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Epistemic reparations in hostile contexts 敌对语境中的认知补偿
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-09 DOI: 10.1007/s11098-025-02431-8
Lauren Leydon-Hardy
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引用次数: 0
The form of good 善的形式
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-09 DOI: 10.1007/s11098-025-02474-x
Poppy Mankowitz
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引用次数: 0
False confessions, epistemic agency, and repairing self-trust 虚假告白、认知代理和修复自信
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-09 DOI: 10.1007/s11098-025-02473-y
Sarah Wright
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引用次数: 0
The right to be known: its scope, demands, and the role of individuals and collectives 知情权:其范围、要求以及个人和集体的作用
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-06 DOI: 10.1007/s11098-025-02451-4
Stina Björkholm, Julia Mosquera
The fulfillment of the right to be known is considered essential for achieving restorative justice. Victims must have the opportunity to tell their stories and be actively heard for a reparative process to be genuinely successful. The right to be known is a positive right that imposes duties on others, including the obligation to acquire knowledge about victims and their experiences of injustice. While few would deny that victims deserve to be listened to, understood, and recognized for their experiences, Lackey’s proposal remains underspecified in both content and scope of application, leaving some of its practical implications unclear. In the first part of the paper, we argue that depending on how the right to be known is interpreted, it risks imposing both epistemically and emotionally over-demanding requirements on both duty bearers and right holders. In the second part of the paper, we propose that the right to be known and the duty to know are primarily understood as group-based. Partly influenced by Lackey’s own work on collective epistemology, we argue that the group-based versions of the right and the duty avoid worries of over-demandingness and provide an overall plausible view of this essential part of epistemic reparations.
实现知情权被认为是实现恢复性司法的必要条件。受害者必须有机会讲述自己的故事,并得到积极倾听,才能使修复过程真正取得成功。知情权是一项对他人施加义务的积极权利,包括了解受害者及其不公正经历的义务。虽然很少有人会否认受害者的经历值得倾听、理解和认可,但莱基的建议在内容和适用范围上都没有明确规定,使其一些实际意义不明确。在本文的第一部分中,我们认为,根据如何解释知情权,它可能会对义务承担者和权利持有人在认知和情感上提出过高的要求。本文第二部分提出,知情权和知情权义务应以群体为基础来理解。部分受莱基自己关于集体认识论工作的影响,我们认为,基于群体的权利和义务版本避免了对过度要求的担忧,并提供了一个整体上合理的观点,这是认识论补偿的重要部分。
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引用次数: 0
Harmonious four-dimensionalist endurantism 和谐四维持久主义
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-06 DOI: 10.1007/s11098-025-02388-8
Raul Saucedo
I articulate a new version of the view that reality consists of temporally extended simples, which is immune to the argument from vagueness for temporal parts and is perfectly compatible with diachronic universalism. Following Josh Parsons’ classification of views about persistence, I take this to be a four-dimensionalist form of endurantism (4DE, for short). What’s distinctive about my version of 4DE is that it incorporates an independently plausible harmony principle about temporal location; I hence call the view harmonious 4DE. I formulate the relevant harmony principle and show that it affords 4DEists a novel, principled way of resisting the argument from vagueness, and ensures that their view is in fact perfectly compatible with unrestricted diachronic composition.
我阐述了一种新的观点,即现实是由时间延伸的简单组成的,它不受时间部分模糊性的争论的影响,并且与历时普遍主义完全兼容。按照Josh Parsons对持久性观点的分类,我认为这是一种四维形式的持久性(简称4DE)。我的4DE版本的独特之处在于,它包含了一个关于时间位置的独立可信的和谐原则;因此,我把这种景色称为和谐的4DE。我阐述了相关的和谐原则,并表明它为自然神论者提供了一种新颖的、原则性的方式来抵制模糊的论点,并确保他们的观点实际上与无限制的历时构成完美兼容。
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引用次数: 0
Epistemic reparations and the right to be known: introduction 认知补偿与被认识的权利:导论
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-06 DOI: 10.1007/s11098-025-02471-0
Veli Mitova
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引用次数: 0
Epistemic reparations and disability 认知补偿和残疾
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2026-01-04 DOI: 10.1007/s11098-025-02433-6
Frances Darling
Epistemic reparations are argued to be deserved by those wronged by gross injustices and violations, to provide redress for epistemic wrongs incurred by victims and survivors. I apply epistemic reparations and Lackey’s (2022, 2025) “right to be known” to disability injustice. This novel exploration makes three contributions. First, that given widespread historical and contemporary injustice and violations incurred by disabled people – material and epistemic – theoretical resources such as Lackey’s, which aim to account for epistemic wrongs and ameliorate injustice, should have significant value for the pursuit of disability justice. As I demonstrate, this application permits identification of ways in which disabled people are epistemically wronged, and how the concept of disability can be used to wrong, or malign, others. Second, as disability intersects with other populations, taking disability into consideration here serves others contexts of epistemic reparations. Third, despite the potential value of, and need for, epistemic reparations for disability justice, I submit that this will likely be forestalled without acknowledging and addressing the neglect of disability – particularly intellectual disability – in social epistemological theorising. This neglect incurs the cost of some existing theories in the domain being unable to account for the ways in which some disabled people – those with intellectual disability – can be epistemically wronged, or even considered knowers and agents. Through applying Lackey’s framework of epistemic duties, I demonstrate that ameliorating this neglect is epistemically reparative work in itself, as well as being required to realise the value of epistemic reparations for those wronged due to disability status.
认识论赔偿被认为是那些受到严重不公正和侵犯的人应得的,为受害者和幸存者造成的认识论错误提供补救。我将认识论赔偿和拉基(2022、2025)的“被知道的权利”应用于残疾不公正。这一新颖的探索有三个贡献。首先,鉴于历史上和当代普遍存在的残疾人所遭受的不公正和侵犯——物质上和认识上的——理论资源,如雷基的,旨在解释认识上的错误和改善不公正,应该对追求残疾人正义具有重要价值。正如我所演示的,这个应用程序允许识别残疾人在认识上被冤枉的方式,以及残疾的概念如何被用来冤枉或诋毁他人。其次,由于残疾与其他人群有交集,在这里考虑残疾是为认知赔偿的其他背景服务的。第三,尽管对残疾正义的认知补偿具有潜在价值和必要性,但我认为,如果不承认和解决社会认识论理论化中对残疾——尤其是智力残疾——的忽视,这可能会被预先阻止。这种忽视导致了该领域一些现有理论的代价,即无法解释一些残疾人——那些有智力残疾的人——在认知上可能被冤枉,甚至被认为是知者和代理人。通过运用拉基的认知责任框架,我证明了改善这种忽视本身就是认知上的修复工作,同时也需要实现对那些因残疾而受到伤害的人的认知补偿的价值。
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引用次数: 0
Properties are not powers 属性不是权力
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2025-12-24 DOI: 10.1007/s11098-025-02463-0
Lorenzo Azzano
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引用次数: 0
Disinformation is for degrading the value of information, not confirming falsehoods 造谣是为了贬低信息的价值,而不是为了证实谎言
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2025-12-24 DOI: 10.1007/s11098-025-02469-8
Clayton Littlejohn
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引用次数: 0
AI deception and moral standing 人工智能欺骗和道德地位
IF 1.3 1区 哲学 0 PHILOSOPHY Pub Date : 2025-12-23 DOI: 10.1007/s11098-025-02465-y
Anton Skretta
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引用次数: 0
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