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One Road, Many Dreams: China’s Bold Plan to Remake Global Economy, written by Daniel Drache, A.T. Kingsmith and Duan Qi 《一条路,许多梦想:中国重塑全球经济的大胆计划》,作者:Daniel Drache, A.T. Kingsmith和段琪
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341416
Yi’En Cheng
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引用次数: 3
Questioning the Conditional Visibility of the Chinese 质疑汉语的条件可见性
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341414
María Montt Strabucchi, Carol Chan
Despite a long history of Chinese presence in Chile and the Americas, the Chinese tend to remain in a state of conditional visibility. Questioning the paradoxical ubiquity and invisibility of expressions of Chineseness in the physical and cultural landscape of Santiago, we examine cultural and discursive processes of (re)production that contribute to this scenario. Informed by understandings of identity and contextualized by the history of the Chinese presence in Chile, we consider the diverse ways in which Chinese people and Chineseness are portrayed on Chilean television and in films and theatre plays. We examine how these representations enable forms of subordination and silencing, and/or highlight the agency of Chinese persons. We show that while Chineseness and Chinese people are typically depicted as one-dimensional and incomprehensible, some productions visibilize and problematize such empty stereotypes. Finally, we demonstrate how these representations resignify Chineseness in a broader Latin American and global context.
尽管中国人在智利和美洲有着悠久的历史,但中国人往往仍然处于一种有条件的可见状态。质疑圣地亚哥自然和文化景观中中国式表达的悖论性无处不在和不可见性,我们研究了促成这一场景的(再)生产的文化和话语过程。通过对身份的理解和中国在智利存在的历史背景,我们考虑了智利电视、电影和戏剧中描绘中国人和中国人性的不同方式。我们研究了这些表述是如何使服从和沉默的形式成为可能,和/或突出中国人的能动性。我们表明,虽然中国人和中国人通常被描绘成一维的、不可理解的,但一些作品却将这种空洞的刻板印象具体化并提出问题。最后,我们展示了这些表征如何在更广泛的拉丁美洲和全球背景下重新体现中国性。
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引用次数: 5
The Crown & the Capitalists: The Ethnic Chinese and the Founding of Thai Nation, written by Wasana Wongsurawat 《王冠与资本家:华人与泰国建国》,Wasana Wongsurawat著
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341417
Sittithep Eaksittipong
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引用次数: 1
Xiqu in the Philippines: From Church Suppression to MegaMall Shows 菲律宾的戏曲:从教会镇压到大型演出
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341413
Josh Stenberg
Evidence of xiqu (“Chinese opera”) in the Philippines begins in the early 16th century, when the Catholic church sought to suppress it. Despite its longevity, Philippine xiqu has not featured much in the multidisciplinary study of ethnic Chinese in the Philippines, nor as part of the global turn in xiqu research. This article, attending to the history and contemporary practice of xiqu, situates the Philippines and especially Manila firmly in the Hokkien network of Chinese theatre, especially in the period between the late nineteenth century and World War II. The Philippines were, and remain today, an important node in xiqu dissemination, transfer, and transnational evolution, as well as an integral part of the culture of the Chinese in the Philippines. The Philippine case helps break down fundamental linguistic, ethnic, and religious equations surrounding xiqu, given the genre’s syncretism, ethnic ambiguity, and non-Chinese language environment.
菲律宾的戏曲最早出现于16世纪初,当时天主教会试图压制它。尽管菲律宾戏曲源远流长,但它在菲律宾华人的多学科研究中并没有占据太多的地位,也没有成为戏曲研究全球转向的一部分。本文关注戏曲的历史和当代实践,将菲律宾,特别是马尼拉牢牢地置于中国戏剧的闽南语网络中,特别是在19世纪末至第二次世界大战期间。菲律宾一直是戏曲传播、转移和跨国演变的重要节点,也是菲律宾华人文化的重要组成部分。菲律宾的案例有助于打破围绕戏曲的基本语言、民族和宗教方程式,因为该体裁具有融合性、种族模糊性和非汉语环境。
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引用次数: 3
Revolutionary Cosmopolitanism and its Limits 革命世界主义及其局限
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341411
Guo-Quan Seng
This article analyzes the extent and limits of the Chinese Communist Party’s (CCP) revolutionary cosmopolitanism in Southeast Asia. Between 1945 and 1949, the CCP intellectuals Hu Yuzhi and Wang Renshu operated a network of leftwing newspapers in Southeast Asia’s major urban centers. They championed the revolution in the homeland, while supporting anti-colonial nationalist movements in the region. Taking a comparative approach, I argue that the CCP’s revolutionary cosmopolitanism developed and diverged on the ground according to the diasporic community’s social structure, the contingency of events in the process of decolonization and initiatives taken by local CCP leaders. While the CCP in Jakarta turned neutral in the face of republican atrocities against Chinese, Singapore and Medan went on to mobilize merchants and youths to take part in local anti-colonial movements. The CCP stood for a moderate, anti-colonial Malayan nationalism in Singapore, in comparison with a more radical, non-assimilationist position in solidarity with Indonesia’s independence struggle in Medan.
本文分析了中国共产党革命世界主义在东南亚的范围和局限。1945年至1949年间,中共知识分子胡育之和王仁书在东南亚主要城市中心经营着一个左翼报纸网络。他们支持祖国的革命,同时支持该地区的反殖民民族主义运动。采用比较的方法,我认为中国共产党的革命世界主义是根据散居社区的社会结构、非殖民化过程中事件的偶然性以及当地中共领导人的主动行动而发展和分化的。当雅加达的中共面对共和政府对华人的暴行而变得中立时,新加坡和棉兰则继续动员商人和年轻人参加当地的反殖民运动。在新加坡,中国共产党主张温和的、反殖民主义的马来亚民族主义,而在棉兰,中国共产党则主张更为激进的、非同化主义的立场,支持印尼的独立斗争。
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引用次数: 3
Migration in the Time of Revolution: China, Indonesia, and the Cold War, written by Taomo Zhou 《革命时期的移民:中国、印度尼西亚和冷战》,作者:周涛摩
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341418
Siew-Min Sai
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引用次数: 1
Diaspora’s Homeland: Modern China in the Age of Global Migration, written by Shelly Chan 《散居的家园:全球移民时代的现代中国》,作者:陈雪莉
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2020-05-12 DOI: 10.1163/17932548-12341419
Taomo Zhou
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引用次数: 0
Wenzhou Restaurants in Paris’s Chinatowns 巴黎唐人街的温州餐馆
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2019-11-13 DOI: 10.1163/17932548-12341402
Caroline Lipovsky, Wen Wang
In light of the large number of Chinese immigrants in Paris originally from the Wenzhou region in China’s Zhejiang Province, this research focuses on two case studies of Wenzhou restaurants situated in different Paris Chinatowns. It seeks to identify the ways in which the Wenzhou owners mark their presence in the Parisian linguistic landscape through the signage of their shopfronts and premises. By infusing existing multimodal analysis with ethnographic linguistic landscape analysis (ELLA), this study examines the ways in which two Wenzhou restaurateurs display their specific cultural and ethnic identity in the linguistic landscape. The analysis of the signage of their premises, combined with ethnographic interviews, unveils the restaurateurs’ strategies to enact their cultural and ethnic Wenzhou identity through their shopfront signs, menus and premise decorations, and how they distinguish themselves from their Chinese competitors.
鉴于巴黎的中国移民中有大量来自中国浙江省温州地区,本研究重点研究了位于巴黎不同唐人街的两个温州餐馆案例。它试图找出温州的店主是如何通过店面和场所的标识来显示他们在巴黎语言景观中的存在的。本研究通过将现有的多模态分析与民族志语言景观分析(ELLA)相结合,考察了两名温州餐馆老板在语言景观中展示其特定文化和民族身份的方式。通过对这些餐馆招牌的分析,结合民族志采访,揭示了这些餐馆老板通过店面招牌、菜单和店面装饰来体现温州文化和民族身份的策略,以及他们如何将自己与中国竞争对手区分开来。
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引用次数: 1
Visual Cultures of the Ethnic Chinese in Indonesia, written by Abidin Kusno 《印尼华人的视觉文化》,阿比丁·库斯诺著
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2019-11-13 DOI: 10.1163/17932548-12341408
K. Sen
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引用次数: 0
Determining Diasporic Chinese Identities from a Legal Perspective in China 从中国的法律视角确定散居华人的身份
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2019-11-13 DOI: 10.1163/17932548-12341404
Guofu Liu, Qiang Zhu
The Chinese diaspora broadly includes the groups of huaren (华人, ethnic Chinese of different nationalities), huaqiao (华侨, overseas Chinese who are Chinese citizens overseas), guiqiao (归侨, returned overseas Chinese), and qiaojuan (侨眷, relatives in China of overseas Chinese). In the Chinese legal system, the determining of Chinese diasporic status is an important issue in the Chinese diaspora law, as it pertains to the protection of diaspora rights and interests by governmental authorities. The diaspora law in China identifies Chinese diasporic status and grants rights and duties according to nationality and residential qualifications but does not consider the actual contact between the Chinese diaspora and China. This has caused substantive legal procedural issues regarding the confirmation of the legal identity of Chinese diaspora and the issuing of relevant certifications both in China and abroad. These legal issues have presented significant challenges for the Chinese government in its efforts to engage with and manage the Chinese diaspora and it has created a bureaucratic barrier to the protection of their rights and interests. This paper aims to explore the current issues in determining the legal status of the Chinese diaspora, to critically review relevant laws, policies, and empirical research, and to suggest possible solutions for improving diaspora law in the legal system.
散居海外的华人广泛包括华人群体(华人, 不同民族的中国人),华侨(华侨, 海外华侨),桂桥(归侨, 归侨)和乔娟(侨眷, 华侨在中国的亲属)。在中国法律体系中,中国侨民身份的确定是中国侨民法中的一个重要问题,因为它涉及政府当局对侨民权益的保护。中国的侨民法确定了中国侨民的身份,并根据国籍和居住资格授予权利和义务,但没有考虑中国侨民与中国之间的实际接触。这导致了中国侨民法律身份的确认以及在国内外颁发相关证书方面的实质性法律程序问题。这些法律问题给中国政府在与散居海外的华人接触和管理方面带来了重大挑战,并为保护他们的权益制造了官僚障碍。本文旨在探讨当前确定中国侨民法律地位的问题,批判性地回顾相关法律、政策和实证研究,并为在法律体系中改进侨民法律提出可能的解决方案。
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引用次数: 1
期刊
Journal of Chinese Overseas
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