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Review of “Revolution of Things: The Islamism and Post-Islamism of Objects in Tehran” 物的革命》评论:德黑兰物品的伊斯兰主义和后伊斯兰主义 "评论
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-27 DOI: 10.1093/sf/soae011
Neema Noori
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引用次数: 0
Review of “Words and Distinctions for the Common Good: Practical Reason in the Logic of Social Science” 社会科学逻辑中的实践理性 "评论社会科学逻辑中的实践理性" 评论
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-27 DOI: 10.1093/sf/soae004
Michael J Carter
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引用次数: 0
Review of “We Thought It Would Be Heaven: Refugees in an Unequal America” 回顾《我们以为会是天堂》:不平等美国中的难民
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-27 DOI: 10.1093/sf/soae002
Andrea Voyer
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引用次数: 0
Review of “Nursing the Spirit: Care, Public Life, and the Dignity of Vulnerable Strangers” 回顾《护理精神:关怀、公共生活与弱势陌生人的尊严
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-27 DOI: 10.1093/sf/soae012
F. Showers
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引用次数: 0
Correction to review: Race After Technology Abolitionist Tools for the New Jim Code 更正评论:技术之后的种族 新吉姆法典的废奴工具
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.1093/sf/soae017
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引用次数: 0
Skill Specificity on High-Skill Online Gig Platforms: Same as in Traditional Labour Markets? 高技能在线招聘平台的技能特殊性:与传统劳动力市场一样吗?
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-15 DOI: 10.1093/sf/soad153
Jaap van Slageren, Andrea M Herrmann
Political economists and labour sociologists alike have studied how the skill specificity of workers can be explained, as it significantly affects workers’ performance. However, the emergence of the gig economy may substantially change skill hiring and specificity in online labour markets because gig workers do not need formal educational credentials to offer their services. Instead, skills are “unbundled” from occupations, and platforms provide alternative ways to signal competencies, for example, via their rating and review systems. To shed light on the applicability of existing theories to explain the skill profiles of gig workers, we examine what predicts the skills hired in the online gig economy. Based on multilevel ordinal logistic regression analyses of 2336 gig worker profiles, we show that—as in traditional labour markets—gig workers with a vocational degree and longer online work experience are hired for more specific skills. However, national labour market institutions and educational systems affect the gig workers’ skill specificity in the opposite direction than in traditional labour markets. Our findings thus suggest that online gig platforms allow workers to overcome restrictions imposed by national institutions as they are hired for those skills in the online gig economy that are institutionally less facilitated in their home labour markets.
政治经济学家和劳工社会学家都研究过如何解释工人的技能特殊性,因为它对工人的绩效有重大影响。然而,"零工经济 "的出现可能会大大改变在线劳动力市场的技能雇佣和特殊性,因为 "零工 "并不需要正规的教育证书来提供服务。相反,技能被从职业中 "拆分 "出来,而平台则提供了其他方式来显示能力,例如通过其评级和审查系统。为了阐明现有理论对解释 "零工 "技能概况的适用性,我们研究了在线 "零工 "经济中受雇技能的预测因素。基于对2336名 "零工 "的多层次序数逻辑回归分析,我们发现,与传统劳动力市场一样,拥有职业学位和较长线上工作经验的 "零工 "会因更多特定技能而受雇。然而,与传统劳动力市场相比,国家劳动力市场机构和教育体系对 "零工 "技能特殊性的影响方向恰恰相反。因此,我们的研究结果表明,在线临时工平台允许工人克服国家机构施加的限制,因为他们在在线临时工经济中受雇于那些在其本国劳动力市场中机构较少提供便利的技能。
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引用次数: 0
Cohort-Specific Experiences of Industrial Decline and Intergenerational Income Mobility 工业衰退和代际收入流动的特定组群经历
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2024-01-10 DOI: 10.1093/sf/soad145
Nathan Seltzer
The United States manufacturing industry has long been regarded as the economic engine that built and sustained the middle class. In recent decades, this pillar of economic opportunity has eroded substantially. Though much has been written about the decline of manufacturing sectors in United States communities, the potential consequences for economic mobility, and stratification processes more generally, remain largely unexplored. In this study, I develop a conceptual framework linking the study of labor market change to economic stratification. I examine how structural changes to United States labor markets have altered opportunities for economic advancement in the United States. I focus the analysis on birth cohorts in the 1980s, whose labor market entry spans the large-scale erosion of the manufacturing industry in the 2000s. I find strong evidence that declines in manufacturing employment have contributed to growing geographic disparities in upward intergenerational income mobility. Children raised in counties that experienced large contractions in manufacturing industries throughout adolescence experienced large economic penalties in adulthood via reduced levels of upward mobility. The results demonstrate how long-term macroeconomic changes can disrupt and redistribute opportunities within societies.
长期以来,美国制造业一直被视为建立和维持中产阶级的经济引擎。近几十年来,这一经济机会的支柱受到了严重侵蚀。尽管有关美国社区制造业衰落的文章已经很多,但对经济流动性以及更广泛的分层过程的潜在影响在很大程度上仍未得到探讨。在本研究中,我建立了一个概念框架,将劳动力市场变化研究与经济分层联系起来。我研究了美国劳动力市场的结构性变化如何改变了美国经济发展的机会。我将分析重点放在 20 世纪 80 年代的出生组群上,他们进入劳动力市场的时间跨越了 2000 年代制造业的大规模衰退。我发现有力的证据表明,制造业就业率的下降导致代际收入向上流动的地域差距不断扩大。在青少年时期制造业大幅萎缩的地区长大的孩子,成年后会因向上流动性降低而遭受巨大的经济惩罚。研究结果表明,长期的宏观经济变化会扰乱和重新分配社会内部的机会。
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引用次数: 0
The Polarization of Popular Culture: Tracing the Size, Shape, and Depth of the “Oil Spill” 大众文化的两极分化:追溯 "石油泄漏 "的规模、形状和深度
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-12-28 DOI: 10.1093/sf/soad150
Craig M Rawlings, Clayton Childress
Recent research suggests that political polarization has spilled over into otherwise mundane areas of social life. And yet, the size, shape, and depth of that spillage into popular culture are generally unknown. Relying on a sample of 135 widely known movies, TV shows, musicians, sports, and leisure activities, we investigate these issues. We find the “oil spill” of polarization into popular culture is large but loosely organized into multiple fairly shallow pools. Cultural polarization is also asymmetric. Liberals like a wide variety of popular culture, do not dislike conservative popular culture, and their tastes are more rooted in their sociodemographics. Conservatives, on the other hand, like a much narrower range of popular culture, dislike the culture created and liked by Black and urban liberals, and their tastes seem to be more directly rooted in their political ideology. Potential implications of an asymmetric culture war, and ideas for future research, are discussed.
最近的研究表明,政治两极化已经蔓延到社会生活的其他平凡领域。然而,政治极化蔓延到大众文化领域的规模、形式和深度却普遍不为人知。我们以 135 部广为人知的电影、电视节目、音乐家、体育运动和休闲活动为样本,对这些问题进行了调查。我们发现,两极分化在大众文化中的 "溢油 "规模很大,但松散地组织成多个相当浅的池塘。文化极化也是不对称的。自由主义者喜欢各种各样的流行文化,并不讨厌保守主义的流行文化,而且他们的品味更植根于他们的社会人口统计。另一方面,保守派喜欢的流行文化范围要窄得多,不喜欢黑人和城市自由派创造和喜欢的文化,他们的品味似乎更直接地植根于他们的政治意识形态。本文讨论了不对称文化战争的潜在影响以及未来研究的思路。
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引用次数: 0
Assessing Admiration for Women Who Do “Men’s Work” 评估对从事 "男人工作 "的女性的钦佩程度
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-12-07 DOI: 10.1093/sf/soad148
Isabel Pike, Rachael S Pierotti, Mame Soukeye Mbaye
Drawing on interviews and focus groups from Conakry, the capital city of the Republic of Guinea in West Africa, this article examines how people talk about women working in male-dominated skilled trades alongside women’s accounts of their work experiences in those sectors. We find that the idea of women doing gender atypical work, whom we call “crossovers,” evokes widespread admiration. They are unanimously described as brave and virtuous, contrasted with women who rely on money from relationships with men. However, this celebration falters in the workplace, where crossovers often experience paternalism and harassment. Building on theories of both gender beliefs and femininities, we attribute this discrepancy to the differential threats to the gender order that are posed by accommodating crossovers at work versus speaking positively about them. Working together requires men to confront actual women’s unexpected capabilities, while rhetorically celebrating crossovers may in fact reify stereotypes about most women and fail to fundamentally undermine men’s authority. Crossovers can serve as sources of inspiration for an alternative gender order, but we find that professed admiration for “exceptional” groups of women has both limitations and risks. We conclude by suggesting that the subversive potential of admiration for gender atypical behavior must be empirically examined, rather than assumed, with attention to why such women are seen as admirable as well as how this admiration is borne out in social interactions.
本文通过对西非几内亚共和国首都科纳克里的访谈和焦点小组的研究,探讨了人们是如何谈论在男性占主导地位的技术行业工作的女性,以及女性对自己在这些行业工作经历的描述。我们发现,从事性别非典型工作的女性(我们称之为 "跨界者")的想法引起了广泛的赞美。她们被一致描述为勇敢、贤惠,与那些依靠与男性的关系赚钱的女性形成鲜明对比。然而,这种赞美在工作场所却显得苍白无力,因为跨界者经常会遭遇家长式作风和骚扰。基于性别观念和女性特质的理论,我们将这种差异归因于在工作中迁就异性与正面评价异性对性别秩序造成的不同威胁。合作需要男性正视女性意想不到的实际能力,而在言辞上赞美跨界可能会在事实上重塑对大多数女性的刻板印象,无法从根本上削弱男性的权威。跨界可以作为另一种性别秩序的灵感来源,但我们发现,对 "特殊 "女性群体的公开赞美既有局限性,也有风险。最后,我们建议,对性别非典型行为的钦佩所具有的颠覆性潜力必须经过实证研究,而不是假设,同时要关注为什么这类女性被视为值得钦佩,以及这种钦佩在社会互动中是如何体现出来的。
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引用次数: 0
Social Capital and Cultural Producers’ Copyright Ownership of Their Creations: Evidence from the Television Industry 1956–1996 社会资本与文化生产者对其作品的版权所有权:来自1956-1996年电视产业的证据
IF 4.8 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-11-24 DOI: 10.1093/sf/soad147
Erez Aharon Marantz
This paper explores how social capital and property regulations shape cultural producers’ ability to own copyrights for the products they create. Because individual producers lack the resources required to develop and distribute their creations, they partner with large firms who demand the copyrights for products they invest in. I argue two types of social capital—status and partner substitutability—enable producers to own their creations by increasing their bargaining power over the firms they partner with. Moreover, I propose that different types of property regulations condition whether status or partner substitutability have a stronger role in producers’ ownership outcomes. Analyzing all shows made for American television from 1956 to 1996, I show that increases in showrunners’ status and number of broadcasters they collaborated with increased the probability they owned shows they produced. However, the effects of these social capitals were contingent on the property regulations showrunners operated under. These findings advance our understanding of the allocation of copyrights, the power dynamics between creators and firms, and the effects of social capital in cultural industries. They didn’t have to pay me because I signed the contract. But is that right? I found out that these people were streaming my work, and they never had to ask me…They stole that from me. They just took it! (Dave Chappelle, The Unforgiven, 2021).
本文探讨了社会资本和财产管制如何塑造文化生产者为其创造的产品拥有版权的能力。由于个体制作人缺乏开发和发行作品所需的资源,他们与要求获得其投资产品版权的大公司合作。我认为两种类型的社会资本地位和合作伙伴的可替代性使生产者能够通过增加他们对合作公司的议价能力来拥有他们的创造。此外,我提出不同类型的财产管制条件,无论是地位还是合伙人可替代性对生产者的所有权结果有更大的作用。我分析了1956年至1996年间为美国电视制作的所有节目,发现节目制作人地位的提高以及与他们合作的广播公司数量的增加,增加了他们拥有自己制作的节目的可能性。然而,这些社会资本的影响取决于制片人所依据的财产管理条例。这些发现促进了我们对版权分配、创作者和公司之间的权力动态以及社会资本在文化产业中的作用的理解。他们不必付给我钱,因为我签了合同。但这对吗?我发现这些人在直播我的作品,他们从来没有问过我,他们从我这里偷来的。他们就这么拿走了!(戴夫·查普尔,《不可饶恕》,2021年)
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Social Forces
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