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Sexualize one, objectify all? The sexualization spillover effect on female job candidates 将一个人性化,将所有人物化?性化对女性求职者的溢出效应
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-11-08 DOI: 10.1002/job.2758
Laura Guillén, Maria Kakarika, Nathan Heflick

We examined whether sexualizing a businesswoman impacts attitudes toward subsequently evaluated, nonsexualized females applying for a corporate managerial position. Research shows that sexualized women are perceived as less warm and competent (i.e., objectified). Integrating this work with research on social cognition, we hypothesized that the negative effect of sexualization “spills over” onto other nonsexualized women, reducing their hireability. Across two experiments, initially sexualized women were perceived as less warm and competent, as were subsequently evaluated nonsexualized female job candidates. In turn, these negative perceptions reduced the applicants' probability of being hired. Sexualization of women also increased intentions to hire a subsequently evaluated male candidate. The results were robust when we controlled for evaluators' gender and age. Our findings demonstrate that female job applicants can experience detrimental effects from sexually based objectification, even when they are not the individuals initially sexualized. We discuss implications for women's careers.

我们研究了女商人的性化是否会影响人们对申请公司管理职位的非性化女性的态度。研究表明,被性感化的女性被认为不够热情和称职(即被物化)。将这项研究与社会认知研究相结合,我们假设性化的负面影响会 "溢出 "到其他非性化女性身上,从而降低她们的可雇佣性。在两个实验中,最初被性化的女性被认为不那么热情和称职,随后被评估的非性化女性求职者也是如此。反过来,这些负面看法又降低了求职者被录用的概率。对女性的性化也增加了雇佣随后被评估的男性求职者的意愿。当我们对评价者的性别和年龄进行控制时,结果是稳健的。我们的研究结果表明,女性求职者会受到基于性的物化的不利影响,即使她们不是最初被物化的对象。我们讨论了这对女性职业生涯的影响。
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引用次数: 0
We were all in it together: Managing work from home as dual-earner households with school-age children 我们同舟共济:有学龄儿童的双职工家庭如何在家工作
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-11-08 DOI: 10.1002/job.2755
Mina Beigi, Melika Shirmohammadi, Wee Chan Au, Chira Tochia

We examine how professional dual-earner couples, with school-age children, who worked from home during the COVID-19 lockdown, adjusted to the changes it brought to their lives. To do so, we conducted a qualitative study of 28 dual-earner households that had at least one school-age child, resided in China, Iran, Malaysia, the United Kingdom, or the United States, and worked from home during their local lockdown period. In each household, we interviewed the parents (56 total), and we asked at least one child to draw their perception of their parents' work-from-home experience and narrate the drawing (31 total). Informed by work–home interface and family stress scholarships, we outline the resources and demands generated by working at home as a family, as well as the strategies families employed to manage their collective work from home. We extend work-from-home scholarship beyond the individual level by accounting for the roles of all collective members in the work-from-home experience. We complement the research that has studied individual- and couple-level work–family strategies by theorizing the supportive, attentive, relational, delegative, and compromising strategies families adopted to generate changes in resource-demand dynamics. In doing so, we introduce family adaptive capability for the context of adjusting to work from home and define it as a collective ability to initiate strategies to meet remote work demands with resources generated from the new work arrangement. At a practical level, the strategies presented in our work can inform employers of dual-earner couples and families experiencing similar dynamics.

我们研究了在 COVID-19 封锁期间在家工作的有学龄儿童的职业双职工夫妇是如何适应封锁给他们生活带来的变化的。为此,我们对 28 个双职工家庭进行了定性研究,这些家庭至少有一个学龄儿童,居住在中国、伊朗、马来西亚、英国或美国,并在当地封锁期间在家工作。在每个家庭中,我们对父母进行了访谈(共 56 人),并要求至少一个孩子画出他们对父母在家工作经历的看法,并对画作进行叙述(共 31 人)。根据工作-家庭界面和家庭压力奖学金,我们概述了作为一个家庭在家工作所产生的资源和需求,以及家庭为管理集体在家工作所采取的策略。我们将 "在家工作 "的研究扩展到个人层面之外,考虑到所有集体成员在 "在家工作 "经历中的作用。我们通过对家庭为改变资源需求动态而采取的支持性、关注性、关系性、委托性和妥协性策略进行理论分析,对研究个人和夫妻层面的工作-家庭策略的研究进行了补充。在此过程中,我们引入了适应在家工作的家庭适应能力,并将其定义为利用新工作安排所产生的资源来满足远程工作需求的集体启动策略能力。在实际操作层面,我们工作中提出的策略可以为双职工夫妇和经历类似动态的家庭的雇主提供参考。
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引用次数: 0
How and when abusive supervision leads to recovery activities: The recovery paradox and the conservation of resources perspectives 滥用监督如何以及何时导致恢复活动:康复悖论和资源保护视角
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-11-07 DOI: 10.1002/job.2757
Min-Hsuan Tu, Nai-Wen Chi

Decades of research have shown that abusive supervision hurts employees' well-being. However, little is known about whether employees can recover from abuse during their leisure time. Building on the perspective of recovery paradox and the conservation of resources (COR) theory, we theorize that as an intense social stressor, daily abusive supervision depletes employees' resources and triggers their need for recovery, which in turn reduces physical and social recovery activities but increases low-effort activities. We also propose that employees' extraversion influence employees' choices of recovery activities when facing a paradoxical recovery situation (i.e., feeling too exhausted to engage in active recovery activities. To test our hypotheses, we employed the experience sampling method to collect 1511 daily responses from 203 full-time employees. The results of the multilevel path analyses indicated that (a) abusive supervision increased employees' need for recovery, which in turn increased next-day positive moods via facilitating low-effort activities, and reduced next-day positive moods via inhibiting social activities; and (b) these indirect effects were strengthened for employees with lower (vs. higher) extraversion. Theoretical and practical implications are further discussed.

数十年的研究表明,滥用监督会损害员工的身心健康。然而,人们对员工能否在闲暇时间从虐待中恢复过来却知之甚少。基于恢复悖论的观点和资源保护(COR)理论,我们推测,作为一种强烈的社会压力,日常的虐待性监管会耗尽员工的资源,引发他们的恢复需求,进而减少身体和社会恢复活动,但增加低强度活动。我们还提出,员工的外向性会影响员工在面临自相矛盾的恢复情况时(即感到筋疲力尽而无法参与积极的恢复活动)对恢复活动的选择。为了验证我们的假设,我们采用了经验抽样法,从 203 名全职员工中收集了 1511 个日常回答。多层次路径分析的结果表明:(a)虐待性监督增加了员工对恢复的需求,这反过来又通过促进低强度活动增加了第二天的积极情绪,并通过抑制社交活动减少了第二天的积极情绪;(b)这些间接效应对外向性较低(与较高)的员工有所加强。本文进一步讨论了理论和实践意义。
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引用次数: 0
Authentic action: A recipe for success or a minefield? 真实行动:成功秘诀还是雷区?
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-11-01 DOI: 10.1002/job.2759
Mats Alvesson, Katja Einola
<p>Our academic field of leadership studies is plagued by an unscholarly obsession with fashions and clientelism. We have a pronounced penchant to tell our audiences what they like to hear and what makes us popular rather than what they need to know. Moreover, much of our work suffers from a chronic illusion that the study of leadership pertains to natural sciences and is governed by what to us at least appear to be highly elusive laws of causality. These two afflictions together skew the study of the fuzzy social phenomenon we have come to know as <i>leadership</i>, towards understandings of a world that many find intellectually unappealing, ideologically loaded, and practically misleading.</p><p>Despite our skepticism towards authentic leadership theory (see Alvesson & Einola, <span>2019</span>, <span>2022</span>; Einola & Alvesson, <span>2021</span>), we do think that authenticity should be a topic of inquiry within the field of leadership and organization studies. We want to encourage our colleagues to be what the Enlightenment scholar and poet, Schiller, referred to as <i>philosophical minds</i> (Alvesson et al., <span>2022a</span>) and use imaginative and novel approaches to conduct research in this area. In this article, we seek to both address some broader questions of what we suggest leadership studies is about—or rather could be about, and to engage directly with Helmuth, Cole and Vendette's article on <i>authentic action</i> (Helmuth et al., <span>2024</span>).</p><p>We are certain that most students of leadership who believe in the power of positive psychology to inform what is indisputably a social and relational phenomenon probably mean well. However, good intentions, optimistic personal worldviews, and wishful thinking do not help when the looking glass reflects back the image of a confused human being, in search of—or trying to get away from—their true, authentic self when they need to adjust to working with a new boss with radically different values, blow the whistle on colleagues engaging in insider trading, or define a grand purpose for a fast-fashion company. Genuinely facing one's authentic self, in fact, can be difficult, scary, and intimidating for many of us—hence a common inclination <i>not to</i> engage in this type of reflexivity, like Heidegger's influential work shows us.</p><p>We who read and write about <i>leadership</i> in this and other similar journals are fortunate to live in a world of abundance and possibilities but also in a society where polarization, destruction, and conflict of all possible shades of black are paving the way to a looming apocalypse, as the Doomsday Clock symbolically indicates. We clearly need capable guidance, <i>leader</i>-<i>ship</i>. We use the hyphen to partly separate a word, leadership, we have come to consider as one to make an analytical distinction between its two parts. The study of etymology tells us that “leader” originates from a word that implies a <i>guide</i> and t
我们的领导力研究学术领域深受对时尚和客户至上的非学术性痴迷的困扰。我们明显喜欢告诉受众他们喜欢听什么,什么能让我们受欢迎,而不是他们需要知道什么。此外,我们的许多工作还长期受制于一种错觉,即领导力研究属于自然科学范畴,受制于至少在我们看来非常难以捉摸的因果关系法则。尽管我们对真实领导力理论持怀疑态度(见 Alvesson &amp; Einola, 2019, 2022; Einola &amp; Alvesson, 2021),但我们确实认为,真实性应该成为领导力与组织研究领域的一个研究课题。我们希望鼓励我们的同行成为启蒙学者和诗人席勒所说的哲学头脑(Alvesson et al.在这篇文章中,我们试图解决一些更广泛的问题,即我们认为领导力研究是关于什么的--或者说可以是关于什么的,并直接与赫尔姆斯、科尔和文德特关于真实行动的文章(Helmuth et al.然而,当他们需要适应与价值观截然不同的新上司共事、揭发从事内幕交易的同事、或为快速时尚公司确定宏伟目标时,当镜子反射出一个迷茫的人的形象,在寻找--或试图摆脱--真实的自我时,良好的愿望、乐观的个人世界观和一厢情愿的想法都无济于事。事实上,真正面对真实的自我,对我们很多人来说都是困难的、可怕的、令人生畏的--因此,我们普遍倾向于不进行这种反思,就像海德格尔影响深远的著作告诉我们的那样。我们这些在本刊和其他类似刊物上阅读和撰写有关领导力的文章的人很幸运,因为我们生活在一个充裕和充满可能性的世界,但同时也生活在一个两极分化、破坏和各种可能的黑色冲突的社会中,正如象征性的末日时钟所显示的那样,这个社会正在为迫在眉睫的世界末日铺平道路。我们显然需要有能力的指导和领导。我们用连字符将 "leadership"(领导力)这个词部分分开,并将其视为一个词,以便对其两个部分进行分析区分。词源学研究告诉我们,"leader"(领导者)一词的本义是向导,而后缀 "ship"(船)则将这一本义延伸为一个人领导他人的能力。如果真正的行动意味着勇敢的领导者的崛起,他们像尤利西斯一样知道自己的 "真北",凭借卓越的航海技术和坚定的信念,引导我们和我们的机构走出危险的水域,那么我们认为我们正在做一些有意义的事情。唉,我们作为教育者和顾问,对这些世界如此迫不及待(仍然)等待的领袖候选人并不自信,我们的教学技能与手头的教牧任务相匹配。我们个人和集体可能根本就缺乏史诗般的说服力和魅力,要想把那些用行动让我们走到今天这一步的高级管理者及其继承人转变成道德上强大、谦逊和自我牺牲的领导者和指导者,使他们能够把部队团结在同一面旗帜下,不顾一切地采取行动,把我们带到应许之地,这需要史诗般的说服力和魅力。我们的答案是,当真实领导力的研究被转化为真实领导力理论(ALT)时,它就出轨了。正如赫尔姆斯及其同事所指出的那样,研究界转向了内部,停止了对该理论的有效性、关键前提和操作方式的质疑,几乎是在该理论提出后的第一时间,就开始了大规模的实证研究,以证明真实领导力是 "好 "的--事实上,它几乎是一切好的源泉。对我们来说,将领导力视为一种客观现象,既不关注社会生活的复杂性,也不受我们的主观性、话语以及不断改变、扰乱和(错误)解释领导者与追随者关系等社会现象的人类倾向的影响,是一个有趣的思想实验。 所有应用于领导力研究的积极心理学都受到了毁灭性的批判,认为这些理论中的大多数东西都是错误的,包括任意地将不可能研究的 "元素 "混为一谈。"缺乏知识积累真的是一个问题吗?也许是的,如果一个人非常希望社会世界像物理世界一样运行,相当统一并遵循机械规律,如果一个人对确定性有强烈的需求,并坚信自己的哲学立场是最好的。如果不是这样,碎片化反而会被认为是非常受欢迎的思想多样性,是人类创造力的体现,反映了人们对经验现象的多维度和多面性的浓厚兴趣,而不是沦为寻找一些具有普遍相关性、可复制性和重要性的基本要素。因此,一个重要的问题是,赫尔姆斯及其同事对真实行动的兴趣是否有可能减少混乱,达成进一步的共识,并积累成果,"转让给实践者"。我们对这一建议褒贬不一。问题在于如何评估 "真实行动 "的区别,以及假定的领导者个人与其(真实)行动之间的密切联系。虽然我们可以评估产品或画作的真实性(而不是虚假性),但要以这种方式评估活动却比较困难,因为它与实施行为的人脱钩。更积极的是,培养对人及其行为的真实性及其后果的浓厚兴趣,可以为当代组织生活提供有价值的见解。例如,我们可以研究一个人何时认为自己的行为是真实的,何时认为自己的行为是不真实的,以及为什么。很少有人会反对,领导力在很大程度上与行为和反应有关。然而,在研究真实领导力时,不能仅仅为了更好地适应某种偏好方法的要求而将意图与行动分离开来。真实源于人的思想,而真实的两难选择正是思想的反映。我痛苦地决定遵从信念,揭发我的犯错上司,从而冒着职业生涯的风险,在我揭发他们的行为之前,必然会有一个痛苦的过程。公司信箱里充斥着匿名告发并不能证明我采取了真实的行动,这只是一个可以客观验证的经验之谈。其结果是,这些告发可以很容易地被阅读和统计,并采取适当的行动来解决问题。解决问题的人可以是真实的,也可以是不真实的,或者只是想把工作做好,并不真正关心自我的真实性。在这里,结果才是最重要的,至少就实际目的而言是如此。问题是,尽管真实领导力学者的初衷是好的,但由于包括领导者在内的组织成员往往宁愿选择故意无知(Alvesson et al、赫尔姆斯、科尔和文德特文章中的一个关键论点似乎是:"当领导者抵制来自他者的外部压力,选择按照自己的意愿行事时,他们的行为才是真实的"(第 120 页)。虽然这种抵制在原则上似乎是值得称赞的,但在实践中,任何违背文化、团队期望和上级的管理者都有可能受到他们所反对的人或团体的负面评价和惩罚。这种类型的抵制通常不以真实行为的方式表达,而是以截然不同的方式表现出来:违背公司精神、违反期望或拒绝做好本职工作。自己的愿望可能不一定被视为真实和正直的问题,而是固执和精神僵化,或者是对社会不敏感、自以为是、不忠诚,或者是难以共事(Jackall,1988 年)。组织和职业往往不能容忍人们只关注自我而不关注他人,或者道德承诺违反规范。当一种特定的 "自我-他人 "联系建立起来时,它可能会与其他人背道而驰。例如,中层管理人员有时很难同时忠于上级和下级(Gjerde &amp; Alvesson, 2020; Sims, 2003)。人们的一个惯用伎俩是将成功行动的结果归功于他人,而将不太积极的决策、行为和结果的责任归咎于他人:外部环境、高级管理层和复杂性。除非是像马克-扎克伯格(Mark Zuckerberg)或埃隆-马斯克(Elon Musk)这样几乎拥有绝对权力的人,否则很少有行为是直接来自领导者的自由意志。 在工作中与我们打交道的大多数人也是如此--客户、供应商、高级经理、大多数同事、下属等等。大多数人都希望能够有效、顺利地扮演角色,适应法律、规则、企业政策、组织和职业文化、政治正确、部门利益之间的游刃有余,以及工作场所中的众多价值承诺和社会身份。有时,围绕 "真实性 "的所有噪音都预示着一个充满虚假、伪善、模仿、说服性言论等的世界。领导力研究人员可
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引用次数: 0
Anger for good? Unethical-behavior-targeted leader anger expression and its consequences on team outcomes 愤怒是为了好?以不道德行为为目标的领导者愤怒表达及其对团队成果的影响
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-10-19 DOI: 10.1002/job.2756
Shimin Zhang, Shenjiang Mo, Wu Liu

Although leader anger expression targeted at employees' unethical behavior is pervasive in the workplace, we still know little about its theoretical meaning and consequences. To address this theoretical blind spot, we drew on fairness heuristic theory to investigate whether, how, and when unethical-behavior-targeted (UB-targeted) leader anger expression affects team outcomes. Our findings from two time-lagged field studies suggest that a punishment-based distributive justice climate mediates the positive effects of UB-targeted leader anger expression on team organizational citizenship behavior (OCB) and team viability. Moreover, leader moral decoupling weakens these indirect relationships. Specifically, the indirect relationships are weaker when the leader separated judgments of performance from those of ethics. These findings highlight the importance of a fairness perspective in understanding the consequences of leader anger expression targeted at unethical behaviors.

尽管针对员工不道德行为的领导者愤怒表达在工作场所普遍存在,但我们对其理论意义和后果仍然知之甚少。为了解决这一理论盲点,我们借鉴公平启发式理论,研究针对不道德行为的领导者愤怒表达是否、如何以及何时会影响团队结果。我们从两项时滞实地研究中得出的结论表明,以惩罚为基础的分配公正氛围可以调节领导者针对不道德行为的愤怒表达对团队组织公民行为(OCB)和团队活力的积极影响。此外,领导者道德脱钩会削弱这些间接关系。具体来说,当领导者将绩效判断与道德判断分开时,间接关系就会减弱。这些发现凸显了公平视角在理解领导者针对不道德行为表达愤怒的后果时的重要性。
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引用次数: 0
Is authenticity a “true self,” multiple selves, behavior, evaluation, or a hot mess? Response to Helmuth et al. 真实性是 "真我"、多重自我、行为、评价,还是一团糟?对赫尔姆斯等人的回应
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-10-16 DOI: 10.1002/job.2752
Janaki Gooty, George C. Banks, Andrew McBride, Daan van Knippenberg
<p>We agree with Helmuth et al.'s (<span>2024</span>) assertion that authentic leadership (AL) has had a meteoric rise in attention and continues to appeal to the hearts and minds of many scientists and practitioners. Helmuth et al. (<span>2024</span>) further noted that AL is likely being applied in policy-related decisions, and as such, a renewed scientific conversation on the topic is warranted. That is, given the ubiquity of AL and its operationalization, the Authentic Leadership Questionnaire (ALQ), it is important that we as a community consider what exactly AL is (and is not), how we are measuring it, and what “good” might come of it. There has been no dearth of critiques of AL, and the concept is quickly rivaling emotional intelligence (Antonakis et al., <span>2009</span>; Dasborough et al., <span>2022</span>; Murphy, <span>2014</span>) and Leader–Member Exchange (Gooty et al., <span>2012</span>; Gottfredson et al., <span>2020</span>; Schriesheim et al., <span>2001</span>) in the attention (and criticism) it is garnering.</p><p>Despite noteworthy and unique new insights from Helmuth et al. regarding the separation of AL and authentic action, we suggest that this clarification is currently insufficient for building a strong theoretical foundation for the domain. In our response to the focal article, we first note some points of agreement, followed by points of disagreement and our view of the future of the popular but troubled concept of AL. As a preview of our counterpoint, we call for a deeper engagement with the assumptions underlying the notion of authenticity in the AL domain. This includes addressing a conflation of concepts (e.g., behaviors, evaluations of the intentions of the behavior, and evaluations of the behavior itself) and recognizing AL's reliance on the existence and knowability of a true self.</p><p>Such an engagement opens a dialectical view of authenticity (Nguyen et al., <span>2022</span>). It remains to be seen if such a dialectical conceptualization of authenticity, while intriguing, is necessary in leadership science. If it is, questions remain regarding how it might be reconciled with and explored via the dominant empirical approaches that the mainstream leadership sciences are built on.</p><p>We agree with Helmuth and colleagues that a return to the theoretical foundations of authenticity is warranted. The roots of authenticity are in existential humanist philosophy, despite the argument (in Walumbwa et al., <span>2008</span> and elsewhere) that it lies in social psychology or in positive psychology (Luthans & Avolio, <span>2003</span>). These arguments are somewhat misleading because the development of authenticity in social psychology (e.g., Kernis & Goldman, <span>2006</span>) explicitly drew from existential philosophical roots. Thus, we agree with Helmuth et al.'s contention that the roots of AL are in existential philosophy. Helmuth et al. draw on those roots to lay out a distinction between authenti
第三,可以将真实行动概念化为领导者行为。行为可定义为 "整个生物体(个体或群体)对内部和/或外部刺激的内部协调反应(行动或不行动),不包括更容易理解为发展变化的反应"(Levitis et al.)我们认为,真实行动经常被概念化为一种领导者行为(Banks 等人,2016 年),但很少达到行为研究的标准(Banks 等人,出版中)。第四,真实行动可以被概念化为一种评价。在这里,人们感兴趣的理论建构是领导者或追随者对自己或领导者的真实行为程度的评估。为了对行为和评价进行比较和对比,可以设想一位领导者通过微笑来表达对项目团队工作的情感支持。一些项目组成员可能会认为这种情感表现(行为)非常真实。相反,其他项目组成员可能会认为这种完全相同的行为真实性很低。领导者的微笑就是行为,而追随者的不同评价就是对真实性的评价。同样,真实行为最常被概念化为行为,但最常被测量为对行为的评价(有关元分析综述,请参见 Banks 等人,2016 年)。这就造成了理论与测量的错位。Helmuth 等人通过真实行动的自我参照和关系观点解决了这一问题。然而,他们的论述没有考虑到另一种类型的概念混淆:通过关系观点对真实行动的评价,以及通过自我参照观点对真实行动的感知,也可能在理论上与其他领导风格混为一谈(Fischer &amp; Sitkin, 2023)。在现实生活中,追随者可能会同时体验到领导者的一系列行为(有些是正面的,有些是负面的)。追随者可能会评估所有这些行为的真实性(如道德领导、授权领导)。目前的情况是,Helmuth 等人(2024 年)做出了一个隐含的假设,即真实行为是一系列独特的行为。我们还没有看到证据表明它们是独一无二的;它们可能会与对每一种领导风格行为的评价(例如,评价有远见或有道德的领导者行为的真实性)相混淆。从本质上讲,混淆可能发生在真实行为(个体差异、KSAs、行为和评价)以及不同领导 "风格 "之间。鉴于文献的现状,这些问题仍未得到解答。另一个值得关注的问题是,文献对真实自我概念的依赖。AL 的主流概念和 Helmuth 等人的重新表述都依赖于一个假设,即真实自我是存在的,并且是可知的。当研究人员将真实性概念化为一个人的 "内在 "价值观(信念、个性等)与外在行为之间的一致性时,他们就是在引用真实自我的概念(Lehman et al.)Walumbwa等人(2008: 92,着重部分由作者标明)在表述AL时也明确提到了这一点:例如,尽管AL研究中经常引用哲学(Avolio &amp; Gardner, 2005; Walumbwa et al.这并不是因为缺乏可用性;来自各种相关领域的哲学家和研究人员对 AL 所依赖的假设进行了有力的批判。例如,Bialystok(2014:273)回顾了真实性的各种概念化,得出结论认为,"对识别真实自我的要求,加上不可能最终做到这一点,给所有关于真实性的论述都带来了麻烦"。或者考虑一下福柯(1983 年)对卡尔-罗杰斯及其同行 "加利福尼亚式的自我崇拜"(转引自 Strohminger et al.)值得注意的是,罗杰斯关于真实性和真实自我的观点影响了克尼斯(2003: 15),而瓦伦布瓦等人(2008)则认为克尼斯为 AL 奠定了理论基础。我们之所以强调这些论点,是因为任何研究领域都必须意识到对其基本假设的批评,并随后为其提供正当理由。从目前的情况来看,AL 文献采用了一个大胆且基本无法验证的假设,即存在一个真正的自我,而且几乎没有采取任何措施来解释或证明这一假设。即使我们采纳了真实自我的假设,另一个问题依然存在。我们不仅必须相信真实自我的存在,还必须相信人们能够认识真实自我。在 Helmuth et al. 第三,我们开始将悖论中不常见的混乱作为领导力的关键优势而非弱点(Zhang 等人,2015 年)。作为一门科学,我们更喜欢直线思维,因此认为应该减少不真实感,或认为不真实感是一种不可取的特征--如果不是这样呢?如果它是非原型或首次领导者的关键生存策略呢?如果它代表着一个人领导能力的进化,代表着摆脱对 "自我 "的迷恋呢?有关 "真实行动 "的研究认为,这种领导力会对领导效能产生积极影响(从下属的领导评价、工作态度和绩效等领导效能指标可以看出这一点)。然而,正如 Helmuth 等人所指出的,ALQ 本身并不能衡量真实性。此外,观察者对真实性的感知不应等同于真实的行动。因此,ALQ 与领导效能指标相关的证据并不能证明,作为领导者的真实行动会对领导效能产生积极影响。相反,我们可以大胆地说,我们在此提出的问题在证据基础中并没有明确的答案。这不是一件小事,也不仅仅是对测量问题的抱怨;这里更根本的问题是概念问题。直观地说,人们通常不喜欢他们认为是 "假冒的 "人。在其他条件相同的情况下,被认为是真实的人可能比被认为是不真实的人更有利于提高领导效率。然而,如果由此得出结论,认为真实的行动一定会对领导者的工作效率产生积极影响,那么这种逻辑是有缺陷的。对领导者而言,真实的行动并不一定会得到下属的积极响应。例如,如果 "真实 "意味着滥用监督权,那么这很可能与领导者的有效性产生负面影响(Tepper,2007;Zander,2013)。这种假设是否合理值得商榷。或许这在一定程度上解释了为什么根据赫尔姆斯等人的分析,在 AL 理论和测量中,真实性被内化道德所取代。实际上,这是用对理想行为的要求取代了对真实性的要求。因此,对于 "真实的行为会对领导效能产生积极影响 "这一概念的第一个概念性限定是,这取决于行为。事实上,更准确的说法是,是行为的性质推动了对领导效能的影响,而行为的可感知真实性会增强(即缓和)行为的效果。例如,当授权型领导可以产生积极影响时,被认为是真实的授权型领导就会增强授权型领导的效果。这从两个方面对当前的概念进行了重要的修正:一是将重点放在经评估的真实性上,而不是放在真实的行为上;二是将重点从假定真实性本身的有效性转移到经评估的真实性的调节性影响上。后者还提出了一个问题,即滥用监督等具有负面影响的行为,是否越是被评价为真实,其负面影响就越大(Zander,2013)。领导者越是偏离传统的领导原型,越是倾向于男性以及刻板的男性特质和行为,领导者在领导角色中表现得越真实,其领导效果就越具有挑战性。有大量文献表明,对领导力的反应是受有关领导力的内隐信念影响的,即使这些信念并不能准确地反映领导力的有效性(Epitropaki 等人,2013 年)。这些研究还表明,这种内隐信念更倾向于白人男性;例如,在美国,人们对领导力的内隐信念往往更倾向于被视为刻板印象中的男性,而不是被视为刻板印象中的女性,也更倾向于被视为刻板印象中的白人,而不是黑人或亚裔美国人(Eagly &amp; Karau, 2002; Rosette et al、鉴于最近对白人男性领导力标准的研究结果表明,这一原型仍然存在(例如,Petsko &amp; Rosette, 2023),观察者更有可能将白人男性领导者的行为评价为真实的。也就是说,如果白人男性已经被视为 "天生 "适合担任领导职务,那么他们在这些职位上的行为也很可能被评判为同样的 "天生"。 也许领导者
{"title":"Is authenticity a “true self,” multiple selves, behavior, evaluation, or a hot mess? Response to Helmuth et al.","authors":"Janaki Gooty,&nbsp;George C. Banks,&nbsp;Andrew McBride,&nbsp;Daan van Knippenberg","doi":"10.1002/job.2752","DOIUrl":"10.1002/job.2752","url":null,"abstract":"&lt;p&gt;We agree with Helmuth et al.'s (&lt;span&gt;2024&lt;/span&gt;) assertion that authentic leadership (AL) has had a meteoric rise in attention and continues to appeal to the hearts and minds of many scientists and practitioners. Helmuth et al. (&lt;span&gt;2024&lt;/span&gt;) further noted that AL is likely being applied in policy-related decisions, and as such, a renewed scientific conversation on the topic is warranted. That is, given the ubiquity of AL and its operationalization, the Authentic Leadership Questionnaire (ALQ), it is important that we as a community consider what exactly AL is (and is not), how we are measuring it, and what “good” might come of it. There has been no dearth of critiques of AL, and the concept is quickly rivaling emotional intelligence (Antonakis et al., &lt;span&gt;2009&lt;/span&gt;; Dasborough et al., &lt;span&gt;2022&lt;/span&gt;; Murphy, &lt;span&gt;2014&lt;/span&gt;) and Leader–Member Exchange (Gooty et al., &lt;span&gt;2012&lt;/span&gt;; Gottfredson et al., &lt;span&gt;2020&lt;/span&gt;; Schriesheim et al., &lt;span&gt;2001&lt;/span&gt;) in the attention (and criticism) it is garnering.&lt;/p&gt;&lt;p&gt;Despite noteworthy and unique new insights from Helmuth et al. regarding the separation of AL and authentic action, we suggest that this clarification is currently insufficient for building a strong theoretical foundation for the domain. In our response to the focal article, we first note some points of agreement, followed by points of disagreement and our view of the future of the popular but troubled concept of AL. As a preview of our counterpoint, we call for a deeper engagement with the assumptions underlying the notion of authenticity in the AL domain. This includes addressing a conflation of concepts (e.g., behaviors, evaluations of the intentions of the behavior, and evaluations of the behavior itself) and recognizing AL's reliance on the existence and knowability of a true self.&lt;/p&gt;&lt;p&gt;Such an engagement opens a dialectical view of authenticity (Nguyen et al., &lt;span&gt;2022&lt;/span&gt;). It remains to be seen if such a dialectical conceptualization of authenticity, while intriguing, is necessary in leadership science. If it is, questions remain regarding how it might be reconciled with and explored via the dominant empirical approaches that the mainstream leadership sciences are built on.&lt;/p&gt;&lt;p&gt;We agree with Helmuth and colleagues that a return to the theoretical foundations of authenticity is warranted. The roots of authenticity are in existential humanist philosophy, despite the argument (in Walumbwa et al., &lt;span&gt;2008&lt;/span&gt; and elsewhere) that it lies in social psychology or in positive psychology (Luthans &amp; Avolio, &lt;span&gt;2003&lt;/span&gt;). These arguments are somewhat misleading because the development of authenticity in social psychology (e.g., Kernis &amp; Goldman, &lt;span&gt;2006&lt;/span&gt;) explicitly drew from existential philosophical roots. Thus, we agree with Helmuth et al.'s contention that the roots of AL are in existential philosophy. Helmuth et al. draw on those roots to lay out a distinction between authenti","PeriodicalId":48450,"journal":{"name":"Journal of Organizational Behavior","volume":"45 1","pages":"145-150"},"PeriodicalIF":6.8,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/job.2752","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136114391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"管理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Older workers' knowledge seeking from younger coworkers: Disentangling countervailing pathways to successful aging at work 老年工人向年轻同事求知:厘清工作中成功老龄化的逆向途径
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-10-03 DOI: 10.1002/job.2751
Julian Pfrombeck, Anne Burmeister, Gudela Grote

Increasing age diversity in the workplace has led to growing research attention to the knowledge transfer between older and younger employees. The existing literature on age-diverse knowledge exchange has mostly focused on knowledge transfer from older to younger employees as a means of knowledge retention. In this study, we change perspectives by aiming to understand how and when older employees' knowledge seeking from younger coworkers is related to their successful aging at work (i.e., the motivation and ability to continue working). Grounded in the self-regulatory process model of successful aging at work, we predict two countervailing pathways: a positive self-enhancing path via perceived learning and a negative self-protective path via embarrassment. In a time-lagged study with 764 older employees, we found that their knowledge seeking from younger coworkers was positively related to motivation to continue working and workability via perceived learning and negatively related to workability via embarrassment. We further examined older employees' positive intergenerational affect as a boundary condition and found a buffering effect on the negative path to workability. This research shows that knowledge transfer from younger to older employees is a net contributor to successful aging at work and embarrassment can be mitigated by positive intergenerational affect.

工作场所中年龄多样性的不断增加,导致研究人员越来越关注年长员工与年轻员工之间的知识转移。关于年龄多元化知识交流的现有文献大多集中于作为知识保留手段的年长员工向年轻员工的知识转移。在本研究中,我们改变了研究视角,旨在了解老年员工从年轻同事那里寻求知识的行为如何以及何时与他们在工作中的成功老龄化(即继续工作的动机和能力)相关。基于工作中成功老龄化的自我调节过程模型,我们预测了两条相反的途径:一条是通过感知学习的积极自我提升途径,另一条是通过尴尬的消极自我保护途径。在一项对 764 名老年员工进行的时滞研究中,我们发现他们从年轻同事那里寻求知识与继续工作的动力和工作能力呈正相关(通过感知学习),而与工作能力呈负相关(通过尴尬)。我们进一步研究了作为边界条件的老年员工的积极代际情感,发现它对工作能力的消极路径有缓冲作用。这项研究表明,从年轻员工到年长员工的知识转移是工作中成功老龄化的净促进因素,而尴尬可以通过积极的代际情感得到缓解。
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引用次数: 0
A dual-path model of observers' responses to peer voice endorsement: The role of instrumental attribution 观察者对同伴声音认可反应的双重路径模型:工具归因的作用
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-10-02 DOI: 10.1002/job.2754
Dan Ni, Mengxi Yang, Wansi Chen

Peer voice endorsement is widespread in the workplace. Drawing on social information processing theory and sociofunctional view, this paper proposes that observers' (both negative and positive) psychological and behavioral responses to peer voice endorsement depend on their instrumental attribution for peer voice. Specifically, when observers have a higher level of instrumental attribution, peer voice endorsement is more positively associated with status threat, in turn affecting observers' negative gossip. When observers have a lower level of instrumental attribution, peer voice endorsement is more positively associated with perceived peer competence, which in turn affects observers' role modeling proactive behavior. These results are largely supported by data from a multi-wave field study and two experimental designs. The theoretical and practical implications of this study and future research directions are presented.

在工作场所,同伴的声音认可非常普遍。本文借鉴社会信息处理理论和社会功能观,提出观察者对同伴声音认可的心理和行为反应(包括消极和积极)取决于他们对同伴声音的工具性归因。具体来说,当观察者的工具性归因水平较高时,同伴的声音背书与地位威胁更积极地相关联,进而影响观察者的消极流言。当观察者的工具性归因水平较低时,同伴声音认可与感知到的同伴能力有更积极的联系,这反过来又会影响观察者的榜样主动行为。这些结果在很大程度上得到了多波实地研究和两种实验设计数据的支持。本文阐述了本研究的理论和实践意义以及未来的研究方向。
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引用次数: 0
Opening new brokerage opportunities while closing existing ones: The Tertius Iungens orientation as a source of network advantage 打开新的经纪机会,同时关闭现有机会:作为网络优势源泉的特尔提乌斯-荣根斯导向
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-09-29 DOI: 10.1002/job.2753
Olli-Pekka Kauppila, Lorenzo Bizzi, David Obstfeld

Organizational members face a motivational dilemma in influencing the social relationships of others: The organization benefits from high connectedness among employees, but personal advantages accrue to those who occupy brokerage positions between disconnected others. In this study, we draw on the organizational paradox perspective to argue that the reconciliation of these contrasting objectives lies in recognizing one's agency to facilitate connectedness (closing) within a social structure and the search for new connections (opening) as mutually supportive. Across two field studies, we examine how individuals' advantageous position in an organizational network emerges from the interplay between a tertius iungens orientation to join others in collaboration and network building to open new brokering opportunities. In Study 1, analyses of a sample of two-wave, cross-lagged panel data show that a tertius iungens orientation contributes to the number of outgoing ties to other actors via network building. Study 2 uses a network survey to add that a tertius iungens orientation is positively associated with incoming ties from others and network brokerage, and again, these relationships are mediated by network building. Overall, our results indicate that by increasing connectedness in their organizational social network, individuals simultaneously activate opening behaviors that facilitate the expansion of their network, thereby revitalizing their structurally advantageous position.

组织成员在影响他人社会关系的过程中面临着动机困境:组织会从员工之间的高度联系中获益,但个人优势则会归于那些在断开联系的其他人之间占据中介位置的人。在本研究中,我们借鉴了组织悖论的观点,认为要调和这些截然相反的目标,就必须认识到自己在社会结构中促进联系(关闭)和寻求新联系(打开)的作用是相辅相成的。在两项实地研究中,我们考察了个人在组织网络中的优势地位是如何从加入他人合作的第三性导向与建立网络以开辟新的中介机会之间的相互作用中产生的。在研究 1 中,对两波交叉滞后面板数据样本的分析表明,"第三 "取向有助于通过网络建设与其他参与者建立外向联系。研究 2 利用网络调查补充说明,"第三人 "取向与来自他人的联系和网络中介呈正相关,而且这些关系也是通过网络建设促成的。总之,我们的研究结果表明,通过增加组织社会网络中的联系,个体同时激活了促进其网络扩展的开放行为,从而重振其结构优势地位。
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引用次数: 0
Self-ambivalence: Naming a contemporary work–family problem that has no name 自我矛盾:为一个无名的当代工作与家庭问题命名
IF 6.8 2区 管理学 Q1 BUSINESS Pub Date : 2023-09-27 DOI: 10.1002/job.2750
Jenny M. Hoobler, Courtney R. Masterson, Kristie Rogers

As workers and family members, individuals ought to celebrate seemingly positive events (e.g., a promotion and the purchase of a home). Yet, the numerous identities that contemporary workers hold increase the likelihood of an event that is pleasant in one domain being problematic in another and more cognitively and affectively complex than anticipated. We theorize that these events are likely to prompt self-evaluations that are positive (“I'm a success!”) and negative (“I'm a failure.”) across one's identity set, with questions such as “Who have I become?” and “Is this who I ought to be?” The result is self-ambivalence, that is, a simultaneously oppositional orientation toward oneself. We view this as a contemporary cognitive and affective experience for which theorizing in work and family is largely absent. Our conceptual model begins with “work–family ought events,” events accompanied by both possibilities and limitations that prompt identity-related self-examination. We acknowledge the influence of multi-level social systems including organizational, societal, individual, and partner factors, which can intensify self-ambivalence. We propose the experience of self-ambivalence has implications for self-concept clarity and ultimately well-being in both the work and family domains and extend theory on this problem of self-ambivalence, a problem that heretofore “had no name.”

作为劳动者和家庭成员,个人理应庆祝看似积极的事件(如升职和买房)。然而,当代工人所拥有的众多身份增加了这样一种可能性:在一个领域令人愉快的事件,在另一个领域却成为问题,而且在认知和情感上比预期的更为复杂。我们的理论是,这些事件很可能会促使人们在整个身份集合中进行积极的("我是个成功者!")和消极的("我是个失败者。")自我评价,提出诸如 "我变成了什么人?"和 "这是我应该成为的人吗?"之类的问题。其结果就是自我矛盾,即同时对自己产生对立的取向。我们认为这是当代人的一种认知和情感体验,而工作和家庭方面的理论研究在很大程度上并不存在。我们的概念模型从 "工作与家庭应该发生的事件 "开始,这些事件伴随着可能性和局限性,促使人们进行与身份相关的自我审视。我们承认多层次社会系统的影响,包括组织、社会、个人和伴侣因素,这些因素会加剧自我矛盾。我们提出,自我矛盾的体验会影响自我概念的清晰度,并最终影响工作和家庭领域的幸福感,我们还扩展了有关自我矛盾问题的理论,这是一个迄今为止 "没有名称 "的问题。
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引用次数: 0
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Journal of Organizational Behavior
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