Journal of Anthropological Archaeology最新文献

This article addresses Postclassic Maya population recovery in the aftermath of the collapse of Terminal Classic period political centers by 1100 CE in northern Yucatan, Mexico. While much has been written about the collapse of northern lowland Classic period Maya civilization by the eleventh century CE, we focus here on longer-term outcomes from a demographic perspective, during the Postclassic period (1150-1500 CE). We analyze survey data from the adjacent and sequential archaeological sites of Tichac and Mayapán to support three arguments. First, rural zones were populous prior to the northern collapse. Second, inhabitants of rural zones persisted during the cycle of political collapse and recovery. Third the ubiquity of Postclassic Maya settlements after the twelfth century CE suggests resiliency in the region marked by a rapid rate of sociopolitical regeneration and substantial (if partial) demographic recovery. We frame findings from our study area with broader evidence from regional archaeological settlement studies and early Colonial documents attesting to robust northern Maya populations at the time of European contact. We consider the important role of rural localities in fostering recovery by storing cultural knowledge, providing destinations for outmigration, and serving as hubs for long-term, cyclical regeneration of state society.

We investigate archaeological evidence for the early production of Melo (or commonly named ‘baler’) shell knives recovered from Late Pleistocene and Early Holocene deposits in Boodie Cave, Barrow Island. The site is in the Country of Thalanyji people in northwestern Western Australia. The oldest shell knife fragments were recovered from units dated to 46.2–42.6 ka, making this one of the oldest Homo sapiens sapiens shell tool technologies currently described. We situate this early and ongoing tradition of shell tool manufacture within recent discussions of the early development of shell industries from both Island Southeast Asia and globally. Although shell knives have been previously reported from Pilbara and Gulf of Carpentaria surface middens in northern Australia, systematic analysis of the manufacturing process and associated debris, and especially from pre-Holocene contexts, has not been previously conducted. This research explores the shell knife chaîne opératoire through the integration of three data sets derived from archaeology, ethnography, and experimental archaeology. This study highlights the significance of shell tool industries in the northwest of Australia, and globally, from the Pleistocene and into the Late Holocene in areas with limited access to hard rock geology where shell reduction represents a unique technological strategy.

The emergence of Shimao, a proto-urban center at the contact zone between agropastoral communities of the Loess Plateau and herders/hunter-gatherers of Monogolian Plateau, offers critical insights into the economic activities during the transition to the Bronze Age in continental East Asia. Unprecedented in scale in prehistoric China, the bone needle workshop at the central mound was a prelude to the specialized, industrial-scale bone production workshops seen in the Bronze Age cities of Zhengzhou, Anyang, and Zhouyuan during the second and early first millennium BCE. The bone needle production at Huangchengtai probably supplied a sophisticated craft industry for the production of garments using animal hides and textiles.

The Serranía de la Lindosa in the Colombian Amazon hosts one of the most spectacular global rock art traditions. Painted in vibrant ochre pigments, the artwork depicts abstract and figurative designs – including a high diversity of animal motifs – and holds key information for understanding how Amazonians made sense of their world. We compare a zooarchaeological assemblage with painted depictions of animals at the Cerro Azul site, and utilise relevant ethnographies and ethnohistories. A lack of direct proportional relationships between the animal representation in the art and zooarchaeological remains alludes to the complex socio-cultural interconnection between Amazonian communities and their ritualised environments. We discuss the benefits and limitations of quantitative categorisation and explore Indigenous ontologies, highlighting Amazonian perspectives on human-animal relationships.

The environmental impacts of human societies are generally assumed to correlate with factors such as population size, whether they are industrialized, and the intensity of their landscape modifications (e.g., agriculture, urban development). As a result, small-scale communities with subsistence economies are often not the focus of long-term studies of environmental impact. However, comparing human-environment dynamics and their lasting ecological legacies across societies of different scales and forms of organization and production is important for understanding landscape change at regional to global scales. On Madagascar, ecological and cultural diversity, coupled with climatic variability, provide an important case study to examine the role of smaller-scale socioeconomic practices (e.g., fishing, foraging, and herding) on long-term ecological stability. Here, we use multispectral satellite imagery to compare long-term ecological impacts of different human livelihood strategies in SW Madagascar. Our results indicate that the nature of human-environmental dynamics between different socioeconomic communities are similar. Although some activities leave more subtle traces than others, geophysics highlight similar signatures across a landscape inhabited by communities practicing a range of subsistence strategies. Our results further demonstrate how Indigenous land stewardship is integrated into the very fabric of ecological systems in SW Madagascar with implications for conservation and sustainability.

Understanding early animal domestication is complicated by disagreement over what, in cultural terms, differentiates domestic (closely managed? privately owned?) from wild and by the difficulty of distinguishing these categories zooarchaeologically. We describe recent feral populations of goats, sheep, cattle and pigs in Greece, comprising descendants of animals escaped or released from controlled domestic herds but remaining in private ownership. Many such animals are systematically exploited for meat by trapping or driving, while provision of fodder or water, especially as bait for traps but also to shape their movements, blurs the distinction between wild and domestic. Selective culling (mainly of young males) of goats, sheep and cattle confirms previous concerns regarding zooarchaeological use of mortality data to detect domestic management but also suggests that such data might help to identify private ownership of animals. Applying these observations to mortality data for goats and sheep from early Neolithic southwest Asia, we argue that some animals previously interpreted as early herded domesticates may instead represent trapped and selectively culled wild individuals in private ownership. In conclusion, we consider whether and why private ownership of free-range animals may quite widely have preceded classic domestic control of goats, sheep and perhaps cattle in southwest Asia.

Applications of SNA to interpret archaeological evidence have been increasing dramatically, as has an interest in identifying communities and neighborhoods. Social Network Analysis (SNA) can be a lens and a tool to explore neighborhoods and communities with archaeological datasets from a range of temporal periods and regions. The spatial distribution of material culture facilitates the creation of spatially located networks that demonstrate social linkages between individuals or communities. Yet, limitations exist in using archaeological data; we cannot directly ask individuals who they interacted with or for how long – and we must work to combine data and theory in reconstructing emic perspectives. Communities exist interstitially at multiple scales through a combination of relational and categorical identities. Neighborhoods represent a specialized form of community (one of spatially co-located residents with frequent face-to-face interaction that exhibit a union of relational and categorical identity). The articles in this special edition use network theory to identify, reconstruct, and test the presence and extent of communities and neighborhoods in the past, and in doing so they open avenues of research with applicability beyond archaeology.

Although dogs played multifaceted roles during the early stages of urbanization in China’s Central Plains, research remains limited concerning the management of dogs, the dynamics of human–dog relationships, and dogs’ entanglements with the political economy, ritual, and daily life. Here, we compare stable carbon and nitrogen isotope data from 95 dogs and associated human skeletons from 15 Late Neolithic – Bronze Age sites. Results show two distinct dietary patterns in dogs. Early sites (Xinzhai-Erlitou period, 1900–1520 BCE) show more variability in dog diets, indicative of looser approaches to dog management. Later sites (Late Shang-Western Zhou periods, 1320–770 BCE) show a widespread, homogeneous diet among dogs characterized by higher consumption of C₄ millet (greater than in humans’ diets), suggesting the possibility of the emergence of specialized, broadly shared dog management practices linked to increased ritual use of dogs. This study also underscores the complexity of management practices, which would have been influenced by site-specific conditions, including environment and available resources, the site’s position in hierarchical settlement networks, and the varying roles of the dogs. Importantly, this study demonstrates that the comparison of isotopic data from broad temporal and spatial contexts can shed light on animal management practices in early urban economic systems and political economies.