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Life and Death in Early Modern Philosophy 现代早期哲学中的生与死
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-06-21 DOI: 10.1093/mind/fzad028
D. Garber
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引用次数: 0
The Architectonic of Reason: Purposiveness and Systematic Unity in Kant’s Critique of Pure Reason, by Lea Ypi 理性的架构:李《康德纯粹理性批判》中的目的性与系统统一
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-06-14 DOI: 10.1093/mind/fzad017
Dai Heide
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引用次数: 2
Futile Resistance as Protest 徒劳的抵抗是抗议
1区 哲学 0 PHILOSOPHY Pub Date : 2023-06-11 DOI: 10.1093/mind/fzad015
Edmund Tweedy Flanigan
Abstract Acts of futile resistance—harms against an aggressor which could not reasonably hope to avert the threat the aggressor poses—give rise to a puzzle: on the one hand, many such acts are intuitively permissible, yet on the other, these acts fail to meet the justificatory standards of defensive action. The most widely accepted solution to this puzzle is that victims in such cases permissibly defend against a secondary threat to their honour, dignity, or moral standing. I argue that this solution fails, because futile resistance is not plausibly regarded as defensive in the relevant sense. I propose instead that futile resistance is justified as a form of protest, where protest is analysed as an expression of rejection of victims’ wrongs. Such protest is justified, I argue, when and because it is the fitting response to the circumstances of futility.
无效抵抗行为——对侵略者造成的伤害无法合理地避免侵略者构成的威胁——引发了一个困惑:一方面,许多这样的行为在直觉上是允许的,但另一方面,这些行为不符合防御行为的正当标准。对于这个谜题,最被广泛接受的解决方案是,在这种情况下,受害者可以为自己的荣誉、尊严或道德地位受到的次要威胁进行辩护。我认为这种解决方案是失败的,因为在相关意义上,徒劳的抵抗并没有被合理地视为防御。相反,我建议将徒劳的抵抗视为一种抗议形式,并将抗议分析为拒绝受害者所受错误的一种表达。我认为,这种抗议是合理的,因为它是对徒劳环境的恰当回应。
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引用次数: 0
Reason in Nature: New Essays on Themes from John McDowell, edited by Boyle Matthew and Mylonaki Evgenia 《自然中的理性:约翰·麦克道尔的主题新论》,由博伊尔·马修和迈洛纳基·叶夫根尼亚编辑
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.1093/mind/fzad021
G. Longworth
As is well-explained in the outstanding introduction, the idea animating the book is that we are rational animals, such that our rationality constitutively shapes the fundamental kind of animal we are. In turn, our distinctively rational form of animality shapes many of our most significant attributes. Even where we share generic forms of such attributes with other, non-rational animals, the specific forms that we instance are as they are because of our distinctive form of animality:
正如在杰出的引言中很好地解释的那样,使这本书充满活力的想法是,我们是理性的动物,因此我们的理性构成了我们是什么样的动物。反过来,我们独特的理性动物形态塑造了我们许多最重要的属性。即使我们与其他非理性动物共享这些属性的一般形式,我们所列举的特定形式也是因为我们独特的动物性形式:
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引用次数: 0
Recapture Results and Classical Logic 重获结果和经典逻辑
1区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.1093/mind/fzad006
Camillo Fiore, Lucas Rosenblatt
Abstract An old and well-known objection to non-classical logics is that they are too weak; in particular, they cannot prove a number of important mathematical results. A promising strategy to deal with this objection consists in proving so-called recapture results. Roughly, these results show that classical logic can be used in mathematics and other unproblematic contexts. However, the strategy faces some potential problems. First, typical recapture results are formulated in a purely logical language, and do not generalize nicely to languages containing the kind of vocabulary that usually motivates non-classical theories—for example, a language containing a naive truth predicate. Second, proofs of recapture results typically employ classical principles that are not valid in the targeted non-classical system; hence non-classical theorists do not seem entitled to those results. In this paper we analyse these problems and provide solutions on behalf of non-classical theorists. To address the first problem, we provide a novel kind of recapture result, which generalizes nicely to a truth-theoretic language. As for the second problem, we argue that it relies on an ambiguity, and that once the ambiguity is removed there are no reasons to think that non-classical logicians are not entitled to their recapture results.
对非经典逻辑的一个古老而著名的反对意见是,它们太弱了;特别是,他们不能证明一些重要的数学结果。对付这一反对意见的一个有希望的策略是证明所谓的重获结果。粗略地说,这些结果表明经典逻辑可以用于数学和其他无问题的环境。然而,这一战略面临着一些潜在的问题。首先,典型的重新捕获结果是用纯逻辑语言表述的,并且不能很好地推广到包含通常激发非经典理论的词汇的语言中——例如,包含朴素真值谓词的语言。其次,重获结果的证明通常采用在目标非经典系统中无效的经典原则;因此,非经典理论家似乎没有资格得到这些结果。本文对这些问题进行了分析,并代表非经典理论家提供了解决方案。为了解决第一个问题,我们提供了一种新的重捕获结果,它可以很好地推广到真理论语言。至于第二个问题,我们认为它依赖于模糊性,一旦模糊性被消除,就没有理由认为非经典逻辑学家没有资格获得他们的重新捕获结果。
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引用次数: 0
Fitting Things Together. Coherence and the Demands of Structural Rationality, by Alex Worsnip 把东西组装在一起。《连贯性和结构理性的要求》,亚历克斯·沃斯尼普著
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-05-12 DOI: 10.1093/mind/fzad016
Benjamin Kiesewetter
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引用次数: 0
A Unified Interpretation of the Semantics of Relevance Logic 关联逻辑语义的统一解读
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-05-06 DOI: 10.1093/mind/fzac070
Rea Golan
I introduce a novel and quite intuitive interpretation of the ternary relation that figures in the relational semantics of many relevance logics. Conceptually, my interpretation makes use only of incompatibility and parthood relations, defined over a set of states. In this way, the proposed interpretation—of the ternary relation and the conditional—extends Dunn’s and Restall’s works on negation and the Routley star operator. Therefore, the interpretation is unified, and hence not only intuitive but also parsimonious. Additionally, the interpretation provides us with a cogent argument to the effect that a ternary relation is indispensable, and we cannot merely do with a binary relation.
我介绍了一种新颖而直观的三元关系解释,它出现在许多关联逻辑的关系语义中。从概念上讲,我的解释只使用了在一组状态下定义的不相容性和伴侣关系。通过这种方式,对三元关系和条件的解释扩展了Dunn和Restall关于否定和Routley星算子的著作。因此,解释是统一的,因此不仅直观,而且简洁。此外,这种解释为我们提供了一个令人信服的论点,大意是三元关系是必不可少的,我们不能仅仅处理二元关系。
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引用次数: 1
One True Logic, by Owen Griffiths and A.C. Paseau Owen Griffiths和A.C.Paseau的《一个真正的逻辑》
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-04-29 DOI: 10.1093/mind/fzad014
Gil Sagi
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引用次数: 0
Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom, by Tao Jiang 中国早期道德政治哲学的起源:人性、正义与个人自由之争,陶江著
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-04-29 DOI: 10.1093/mind/fzad018
Bryan W. Van Norden
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引用次数: 0
Taming Pereboom’s Wild Coincidences 驯服Pereboom的狂野巧合
IF 1.8 1区 哲学 0 PHILOSOPHY Pub Date : 2023-04-28 DOI: 10.1093/mind/fzad002
Tobias Malte Müller
Pereboom’s ‘wild coincidences’ argument against agent-causal libertarianism is based on the claim that in a world governed by statistical laws, the dovetailing of indeterministic physical happenings with the free actions of agent causes would be a coincidence too wild to be credible. In this paper it is shown that the conclusion is valid for deterministic laws, but that it fails for statistical laws. Therefore, the ‘wild coincidences’ argument does not provide the promised empirical refutation of agent-causal libertarianism.
Pereboom反对主体因果自由意志主义的“疯狂巧合”论点是基于这样一种主张:在一个由统计规律支配的世界里,不确定的物理事件与主体原因的自由行为的吻合将是一种太疯狂而不可信的巧合。本文证明了该结论对确定性定律是有效的,但对统计定律是无效的。因此,“狂野巧合”的论点并没有提供对代理人-因果自由意志主义所承诺的经验反驳。
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引用次数: 0
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