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Development of self-concept clarity from ages 11 to 24: Latent growth models of Chinese adolescents 11-14岁自我概念清晰度的发展:中国青少年的潜在成长模型
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-02-15 DOI: 10.1080/15298868.2022.2041478
Guangcan Xiang, Qingqing Li, Xiaobao Li, Hong Chen
ABSTRACT This study examined the growth trajectory of self-concept clarity (SCC) and explored the influence of this trajectory on the development of life satisfaction (LS) and positive affect (PA) among Chinese adolescents (N = 2001, 56.97% females). Results of latent growth models showed no significant mean-level change of SCC across three waves in a year. However, significant inter-individual variability was presented in the developmental patterns of SCC over time. Specifically, older adolescents showed higher initial levels of SCC; and males were related to increased SCC in development rates. Moreover, we found gender-specific nature of the relationship between SCC and well-being outcomes (e.g., LS and PA). Our results have significant practical implications for mental health programs in adolescence.
摘要本研究考察了中国青少年(N=2001,56.97%为女性)自我概念清晰度(SCC)的成长轨迹,并探讨了这一轨迹对生活满意度(LS)和积极情感(PA)发展的影响。潜在生长模型的结果显示,一年内三波SCC的平均水平没有显著变化。然而,随着时间的推移,SCC的发育模式呈现出显著的个体间变异性。具体而言,年龄较大的青少年表现出较高的SCC初始水平;男性与SCC发生率增加有关。此外,我们发现SCC和幸福感结果(如LS和PA)之间的关系具有性别特异性。我们的研究结果对青春期的心理健康计划具有重要的实际意义。
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引用次数: 2
Reflective rumination mediates the effects of neuroticism upon the fading affect bias in autobiographical memory 反思性沉思介导神经质对自传体记忆中情感偏差消退的影响
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-02-14 DOI: 10.1080/15298868.2022.2041080
K. Muir, A. Madill, Charity Brown
ABSTRACT Across three studies we explored neuroticism in relation to the fading affect bias, which refers to the greater fading of unpleasant compared to pleasant emotions in autobiographical memory. With increasing neuroticism, there was an increase in the frequency of unpleasant event rehearsal, which was then linked to less fading of negative affect. Study 2 showed this effect was specific to reflective rehearsal, with Study 3 clarifying the mediating effect was due to increased frequency of the reflective sub-type of rumination. We offer new insights into the effects of neuroticism on autobiographical memory and suggest that reflective rumination can be linked to retention of negative affect in individuals with high neuroticism, which can be interpreted as indicative of maladaptive emotional processing.
摘要在三项研究中,我们探讨了神经质与消退情感偏见的关系,消退情感偏见是指在自传体记忆中,与愉快情绪相比,不愉快情绪的消退更大。随着神经质的增加,不愉快事件排练的频率也增加,这与负面情绪的消退减少有关。研究2表明,这种影响是反射性排练特有的,研究3澄清了这种中介作用是由于反射性亚型反刍频率的增加。我们对神经质对自传体记忆的影响提供了新的见解,并认为反思性沉思可能与高神经质个体保留负面影响有关,这可以被解释为适应不良的情绪处理。
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引用次数: 3
Under pressure: Locomotion and assessment in the COVID-19 pandemic 压力之下:COVID-19大流行中的运动与评估
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-02-06 DOI: 10.1080/15298868.2022.2036635
Erik J. Jansen, J. Danckert, P. Seli, Abigail A. Scholer
ABSTRACT The COVID-19 pandemic poses unique opportunities to explore how fundamental self-regulatory variables affect responses to the pandemic. We examine how two critical self-regulatory orientations, locomotion and assessment, relate to psychological distress and obeying public health guidelines using secondary data analysis. In the initial pandemic stages (April and May, 2020), North American participants (N = 924) completed measures of chronic locomotion and assessment, pandemic behaviors and feelings, and various individual-differences. Analyses revealed that assessment, but not locomotion, was indirectly associated with greater pandemic rule-breaking and psychological distress through the fear of missing out, difficulty engaging in activities, and engagement in negative activities. We discuss why the vulnerabilities of assessment, and not locomotion, may be particularly sensitive to pandemic-related constraints.
COVID-19大流行为探索基本自我调节变量如何影响对大流行的反应提供了独特的机会。我们研究了两个关键的自我调节取向,运动和评估,如何与心理困扰和遵守公共卫生指南有关,使用二手数据分析。在大流行的初始阶段(2020年4月和5月),北美参与者(N = 924)完成了慢性运动和评估、大流行行为和感受以及各种个体差异的测量。分析显示,评估(而非运动)与更大的流行病违规行为和心理困扰(害怕错过、难以参与活动和参与负面活动)间接相关。我们讨论了为什么评估的脆弱性,而不是运动,可能对与大流行有关的限制特别敏感。
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引用次数: 2
True-self-as-guide lay theory endorsement across five countries 真正的自我引导理论在五个国家得到认可
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-02-02 DOI: 10.1080/15298868.2022.2028670
Jinhyun Kim, Kaiyuan Chen, Grace N. Rivera, Emily K. Hong, S. Kamble, C. Scollon, Kennon M. Sheldon, Hong Zhang, Rebecca J. Schlegel
ABSTRACT A widespread lay theory in the United States suggests that the best way to make decisions is to follow who you “really are”, referred to as the “true-self-as-guide” (TSAG) lay theory of decision making. In this paper, we explore whether people from four less-WEIRD (i.e., Western, Educated, Industrialized, Rich, and Democratic) countries also explicitly endorse the TSAG lay theory, whether individual differences in horizontal/vertical individualist/collectivist mindsets correlate with TSAG endorsement, and whether TSAG endorsement predicts wellbeing. Participants were recruited from US, China, India, Singapore, and South Korea (total N=654). Results revealed TSAG lay theories was high across all countries, that horizontal mindsets were more relevant to TSAG endorsement than individualism/collectivism, and that TSAG endorsement predicted well-being in a non US-context.
摘要:在美国,一种广泛存在的外行理论认为,做决定的最佳方式是遵循你的“真实自我”,即决策的“真正自我指导”外行理论。在这篇论文中,我们探讨了来自四个不那么奇怪的国家(即西方国家、受过教育的国家、工业化国家、富裕国家和民主国家)的人是否也明确支持TSAG谎言理论,横向/纵向个人主义/集体主义心态的个体差异是否与TSAG认可相关,以及TSAG认可是否预测幸福感。参与者来自美国、中国、印度、新加坡和韩国(共654人)。结果显示,TSAG谎言理论在所有国家都很高,横向心态与TSAG认可比个人主义/集体主义更相关,TSAG认可预测了非美国背景下的幸福感。
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引用次数: 2
Self-compassion, social cognition, and self-affect in adolescence: A longitudinal study 青少年自我同情、社会认知与自我情感:一项纵向研究
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-27 DOI: 10.1080/15298868.2022.2030400
V. Talwar, Melisa Castellanos, S. Bosacki
ABSTRACT The current study examined the longitudinal association of social cognition (Theory of Mind, empathy) and self-affect (self-conscious emotions) with 99 adolescents’ positive and negative dimensions of self-compassion over two years (T1: 10.75 years, T2: 12.08 years). For the total sample, analysis showed no relations among variables, but separate gender analysis revealed differences in correlational patterns. For boys only, self-coldness negatively predicted affective Theory of Mind or the ability to recognize emotions in others. For girls only, affective Theory of Mind predicted an increase in blaming others for transgressions. Higher levels of the ability to recognize emotions in others failed to foster self-kindness and compassion. Decoding others’ emotions may protect adolescent girls from self-judgement, and boys from self-coldness.
摘要本研究历时两年(T1: 10.75年,T2: 12.08年),考察了社会认知(心理理论、共情)和自我情感(自我意识情绪)与99名青少年积极和消极自我同情维度的纵向关系。对于总样本,分析显示变量之间没有关系,但单独的性别分析显示相关模式存在差异。仅对男孩而言,自我冷淡对情感心理理论或识别他人情绪的能力有负向预测。情感心理理论预测,只对女孩来说,她们会因为犯错而责怪别人。更高水平的识别他人情绪的能力未能培养出对自己的仁慈和同情。解读他人的情绪可以保护青春期的女孩免于自我评判,男孩子免于自我冷漠。
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引用次数: 1
The upside: How people make sense of difficulty matters during a crisis 好处是:在危机中,人们如何理解困难很重要
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-22 DOI: 10.1080/15298868.2022.2033309
Gulnaz Kiper, M. Atari, Veronica X. Yan, D. Oyserman
ABSTRACT We used IBM theory and the COVID-19 pandemic to test the prediction that how people respond to all-encompassing life difficulties requiring novel difficult tasks/goals is a function of what they infer about their identities from these experiences of difficulty (N = 698 U.S. adults, three datasets). People were more likely to see silver linings if they experienced difficulties with a task/goal as implying its importance and life difficulties as opportunities for self-improvement. People who endorsed difficulty-as-importance were more likely to mask, distance, and wash hands in part because they saw silver linings for themselves in the pandemic; for difficulty-as-improvement, silver linings fully mediated these effects. People apply their difficulty-as-importance and difficulty-as-improvement mindsets to cope with novel life difficulties.
摘要我们使用IBM理论和新冠肺炎大流行来测试以下预测:人们如何应对需要新的困难任务/目标的全面生活困难,取决于他们从这些困难经历中推断出自己的身份(N=698名美国成年人,三个数据集)。如果人们经历了任务/目标的困难,这意味着它的重要性,而生活困难则是自我提升的机会,那么他们更有可能看到一线希望。将困难视为重要的人更有可能戴口罩、保持距离和洗手,部分原因是他们在疫情中看到了自己的一线希望;对于困难和改善,一线希望完全介导了这些影响。人们将他们的困难视为改善心态的重要性和困难来应对新的生活困难。
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引用次数: 1
Describing autobiographical memories: Effects of shared reality and audience attitude valence on perceived authenticity and self-esteem 描述自传体记忆:共同现实和观众态度效价对感知真实性和自尊的影响
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-20 DOI: 10.1080/15298868.2022.2029553
Abby S. Boytos, Kristi A. Costabile, Tessa R. Logan
ABSTRACT The current investigation examined how experiencing a shared reality during the social reconstruction of the past might relate to communicators’ perceived authenticity and self-esteem. In two experiments, participants were randomly assigned to describe an autobiographical memory to an audience who had either a positive or negative attitude toward the memory topic. Participants then reported perceptions of shared reality, authenticity, and self-esteem. Across both experiments, experiencing a shared reality with an audience who held a positive attitude was associated with greater self-perceived authenticity and self-esteem, whereas experiencing a shared reality with an audience who held a negative attitude was associated with lower ratings of authenticity and lower self-esteem. The effect of shared reality on self-esteem was mediated by perceptions of authenticity.
摘要当前的调查考察了在过去的社会重建过程中体验共同的现实与沟通者感知的真实性和自尊之间的关系。在两个实验中,参与者被随机分配给对记忆主题持积极或消极态度的观众描述自传体记忆。然后,参与者报告了对共同现实、真实性和自尊的看法。在这两个实验中,与持积极态度的观众体验共同的现实与更高的自我感知真实性和自尊有关,而与持消极态度的观众经历共同的现实则与更低的真实性评级和更低的自尊有关。共同现实对自尊的影响是由对真实性的感知所调节的。
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引用次数: 3
Introduction 介绍
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0001
T. Merricks
This chapter describes the overall line of argument of Self and Identity. It also introduces the two questions around which Self and Identity revolves. These are The What Question: What is it for a person at a future time to have (at that time) what matters in survival for you? And The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? This chapter also argues that the What Question is distinct from the Why Question, and that these questions have different answers.
本章描述了“自我”和“身份”的总体论点。它还介绍了自我和身份所围绕的两个问题。以下是“什么问题”:一个人在未来的某个时候(在那个时候)拥有对你来说至关重要的东西是什么?为什么问题:在未来的某个时刻,如何与一个(有意识的)人建立联系,解释了为什么这个人(在那个时候)会拥有对你来说重要的生存?本章还认为“什么问题”和“为什么问题”是不同的,并且这些问题有不同的答案。
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引用次数: 0
What Matters in Survival 生存的关键
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0002
T. Merricks
Consider: The What Question: What is it for a person at a future time to have (at that time) what matters in survival for you? This chapter begins by clarifying the ideas that are invoked in my answer to the What Question. Then I motivate my answer, which is: its being appropriate for you to first-personally anticipate the experiences that that person will have at that future time; and if that person will have good (or bad) experiences at that future time, its being appropriate for you to have future-directed self-interested concern with regard to those experiences. This chapter also distinguishes the What Question from other questions with which it might be conflated.
思考:什么问题:一个人在未来的某个时候(在那个时候)拥有对你来说至关重要的东西是什么?本章首先阐明了我在回答“什么问题”时所引用的观点。然后我激发了我的答案,那就是:你首先亲自预测那个人在未来的经历是合适的;如果这个人在未来的某个时候会有好的(或坏的)经历,那么你应该对这些经历有针对性的自我关注。本章还将“什么问题”与可能与之混为一谈的其他问题区分开来。
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引用次数: 0
On the Necessity of Personal Identity 论人格同一性的必要性
IF 2 4区 心理学 Q2 Psychology Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0004
T. Merricks
This chapter defends the claim that every good answer to the following question implies being numerically identical with: The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? So this chapter defends the claim that personal identity is necessary for what matters in survival. This chapter also shows that Derek Parfit’s famous argument to the contrary fails. But there is no single way in which Parfit’s argument uncontroversially goes wrong. Rather, the way in which that argument fails depends on this or that controversial metaphysics of persistence. So that argument fails in one way given endurance, and it fails in a different way given (for example) stage theory. Most importantly, there is no metaphysics of persistence on which that argument succeeds.
本章为以下问题的每一个好答案都意味着在数字上与以下问题相同的说法进行了辩护:为什么问题:在未来的某个时刻,与一个(有意识的)人的关系是什么,这解释了为什么这个人会(在那个时候)拥有对你来说重要的生存东西?因此,本章为个人身份对生存至关重要的主张辩护。本章还表明,德里克·帕菲特著名的相反论点是失败的。但Parfit的论点没有任何一种方式会毫无争议地出错。相反,这种争论失败的方式取决于这种或那种有争议的坚持形而上学。因此,在给定耐力的情况下,这一论点在某种程度上失败了,在给定(例如)阶段理论的情况下也在另一种方式上失败了。最重要的是,这种论点并不存在持久性的形而上学。
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引用次数: 0
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Self and Identity
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