or mostly so, yet sound can open a window to this same past. Early Spanish colonial ethnohistoric sources from the Andes are littered with references to indigenous dancing and music as an accompaniment to ritual and feasts. Recent archaeological research in the upper Ica Drainage on the late Prehispanic (CE 1000–1532) site of Viejo Sangayaico has revealed an open-air platform potentially prepared as a type of sprung or ‘sounding’ dancefloor which produces a deep percussion-like sound when stepped upon. I interpret this feature as a sounding platform for stomp dancing. The larger site’s association to veneration of Andean lightning and thunder deity suggests that dancing at this location might have been in part attuned to this supernatural entity. Wider ethnohistoric evidence provide a potential parallel into understanding what type of activities were practiced on this platform and site.

Archaeologists in the Carpathian Basin are increasingly focused on social variability across the Bronze Age landscape. However, when it comes to mortuary variability, the difference in body treatments (cremation and inhumation) between populations impairs our ability to carry out regional comparisons and appreciate the range of community social organizations. In this paper, we compare mortuary assemblages from three Bronze Age culture areas on the Great Hungarian Plain. In our coarse quantitative framework, we characterize the intensity of funerary distinction as a proxy for complexity and identify structural variation across mortuary programs. We identify both horizontal and vertical differences in funerary assemblages and note horizontal differences that do not necessarily materialize vertically. The results also show that societies can represent varying values across the different measures, underlying the necessity of working with analytical frameworks which approach the question of complexity in a non-linear manner. We believe that the method offered here can be a useful addition to the toolkit of mortuary archaeologists who work in areas and/or time periods with various body treatment practices.

Early villages are often assumed to be economically and politically autonomous and equivalent to an archaeological socio-spatial unit that represents a maximum scale of cohesive residential communities. But the boundaries of some communities extended far beyond such sites of early population aggregation. In the coastal plain of the American Southeast, early village communities of the Middle and Late Woodland period (ca. 100 to 1000 CE) were located at civic-ceremonial centers that hosted periodic large-scale events, including feasting and mound building. These places regularly integrated mobile populations and permanent residents, arguably creating translocal communities that were both spatially expansive and densely integrated. We employ social network analysis as a way of identifying the spatial extent, composition, and structure of these translocal communities. We compare relational connections via a database of shared makers’ marks on Swift Creek Complicated Stamped pottery with categorical identities revealed in temporally constrained pottery type frequencies. We find that most early villages in this region were far from autonomous and instead were characterized by frequent relational connections and shared categorical identities spanning hundreds of kilometers, with civic-ceremonial centers serving as central nodes of interaction within and between spatially dispersed communities.