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Self-compassion, social cognition, and self-affect in adolescence: A longitudinal study 青少年自我同情、社会认知与自我情感:一项纵向研究
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-27 DOI: 10.1080/15298868.2022.2030400
V. Talwar, Melisa Castellanos, S. Bosacki
ABSTRACT The current study examined the longitudinal association of social cognition (Theory of Mind, empathy) and self-affect (self-conscious emotions) with 99 adolescents’ positive and negative dimensions of self-compassion over two years (T1: 10.75 years, T2: 12.08 years). For the total sample, analysis showed no relations among variables, but separate gender analysis revealed differences in correlational patterns. For boys only, self-coldness negatively predicted affective Theory of Mind or the ability to recognize emotions in others. For girls only, affective Theory of Mind predicted an increase in blaming others for transgressions. Higher levels of the ability to recognize emotions in others failed to foster self-kindness and compassion. Decoding others’ emotions may protect adolescent girls from self-judgement, and boys from self-coldness.
摘要本研究历时两年(T1: 10.75年,T2: 12.08年),考察了社会认知(心理理论、共情)和自我情感(自我意识情绪)与99名青少年积极和消极自我同情维度的纵向关系。对于总样本,分析显示变量之间没有关系,但单独的性别分析显示相关模式存在差异。仅对男孩而言,自我冷淡对情感心理理论或识别他人情绪的能力有负向预测。情感心理理论预测,只对女孩来说,她们会因为犯错而责怪别人。更高水平的识别他人情绪的能力未能培养出对自己的仁慈和同情。解读他人的情绪可以保护青春期的女孩免于自我评判,男孩子免于自我冷漠。
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引用次数: 1
The upside: How people make sense of difficulty matters during a crisis 好处是:在危机中,人们如何理解困难很重要
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-22 DOI: 10.1080/15298868.2022.2033309
Gulnaz Kiper, M. Atari, Veronica X. Yan, D. Oyserman
ABSTRACT We used IBM theory and the COVID-19 pandemic to test the prediction that how people respond to all-encompassing life difficulties requiring novel difficult tasks/goals is a function of what they infer about their identities from these experiences of difficulty (N = 698 U.S. adults, three datasets). People were more likely to see silver linings if they experienced difficulties with a task/goal as implying its importance and life difficulties as opportunities for self-improvement. People who endorsed difficulty-as-importance were more likely to mask, distance, and wash hands in part because they saw silver linings for themselves in the pandemic; for difficulty-as-improvement, silver linings fully mediated these effects. People apply their difficulty-as-importance and difficulty-as-improvement mindsets to cope with novel life difficulties.
摘要我们使用IBM理论和新冠肺炎大流行来测试以下预测:人们如何应对需要新的困难任务/目标的全面生活困难,取决于他们从这些困难经历中推断出自己的身份(N=698名美国成年人,三个数据集)。如果人们经历了任务/目标的困难,这意味着它的重要性,而生活困难则是自我提升的机会,那么他们更有可能看到一线希望。将困难视为重要的人更有可能戴口罩、保持距离和洗手,部分原因是他们在疫情中看到了自己的一线希望;对于困难和改善,一线希望完全介导了这些影响。人们将他们的困难视为改善心态的重要性和困难来应对新的生活困难。
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引用次数: 1
Describing autobiographical memories: Effects of shared reality and audience attitude valence on perceived authenticity and self-esteem 描述自传体记忆:共同现实和观众态度效价对感知真实性和自尊的影响
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-20 DOI: 10.1080/15298868.2022.2029553
Abby S. Boytos, Kristi A. Costabile, Tessa R. Logan
ABSTRACT The current investigation examined how experiencing a shared reality during the social reconstruction of the past might relate to communicators’ perceived authenticity and self-esteem. In two experiments, participants were randomly assigned to describe an autobiographical memory to an audience who had either a positive or negative attitude toward the memory topic. Participants then reported perceptions of shared reality, authenticity, and self-esteem. Across both experiments, experiencing a shared reality with an audience who held a positive attitude was associated with greater self-perceived authenticity and self-esteem, whereas experiencing a shared reality with an audience who held a negative attitude was associated with lower ratings of authenticity and lower self-esteem. The effect of shared reality on self-esteem was mediated by perceptions of authenticity.
摘要当前的调查考察了在过去的社会重建过程中体验共同的现实与沟通者感知的真实性和自尊之间的关系。在两个实验中,参与者被随机分配给对记忆主题持积极或消极态度的观众描述自传体记忆。然后,参与者报告了对共同现实、真实性和自尊的看法。在这两个实验中,与持积极态度的观众体验共同的现实与更高的自我感知真实性和自尊有关,而与持消极态度的观众经历共同的现实则与更低的真实性评级和更低的自尊有关。共同现实对自尊的影响是由对真实性的感知所调节的。
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引用次数: 3
Introduction 介绍
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0001
T. Merricks
This chapter describes the overall line of argument of Self and Identity. It also introduces the two questions around which Self and Identity revolves. These are The What Question: What is it for a person at a future time to have (at that time) what matters in survival for you? And The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? This chapter also argues that the What Question is distinct from the Why Question, and that these questions have different answers.
本章描述了“自我”和“身份”的总体论点。它还介绍了自我和身份所围绕的两个问题。以下是“什么问题”:一个人在未来的某个时候(在那个时候)拥有对你来说至关重要的东西是什么?为什么问题:在未来的某个时刻,如何与一个(有意识的)人建立联系,解释了为什么这个人(在那个时候)会拥有对你来说重要的生存?本章还认为“什么问题”和“为什么问题”是不同的,并且这些问题有不同的答案。
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引用次数: 0
What Matters in Survival 生存的关键
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0002
T. Merricks
Consider: The What Question: What is it for a person at a future time to have (at that time) what matters in survival for you? This chapter begins by clarifying the ideas that are invoked in my answer to the What Question. Then I motivate my answer, which is: its being appropriate for you to first-personally anticipate the experiences that that person will have at that future time; and if that person will have good (or bad) experiences at that future time, its being appropriate for you to have future-directed self-interested concern with regard to those experiences. This chapter also distinguishes the What Question from other questions with which it might be conflated.
思考:什么问题:一个人在未来的某个时候(在那个时候)拥有对你来说至关重要的东西是什么?本章首先阐明了我在回答“什么问题”时所引用的观点。然后我激发了我的答案,那就是:你首先亲自预测那个人在未来的经历是合适的;如果这个人在未来的某个时候会有好的(或坏的)经历,那么你应该对这些经历有针对性的自我关注。本章还将“什么问题”与可能与之混为一谈的其他问题区分开来。
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引用次数: 0
On the Necessity of Personal Identity 论人格同一性的必要性
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0004
T. Merricks
This chapter defends the claim that every good answer to the following question implies being numerically identical with: The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? So this chapter defends the claim that personal identity is necessary for what matters in survival. This chapter also shows that Derek Parfit’s famous argument to the contrary fails. But there is no single way in which Parfit’s argument uncontroversially goes wrong. Rather, the way in which that argument fails depends on this or that controversial metaphysics of persistence. So that argument fails in one way given endurance, and it fails in a different way given (for example) stage theory. Most importantly, there is no metaphysics of persistence on which that argument succeeds.
本章为以下问题的每一个好答案都意味着在数字上与以下问题相同的说法进行了辩护:为什么问题:在未来的某个时刻,与一个(有意识的)人的关系是什么,这解释了为什么这个人会(在那个时候)拥有对你来说重要的生存东西?因此,本章为个人身份对生存至关重要的主张辩护。本章还表明,德里克·帕菲特著名的相反论点是失败的。但Parfit的论点没有任何一种方式会毫无争议地出错。相反,这种争论失败的方式取决于这种或那种有争议的坚持形而上学。因此,在给定耐力的情况下,这一论点在某种程度上失败了,在给定(例如)阶段理论的情况下也在另一种方式上失败了。最重要的是,这种论点并不存在持久性的形而上学。
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引用次数: 0
On the Sufficiency of Personal Identity 论人格同一性的充分性
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0003
T. Merricks
This chapter defends my answer to: The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? My answer is numerical identity. That is, I say that your being numerically identical with a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you. This answer is controversial. For this answer implies that your being numerically identical with a person at a future time explains why it is appropriate for you to first-personally anticipate, and have future-directed self-interested concern with regard to, the experiences that that person will have at that time.
本章为我对以下问题的回答辩护:为什么问题:在未来的某个时刻,如何与一个(有意识的)人建立联系,解释了为什么这个人会(在那个时候)拥有对你来说至关重要的东西?我的答案是数字恒等式。也就是说,我说,你在未来的某个时间与一个(有意识的)人在数字上是相同的,这解释了为什么这个人(在那个时候)会拥有对你来说重要的生存。这个答案是有争议的。因为这个答案意味着,你在未来的某个时间与一个人在数字上完全相同,这就解释了为什么你应该首先亲自预测,并对该人当时的经历有针对性的自我关注。
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引用次数: 0
Agential Continuity and Narrative Continuity 代理连续性和叙事连续性
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0007
T. Merricks
Consider: The Why Question: What way of being related to a (conscious) person at a future time explains why that person will have (at that time) what matters in survival for you? Chapter 5 focused on an answer to the Why Question in terms of a specific sort of psychological connectedness, namely, having the same self-narrative. This chapter considers two more answers to the Why Question, one of which—like the answer considered in Chapter 5—involves narrative. But the answers considered in this chapter are in terms of specific sorts of psychological continuity, as opposed to psychological connectedness. This chapter also defends the conclusion that it is false that any good answer to the Why Question must be in terms of some sort of psychological connectedness or psychological continuity.
思考:“为什么”问题:在未来的某个时候,你与一个(有意识的)人的关系如何解释为什么那个人会(在那个时候)对你的生存至关重要?第五章主要从心理联系的角度来回答为什么这个问题,也就是说,有相同的自我叙述。本章考虑了“为什么”问题的另外两个答案,其中一个与第5章中考虑的答案一样,涉及到叙事。但本章讨论的答案是基于特定类型的心理连续性,而不是心理连通性。本章还为以下结论进行了辩护,即认为“为什么”问题的任何好答案都必须与某种心理联系或心理连续性有关,这是错误的。
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引用次数: 0
The Hope of Glory 荣耀的希望
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0008
T. Merricks
Previous chapters defend a variety of claims about what matters in survival. This chapter puts those claims through their paces by applying them to a new topic: personal immortality. I begin by using the distinction between persistence and survival to clarify the idea of personal immortality. I then show how claims defended in earlier chapters allow us to block familiar objections to the desirability and to the possibility of immortality. Here are two examples. Chapter 4’s conclusion that the Selfer view is false plays an important role in my reply to the Tedium Objection. And my answer to the Why Question in terms of numerical identity provides the resources to argue that what matters in survival will not slowly ‘fade out’ over time and change.
前几章为各种关于生存意义的主张辩护。本章通过将这些主张应用于一个新的主题:个人不朽,来检验它们的步伐。我首先用坚持和生存之间的区别来阐明个人不朽的概念。然后,我展示了在前几章中辩护的主张如何使我们能够阻止对可取性和永生可能性的常见反对意见。这里有两个例子。第四章Selfer观点是错误的,这一结论在我对Tedium异议的答复中发挥了重要作用。我对数字同一性方面的“为什么”问题的回答提供了资源,可以证明生存中重要的东西不会随着时间的推移和变化而慢慢“消失”。
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引用次数: 0
The Same Self 相同的自我
IF 2 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2022-01-13 DOI: 10.1093/oso/9780192843432.003.0005
T. Merricks
According to the Selfer view, your first-personally anticipating, or having future-directed self-interested concern with regard to, a person’s experiences at a future time is appropriate only if the way you are now is relevantly psychologically connected to the way that person will be at that time. The relevant sort of psychological connectedness is being substantively alike with regard to values, desires, and projects. So to be Selfer is to be committed to the view that a person will have, at a future time, what matters in survival for you only if that person will have, at that time, (enough of) your current values, desires, and projects. This chapter opposes the Selfer view.
根据Selfer的观点,只有当你现在的生活方式与这个人当时的生活方式有着相关的心理联系时,你第一次亲自预测或对一个人在未来的经历有着针对性的自我关注才是合适的。相关的心理联系在价值观、欲望和项目方面是实质上相似的。因此,做一个自私的人就是要致力于这样一种观点,即一个人在未来的某个时候,只有当他在那个时候拥有(足够的)你当前的价值观、欲望和项目时,他才会拥有对你生存重要的东西。本章反对塞尔费尔的观点。
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引用次数: 0
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Self and Identity
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