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PEMERIKSAAN KEABSAHAN PENETAPAN TERSANGKA OLEH PRAPERADILAN DALAM KONSTELASI PANCASILA 对潘卡西拉星座前法庭确定嫌疑犯的合法性的检查
Pub Date : 2018-09-03 DOI: 10.24002/JEP.V34I1.1731
Ariesta Wibisono Anditya
ABSTRACTIndonesian supremacy of law principle is the ground rule to control the democracy flow in society. In order to do so, Pretrial institution is introduced. Pretrial, under Constitution Court Session Number 21/PUU-XII/2014, also has a jurisdiction in examining suspect naming procedure by investigator. Despite being regulated, there was found in which judge made decision to name a suspect, whereas the provision instructed the judge to only take measure and examine suspect naming by investigator, therefore undermining given regulation. This conceptual research conducted under normative method. Historical, grammatical, concept and case approach also applied. The result demonstrates that evaluating suspect naming could support and undermine Pancasila simultaneously.Keywords : pretrial, Pancasila, suspect naming, democracy  INTISARIPraperadilan hadir sebagai bentuk pengawas terhadap peran penyidik dan penuntut umum, dalam hal ini, berdasarkan putusan Mahkamah Konstitusi Nomor 21/PUU-XII/2014 menambahkan kewenangan salah satunya untuk menguji keabsahan penetapan tersangka. Wujud kontrol yang demikian ternyata tidak sepenuhnya diterapkan oleh hakim dengan baik. Peristiwa yang menjadi bukti luputnya penerapan pemeriksaan keabsahan tersangka salah satunya dimana hakim Praperadilan memerintahkan menetapkan tersangka, dengan demikian melampaui batas kewenangan. Metode penelitian yang dilakukan adalah normatif dengan pendekatan filosofis, gramatikal, konsep dan kasus. Hasil menunjukkan bahwa wewenang Praperadilan dalam menentukan keabsahan tersangka dapat mendukung, tetapi sekaligus dapat juga menjadi alat peruntuh demokrasi Pancasila.Kata kunci : praperadilan, Pancasila, penetapan tersangka, demokrasi
印尼法律至上原则是控制社会民主流动的基本原则。为此,引入了审前制度。根据宪法法院第21/PUU-XII/2014号会议,预审也有审查调查人员指认嫌疑人程序的管辖权。虽然有规定,但有法官决定嫌疑人的规定,而规定法官只对调查人员提出的嫌疑人进行措施和审查,因此违反了规定。本概念性研究是在规范方法下进行的。历史的、语法的、概念的和个案的方法也适用。结果表明,评估嫌疑人命名可以同时支持和破坏Pancasila。关键词:预审,Pancasila,嫌疑人命名,民主INTISARIPraperadilan hadir sebagai bentuk pengawas terhadap peran penyidik dan penuntut umum, dalam hal ini, berdasarkan putusan Mahkamah Konstitusi Nomor 21/PUU-XII/2014 menambahkan kewenangan salah satunya untuk menguji keabsahan penetapan tersangka。武巨控制杨德米克特尼塔塔塔七世尼亚迪特拉坎奥勒姆登甘拜克。我是杨先生,我是杨先生,我是杨先生,我是杨先生,我是杨先生,我是杨先生,我是杨先生,我是杨先生,我是杨先生。中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:中文:英文。我的名字叫“我的名字”,我的名字叫“我的名字”,我的名字叫“我的名字”,我的名字叫“我的名字”。Kata kunci: praperadilan, Pancasila, penetapan tersangka, demokrasi
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引用次数: 1
THE IMPACT OF PANCASILA AS THE STATE IDEOLOGY OF INDONESIA TOWARD THE PROVISION ON DEATH PENALTY IN THE PENAL CODE BILL 印尼国家意识形态PANCASILA对《刑法》中死刑条款的影响
Pub Date : 2018-09-03 DOI: 10.24002/JEP.V34I1.1629
Cesar antonio Munthe, Paulinus Soge
Pancasila has been the state ideology of Indonesia since the day after the independence of Indonesia that is on the 18th of August 1945. It was formulated by our founding fathers by taking our own values and cultures inherited by our ancestors from some old kingdoms  such as Kutai in Kalimantan, Sriwijaya in Sumatra, and Majapahit in Java. One year after the independence  on the 17th of August 1945, Indonesian government promulgated Law No. 1 Year 1946 concerning The Penal Code on 26th  of  February 1946. Through this law the government at that time stated that Wetboek van Strafrecht voor Nederlandsch-Indie  (W.v.S. Ned. Indie (S. 1915 No. 732) as the main written penal code and was formally called  Kitab Undang-undang Hukum Pidana (KUHP) which in Article 10 provides death penalty as the heaviest main punishment. Dealing with that provision there has been a long debate among Indonesian people whether death penalty is in accordance with Pancasila or not. Netherlands as the home base of death penalty dropped it out from its penal code in 1870 because of the strong struggle of human right proponents. In Indonesia a research carried out in 1981/1982 by The Law Faculty of Undip collaborating with the  The Supreme Court  found out that both proponents and opponents of death penalty used Pancasila as “justification”.  In the effort to give respect to both parties  legal drafters of the  Penal Code Bill provide death penalty as “specific punishment” and put it out of the main punishment  in the Penal Code Bill.Key Words: Pancasila, State ideology, Legal drafters, Specific punishment, The Penal Code Bill.
自1945年8月18日印度尼西亚独立后的第二天起,Pancasila就一直是印度尼西亚的国家意识形态。它是由我们的开国元勋们根据我们祖先从加里曼丹的库泰、苏门答腊的斯里维贾亚和爪哇的马贾帕希特等古老王国继承的我们自己的价值观和文化制定的。1945年8月17日独立一年后,印度尼西亚政府于1946年2月26日颁布了关于《刑法典》的1946年第1号法律。通过这项法律,当时的政府规定,Wetboek van Strafrecht voor Nederlandsch Indie(W.v.S.Ned.Indie(S.1915 No.732))是主要的成文刑法,并被正式称为Kitab Undang Undang Hukum Pidana(KUHP),在第10条中规定死刑是最重的主要刑罚。关于这一条款,印尼人民一直在争论死刑是否符合Pancasila。1870年,由于人权支持者的强烈斗争,作为死刑发源地的荷兰将其从刑法中删除。在印度尼西亚,Undip法学院于1981/1982年与最高法院合作进行的一项研究发现,死刑的支持者和反对者都将Pancasila作为“正当理由”。为了尊重双方,《刑法典法案》的法律起草者将死刑定为“特定惩罚”,并将其从《刑法典》法案的主要惩罚中删除。关键词:Pancasila,国家意识形态,法律起草者,特定惩罚,《刑典法案》。
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引用次数: 1
HUKUM APARTEMEN DALAM PRAKTEKNYA DI INDONESIA 印尼活动
Pub Date : 2018-06-28 DOI: 10.24002/JEP.V34I1.1216
A. Rahmawati
Abstrak Penelitian ini bertujuan untuk memberikan pemahaman kepada konsumen properti di Indonesia mengenai dasar hukum, proses perijinan, hingga proses pengurusan sertifikat rumah susun / apartemen di Indonesia. Berdasarkan hasil penelitian dapat disimpulkan bahwa permasalahan tentang rumah susun terjadi secara vertikal dan horizontal.  Konflik vertikal yang terjadi adalah antara peraturan perundang – undangan dengan peraturan – peraturan pelaksananya, belum terjalinnya koordinasi dan integrasi antar lembaga tentang apartemen / rumah susun. Sedangkan konflik horizontal yang terjadi adalah antara konsumen, developer, dan pemerintah. Semua permasalahan tersebut bermuara dari belum mengakomodasinya semua kebutuhan pihak – pihak terkait oleh peraturan perundang – undangan tentang rumah susun di Indonesia. Selain itu kurangnya pemerintah melakukan sosialiasi dan pemahaman kepada masyarakat tentang apartemen / rumah susun diikuti dengan pasifnya masyarakat untuk mencari informasi seputar hukum rumah susun / apartemen dan menyamakan dengan hukum rumah tapak pada umumnya membuat permasalahan rumah susun di Indonesia semakin bertambah dan tidak kunjung selesai.Kata Kunci : hukum rumah susun, perizinan, dan sertifikat Abstract This research was intended to provide the society, it could be investor or consumer about the comprehension of apartment law in Indonesia, started it from the legal basis, the licensing process, and the strata title. This study concluded that the problem of the apartment in Indonesia occurred vertically and horizontally. Vertical conflict happened whether those regulations and government body which liable for apartment is not establishment and integration yet. Whereas the horizontal conflict happened was between consumers, developers, and government. Those problems came from the regulation that could not accommodate the needs of these party. Beside of the lack of government which should held and responsible the socialization and understansing the society about apartment law, added by the passive Indonesian society to do research or find an information about apartment law and though that apartment law as the same as landed house law leading to the next problem of apartment law in Indonesia.Keywords : apartment law, the license, and strata title
本研究旨在为印度尼西亚的房地产消费者提供对基本法律、许可证和公寓认证程序的了解。根据这项研究,可以得出结论,多层房屋的问题是垂直和水平的。法律条例——邀请法——执行规则、不协调和公寓协调之间发生的垂直冲突。而水平冲突是消费者、开发商和政府之间的。所有这些问题都无法满足这些政党的所有需求——受现行法律影响的政党——关于印尼廉价住房的邀请。除此之外,政府缺乏社会社会和对公寓/公寓的了解,随之而来的是被动社会在调查有关公寓/公寓法律的信息,并将其与传统的做法进行比较,这使得印尼住房问题不断增加,而且没有解决。关键字:这项研究的公寓法律、许可证和抽象证书旨在为社会提供条件,它可以作为投资者或消费者,从合法基础开始,授权条款和地层标题。这项研究得出的结论是,印尼公寓的问题是垂直和水平的。那些适应公寓的规定和政府机构是否没有建立和整合,垂直冲突就会发生。水平冲突发生在征服者、发展主义者和政府之间。这些问题来自于规定,无法满足这些聚会的需求。在《政府缺乏哪种应该牵着responsible著作百科全书》《socialization和understansing协会关于法律,额外的公寓由印尼无源协会做研究或找到的资讯网关于法律和公寓,虽然那美国法律法律领着同一个美国降落屋公寓next》问题的法律在印尼的公寓。Keywords:法律公寓,许可证和地层标题
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引用次数: 1
KEBERADAAN MOGOK KERJA DALAM KONSTELASI HUBUNGAN INDUSTRIAL PANCASILA 潘产业关系构成中的运输
Pub Date : 2018-05-28 DOI: 10.24002/JEP.V33I2.1602
Nindry Sulistya Widiastiani
Indonesia’s industrial relations is called the Pancasila industrial relations, which requires a harmonic situation between the labor and the employer. On the other hand, the Pancasila industrial relations also contains the conflict concept which appears in the existence of labor strike. However, the conflict concept in the existence of labor strike is in line with the Pancasila industrial relations’ harmonic concept. The labor strike is the part of industrial relations dispute settlement, which is not to undermining the Pancasila industrial relations’ harmonic concept. The right to strike is given to the labor for increasing their bargaining power when the industrial relation dispute arises. The existence of labor strike actually become a means to restore the harmonic situation when the industrial relation dispute arises.Keywords: industrial relations, the Pancasila industrial relations, labor strikeIntisariHubungan industrial di Indonesia merupakan hubungan industrial Pancasila, yang menghendaki situasi yang harmonis antara pekerja dengan pengusaha. Di sisi lain, hubungan industrial Pancasila juga mengakomodasi konsep konflik yang tercermin dalam keberadaan mogok kerja. Keberadaan mogok kerja yang mengandung konsep konflik sejatinya tidak bertentangan dengan konsep keharmonisan dalam hubungan industrial Pancasila. Mogokkerja dihadirkan sedemikian rupa sebagai salah satu upaya penyelesaian perselisihan hubungan industrial, tidak dimaksudkan untuk merusak tatanan keharmonisan sebagaimana dicita-citakan oleh hubungan industrial Pancasila. Hak mogok kerja diberikan kepada pekerja digunakan untuk membantu menyeimbangkan posisi tawar pekerja saat terjadi perselisihan hubungan industrial. Keberadaan mogok kerja sejatinya merupakan saranauntuk mengembalikan keharmonisan di saat terjadi konflik dan perselisihan dalam hubungan industrial.Kata kunci: hubungan industrial, hubungan industrial Pancasila, mogok kerja.
印度尼西亚的劳资关系被称为潘卡西拉劳资关系,它要求劳资双方和谐相处。另一方面,潘卡西拉劳资关系也包含着冲突的概念,这种冲突出现在罢工的存在中。然而,罢工存在的冲突概念与潘卡西拉劳资关系的和谐概念是一致的。罢工是劳资关系纠纷解决的一部分,并不是为了破坏潘卡西拉劳资关系的和谐理念。罢工权是在劳资关系发生纠纷时,为提高劳资双方的议价能力而赋予劳动者的权利。罢工的存在实际上成为劳资关系纠纷发生时恢复和谐局面的一种手段。关键词:劳资关系,劳资关系,劳资罢工,印尼,印尼,印尼,印尼,印尼,印尼,印尼,印尼Di sisi lain, hubungan industrial Pancasila juga mengakomodasi konsep konflik yang tercermin dalam keberadaan mogok kerja。Keberadaan mogok kerja yang mengandung konsep konflik sejatinya tidak bertentangan dengan konsep keharmonisan dalam hubungan industrial Pancasila。Mogokkerja dihadirkan sedemikian rupa sebagai salah satu upaya penyeleshan hubungan industrial, tidak dimaksudkan untuk merusak tatanan keharmonisan sebagaimana dicita-citakan oleh hubungan industrial Pancasila。Hak mogok kerja diberikan kepada pekerja digunakan untuk membantu menyeimbangkan posisi Hak mogok kerja saat terjadi perselishan hubungan工业。keberadan mogok kerja sejatinya merupakan saranuntuk mengbalikan keharmonisan di saat terjadi konflik dan perselisihan dalam hubungan工业。Kata kunci: hubungan industrial, hubungan industrial Pancasila, mogok kerja。
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引用次数: 1
REAKTUALISASI NILAI-NILAI PANCASILA DALAM SISTEM PENDIDIKAN NASIONAL 国家教育体系中潘卡西拉价值观的反化
Pub Date : 2018-05-28 DOI: 10.24002/jep.v33i2.1603
A. Saiin
The background of this article is to look at the current phenomenon of public understanding, particularly regarding today’s students’ generation who has begun to forget Pancasila values. Moral degradation of current the generation becomes a big problem in this nation, comparable to corruption, robbery, murder, until the problem of repression and violence for the sake of religion. Because of such reason, there is a need to renew and reinvestthe values of Pancasila in school institutions. This research normative legal research, namely research that employs secondary data obtained through the literature study. As stipulated in the Law No. 20 of 2003 about National Education System, particularly in regard to the elaboration of Article 37 paragraph (1) that education is meant to form the students to become a religious human being, kind-hearted and having a good ethic. The author tries to give a new color to the national education system about the valuesof Pancasila that should be actualized in the development of national education. The solution is to re-actualize the values of Pancasila. Indonesia national education should be re-motivated on the basis of Pancasila ideology, both as a state’s ideology and as the personality of the nation.Keywords: Reactualisation, Pancasila Values, National Education System.IntisariLatar belakang artikel ini adalah melihat fenomena sekarang bahwa pemahaman masyarakat umum khususnya generasi pelajar saat ini sudah mulai lupa dengan nilainilai Pancasila. Degradasi moral generasi zaman sekarang menjadi persoalan besar bangsa ini, seperti korupsi, perampokan, pembunuhan, bahkan sampai pada masalah kekerasan dan penindasan atas nama agama. Berawal dari hal demikian, perlu adanya pembaharuan penanaman kembali nilai-nilai Pancasila di instansi sekolah. Penelitianini merupakan penelitian hukum normative, yaitu penelitian terhadap data sekunder yang diperoleh melalui studi pustaka. Sebagaimana tertuang di dalam Undang-Undang Nomor 20 Tahun 2003 tentang Sistem Pendidikan Nasional, terutama penjelasan Pasal 37 ayat (1) bahwa pendidikan dimaksudkan untuk membentuk peserta didik menjadi manusia beriman, bertakwa dan berbudi pekerti yang baik. Dari sini penulis berusaha untuk memberikan warna baru dalam sistem pendidikan nasional tentang nilainilai Pancasila yang seharusnya diaktualisasikan dalam pengembangan pendidikan nasional. Solusinya adalah mengaktualisasikan kembali nilai-nilai Pancasila. Pendidikan nasional Indonesia hendaknya harus diberi motivasi kembali atas dasar ideologis Pancasila, baik secara ideologi negara maupun kepribadian bangsa.Kata kunci: Reaktualisasi, Nilai-nilai Pancasila, Sistem Pendidikan Nasional.
这篇文章的背景是着眼于当前公众理解的现象,特别是关于今天这一代已经开始忘记Pancasila价值观的学生。当代人的道德败坏成为这个国家的一个大问题,堪比腐败、抢劫、谋杀,直到为了宗教而进行镇压和暴力的问题。正因为如此,有必要在学校机构中更新和重新投资Pancasila的价值观。本研究是规范性法律研究,即利用文献研究中获得的二次数据进行研究。根据2003年关于国家教育制度的第20号法律的规定,特别是关于第37条第(1)款的规定,教育旨在使学生成为一个虔诚、善良和有良好道德的人。作者试图为国民教育体系赋予一种新的色彩,即在国民教育发展中应该实施的Pancasila价值观。解决办法是重新实现Pancasila的价值观。印尼的国民教育应该在Pancasila意识形态的基础上重新激励,这既是一个国家的意识形态,也是一个民族的个性。关键词:反应化,Pancasila价值观,国家教育体系。这一代人的道德败坏现在成为这个国家的一个主要问题,例如腐败、抢劫、谋杀,甚至是代表宗教的暴力和镇压问题。从那时起,有必要更新学校的Pancasila价值观。本研究是一项规范性法律研究,是对通过图书馆研究获得的二次数据的研究。根据2003年关于国家教育系统的第20号法律的规定,特别是对第37条第(1)款的解释,即教育旨在培养一个被教育为相信、恐惧和行为正义的人的参与者。从这里开始,作者们试图在国民教育体系中赋予潘卡西拉价值观新的色彩,这些价值观应该在国民教育的发展中得到更新。解决方案是更新Pancasila值。印度尼西亚的国民教育应在全国和全国范围内以Pancasila意识形态为基础进行奖励。关键词:反应,Pancasila价值观,国家教育体系。
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引用次数: 3
EKSISTENSI NILAI-NILAI PANCASILA DALAM PEMBAHARUAN HUKUM EKONOMI SYARI’AH DI INDONESIA 潘卡西拉的价值观在印尼伊斯兰经济法改革中的存在
Pub Date : 2018-05-28 DOI: 10.24002/JEP.V33I2.1358
Aprina Chintya
Since the emergence of Law No. 3 of 2006 on Religious Courts which states that sharia economy is an absolute authority of religious courts. When such authority becomes the jurisdiction of the religious courts, a complete codification of shari'a economic law is required so that the law has legal certainty and the judges have standard reference in solving cases of dispute in sharia business. Pancasila as a life guidance, norms fundamental staats, ground norm, and life of the Indonesian people requires that every rule under it must be based on the values that exist in Pancasila. Renewal of shari'ah economic law is a political Islam discourse that still must prioritize the existence of Pancasila values in the legislation established. The idea of enacting shari'ah economic law should promote the nationalistic tradition and pluralistic values even in its determination to adopt Islamic law.Keywords: Pancasila, syari'ah economic law, Indonesia, norms fundamental staats.
自2006年关于宗教法院的第3号法律颁布以来,该法律规定伊斯兰教法经济是宗教法院的绝对权威。当这种权力成为宗教法院的管辖权时,需要对伊斯兰教法经济法进行全面编纂,以便法律具有法律确定性,法官在解决伊斯兰教法业务争议案件时有标准的参考依据。Pancasila作为一种生活指南、规范、基本准则和印尼人民的生活,要求其下的每一项规则都必须基于Pancasila的价值观。伊斯兰教法经济法的更新是伊斯兰政治话语,仍然必须在制定的立法中优先考虑Pancasila价值观的存在。制定伊斯兰教法经济法的想法应该促进民族主义传统和多元价值观,即使它决心采用伊斯兰法。关键词:Pancasila,syari'ah经济法,印度尼西亚,基本准则。
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引用次数: 1
PENGUATAN MANIFESTASI NILAI KEADILAN PANCASILA DALAM PENEGAKAN HUKUM DI ERA KONTEMPORER 表现形式的变化是潘西拉在当代人类能量中的呈现
Pub Date : 2018-05-28 DOI: 10.24002/JEP.V33I1.1604
C. Kristiyanti
Rise of globalization has a positive impact but also has a negative impact on all sectors, particularly law enforcement in Indonesia. Law enforcement practice continues without an adequate basis resulting in injustice. Efforts are needed as preventive and curative measures That is Pancasila Justice manifestation strengthening law enforcement in the contemporary era. That is normative research method with a philosophical approach, approach to the concept and approach to the case. Results obtained that law enforcement must prioritize the implementation of the noble values of Pancasila which leads to the achievement of equitable realization of the state (welfare state).Keywords : Pancasila Justice, Law Enforcement, Contemporary Era.INTISARIDerasnya arus globalisasi memiliki dampak positif namun juga memiliki dampak negatif terhadap semua sektor, khususnya penegakan hukum di Indonesia. Praktik penegakan hukum juga terus berlangsung tanpa landasan yang memadai sehingga mengakibatkan ketidakadilan. Maka diperlukan upaya sebagai langkah preventif dan kuratif yakni penguatan manifestasi Keadilan Pancasila dalam penegakan hukum di era kontemporer. Metode penelitian yakni yuridis normatif dengan pendekatan filosofis, pendekatan konsep dan pendekatan kasus. Hasil yang diperoleh bahwa penegakan hukum harus mengedepankan pelaksanaan nilai-nilai luhur Pancasila yang bermuara pada pencapaian terwujudnya negara berkeadilan (welfare state).Kata Kunci : Keadilan Pancasila, Penegakan Hukum, Era Kontemporer.1 Korespondensi
全球化的兴起产生了积极影响,但也对所有部门,特别是印度尼西亚的执法部门产生了负面影响。执法实践在没有充分依据的情况下继续存在,导致不公正。需要努力采取预防和治疗措施,这是Pancasila正义在当代加强执法的表现。这就是规范研究方法的哲学方法、概念方法和案例方法。结果表明,执法部门必须优先实施Pancasila的崇高价值观,这将导致国家(福利国家)的公平实现。关键词:Pancasilla正义,执法,当代。尤其是印尼的执法部门。执法的做法也在没有正当理由的情况下继续,导致不公正。因此,需要努力作为预防和治疗的步骤,即在当代执法中加载Pancasila正义的表现。研究方法是具有哲学方法、概念方法和案例方法的规范管辖权。结果表明,执法必须促进潘卡西拉法律价值观的实施,这些价值观植根于福利国家。关键词:潘卡西拉司法,执法,当代。1通讯
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引用次数: 0
REVITALISASI NILAI-NILAI PANCASILA DALAM PENGELOLAAN SUMBER DAYA AGRARIA DI INDONESIA 在印尼农业的夏天振兴这些评议会
Pub Date : 2018-05-28 DOI: 10.24002/JEP.V33I2.1600
M. Alan
AbstractPancasila has been placed as the “philosophical foundation” of Indonesia. That conditions, make Pancasila should be implemented and become the basis in formulating any policies related to the life of nation and state. Instead, the values of Pancasila are in fact not yet realized, especially in the field of natural resource management. This paper will identify many of these aberrations, as well as discuss the conception of the management of theideal agrarian resources according to the values contained in Pancasila.Keywords: Pancasila, Natural Resources Management, RevitalizationIntisariPancasila telah dijadikan “landasan filosofis” Indonesia. Kondisi tersebut, membuat Pancasila harus diimplementasikan dan menjadi dasar dalam merumuskan kebijakan apapun yang berkaitan dengan kehidupan berbangsa dan bernegara. Meskipun demikian, nilai-nilai Pancasila sebenarnya belum terealisasi, terutama di bidang pengelolaan sumber daya agraria. Makalah ini akan mengidentifikasi banyak penyimpangan tersebut, serta membahas konsep pengelolaan sumber agraria yang ideal sesuai dengan nilai-nilai yang terkandung dalam Pancasila.Kata Kunci: Pancasila, Sumber Daya Agraria, Revitalisasi
Pancasila被认为是印度尼西亚的“哲学基础”。这一条件,使Pancasila应该得到实施,并成为制定任何与国家生活有关的政策的基础。相反,Pancasila的价值实际上尚未实现,特别是在自然资源管理领域。本文将识别其中的许多偏差,并根据《Pancasila》中包含的价值观讨论理想农业资源管理的概念。关键词:《Pancasilla》、《自然资源管理》、《复兴》。任何与国家生活相关的政策都必须落实并支持使潘卡西拉成为一个国家的条件。然而,Pancasila的价值观并没有真正实现,尤其是在农业资源管理领域。因此,这将识别出许多扭曲现象,并讨论根据Pancasila中包含的价值观管理理想农业资源的概念
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引用次数: 1
TINJAUAN NORMATIF TENTANG PERLINDUNGAN HUKUM TERHADAP ANAK KORBAN KEKERASAN DALAM RUMAH TANGGA 家庭暴力儿童保护法的规范审查
Pub Date : 2018-05-28 DOI: 10.24002/JEP.V33I2.1222
D. Mayasari
AbstractViolence against children is a violation of children's rights, especially if the abuser is the child's own parents, this is called domestic violence. The government had ratified legislation governing child rights and protection of children in Indonesia with sanctions for perpetrators  who violate, but sanctions are more focused on criminal sanctions, when in fact it could be the imposition of civil penalties by filing a compensation  lawsuit against the perpetrators based on Article 1365 of the Code of Civil Law concerning unlawful act that is broadly defined, not only violate the law but also violated decency and public order.Keywords: Violence, Children, VictimsIntisariKekerasan pada anak merupakan pelanggaran hak anak, apalagi jika pelaku kekerasan ini adalah orang tua anak itu sendiri, hal ini disebut kekerasan dalam rumah tangga. Pemerintah sudah mengesahkan peraturan tentang hak-hak anak dan perlindungan bagi anak di Indonesia dengan adanya sanksi bagi pelaku yang melanggar, namun sanksinya lebih berfokus pada sanksi pidana, padahal sebenarnya bisa juga sanksi perdata dengan mengajukan gugatan ganti rugi pada pelaku berdasarkan Pasal 1365 Kitab Undang-Undang Hukum Perdata tentang perbuatan melawan hukum yang diartikan secara luas, tidak hanya melanggar undang-undang namun juga melanggar kesusilaan dan ketertiban umum.Kata Kunci : Kekerasan, Anak, Korban
对儿童的暴力是对儿童权利的侵犯,尤其是如果施暴者是儿童自己的父母,这被称为家庭暴力。政府已经批准了关于印度尼西亚儿童权利和儿童保护的立法,对违法者进行制裁,但制裁更多地集中在刑事制裁上,事实上,这可能是根据《民法》第1365条对犯罪者提起赔偿诉讼,对其进行民事处罚,该条涉及的非法行为定义广泛,不仅违反了法律,还违反了体面和公共秩序。关键词:暴力,儿童,受害者对儿童的家庭暴力是对儿童权利的侵犯,尤其是如果施暴者是孩子自己的父母,那就称为家庭暴力。政府已经确认了印尼关于儿童权利和保护的规定,并对罪犯进行了制裁,但制裁更多地集中在刑事制裁上,尽管根据《数据法》第1365条对违法行为申请损害赔偿也可能是一种商业制裁,但这些违法行为不仅违反了法律,而且违反了法治和纪律。关键词:暴力,儿童,受害者
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Justitia Et Pax
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