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If it ain’t Dutch, it ain’t much: Vereeniging Nederlandsch Fabrikaat, the citizen-consumer and Dutch nationalist consumption in the interwar Netherlands 如果它不是荷兰语,那也没什么意义:Vereeniging Nederlandsch Fabrikaat,即两次世界大战之间荷兰的公民消费者和荷兰民族主义消费
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-12-17 DOI: 10.1177/14695405211062066
Joep Onstenk
Recent scholarship has paid considerable attention to the emergence of the citizen-consumer in the interwar era. Drawing on the literature from the fields of ethical consumption and consumer history, this paper opts for a broader perspective on the emergence of the citizen-consumer in historical analysis. It combines the polysemic nature of the hybrid citizen-consumer from food studies and ethical consumption, and the socio-historic analysis concerning political and cultural citizenship, by showing how consumption practices have been used to shape Dutch national citizenship. In the Netherlands, the private association Vereeniging Nederlandsch Fabrikaat (VNF) was one of the earliest and most vocal organisations that linked consumerism with an ideal of citizenship. Scholars typically tend to see the rise of the citizen-consumer as a product of three interest groups: the consumers, the state, or the industry. The VNF did not just appeal to consumers themselves, but also the government, and the business community to play their part in the development of the ideal Dutch citizen-consumer. By studying the practices of this association this paper thus offers a new perspective on the emergence of the citizen-consumer within a transnational perspective.
最近的学术研究对两次世界大战期间公民消费者的出现给予了相当大的关注。本文借鉴了伦理消费和消费史领域的文献,在历史分析中选择了一个更广阔的视角来看待公民消费者的出现。它结合了来自食品研究和道德消费的混合公民-消费者的多义性,以及关于政治和文化公民身份的社会历史分析,通过展示消费实践如何被用来塑造荷兰国家公民身份。在荷兰,私人协会Vereeniging Nederlandsch Fabrikaat (VNF)是最早和最直言不讳地将消费主义与公民理想联系起来的组织之一。学者们通常倾向于将公民消费者的兴起视为三个利益集团的产物:消费者、国家或行业。VNF不仅呼吁消费者自己,而且呼吁政府和商界在发展理想的荷兰公民-消费者方面发挥作用。通过对这种联系的实践研究,本文提供了一个新的视角来看待公民消费者在跨国视野中的出现。
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引用次数: 1
‘If I could afford an avocado every day’: Income differences and ethical food consumption in a world of abundance “如果我每天能买得起一个鳄梨”:富裕世界的收入差异和道德食品消费
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-10-15 DOI: 10.1177/14695405211051033
A. Salonen
This study explores how ethical food consumption is framed in the accounts of ordinary people living in affluent societies, with a particular focus on income differences. Research on ethical consumption often associates ‘ethical’ with the consumption of certain predefined products. This study leaves the question of the content of ethical consumption open for empirical investigation. Further, instead of focusing only on the moment of purchasing, this study considers how people with different income levels relate to both food consumption and waste. The analysis draws from qualitative interviews with 60 people living in Canada and Finland. The analysis identified the techniques, subjects and norms through which the question ethical food consumption is posed by the informants and how they framed these issues with regard to income. The findings underline that ethical consumption is a socially constructed, contested and even internally contradictory discourse. Differences in income do not only mean differences in the role that money plays in food choices but also in what kind of consumption people consider worth pursuing. Further, differences in income dictate differences in how people are morally positioned vis-à-vis abundance. For people with a higher level of income, moral blame is asserted on wasteful consumption habits. For the people with a low income, in turn, it is ethically condemnable to refuse to rejoice at the abundance around us. The findings indicate that even in a society where the rhetoric of choice is prominent both as a right and as an obligation by which people ought to display ethical agency, the ethics of choice is tied to the resources available for consumption. People with a severely low income occasionally enjoy the trickling down of abundant treats and surprises. However, for them, occasional indulgence causes not only pleasure but also trouble.
本研究探讨了生活在富裕社会的普通人如何在账户中构建道德食品消费,特别关注收入差异。对道德消费的研究通常将“道德”与某些预定义产品的消费联系起来。本研究将伦理消费的内容问题留给实证研究。此外,这项研究不仅关注购买的那一刻,还考虑了不同收入水平的人如何与食物消费和浪费联系起来。该分析来自对居住在加拿大和芬兰的60人的定性访谈。分析确定了举报人提出道德食品消费问题的技术、主题和规范,以及他们如何将这些问题与收入联系起来。研究结果强调,道德消费是一种社会建构的、有争议的、甚至是内部矛盾的话语。收入的不同不仅意味着金钱在食物选择中所起的作用的不同,也意味着人们认为值得追求的消费类型的不同。此外,收入的差异决定了人们对-à-vis富足的道德定位的差异。对于收入水平较高的人来说,道德上的指责是针对浪费的消费习惯。反过来,对于低收入的人来说,拒绝为我们周围的富足而高兴,在道德上是应该受到谴责的。研究结果表明,即使在一个将选择的修辞作为一种权利和义务(人们应该据此表现出道德能力性)突出的社会中,选择的伦理也与可供消费的资源联系在一起。收入极低的人偶尔会享受到丰富的款待和惊喜。然而,对他们来说,偶尔的放纵不仅会带来快乐,也会带来麻烦。
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引用次数: 5
Locking-down instituted practices: Understanding sustainability in the context of ‘domestic’ consumption in the remaking 锁定已制定的做法:在“国内”消费的背景下理解可持续性
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-10-04 DOI: 10.1177/14695405211039616
Tori Holmes, Carol Lord, Katherine Ellsworth-Krebs
Due to the COVID-19 pandemic, governments around the world placed communities under ‘lockdown’. Various practices of consumption were uprooted from their instituted settings and re-rooted in homes. This unprecedented reorganisation of normality resulted in increased instances of domestic consumption as practices occurring in offices, gyms and eateries were forced into homes, demanding the acquisition of materials and altering expectations of what homes are for. This article contributes to literature on COVID-19 and practice-based consumption research by complicating optimistic narratives about the potential for this disruption to downsize the consumer economy. Combining qualitative household interviews, with secondary data about wider trends, and historical reflection on changes in the meaning of the ‘home’ in the UK, we reveal how the re-rooting of instituted practices structures material acquisition and spikes desire for more domestic space. Recognising that professional practices and institutions have taken on increasing significance for domestic consumption, with stay-at-home orders blurring boundaries between home, work and leisure, we conclude by arguing that future research and sustainability policy should attend more to the institutional qualities of practices.
由于COVID-19大流行,世界各国政府将社区置于“封锁”状态。各种各样的消费习惯从他们的既定环境中被连根拔起,重新扎根于家庭。这种前所未有的常态重组导致了家庭消费的增加,因为在办公室、健身房和餐馆发生的做法被迫进入家庭,要求获得材料,并改变了对家庭用途的期望。本文通过对这种破坏可能缩小消费经济规模的乐观叙述进行了复杂化,为有关COVID-19的文献和基于实践的消费研究做出了贡献。结合定性家庭访谈,关于更广泛趋势的二手数据,以及对英国“家”含义变化的历史反思,我们揭示了制度实践的重新扎根如何结构物质获取和对更多家庭空间的渴望。认识到专业实践和机构对国内消费的重要性越来越大,居家令模糊了家庭、工作和休闲之间的界限,我们最后认为,未来的研究和可持续性政策应该更多地关注实践的制度质量。
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引用次数: 6
Book Review: Vegas Brews: Craft Beer and The Birth of a Local Scene 书评:《维加斯酿造:精酿啤酒和当地景象的诞生》
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-10-03 DOI: 10.1177/14695405211049926
E. T. Withers
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引用次数: 0
Book Review: Upsetting Food: Three Eras of Food Protests in the United States 书评:《令人不安的食物:美国食物抗议的三个时代》
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-09-25 DOI: 10.1177/14695405211049925
Yao‐Tai Li
work. And openly rejects power/inequality focused understandings of the topics at hand, indicating that these standpoints are overused and do not capture the full picture of all the things going on in any given cultural space. This is a compelling argument by the author. However, he commits the same offense that he accuses the power/inequality lens of. By rejecting more critical standpoints and advancing a constructivist argument, the book limits itself and does not capture the full breath of how taste operates and how cultural scenes develop. We know from decades of research that culture can be deployed in ways that divide people and cultural products, spaces and scenes are used in ways that bolster the interests of those in power and disadvantage oppressed groups (take for example the connection between craft beer and gentrification). Although it is slowly changing, the craft beer scene in many (if not most) cities and areas in the US is not diverse at all. Craft beer tends to draw in a white more affluent consumer. But this important detail goes overlooked in this book and at times rejected. For example, on page 68 the author dismisses Elijah Andersen’s work which conceptualizes the craft beer scene in Philadelphia as a “white space” and offers evidence against this by reflecting on his observations at a brewery, which according to him, had a diverse mix of racial groups, ethnicities and genders. This overlook falls short of capturing the complexities of the scene. But on the other hand, the book does offer a convincing account of how people’s interactions around cultural products are central within scenes.
工作并公开拒绝以权力/不平等为重点的对当前主题的理解,这表明这些观点被过度使用,并没有捕捉到任何特定文化空间中发生的所有事情的全貌。这是作者令人信服的论点。然而,他犯下了与他指责权力/不平等镜头相同的罪行。通过拒绝更具批判性的观点和提出建构主义的论点,这本书限制了自己,没有捕捉到品味如何运作和文化场景如何发展的全部信息。我们从几十年的研究中知道,文化可以以分裂人民的方式部署,文化产品、空间和场景的使用方式可以支持当权者的利益,使受压迫群体处于不利地位(例如精酿啤酒和绅士化之间的联系)。尽管它正在缓慢变化,但美国许多(如果不是大多数的话)城市和地区的精酿啤酒市场一点也不多样化。精酿啤酒往往会吸引更富裕的白人消费者。但这一重要细节在本书中被忽视了,有时甚至遭到拒绝。例如,在第68页,作者驳斥了Elijah Andersen的作品,该作品将费城的精酿啤酒场景概念化为“白色空间”,并通过反思他在一家啤酒厂的观察提供了反对这一观点的证据,据他说,这家啤酒厂有着不同的种族群体、族裔和性别。这种俯瞰没有捕捉到场景的复杂性。但另一方面,这本书确实令人信服地描述了人们围绕文化产品的互动是如何在场景中发挥核心作用的。
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引用次数: 0
Book Review: The Age of Fitness: How the Body Came to Symbolize Success and Achievement 书评:《健身时代:身体如何成为成功和成就的象征》
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-09-25 DOI: 10.1177/14695405211049927
Hallie Chu
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引用次数: 0
The wall unit: State policy and the emergence of fashion in People’s Poland 墙单元:国家政策与时尚在波兰人民的兴起
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-09-08 DOI: 10.1177/14695405211039607
J. Zalewska, M. Jewdokimow
Consumption in modern, capitalist countries is studied through the lens of fashion. We claim that it is fruitful to apply the concept of fashion to an analysis of consumption in a modern socialist country. By using the example of the wall unit, we discuss the emergence of fashion through the mechanism of state policy in Poland under the Communist regime. The socialist state was responsible for the propagation and implementation of modernity. The idea of progress was internalized by citizens and enacted by social emulation. Additionally, our study reveals that social class was a means of determining different attitudes toward fashion: members of the working class saw value in imitation and exact copying (revealing a monocentric approach to fashion) while the middle class engaged in a polycentric approach, that is, they valued individual creativity, mixed various styles, and were inspired by trends from western countries.
现代资本主义国家的消费是从时尚的角度来研究的。我们声称,将时尚的概念应用于分析社会主义现代化国家的消费是富有成效的。以墙单元为例,通过波兰共产党政权下的国家政策机制,探讨了时尚的产生。社会主义国家对现代性的传播和实施负有责任。进步的理念被公民内化,并被社会效仿。此外,我们的研究表明,社会阶层是决定对时尚不同态度的一种手段:工人阶级成员在模仿和精确复制中看到了价值(揭示了对时尚的单中心方法),而中产阶级则采取了多中心方法,即他们重视个人创造力,混合各种风格,并受到西方国家潮流的启发。
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引用次数: 0
Limited, considered and sustainable consumption: The (non)consumption practices of UK minimalists 有限的,深思熟虑的和可持续的消费:英国极简主义者的(非)消费实践
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-08-23 DOI: 10.1177/14695405211039608
Amber Martin-Woodhead
Minimalism is an increasingly popular lifestyle movement in western economies (predominantly in the USA, Japan and Europe) that involves voluntarily reducing consumption and limiting one’s possessions to a bare minimum. This is with the intention of making space for the ‘important’ (potentially immaterial) things that are seen to add meaning and value to one’s life. Drawing on interviews with minimalists in the UK, this article reveals that minimalists practice sustainable (non)consumption via limiting their consumption. This is achieved by actively buying less, using up and maintaining what is owned, and, when objects are acquired, only practising highly intentional, considered and (sometimes) ethical consumption. For some, such practices are predominantly based on strong ethical and environmental motivations or are seen as a positive ‘by-product’ of their minimalist lifestyles. Whilst for others, their motivations are primarily aligned to personal well-being. The article subsequently argues that the limited and considered practices of minimalist consumption can be seen as sustainable practices in outcome, if not always in intent.
极简主义是西方经济体(主要是美国、日本和欧洲)日益流行的一种生活方式运动,它涉及到自愿减少消费,将个人财产限制在最低限度。这样做的目的是为“重要的”(可能是非物质的)东西腾出空间,这些东西可以增加人们生活的意义和价值。通过对英国极简主义者的采访,这篇文章揭示了极简主义者通过限制消费来实践可持续(非)消费。这是通过积极地少买、用完和维护所拥有的东西来实现的,而且,当获得物品时,只进行高度有意的、深思熟虑的和(有时)合乎道德的消费。对一些人来说,这种做法主要是基于强烈的道德和环境动机,或者被视为他们极简主义生活方式的积极“副产品”。而对其他人来说,他们的动机主要是为了个人的幸福。文章随后认为,极简主义消费的有限和考虑实践可以被视为结果的可持续实践,如果不总是在意图中。
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引用次数: 17
“Inspiring” and configuring consumer experience in times of crisis: An analysis of the discursive practices of an Athenian shopping mall’s promotional system 危机时期“激励”与配置消费者体验:雅典购物中心促销系统话语实践分析
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-08-19 DOI: 10.1177/14695405211039611
Dimitris Lallas, Yorgos Drosos
This article focuses on the processes that the largest shopping mall in Athens has developed in order to produce meaning about itself as an institution of consumption, as well as the consumer experience and practices, and its visitors–consumers. From a poststructuralist perspective, we analyze the signifying articulations that the promotional discourse attempts, along with the linguistic and visual techniques which activate specific significations about this microcosm of consumption, the “fun” experience, fashion, beauty, shopping and entertainment practices, eating out, and the consumer subjectivity. The ultimate aim of this research is to point out the cultural role of such an institution with regard to the configuration of an order of discourse about consumption and the reproduction of the consumerist ethos during an economic crisis, as well as the possible effects that such a discourse might have on a wider cultural level.
这篇文章关注的是雅典最大的购物中心的发展过程,它是为了产生关于自己作为一个消费机构的意义,以及消费者的体验和实践,以及它的游客-消费者。从后结构主义的角度,我们分析了促销话语所尝试的指义表达,以及激活关于消费微观世界的特定意义的语言和视觉技术,“乐趣”体验,时尚,美丽,购物和娱乐实践,外出就餐以及消费者主体性。本研究的最终目的是指出这种制度在经济危机期间关于消费话语秩序的配置和消费主义精神的再生产方面的文化作用,以及这种话语可能对更广泛的文化层面产生的影响。
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引用次数: 0
A short ethnography of twenty-first century consumers: On retail rage and one-dimensionality 21世纪消费者的简短民族志:零售愤怒与一维
IF 2.6 3区 社会学 Q1 CULTURAL STUDIES Pub Date : 2021-08-18 DOI: 10.1177/14695405211039614
K. Bingham
This article begins with two central ideas – that feelings of rage appear to be on the increase in present modernity and that one of the main sources of rage is directly linked to consumer culture and the retail experience it fosters. Although retail trade allows twenty-first century individuals to spend their money on material goods and experiences which provide structure and a sense of meaning and belonging, what it also causes is ambivalence, insecurity and anxiety. These are formidable feelings that cause irritation, frustration and anger to gradually fester until it accumulates into something violent that distorts the way an individual thinks, acts and treats other people. With these points in mind, what this article provides is a thorough sociological interpretation of twenty-first century retail rage. Veering away from existing interpretations of rage by drawing on Herbert Marcuse’s analysis and image of a one-dimensional society, what this article explores is the idea that retail experiences turn people into individuals who are bound and controlled by a consumer duty. As I contend, based on my unique position as a researcher turned retail worker, it is this administered, one-dimensional kind of lifestyle that cultivates rage. To support my argument and understand more comprehensively how and why retail breeds frustration and anger, I use a selection of narrative episodes to unpack three key sources of consumer rage in the twenty-first century. These sources have been labelled instantaneity, performativity and unfulfillment.
这篇文章从两个中心观点开始——在现代社会,愤怒的感觉似乎在增加,愤怒的主要来源之一与消费文化和它所培养的零售体验直接相关。尽管零售业允许21世纪的个人把钱花在物质产品和体验上,这些产品和体验提供了结构、意义和归属感,但它也导致了矛盾心理、不安全感和焦虑。这些都是可怕的感觉,会导致烦躁、沮丧和愤怒逐渐恶化,直到积累成暴力的东西,扭曲了一个人思考、行动和对待他人的方式。考虑到这些观点,本文提供的是对21世纪零售愤怒的全面社会学解释。通过借鉴赫伯特·马尔库塞(Herbert Marcuse)对一维社会的分析和形象,本文避开了对愤怒的现有解释,探讨了零售体验将人们变成受消费者责任约束和控制的个体的观点。正如我所主张的那样,基于我从一名研究人员转变为零售工人的独特地位,正是这种被管理的、单一维度的生活方式培养了愤怒。为了支持我的观点,并更全面地理解零售业如何以及为什么会滋生沮丧和愤怒,我选择了一些叙事情节来揭示21世纪消费者愤怒的三个主要来源。这些来源被标记为即时性、表演性和未实现性。
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引用次数: 0
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Journal of Consumer Culture
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