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Parent-child relationship quality predicts higher subjective well-being in adulthood across a diverse group of countries 不同国家的亲子关系质量可预测成年后更高的主观幸福感
Pub Date : 2024-11-22 DOI: 10.1038/s44271-024-00161-x
Jonathan T. Rothwell, Telli Davoodi
Theoretically and empirically, parenting is closely related to the psychological health of offspring, but long-term effects and possible international differences are not well established. In a pre-registered multilevel modeling analysis using data from the Global Flourishing Study, we tested whether retrospective parent-child relationship quality predicts adult well-being in a representative sample of 202,898 adults living in 21 countries and one territory. We developed and validated indexes of flourishing and mental health. Retrospective parent-child relationship quality predicted both with substantial effect sizes for flourishing (std mean effect = 0.21, 95% CI 0.19–0.23) and mental health (std mean effect = 0.18, 95% CI 0.17–0.20). A positive association between relationship quality and flourishing was found in all 22 areas (significant in 21). Parental religiosity positively predicted relationship quality (std mean effect = 0.09, 95% CI 0.06–0.11). In higher income and more secular countries, relationship quality was lower, but the well-being benefits were higher. Parental religiosity predicted higher relationship quality in every country in the sample. Cross-cultural evidence indicates an association between higher recalled parent-child relationship quality and adult flourishing as well as current mental health. Relationship quality was higher with reports of greater parental religiosity
从理论和经验上讲,养育子女与后代的心理健康密切相关,但长期影响和可能存在的国际差异尚未得到很好的证实。我们利用全球幸福研究(Global Flourishing Study)的数据进行了一项预先登记的多层次模型分析,测试了生活在 21 个国家和 1 个地区的 202,898 名成年人的代表性样本中,回顾性亲子关系质量是否能预测成年人的幸福感。我们开发并验证了幸福指数和心理健康指数。回顾性亲子关系质量对幸福感(std mean effect = 0.21, 95% CI 0.19-0.23)和心理健康(std mean effect = 0.18, 95% CI 0.17-0.20)都有显著的预测效果。在所有 22 个领域中,关系质量与蓬勃发展之间都存在正相关(在 21 个领域中显著)。父母的宗教信仰对人际关系质量有积极的预测作用(std 平均效应 = 0.09,95% CI 0.06-0.11)。在收入较高和世俗化程度较高的国家,关系质量较低,但幸福感较高。在样本中的每个国家,父母的宗教信仰都预示着较高的关系质量。跨文化证据表明,较高的亲子关系质量与成人的蓬勃发展以及当前的心理健康之间存在关联。父母宗教信仰越高,关系质量越高
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引用次数: 0
Sensory stimulation enhances visual working memory capacity 感官刺激可增强视觉工作记忆能力
Pub Date : 2024-11-18 DOI: 10.1038/s44271-024-00158-6
Indre Pileckyte, Salvador Soto-Faraco
Visual working memory (vWM) plays a crucial role in visual information processing and higher cognitive functions; however, it has a very limited capacity. Recently, several studies have successfully modulated vWM capacity in humans using entrainment with transcranial alternate current stimulation (tACS) by targeting parietal theta in a frequency-specific manner. In the current study, we aim to expand upon these findings by utilizing sensory instead of electrical stimulation. Across six behavioral experiments (combined N = 209), we applied rhythmic visual and auditory sensory stimulation at 4 Hz and 7 Hz, aiming to modulate vWM capacity. Collectively, the results showed an overall robust improvement with sensory stimulation at either frequency, compared to baseline. However, contrary to our prediction, 7 Hz stimulation tended to slightly outperform 4 Hz stimulation. Importantly, the observed facilitatory effect was mainly driven by the low-capacity sub-group of participants. Follow-up experiments using the Attention Network Test (ANT) and pupillometry measures did not find evidence that this effect could be directly attributed to modulation of phasic or tonic arousal. We speculate that our results differed from those obtained with tACS due to targeting functionally different theta oscillations, or the modulation of participants’ temporal expectations. Visual or auditory stimulation at 4 Hz and 7 Hz improved visual working memory performance. This effect was more pronounced in individuals with lower visual working memory capacity.
视觉工作记忆(vWM)在视觉信息处理和高级认知功能中起着至关重要的作用;然而,它的容量却非常有限。最近,有几项研究利用经颅交替电流刺激(tACS),以特定频率的方式针对顶叶θ,成功地调节了人类的视觉工作记忆能力。在当前的研究中,我们旨在利用感官刺激而不是电刺激来扩展这些发现。在六次行为实验(总人数= 209)中,我们分别采用了4赫兹和7赫兹的有节奏视觉和听觉感官刺激,旨在调节vWM能力。总的来说,实验结果表明,与基线相比,两种频率的感官刺激都能显著改善患者的记忆力。然而,与我们的预测相反,7赫兹刺激往往略优于4赫兹刺激。重要的是,观察到的促进作用主要是由低能力亚组参与者驱动的。使用注意力网络测试(ANT)和瞳孔测量法进行的后续实验没有发现证据表明,这种效应可直接归因于对阶段性或强直性唤醒的调节。我们推测,我们的结果与 tACS 的结果不同,是因为我们针对的是功能不同的 Theta 振荡,或者是对参与者时间预期的调节。4赫兹和7赫兹的视觉或听觉刺激提高了视觉工作记忆能力。这种效果在视觉工作记忆能力较低的个体中更为明显。
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引用次数: 0
Psychoacoustic and Archeoacoustic nature of ancient Aztec skull whistles 古代阿兹台克人头骨哨音的心理声学和考古声学性质
Pub Date : 2024-11-11 DOI: 10.1038/s44271-024-00157-7
Sascha Frühholz, Pablo Rodriguez, Mathilde Bonard, Florence Steiner, Marine Bobin
Many ancient cultures used musical tools for social and ritual procedures, with the Aztec skull whistle being a unique exemplar from postclassic Mesoamerica. Skull whistles can produce softer hiss-like but also aversive and scream-like sounds that were potentially meaningful either for sacrificial practices, mythological symbolism, or intimidating warfare of the Aztecs. However, solid psychoacoustic evidence for any theory is missing, especially how human listeners cognitively and affectively respond to skull whistle sounds. Using psychoacoustic listening and classification experiments, we show that skull whistle sounds are predominantly perceived as aversive and scary and as having a hybrid natural-artificial origin. Skull whistle sounds attract mental attention by affectively mimicking other aversive and startling sounds produced by nature and technology. They were psychoacoustically classified as a hybrid mix of being voice- and scream-like but also originating from technical mechanisms. Using human neuroimaging, we furthermore found that skull whistle sounds received a specific decoding of the affective significance in the neural auditory system of human listeners, accompanied by higher-order auditory cognition and symbolic evaluations in fronto-insular-parietal brain systems. Skull whistles thus seem unique sound tools with specific psycho-affective effects on listeners, and Aztec communities might have capitalized on the scary and scream-like nature of skull whistles. A series of psychoacoustic and neuroimaging studies reveal the effect that the sound of Aztec skull whistles has on modern listeners; the sound, which is perceived as a mixture of voice-like, scream-like, and technological, triggers affective processing.
许多古代文化都将音乐工具用于社会和仪式程序,阿兹台克人的骷髅哨就是后古典中美洲的一个独特范例。骷髅哨声可以发出较柔和的嘶嘶声,也可以发出令人厌恶的尖叫声,这些声音对阿兹特克人的祭祀活动、神话象征或战争恐吓都有潜在意义。然而,任何理论都缺乏可靠的心理声学证据,尤其是人类听众如何对骷髅哨声做出认知和情感反应。通过心理声学聆听和分类实验,我们发现骷髅哨声主要被视为厌恶和可怕的声音,并且具有自然和人工的混合来源。骷髅哨声通过模仿自然和技术产生的其他令人厌恶和惊恐的声音来吸引心理注意。这些声音在心理声学上被归类为声音和尖叫的混合体,但也源自技术机制。通过人类神经影像学研究,我们进一步发现,骷髅口哨声在人类听者的神经听觉系统中具有特定的情感意义解码,并伴随着前脑-岛叶-顶叶大脑系统中的高阶听觉认知和符号评估。因此,骷髅哨声似乎是一种独特的声音工具,对听众具有特定的心理情感效应,阿兹台克人可能利用了骷髅哨声的恐怖和尖叫性质。一系列心理声学和神经影像学研究揭示了阿兹台克人的骷髅哨声对现代听众的影响;这种声音被认为是声音、尖叫和技术的混合体,会引发情感处理。
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引用次数: 0
Three diverse motives for information sharing 信息共享的三种不同动机。
Pub Date : 2024-11-06 DOI: 10.1038/s44271-024-00144-y
Valentina Vellani, Moshe Glickman, Tali Sharot
Knowledge is distributed over many individuals. Thus, humans are tasked with informing one another for the betterment of all. But as information can alter people’s action, affect and cognition in both positive and negative ways, deciding whether to share information can be a particularly difficult problem. Here, we examine how people integrate potentially conflicting consequences of knowledge, to decide whether to inform others. We show that participants (Exp1: N = 114, Pre-registered replication: N = 102) use their own information-seeking preferences to solve complex information-sharing decisions. In particular, when deciding whether to inform others, participants consider the usefulness of information in directing action, its valence and the receiver’s uncertainty level, and integrate these assessments into a calculation of the value of information that explains information sharing decisions. A cluster analysis revealed that participants were clustered into groups based on the different weights they assign to these three factors. Within individuals, the relative influence of each of these factors was stable across information-seeking and information-sharing decisions. These results suggest that people put themselves in a receiver position to determine whether to inform others and can help predict when people will share information. Individuals consider the usefulness, emotional valence, and prior uncertainty when deciding both when to seek information for themselves and when to share information with others.
知识分布在许多人身上。因此,人类的任务是相互通报信息,以造福全人类。但是,由于信息会以积极或消极的方式改变人们的行动、情感和认知,因此决定是否分享信息可能是一个特别困难的问题。在这里,我们研究了人们如何整合知识可能带来的冲突性后果,以决定是否告知他人。我们发现,参与者(Exp1: N = 114, Pre-registered replication: N = 102)会利用自身的信息搜寻偏好来解决复杂的信息共享决策。特别是,在决定是否告知他人时,参与者会考虑信息对指导行动的有用性、信息的价值和接收者的不确定性水平,并将这些评估整合到信息价值的计算中,从而解释信息共享决策。聚类分析显示,根据参与者对这三个因素所赋予的不同权重,他们被分为不同的组别。在个体内部,每个因素的相对影响力在信息寻求和信息共享决策中都是稳定的。这些结果表明,人们在决定是否告知他人时,会将自己置于接收者的位置,这有助于预测人们何时会分享信息。
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引用次数: 0
People are increasingly bored in our digital age 在数字时代,人们越来越感到无聊。
Pub Date : 2024-11-03 DOI: 10.1038/s44271-024-00155-9
Katy Y. Y. Tam, Michael Inzlicht
In an era where entertainment is effortlessly at our fingertips, one would assume that people are less bored than ever. Yet, reports of boredom are higher now than compared to the past. This rising trend is concerning because chronic boredom can undermine well-being, learning, and behaviour. Understanding why this is happening is crucial to prevent further negative impacts. In this Perspective, we explore one possible reason—digital media use makes people more bored. We propose that digital media increases boredom through dividing attention, elevating desired level of engagement, reducing sense of meaning, heightening opportunity costs, and serving as an ineffective boredom coping strategy. In recent years, there has been an increase in both reports of boredom and greater use of digital media. Digital media may exacerbate boredom via multiple pathways including dividing attention and reducing sense of meaning.
在这个娱乐活动唾手可得的时代,人们应该比以往任何时候都更少感到无聊。然而,与过去相比,现在关于无聊的报告却更多了。这种上升趋势令人担忧,因为长期感到无聊会损害身心健康、学习和行为。了解出现这种情况的原因对于防止进一步的负面影响至关重要。在本《视角》中,我们将探讨一个可能的原因--数字媒体的使用使人们更加无聊。我们提出,数字媒体会通过分散注意力、提高期望的参与度、降低意义感、增加机会成本以及作为一种无效的无聊应对策略来增加无聊感。
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引用次数: 0
Cultural contexts differentially shape parents’ loneliness and wellbeing during the empty nest period 文化背景对父母在空巢期的孤独感和幸福感有不同的影响。
Pub Date : 2024-11-03 DOI: 10.1038/s44271-024-00156-8
Andree Hartanto, Lester Sim, Davelle Lee, Nadyanna M. Majeed, Jose C. Yong
The coming decades will see a substantial increase in the population of older adults, accompanied by significant demographic and family structure changes worldwide. As a result, the empty nest period—the postparental phase in parents’ lives when their children have left home and they are no longer engaged in childrearing—is becoming an increasingly common experience in Western and Asian cultures. The current theoretical review examines the psychological consequences of the empty nest period on loneliness and well-being across cultures, emphasizing the impact of cultural factors on these experiences. By synthesizing research from Western and Asian contexts, we explore two primary theoretical mechanisms—role loss and role strain relief—that shape the postparental phase’s psychological outcomes. Our review reveals that while some parents experience reduced well-being due to role loss, others benefit from role strain relief and increased social engagement. We highlight how cultural differences in familial roles, gender roles, social expectations regarding nest-leaving, and social participation patterns moderate these mechanisms. We propose a comprehensive cultural framework, along with a discussion of culturally sensitive interventions to enhance the well-being of empty nesters globally. A review of literature from Asia and Western countries suggests that familial roles, gender roles, and social expectations—which in turn vary by cultural context—affect how parents experience the empty nest period when their children have left home.
未来几十年,随着全球人口和家庭结构的重大变化,老年人口将大幅增加。因此,在西方和亚洲文化中,空巢期--即父母在子女离家后不再参与养育子女的阶段--正变得越来越普遍。本理论综述探讨了空巢期对不同文化中孤独感和幸福感的心理影响,强调了文化因素对这些体验的影响。通过综合西方和亚洲的研究,我们探讨了塑造后父母阶段心理结果的两个主要理论机制--角色缺失和角色压力缓解。我们的综述显示,一些父母因角色缺失而幸福感下降,而另一些父母则因角色压力缓解和社会参与度提高而受益。我们强调了家庭角色、性别角色、对离巢的社会期望以及社会参与模式等方面的文化差异是如何调节这些机制的。我们提出了一个全面的文化框架,并讨论了具有文化敏感性的干预措施,以提高全球空巢老人的幸福感。
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引用次数: 0
Humans underestimate the movement range of their own hands 人类低估了自己双手的活动范围。
Pub Date : 2024-11-01 DOI: 10.1038/s44271-024-00153-x
Artur Pilacinski, Antoine Vandenberghe, Gabriella Andrietta, Gilles Vannuscorps
Motor planning and motor imagery are assumed to use veridical internal representations of the biomechanical properties of our limbs. Here, we report that people underestimate their hands’ range of motion. We used two tasks probing representations of own motion range, estimation and imagery, in which participants were supposed to judge their rotational hand movement ranges. In both tasks participants’ judgments were underestimated in three out of four cardinal directions. We suggest that this representational bias provides an optimal balance between movement efficiency and safety in face of the inherently stochastic nature of movement execution. Individuals underestimate the range of their own hand movements in three of four cardinal directions. The underestimation bias is larger in the nondominant hand.
运动规划和运动想象被认为使用了我们肢体生物力学特性的真实内部表征。在这里,我们报告说人们低估了自己双手的运动范围。我们使用了两个探究自身运动范围表征的任务--估计和想象,在这两个任务中,参与者需要判断自己手部的旋转运动范围。在这两项任务中,参与者对四个基本方向中三个方向的判断都被低估了。我们认为,面对运动执行的固有随机性,这种表征偏差在运动效率和安全性之间实现了最佳平衡。
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引用次数: 0
Stress timing, trauma exposure, and family resilience differentially affect internalizing and externalizing symptoms at 3, 5, and 7 years of age 压力时间、创伤暴露和家庭复原力会对 3、5 和 7 岁时的内化和外化症状产生不同影响。
Pub Date : 2024-10-29 DOI: 10.1038/s44271-024-00151-z
Viviane Valdes, Dashiell D. Sacks, Charles A. Nelson, Michelle Bosquet Enlow
Mental health disorders are associated with decreased quality of life, economic productivity loss, and increased mortality. The association between stressful experiences and psychopathology is well documented. However, studies are needed to understand the impact of timing of stressful events, types of traumatic experiences, and of family resilience on internalizing and externalizing symptoms in early childhood. The present study used a longitudinal design towards this end. Parents (N = 456) completed study measures at infancy, 2 years, 3 years, 5 years, and 7 years. At 3 years, greater stressful events during the prenatal period, 1-2 years, and 2-3 years (B = 0.833–0.369, p = 0.028–0.046) predicted internalizing symptoms for female participants only. For externalizing symptoms at 3 years, every time point assessed was significantly associated with more symptoms across both sexes (B = 1.071–0.414, p < 0.001). At 5 years, both internalizing and externalizing symptoms were associated with a greater number of stressful events at every time point and across sexes (B = 1.372–0.465, p < 0.001–0.002). There was evidence for timing effects, including cumulative effects, sensitive periods, and recency effects. Exposure to interpersonal trauma associated with greater internalizing symptoms (B = 2.120, p = 0.002), whereas both interpersonal (B = 1.879, p = 0.005) and non-interpersonal (B = 1.223, p = 0.032) traumatic experiences were associated with greater externalizing symptoms. Aspects of family resilience including higher levels of family commitment, ability to face challenges, and sense of control reduced risk for internalizing symptoms (B = –0.496, p = 0.004) while only greater sense of control (B = –0.838, p = 0.040) reduced risk for externalizing symptoms at age 7 years, including in the context of trauma. Across the first 7 years of life, greater exposure to stressful events predicted higher internalizing and externalizing symptoms for children. This pattern varied with sex. Higher family resilience in terms of commitment, ability to face challenges, and control provided some protection.
精神疾病与生活质量下降、经济生产力损失和死亡率上升有关。压力经历与精神病理学之间的关联已被充分证明。然而,要了解压力事件发生的时间、创伤经历的类型以及家庭复原力对幼儿期内化和外化症状的影响,还需要进行研究。本研究为此采用了纵向设计。家长(N = 456)分别在婴儿期、2 岁、3 岁、5 岁和 7 岁时完成了研究测量。在 3 岁时,产前、1-2 岁和 2-3 岁期间发生的较大压力事件(B = 0.833-0.369, p = 0.028-0.046)可预测女性参与者的内化症状。至于 3 岁时的外化症状,评估的每个时间点都与男女参与者的更多症状显著相关(B = 1.071-0.414,p = 0.028-0.046)。
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引用次数: 0
A joint research agenda for climate action bridges behavioral sciences and urban planning 气候行动联合研究议程是行为科学与城市规划的桥梁
Pub Date : 2024-10-28 DOI: 10.1038/s44271-024-00143-z
Felix Creutzig, Lucia A. Reisch
We argue for systematically integrating behavioral sciences and urban planning to develop a joint agenda for research and planning practice. By viewing urban form as a critical choice architecture for making people’s choices more climate-friendly, this approach may unlock new pathways for higher liveability of cities. Behavioral sciences should be systematically integrated with urban planning. Urban form is a critical choice architecture for making people’s choices more climate-friendly, and improve liveability of cities.
我们主张系统地整合行为科学和城市规划,为研究和规划实践制定联合议程。通过将城市形态视为使人们的选择对气候更加友好的关键选择架构,这种方法可以为提高城市宜居性开辟新的途径。行为科学应系统地与城市规划相结合。城市形态是使人们的选择更有利于气候的关键选择架构,并能提高城市的宜居性。
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引用次数: 0
White Americans who perceive themselves to be “last place” in the racial status hierarchy are most drawn to alt-right extremism 认为自己在种族地位等级中处于 "末位 "的美国白人最容易受到另类右翼极端主义的吸引。
Pub Date : 2024-10-28 DOI: 10.1038/s44271-024-00154-w
Erin Cooley, Jazmin L. Brown-Iannuzzi, Nava Caluori, Nicholas Elacqua, William Cipolli
Economic inequality and alt-right extremism have reached historic highs in the U.S. We propose that high economic inequality may uphold stereotypes that white people are wealthy which may lead some white Americans to feel in the precarious position of falling behind their racial group’s high status. For white Americans who also feel that they are being passed in status by People of Color, such perceptions may make ideologies that aim to benefit white people particularly appealing. Across two studies (Pilot: N = 465; Study 1: N = 1,449), using representative quota sampling of non-Hispanic, white Americans, we combine a measure of subjective status with latent profile analysis to identify white Americans who feel they are in “Last Place” (i.e., falling behind most white, Black, Asian, and Latinx Americans). Controlling for objective status, white Americans in this “Last Place” profile were most likely to support alt-right ideology, politicians, and events. White Americans who feel they are in “last place” – falling behind the perceived status of most white, Black, Asian, and Latinx Americans – express the most support for alt-right ideology and politics.
经济不平等和另类右翼极端主义在美国达到了历史高点。我们认为,严重的经济不平等可能会维护白人富有的刻板印象,这可能会导致一些美国白人感到自己的地位岌岌可危,落后于其种族群体的高地位。对于那些觉得自己在地位上被有色人种超越的美国白人来说,这种观念可能会使那些旨在为白人谋福利的意识形态特别具有吸引力。通过两项研究(试验:N = 465;研究 1:N = 1,449),利用对非西班牙裔美国白人的代表性配额抽样,我们将主观地位测量与潜在特征分析相结合,找出了认为自己处于 "最后一席"(即落后于大多数白人、黑人、亚裔和拉美裔美国人)的美国白人。在控制客观地位的情况下,处于 "最后位置 "的美国白人最有可能支持极右翼意识形态、政治家和活动。
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引用次数: 0
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Communications Psychology
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