Pub Date : 2023-12-28DOI: 10.30821/jcims.v7i2.17243
Abu Bakar, Ziaulhaq Hidayat
Abstract: This study aimed to discuss the role of Tuanku Hasan Basri (THB) in developing Tariqa Shattariyya (TS) in Medan City. THB, a murshid of Tariqa Shattariya from Ulakan, Pariaman, West Sumatra, comes from the Pariaman community as the practitioners of TS integrated into the prevailing social traditions in Medan City. Therefore, the study question was about the role of THB in maintaining and developing TS. The method used refers to qualitative research and will present in-depth descriptive-analytical information. The approach chosen is life history, which seeks to explore and explain the history and role of the figures studied. The data source comes from the figure studied, namely THB. Data was collected using the stages of observation, interviews, and documentation. Meanwhile, data analysis is carried out by separating primary data from supporting data. Then, interpret the data. The results showed that THB played a role in increasing the number of suraus developments affiliated with TS in Medan City and lead to 27 active teaching groups as a spiritual and traditional leader.Keywords: Tariqa Shattariyya, Tuanku Hasan Basri, Surau, Local Wisdom
摘要：本研究旨在讨论 Tuanku Hasan Basri（THB）在棉兰市发展 Tariqa Shattariyya（TS）方面所起的作用。THB是来自西苏门答腊帕里亚曼乌拉坎（Ulakan, Pariaman, West Sumatra）的Tariqa Shattariya的穆希德，他来自帕里亚曼社区，作为Tariqa Shattariya的实践者，他将Tariqa Shattariya融入了棉兰市的主流社会传统。因此，研究的问题是 THB 在维持和发展 TS 方面的作用。采用的方法是定性研究，将提供深入的描述性分析信息。选择的方法是生活史法，旨在探索和解释所研究人物的历史和作用。数据来源于所研究的人物，即 THB。通过观察、访谈和文献等阶段收集数据。同时，通过将原始数据与辅助数据分开来进行数据分析。然后，对数据进行解释。结果表明，塔里卡-沙塔里在增加棉兰市隶属于伊斯兰教祈祷团的苏拉发展数量方面发挥了作用，并作为精神和传统领袖带领 27 个活跃的教学团体：Tariqa Shattariyya、Tuanku Hasan Basri、Surau、地方智慧
{"title":"FROM HOMETOWN TO THE OVERSEAS: Tuanku Hasan Basri (THB) and His Role in Developing Tariqa Shattariyya (TS) in Medan City, Indonesia","authors":"Abu Bakar, Ziaulhaq Hidayat","doi":"10.30821/jcims.v7i2.17243","DOIUrl":"https://doi.org/10.30821/jcims.v7i2.17243","url":null,"abstract":"Abstract: This study aimed to discuss the role of Tuanku Hasan Basri (THB) in developing Tariqa Shattariyya (TS) in Medan City. THB, a murshid of Tariqa Shattariya from Ulakan, Pariaman, West Sumatra, comes from the Pariaman community as the practitioners of TS integrated into the prevailing social traditions in Medan City. Therefore, the study question was about the role of THB in maintaining and developing TS. The method used refers to qualitative research and will present in-depth descriptive-analytical information. The approach chosen is life history, which seeks to explore and explain the history and role of the figures studied. The data source comes from the figure studied, namely THB. Data was collected using the stages of observation, interviews, and documentation. Meanwhile, data analysis is carried out by separating primary data from supporting data. Then, interpret the data. The results showed that THB played a role in increasing the number of suraus developments affiliated with TS in Medan City and lead to 27 active teaching groups as a spiritual and traditional leader.Keywords: Tariqa Shattariyya, Tuanku Hasan Basri, Surau, Local Wisdom","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":"54 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139149520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-28DOI: 10.30821/jcims.v7i2.17177
Mohammad Shekaib Alam, Zaid Khaliq
Abstract: On November 9, 2019, the Supreme Court of India issued a ruling allowing for the construction of a temple dedicated to the Hindu deity Ram on the site of Babri Masjid in Ayodhya, Uttara Pradesh. Similarly, on July 10, 2020, the State of Council, the highest administrative court in Turkey, issued an order to convert the status of Istanbul's Hagia Sophia from a museum back into a mosque. The court's decision in both nations has been regarded as a transformative political development within their respective contexts. This decision has garnered praise from certain individuals, while also attracting criticism from others, both domestically and internationally. This article is thematically based, library-focused, and qualitative. The article examines and evaluates both cases based on the existing evidence pertaining to the historical structures, and endeavours to propose the most persuasive perspective to adopt in such situations. The study's findings suggest that the judicial decision under scrutiny exhibits a greater inclination towards political considerations rather than rational ones.Keywords: Hagia Sophia, Babri Mosque, Judicial Rulings, Recep Tayyip Erdogan, Narendra Modi
{"title":"THE JUDICIAL RULINGS PERTAINING TO THE HAGIA SOPHIA IN TURKEY AND THE BABRI MOSQUE IN INDIA: An Analysis","authors":"Mohammad Shekaib Alam, Zaid Khaliq","doi":"10.30821/jcims.v7i2.17177","DOIUrl":"https://doi.org/10.30821/jcims.v7i2.17177","url":null,"abstract":"Abstract: On November 9, 2019, the Supreme Court of India issued a ruling allowing for the construction of a temple dedicated to the Hindu deity Ram on the site of Babri Masjid in Ayodhya, Uttara Pradesh. Similarly, on July 10, 2020, the State of Council, the highest administrative court in Turkey, issued an order to convert the status of Istanbul's Hagia Sophia from a museum back into a mosque. The court's decision in both nations has been regarded as a transformative political development within their respective contexts. This decision has garnered praise from certain individuals, while also attracting criticism from others, both domestically and internationally. This article is thematically based, library-focused, and qualitative. The article examines and evaluates both cases based on the existing evidence pertaining to the historical structures, and endeavours to propose the most persuasive perspective to adopt in such situations. The study's findings suggest that the judicial decision under scrutiny exhibits a greater inclination towards political considerations rather than rational ones.Keywords: Hagia Sophia, Babri Mosque, Judicial Rulings, Recep Tayyip Erdogan, Narendra Modi","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":"23 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139149805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-28DOI: 10.30821/jcims.v7i2.18347
Hasan Asari, Harun Al-Rasyid, Muaz Tanjung, Muhammad Rifqi Irsyad
Abstract: This study aims to analyze Al-Mukhlis Mosque as an Indian-Muslims heritage at Tebing Tinggi City. Data were based on Religious Court documents and interviews of the mosque’s managers. Reliable history of the mosque could be established only since 1920s. Its historical milestones includes 1) the first waqf in 1920 by Kuti Kaka, 2) change of name to Al-Mukhlis Mosque in 1950, 3) main restoration in 1978, 4) legal waqf status by Religious Court in 1986, and 5) a total renovation in 2014. Al-Mukhlis Mosque current management is appointed by the Ministry of Religious Affairs. The mosque activities include worship, Islamic education, and general social activities. Finally, its Indian identity remains socially acknowledged because of the presence of the Indian-Muslim community as its organizer and funder. The mosque might become the starting point for the revival of Indian-Muslims’ roles of the city.Keywords: Indian-Muslim, Mosque, East Sumatra, North Sumatra, Islam
{"title":"THE HISTORICAL FOOTPRINT OF INDIA-MUSLIMS IN NORTH SUMATRA: History and Management of the Al-Mukhlish Tebingtinggi Mosque","authors":"Hasan Asari, Harun Al-Rasyid, Muaz Tanjung, Muhammad Rifqi Irsyad","doi":"10.30821/jcims.v7i2.18347","DOIUrl":"https://doi.org/10.30821/jcims.v7i2.18347","url":null,"abstract":"Abstract: This study aims to analyze Al-Mukhlis Mosque as an Indian-Muslims heritage at Tebing Tinggi City. Data were based on Religious Court documents and interviews of the mosque’s managers. Reliable history of the mosque could be established only since 1920s. Its historical milestones includes 1) the first waqf in 1920 by Kuti Kaka, 2) change of name to Al-Mukhlis Mosque in 1950, 3) main restoration in 1978, 4) legal waqf status by Religious Court in 1986, and 5) a total renovation in 2014. Al-Mukhlis Mosque current management is appointed by the Ministry of Religious Affairs. The mosque activities include worship, Islamic education, and general social activities. Finally, its Indian identity remains socially acknowledged because of the presence of the Indian-Muslim community as its organizer and funder. The mosque might become the starting point for the revival of Indian-Muslims’ roles of the city.Keywords: Indian-Muslim, Mosque, East Sumatra, North Sumatra, Islam","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":"47 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139151318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-28DOI: 10.30821/jcims.v7i2.14723
Mustamar Iqbal Siregar, Budi Juliandi
Abstract: This article reviews the perspectives of ulama in shaping the locality of tolerance in the public sphere of education in Langsa, Aceh by highlighting the fact that there is local tolerance as a critical argument against the hegemony of the universal meaning of tolerance. Using a qualitative methodology, this article explores the perspective of scholars regarding the limits of tolerance such as clothing, social interaction, religious and organizational activities, and the right to receive religious education among non-Muslim students and students. This study produced several findings, first, the way to treat diversity in the Langsa-Aceh public education space is distinctive because the ulama's perspective on tolerance presents local practice both in terms of dress styles, religious and organizational activism, and religious education. Second, the perspective of these scholars reconstructs the meaning of tolerance which was originally universal in a direction that is local and contextual.Keywords: Ulama, Locality, Tolerance, Education, Aceh
{"title":"ULAMA, EDUCATION, PUBLIC SPARE, AND LOCAL TOLERANCE IN LANGSA ACEH","authors":"Mustamar Iqbal Siregar, Budi Juliandi","doi":"10.30821/jcims.v7i2.14723","DOIUrl":"https://doi.org/10.30821/jcims.v7i2.14723","url":null,"abstract":"Abstract: This article reviews the perspectives of ulama in shaping the locality of tolerance in the public sphere of education in Langsa, Aceh by highlighting the fact that there is local tolerance as a critical argument against the hegemony of the universal meaning of tolerance. Using a qualitative methodology, this article explores the perspective of scholars regarding the limits of tolerance such as clothing, social interaction, religious and organizational activities, and the right to receive religious education among non-Muslim students and students. This study produced several findings, first, the way to treat diversity in the Langsa-Aceh public education space is distinctive because the ulama's perspective on tolerance presents local practice both in terms of dress styles, religious and organizational activism, and religious education. Second, the perspective of these scholars reconstructs the meaning of tolerance which was originally universal in a direction that is local and contextual.Keywords: Ulama, Locality, Tolerance, Education, Aceh","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":"83 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139151807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.30821/jcims.v7i1.14603
Malikah Malikah
Abstract: The deviation is deviant behaviour that hurts the perpetrator, family, and society. The former deviant who wanted a better life after coming out of the abyss of darkness did not get a proper place. Unlike other rehabilitation institutions, the Pasuruan Metal Pesantren offers a pattern of psychological treatment for former deviants with religious education. This study uses a qualitative approach with interviews and observations as data mining in the field. By using physical therapy (such as Wudu’, prayer, writing the Qur’an, and morning exercises) and spiritually (such as reading and memorising the Qur’an, dhikr assemblies, prayers, religious lectures, and taklim assemblies), former Devian can recover and return to her family and society as before.Keywords: Devian, Psychology, Pesantren, Religious therapy. Abstrak: Deviasi merupakan perilaku menyimpang yang membawa dampak buruk bagi pelaku, keluarga, dan masyarakat. para mantan devian yang sejatinya menginginkan kehidupan lebih baik pasca keluar dari jurang kegelapan tidak mendapat tempat yang layak. Berbeda dengan instansi rehabilitasi lainnya, Pesantren Metal Pasuruan menawarkan pola penanganan psikologis bagi para mantan devian dengan pendidikan keagamaan. Penelitian ini menggunakan pendekatan kualitatif dengan wawancara dan observasi sebagai penggalian data di lapangan. Dengan menggunakan terapi fisik (seperti Wudu’, Sholat, menulis al-Qur’an, dan senam pagi) dan ruhani (seperti membaca dan menghafal al-Qur’an, majelis dzikir, doa, ceramah agama, dan majelis taklim), para mantan devian dapat sembuh dan kembali kepada keluarga dan masyarakat seperti semula.Kata Kunci: Devian, Psikologi, Pesantren, Terapi agama
摘要：偏差是指伤害行为人、家庭和社会的越轨行为。从前的离经叛道者，从黑暗的深渊中走出来后想要更好的生活，却没有得到一个合适的位置。与其他康复机构不同，Pasuruan Metal Pesantren为接受宗教教育的前离经叛道者提供了一种心理治疗模式。本研究采用了访谈和观察的定性方法作为该领域的数据挖掘。通过物理治疗（如武都、祈祷、书写古兰经和晨练）和精神治疗（如阅读和记忆古兰经、dhikr集会、祈祷、宗教讲座和塔克林集会），前Devian可以恢复并回到以前的家庭和社会。关键词：Devian，心理学，Pesantren，宗教治疗。摘要：偏差是一种对犯罪者、家庭和社会产生不良影响的偏见。从黑暗的深渊出来后，真正想要更好生活的前魔鬼没有得到一个体面的位置。与其他康复机构不同，市场金属指挥官为受过宗教教育的前魔鬼提供心理治疗模式。本研究采用了访谈和观察的定性方法作为实地数据挖掘。比如《古兰经》、《古兰经与黎明》、《祈祷》、《祷告》、《祈愿》、《祷文》。关键词：Devian，心理学，高级，宗教治疗
{"title":"PSYCHOLOGICAL HANDLING OF FORMER DEVIAN WITH ISLAMIC EDUCATION AT PASURUAN METAL PESANTREN","authors":"Malikah Malikah","doi":"10.30821/jcims.v7i1.14603","DOIUrl":"https://doi.org/10.30821/jcims.v7i1.14603","url":null,"abstract":"Abstract: The deviation is deviant behaviour that hurts the perpetrator, family, and society. The former deviant who wanted a better life after coming out of the abyss of darkness did not get a proper place. Unlike other rehabilitation institutions, the Pasuruan Metal Pesantren offers a pattern of psychological treatment for former deviants with religious education. This study uses a qualitative approach with interviews and observations as data mining in the field. By using physical therapy (such as Wudu’, prayer, writing the Qur’an, and morning exercises) and spiritually (such as reading and memorising the Qur’an, dhikr assemblies, prayers, religious lectures, and taklim assemblies), former Devian can recover and return to her family and society as before.Keywords: Devian, Psychology, Pesantren, Religious therapy. Abstrak: Deviasi merupakan perilaku menyimpang yang membawa dampak buruk bagi pelaku, keluarga, dan masyarakat. para mantan devian yang sejatinya menginginkan kehidupan lebih baik pasca keluar dari jurang kegelapan tidak mendapat tempat yang layak. Berbeda dengan instansi rehabilitasi lainnya, Pesantren Metal Pasuruan menawarkan pola penanganan psikologis bagi para mantan devian dengan pendidikan keagamaan. Penelitian ini menggunakan pendekatan kualitatif dengan wawancara dan observasi sebagai penggalian data di lapangan. Dengan menggunakan terapi fisik (seperti Wudu’, Sholat, menulis al-Qur’an, dan senam pagi) dan ruhani (seperti membaca dan menghafal al-Qur’an, majelis dzikir, doa, ceramah agama, dan majelis taklim), para mantan devian dapat sembuh dan kembali kepada keluarga dan masyarakat seperti semula.Kata Kunci: Devian, Psikologi, Pesantren, Terapi agama","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41368277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.30821/jcims.v7i1.14602
K. Khairuddin, Yovenska L. Man
Abstract: This article aims to explain the Tabot tradition and its cultural construction with the Bengkulu people as a minority group. The Tabot tradition experienced a kind of acculturation process in which two or more cultures met and made contact. Using Berry’s acculturation theory with a qualitative approach and ethnographic methods, this study resulted in a finding that the Tabut tradition resulted from a process of cultural acculturation between different religious and cultural contacts. In its journey, the Tabot is no longer a non-formal tradition but has become a local Bengkulu community organisation with the formation of the Tabot Harmony Family (KKT). The strategy chosen by KKT is to maintain its cultural and community heritage is integration. In this context, integration means maintaining the original culture and cultural contact.Keywords: Tabot, religious-cultural traditions, local Islam, acculturation Abstrak: Artikel ini bertujuan untuk menjelaskan adat Tabut dan konstruksi budayanya dengan masyarakat Bengkulu sebagai sebuah kelompok minoritas. Adat Tabut mengalami semacam proses akulturasi di mana dua atau lebih budaya bertemu dan melakukan kontak. Menggunakan teori akulturasi Berry dengan pendekatan kualitatif dan metode etnografi, penelitian ini menghasilkan sebuah temuan bahwa Tabut adalah hasil dari proses akulturasi budaya antara kontak agama dan budaya yang berbeda. Dalam perjalanannya, Tabut bukan lagi sebuah adat tradisi non-formal, melainkan telah menjadi sebuah organisasi masyarakat lokal Bengkulu dengan terbentuknya Keluarga Kerukunan Tabut (KKT). Strategi yang dipilih KKT ialah untuk mempertahankan warisan budaya dan komunitasnya adalah integrasi. Dalam konteks ini, integrasi berarti mempertahankan budaya asli dan tetap melakukan kontak budaya.Kata Kunci: Tabot, Tradisi agama-budaya, Islam lokal, Akulturasi
摘要:本文旨在以蚌库鲁人为背景，阐释塔伯特传统及其文化建构。禁忌传统经历了一种两种或两种以上文化相遇和接触的文化适应过程。本研究运用贝瑞的文化适应理论，结合定性研究方法和民族志研究方法，发现塔布特族传统是不同宗教和文化接触的文化适应过程的产物。在它的发展历程中，Tabot不再是一种非正式的传统，而是随着Tabot和谐家庭(KKT)的形成而成为Bengkulu当地的社区组织。KKT选择的策略是保持其文化和社区遗产的整合。在这种背景下，融合意味着保持原有文化和文化联系。摘要:Artikel ini bertujuan untuk menjelaskan adat Tabut dan konstruksi budayanya dengan masyarakat Bengkulu sebagai sebuah kelompok少数民族Adat Tabut mengalami semacam处理akturasi di mana dua atau lebih budaya bertemu和melakukan kontak。孟古纳坎teori akulturasi Berry dengan pendekatan kalitatif dan metetogogi, penelitian ini menghasilkan sebuah temuan bahwa Tabut adalah hasil dari proproakulturasi budaya antara kontak agama dan budaya yang berbeda。Dalam perjalanannya, Tabut bukan lagi sebuah adat tradisi non-formal, melainkan telah menjadi sebuah organisasi masyarakat local Bengkulu dengan terbentuknya Keluarga Kerukunan Tabut (KKT)。战略外交部长、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员、KKT成员。Dalam konteks ini, integrasi berarti成员pertahankan budaya，以及tetap melakukan kontak budaya。Kata Kunci: Tabot, Tradisi agama-budaya，伊斯兰本地，akturasi
{"title":"TABOT TRADITION AND ACCULTURATIVE RELIGIOUS TRADITION OF THE BENGKULU COMMUNITY","authors":"K. Khairuddin, Yovenska L. Man","doi":"10.30821/jcims.v7i1.14602","DOIUrl":"https://doi.org/10.30821/jcims.v7i1.14602","url":null,"abstract":"Abstract: This article aims to explain the Tabot tradition and its cultural construction with the Bengkulu people as a minority group. The Tabot tradition experienced a kind of acculturation process in which two or more cultures met and made contact. Using Berry’s acculturation theory with a qualitative approach and ethnographic methods, this study resulted in a finding that the Tabut tradition resulted from a process of cultural acculturation between different religious and cultural contacts. In its journey, the Tabot is no longer a non-formal tradition but has become a local Bengkulu community organisation with the formation of the Tabot Harmony Family (KKT). The strategy chosen by KKT is to maintain its cultural and community heritage is integration. In this context, integration means maintaining the original culture and cultural contact.Keywords: Tabot, religious-cultural traditions, local Islam, acculturation Abstrak: Artikel ini bertujuan untuk menjelaskan adat Tabut dan konstruksi budayanya dengan masyarakat Bengkulu sebagai sebuah kelompok minoritas. Adat Tabut mengalami semacam proses akulturasi di mana dua atau lebih budaya bertemu dan melakukan kontak. Menggunakan teori akulturasi Berry dengan pendekatan kualitatif dan metode etnografi, penelitian ini menghasilkan sebuah temuan bahwa Tabut adalah hasil dari proses akulturasi budaya antara kontak agama dan budaya yang berbeda. Dalam perjalanannya, Tabut bukan lagi sebuah adat tradisi non-formal, melainkan telah menjadi sebuah organisasi masyarakat lokal Bengkulu dengan terbentuknya Keluarga Kerukunan Tabut (KKT). Strategi yang dipilih KKT ialah untuk mempertahankan warisan budaya dan komunitasnya adalah integrasi. Dalam konteks ini, integrasi berarti mempertahankan budaya asli dan tetap melakukan kontak budaya.Kata Kunci: Tabot, Tradisi agama-budaya, Islam lokal, Akulturasi","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42551808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.30821/jcims.v7i1.15244
Ulvah Nur'aeni, Arfian Hikmat Ramdan
Abstract: This research spotlights YouTube’s utilization as a platform for intriguing Muslims and proselytizing Salafi and Nahdhatul 'Ulama's (NU) doctrines in the context of ideological contestation in Indonesia. This aim was motivated by the struggle for religious authority between NU and Salafis that has occurred in Indonesia since the beginning of the emergence of Salafis in the 1970s. The doctrine of Puritanism brought by Salafis is the key to the ideological battle with NU, which has the opposite doctrine. Thus, the contestation spread to the fight for the masses. One medium used as an object for spreading doctrine is YouTube. This use of YouTube is encouraged by their awareness that YouTube is an effective platform for proselytizing and arguing with each other. Therefore, this research explores the ideological contestation of the two groups from the aspect of the doctrine they spread and the ways they attract the masses by analyzing lecture videos from YouTube channels affiliated with each group. Based on the content and video quantity, this research argues that the massive method of being charged with Salafis is slowly becoming a strong challenge for the existence of NU. The method used is a theory by Heidi A. Campbell regarding online authority.Keywords: Ideological Contestation, Nahdhatul ‘Ulama, Religious Authority, Salafi, YouTube.Abstrak: Penelitian ini menyoroti penggunaan YouTube sebagai platform untuk membangkitkan minat umat Islam dan menyebarkan doktrin Salafi dan Nahdhatul 'Ulama (NU) dalam konteks kontestasi ideologi di Indonesia. Tujuan ini dilatarbelakangi oleh perebutan otoritas keagamaan antara NU dan Salafi yang terjadi di Indonesia sejak awal kemunculan Salafi pada tahun 1970-an. Doktrin puritanisme yang dibawa oleh Salafi menjadi kunci pertarungan ideologis dengan NU yang memiliki doktrin sebaliknya. Dengan demikian, kontestasi menyebar dalam konteks perebutan massa. Salah satu media yang digunakan sebagai sarana penyebaran doktrin adalah YouTube. Penggunaan YouTube ini didorong oleh kesadaran mereka bahwa YouTube adalah platform yang efektif untuk berdakwah dan saling berdebat. Oleh karena itu, penelitian ini mengeksplorasi kontestasi ideologi kedua kelompok tersebut dari aspek doktrin yang mereka sebarkan dan bagaimana menarik massa dengan menganalisis video ceramah dari video YouTube yang berafiliasi dengan masing-masing kelompok. Berdasarkan kuantitas konten dan video, penelitian ini berargumen bahwa metode masif yang digunakan oleh Salafi perlahan menjadi tantangan kuat bagi eksistensi NU. Metode yang digunakan adalah teori Heidi A. Campbell mengenai otoritas online.Kata Kunci: Kontestasi Ideologi, Nahdhatul ‘Ulama, Otoritas Keagamaan, Salafi, YouTube
摘要:本研究聚焦于在印尼意识形态之争的背景下，YouTube作为吸引穆斯林和改变萨拉菲派(Salafi)和Nahdhatul’Ulama (NU)教义的平台。这一目标的动机是自20世纪70年代萨拉菲派出现以来在印度尼西亚发生的NU和萨拉菲派之间争夺宗教权威的斗争。萨拉菲派带来的清教主义教义是与持相反教义的北方大学进行思想斗争的关键。这样，争夺就扩大为争取群众的斗争。一个用来传播教义的媒介是YouTube。他们意识到YouTube是一个有效的传教和相互争论的平台，这鼓励了他们使用YouTube。因此，本研究通过分析这两个团体所属的YouTube频道的讲座视频，从他们传播的教义和吸引大众的方式来探讨这两个团体的意识形态之争。基于视频内容和视频数量，本研究认为，Salafis的大规模收费方式正在慢慢成为NU生存的一个强大挑战。使用的方法是Heidi a . Campbell关于网络权威的理论。关键词:意识形态之争，Nahdhatul ' Ulama，宗教权威，萨拉菲，YouTube摘要:Penelitian ini menyoroti penggunaan YouTube sebagai平台untuk membangkitkan minat umat Islam dan menyebarkan doktrin Salafi dan Nahdhatul 'Ulama (NU) dalam konteks kontestasi ideology di Indonesia。图胡尼尼dilatarbelakangi oleh perebutan otoritas keagamaan antara NU dan Salafi yang terjadi di印度尼西亚sejak awal kemunculan Salafi pada tahun 1970-an。Doktrin清教主义yang dibawa oleh Salafi menjadi kunci pertarungan意识形态dengan NU yang memiliki Doktrin sebaliknya。邓干德米克安，kontestasi menyebar dalam konteks perebutan massa。Salah satu media yang digunakan sebagai sarana penyebaran doktrin adalah YouTube。彭古南YouTube ini didorong oleh kesadaran mereka bahwa YouTube adalah平台yang efektif untuk berdakwah dan销售辩论。Oleh karena, penelitian ini mengeksplorasi kontestasi意识形态kedua kelompok tersebut dari讲话doktrin yang mereka sebarkan dan bagaimana menarik massa dengan menganalis视频ceramah dari视频YouTube yang berafiliasi dengan masing-masing kelompok。Berdasarkan kuantitas kontendan视频，penelitian ini berargumen bahwa方法masif yang digunakan oleh Salafi perlahan menjadi tantanangan kuat bagi eksistensi NU。Metode yang digunakan adalah teori Heidi A. Campbell mengenai otoritas online。Kata Kunci: Kontestasi Ideologi, Nahdhatul ' Ulama, Otoritas Keagamaan, Salafi, YouTube
{"title":"IDEOLOGICAL CONTESTATION ON YOUTUBE BETWEEN SALAFI AND NAHDHATUL ‘ULAMA IN INDONESIA","authors":"Ulvah Nur'aeni, Arfian Hikmat Ramdan","doi":"10.30821/jcims.v7i1.15244","DOIUrl":"https://doi.org/10.30821/jcims.v7i1.15244","url":null,"abstract":"Abstract: This research spotlights YouTube’s utilization as a platform for intriguing Muslims and proselytizing Salafi and Nahdhatul 'Ulama's (NU) doctrines in the context of ideological contestation in Indonesia. This aim was motivated by the struggle for religious authority between NU and Salafis that has occurred in Indonesia since the beginning of the emergence of Salafis in the 1970s. The doctrine of Puritanism brought by Salafis is the key to the ideological battle with NU, which has the opposite doctrine. Thus, the contestation spread to the fight for the masses. One medium used as an object for spreading doctrine is YouTube. This use of YouTube is encouraged by their awareness that YouTube is an effective platform for proselytizing and arguing with each other. Therefore, this research explores the ideological contestation of the two groups from the aspect of the doctrine they spread and the ways they attract the masses by analyzing lecture videos from YouTube channels affiliated with each group. Based on the content and video quantity, this research argues that the massive method of being charged with Salafis is slowly becoming a strong challenge for the existence of NU. The method used is a theory by Heidi A. Campbell regarding online authority.Keywords: Ideological Contestation, Nahdhatul ‘Ulama, Religious Authority, Salafi, YouTube.Abstrak: Penelitian ini menyoroti penggunaan YouTube sebagai platform untuk membangkitkan minat umat Islam dan menyebarkan doktrin Salafi dan Nahdhatul 'Ulama (NU) dalam konteks kontestasi ideologi di Indonesia. Tujuan ini dilatarbelakangi oleh perebutan otoritas keagamaan antara NU dan Salafi yang terjadi di Indonesia sejak awal kemunculan Salafi pada tahun 1970-an. Doktrin puritanisme yang dibawa oleh Salafi menjadi kunci pertarungan ideologis dengan NU yang memiliki doktrin sebaliknya. Dengan demikian, kontestasi menyebar dalam konteks perebutan massa. Salah satu media yang digunakan sebagai sarana penyebaran doktrin adalah YouTube. Penggunaan YouTube ini didorong oleh kesadaran mereka bahwa YouTube adalah platform yang efektif untuk berdakwah dan saling berdebat. Oleh karena itu, penelitian ini mengeksplorasi kontestasi ideologi kedua kelompok tersebut dari aspek doktrin yang mereka sebarkan dan bagaimana menarik massa dengan menganalisis video ceramah dari video YouTube yang berafiliasi dengan masing-masing kelompok. Berdasarkan kuantitas konten dan video, penelitian ini berargumen bahwa metode masif yang digunakan oleh Salafi perlahan menjadi tantangan kuat bagi eksistensi NU. Metode yang digunakan adalah teori Heidi A. Campbell mengenai otoritas online.Kata Kunci: Kontestasi Ideologi, Nahdhatul ‘Ulama, Otoritas Keagamaan, Salafi, YouTube","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42871819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-30DOI: 10.30821/jcims.v7i1.15088
Irfa Waldi, H. Daulay, H. Asari
Abstract: This article examines Sheikh Ali Hasan Ahmad Addary's role in Islamic education. The main methodology used in this study is historical analysis using a character study approach. A strong scientific spirit and religious family influences were important contributors to Addary's activity. Addary concentrated on three things throughout his life, including bureaucracy, social religion and islamic education initiator. He was an ASN (civil servant) of the Ministry of Religion and the founding Dean of IAIN Imam Bonjol Padang's Faculty of Education Padangsidimpuan branch. Addary was involved in NU's social and religious life, and he was a well-known intellectual figure in the area of Islamic education.Keywords: Islamic Education, Mandailing Ulama, Ali Hasan Ahmad Addary Abstrak: Artikel ini menganalisis ketokohan Syekh Ali Hasan Ahmad Addary dalam pendidikan Islam. Analisis sejarah dengan pendekatan studi tokoh menjadi metodologi utama. Faktor keluarga yang religius dan semangat ilmiah yang tinggi merupakan faktor yang sangat berkontribusi dalam aktivitas Addary. Universitas Nahdhatul Ulama Sumatera Utara dan Universitas Islam Negeri Padangsidimpuan merupakan institusi yang digagas, sementara karya dalam berbagai bidang seperti tauhid, fikih, akhlak tasawuf, tafsir dan hadis merupakan kepakaran yang ditekuni. Dalam kehidupannya, Addary berfokus pada tiga aspek yaitu birokrat, sosial keagamaan dan organisatoris. Beliau merupakan Aparatur Sipil Negara Kementerian Agama dan merupakan Dekan pertama di Fakultas Tarbiyah Padangsidimpuan cabang IAIN Imam Bonjol Padang. Pada aspek sosial keagamaan, Addary aktif di Nahdhatul Ulama, serta pada bidang pendidikan Islam, Addary merupakan sosok intelektual organik.Kata Kunci: Pendidikan Islam, Ulama Mandailing, Ali Hasan Ahmad Addary
摘要:本文考察了谢赫·阿里·哈桑·艾哈迈德·阿达里在伊斯兰教育中的作用。本研究采用的主要研究方法是历史分析和人物研究方法。强烈的科学精神和宗教家庭影响是阿达里活动的重要贡献者。阿达利一生专注于三件事，包括官僚主义、社会宗教和伊斯兰教育的发起者。他是宗教部的公务员，也是IAIN Imam Bonjol Padangsidimpuan分校教育学院的创始院长。阿达里参与了伊斯兰大学的社会和宗教生活，他是伊斯兰教育领域的知名知识分子。关键词:伊斯兰教育，曼达林乌拉玛，阿里·哈桑·艾哈迈德·阿达里摘要:阿里·哈桑·艾哈迈德·阿达里，伊斯兰教。研究对象:研究方法与方法。我是杨廷吉。我是杨廷吉。我是杨廷吉。我是杨廷吉。苏门答腊北方大学和尼泊尔伊斯兰大学，分别是:Padangsidimpuan merupakan研究所，sementara karya dalam berbagai bidang seperti tauhid, fikih, akhlak tasawuf, tafsir dan hadis merupakan kepakaran yang ditekuni。Dalam kehidupannya, adary berfokus padtiga, yyitbikrat，社会组织和组织者。巴东，阿玛目。巴东，阿玛目。巴东，阿玛目。Pada说社会知识，Addary aktif di Nahdhatul Ulama, serta Pada bidang pendidikan Islam, Addary merupakan sosok intellectual organik。Kata Kunci: Pendidikan Islam, Ulama Mandailing, Ali Hasan Ahmad Addary
{"title":"THE 20TH CENTURY ISLAMIC EDUCATION IN MANDAILING LAND: A Study of the Intellectual Legacy of Sheikh Ali Hasan Ahmad Ad-Dary (1915-1998)","authors":"Irfa Waldi, H. Daulay, H. Asari","doi":"10.30821/jcims.v7i1.15088","DOIUrl":"https://doi.org/10.30821/jcims.v7i1.15088","url":null,"abstract":"Abstract: This article examines Sheikh Ali Hasan Ahmad Addary's role in Islamic education. The main methodology used in this study is historical analysis using a character study approach. A strong scientific spirit and religious family influences were important contributors to Addary's activity. Addary concentrated on three things throughout his life, including bureaucracy, social religion and islamic education initiator. He was an ASN (civil servant) of the Ministry of Religion and the founding Dean of IAIN Imam Bonjol Padang's Faculty of Education Padangsidimpuan branch. Addary was involved in NU's social and religious life, and he was a well-known intellectual figure in the area of Islamic education.Keywords: Islamic Education, Mandailing Ulama, Ali Hasan Ahmad Addary Abstrak: Artikel ini menganalisis ketokohan Syekh Ali Hasan Ahmad Addary dalam pendidikan Islam. Analisis sejarah dengan pendekatan studi tokoh menjadi metodologi utama. Faktor keluarga yang religius dan semangat ilmiah yang tinggi merupakan faktor yang sangat berkontribusi dalam aktivitas Addary. Universitas Nahdhatul Ulama Sumatera Utara dan Universitas Islam Negeri Padangsidimpuan merupakan institusi yang digagas, sementara karya dalam berbagai bidang seperti tauhid, fikih, akhlak tasawuf, tafsir dan hadis merupakan kepakaran yang ditekuni. Dalam kehidupannya, Addary berfokus pada tiga aspek yaitu birokrat, sosial keagamaan dan organisatoris. Beliau merupakan Aparatur Sipil Negara Kementerian Agama dan merupakan Dekan pertama di Fakultas Tarbiyah Padangsidimpuan cabang IAIN Imam Bonjol Padang. Pada aspek sosial keagamaan, Addary aktif di Nahdhatul Ulama, serta pada bidang pendidikan Islam, Addary merupakan sosok intelektual organik.Kata Kunci: Pendidikan Islam, Ulama Mandailing, Ali Hasan Ahmad Addary","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42175707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.30821/jcims.v7i1.14241
Ja’far Ja’far, Dahlia Lubis, Muhammad Iqbal
Abstract: The majority of Muslims in Indonesia adhere to the Sunni school, but a small number of Muslims in this country adhere to the Shia Imamiyah school, which has been actively involved in developing the Islamic intellectual tradition of Persia (Iran), currently the center of intellectual and spiritual Shiism in the world. This study examines the transmission of the Persian Islamic intellectual tradition to the archipelago in the contemporary era. The study is a literature review, employing the social history approach. It argues that translation activities carried out by individuals or groups of Shia Muslims in Indonesia, as well as scientific research conducted by some students and lecturers at Islamic universities in Indonesia, has become the most important factors in the process of transmitting philosophy from Persia to Indonesia. This study enriches the understanding of the history of Islamic philosophy in Indonesia. This study argues that Persian philosophy has influenced the development of Islamic philosophy in Indonesia. Keywords: Islamic philosophy, Persian, Archipelago, Islamic intellectual tradition Abstrak: Mayoritas Muslim di Indonesia merupakan penganut aliran Sunni, akan tetapi ternyata sebagian kecil Muslim di negeri ini menganut aliran Syiah Imamiyah yang kemudian terbukti secara aktif ikut mengembangkan tradisi intelektual Islam Persia (Iran) yang saat ini menjadi pusat intelektual dan spiritual Syiah di dunia. Studi ini mengkaji transmisi tradisi intelektual Islam Persia ke Nusantara pada era kontemporer. Studi ini merupakan studi kepustakaan. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan sejarah sosial. Studi ini mengajukan argumen bahwa kegiatan penerjemahan yang dilakoni oleh individu atau sekelompok Muslim Syiah di Indonesia, dan juga riset ilmiah yang dilakukan oleh sebagian mahasiswa dan dosen di perguruan tinggi Islam di Indonesia telah menjadi faktor terpenting dalam proses transmisi ilmu filsafat dari Tanah Persia ke Indonesia. Studi ini menambah gugusan referensi tentang sejarah filsafat Islam di Indonesia. Studi ini berargumen bahwa filsafat Persia mempengaruhi studi filsafat Islam di Indonesia. Kata Kunci: filsafat Islam, Persia, Nusantara, tradisi intelektual Islam
{"title":"PERSIAN PHILOSOPHY IN THE ARCHIPELAGO: The Transmission of Persian Islamic Intellectual Tradition to Indonesia in the Contemporary Era","authors":"Ja’far Ja’far, Dahlia Lubis, Muhammad Iqbal","doi":"10.30821/jcims.v7i1.14241","DOIUrl":"https://doi.org/10.30821/jcims.v7i1.14241","url":null,"abstract":"Abstract: The majority of Muslims in Indonesia adhere to the Sunni school, but a small number of Muslims in this country adhere to the Shia Imamiyah school, which has been actively involved in developing the Islamic intellectual tradition of Persia (Iran), currently the center of intellectual and spiritual Shiism in the world. This study examines the transmission of the Persian Islamic intellectual tradition to the archipelago in the contemporary era. The study is a literature review, employing the social history approach. It argues that translation activities carried out by individuals or groups of Shia Muslims in Indonesia, as well as scientific research conducted by some students and lecturers at Islamic universities in Indonesia, has become the most important factors in the process of transmitting philosophy from Persia to Indonesia. This study enriches the understanding of the history of Islamic philosophy in Indonesia. This study argues that Persian philosophy has influenced the development of Islamic philosophy in Indonesia. Keywords: Islamic philosophy, Persian, Archipelago, Islamic intellectual tradition Abstrak: Mayoritas Muslim di Indonesia merupakan penganut aliran Sunni, akan tetapi ternyata sebagian kecil Muslim di negeri ini menganut aliran Syiah Imamiyah yang kemudian terbukti secara aktif ikut mengembangkan tradisi intelektual Islam Persia (Iran) yang saat ini menjadi pusat intelektual dan spiritual Syiah di dunia. Studi ini mengkaji transmisi tradisi intelektual Islam Persia ke Nusantara pada era kontemporer. Studi ini merupakan studi kepustakaan. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan sejarah sosial. Studi ini mengajukan argumen bahwa kegiatan penerjemahan yang dilakoni oleh individu atau sekelompok Muslim Syiah di Indonesia, dan juga riset ilmiah yang dilakukan oleh sebagian mahasiswa dan dosen di perguruan tinggi Islam di Indonesia telah menjadi faktor terpenting dalam proses transmisi ilmu filsafat dari Tanah Persia ke Indonesia. Studi ini menambah gugusan referensi tentang sejarah filsafat Islam di Indonesia. Studi ini berargumen bahwa filsafat Persia mempengaruhi studi filsafat Islam di Indonesia. Kata Kunci: filsafat Islam, Persia, Nusantara, tradisi intelektual Islam","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47663447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30821/jcims.v6i2.12644
Muhammad Reza Fadil, Suparwany Suparwany
Abstract: Tafsir Al-Quränul Karim by Ulama Tiga Serangkai from Binjai North Sumatra has not enticed the attention of scholars of interpretation works because this indigenous text, written in 1937, has been in scarcity from circulation since halting printing. Existing research on Tafsir Al-Quränul Karim by Abdul Halim Hasan, Zainal Arifin Abbas and Abdurrahim Haitami contains misleading information concerning the date of birth of the mufassir. Likewise, the analysis of this commentary book regarding the number of verses interpreted, the sources of reference, and the method of interpretation still needs to be clarified. This study endeavours to continue the existing research by clarifying data about the originality of mufassir and completing the analysis of their commentaries by conducting interviews with the mufassir's relatives, documentation, observations at the mufassir's residences and grave sites, as well as literature study of the manuscripts of this commentary works. The study found that the mufassir in their interpretation using twenty-two books of interpretation, three mu'jams and several Islamic references written by both Muslims and orientalists and even the Bible. While the method of interpretation uses manhaj tahlili, the interpretation style is social (al-adab al-ijtimâ'i).Keywords: Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai, Qur’anic exegeses, Indonesia archipelago.Abstrak: Tafsir Al-Quränul Karim karya Ulama Tiga Serangkai asal Binjai Sumatera Utara belum menarik perhatian para ahli tafsir karena teks pribumi yang ditulis tahun 1937 ini sudah langka peredarannya sejak berhenti dicetak. Penelitian yang ada tentang Tafsir Al-Quränul Karim oleh Abdul Halim Hasan, Zainal Arifin Abbas dan Abdurrahim Haitami mengandung informasi yang menyesatkan tentang tanggal lahir mufasir. Demikian juga analisis kitab tafsir ini mengenai jumlah ayat yang ditafsirkan, sumber rujukan, dan metode penafsiran masih perlu diperjelas. Kajian ini berupaya melanjutkan penelitian yang sudah ada dengan mengklarifikasi data tentang keaslian mufasir dan melengkapi analisis tafsir mereka dengan melakukan wawancara dengan kerabat mufasir, dokumentasi, observasi ke tempat tinggal dan makam mufasir, serta studi pustaka terhadap naskah-naskah tersebut. Kajian ini menemukan bahwa para mufasir dalam penafsirannya menggunakan dua puluh dua kitab tafsir, tiga mu'jam dan beberapa referensi Islam yang ditulis baik oleh Muslim maupun orientalis bahkan Injil. Sedangkan metode penafsirannya menggunakan manhaj tahlili, gaya penafsirannya bersifat sosial (al-adab al-ijtimâ'i).Kata Kunci: Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai, Tafsir Al-Qur'an, Kepulauan Indonesia
摘要:《Tafsir Al-Quränul Karim》由Ulama Tiga Serangkai著于北苏门答腊宾加(Binjai North Sumatra)，创作于1937年，由于印行中断，一直处于稀缺流通状态，因此并没有引起释经学者的注意。Abdul Halim Hasan, Zainal Arifin Abbas和Abdurrahim Haitami对Tafsir Al-Quränul Karim的现有研究包含了关于mufassir出生日期的误导性信息。同样，对这本注释书的解释经文的数量、参考来源和解释方法的分析也需要澄清。本研究试图继续现有的研究，通过澄清有关穆法西尔原创性的数据，并通过对穆法西尔亲属的采访、文献记录、对穆法西尔住所和墓地的观察，以及对该评论作品手稿的文献研究，完成对其评论的分析。研究发现穆法西尔在他们的解释中使用了22本解释书，3本穆法西尔和一些由穆斯林和东方学家甚至圣经撰写的伊斯兰参考文献。虽然解释方法使用manhaj tahlili，但解释风格是社交的(al-adab al- ijtim 'i)。关键词:Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai，古兰经训诂家，印度尼西亚群岛。摘要:Tafsir Al-Quränul Karim karya Ulama Tiga Serangkai asal Binjai sumata Utara belum menarik perhatiks pribumi yang ditulis tahun 1937 ini sudah langka peredarannya sejak berhenti dicetak。Penelitian yang ada tantantafsir Al-Quränul Karim oleh Abdul Halim Hasan, Zainal Arifin Abbas dan Abdurrahim Haitami mengandung的信息是yang menyesatkan tantantanggal lahir mufasir。Demikian juga analysis (Demikian juga analysis)是一种新的分析方法，它可以帮助人们更好地理解不同的事物。Kajian ini berupaya melanjutkan penelitian yang sudah ada dengan mengklarifikasi数据tentenlian mufasir dan melengkapi分析tafir mereka dengan melakukan wawanka dengan kerabat mufasir，文献，观测，观察，tempat tinggal dan makam mufasir, serta studi pustaka terhadap naskah-naskah tersebut。在伊斯兰教中，穆斯林是东方的，穆斯林是东方的，穆斯林是东方的。Sedangkan metode penafsirannya menggunakan manhaj tahlili, gaya penafsirannya bersifat social (al-adab al- ijtim_ 'i)。Kata Kunci: Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai, Tafsir Al-Qur'an, Kepulauan Indonesia
{"title":"ULAMA TIGA SERANGKAI’S TAFSIR AL-QURÄNUL KARIM: Source, Method and Profiles of the Interpreters","authors":"Muhammad Reza Fadil, Suparwany Suparwany","doi":"10.30821/jcims.v6i2.12644","DOIUrl":"https://doi.org/10.30821/jcims.v6i2.12644","url":null,"abstract":"Abstract: Tafsir Al-Quränul Karim by Ulama Tiga Serangkai from Binjai North Sumatra has not enticed the attention of scholars of interpretation works because this indigenous text, written in 1937, has been in scarcity from circulation since halting printing. Existing research on Tafsir Al-Quränul Karim by Abdul Halim Hasan, Zainal Arifin Abbas and Abdurrahim Haitami contains misleading information concerning the date of birth of the mufassir. Likewise, the analysis of this commentary book regarding the number of verses interpreted, the sources of reference, and the method of interpretation still needs to be clarified. This study endeavours to continue the existing research by clarifying data about the originality of mufassir and completing the analysis of their commentaries by conducting interviews with the mufassir's relatives, documentation, observations at the mufassir's residences and grave sites, as well as literature study of the manuscripts of this commentary works. The study found that the mufassir in their interpretation using twenty-two books of interpretation, three mu'jams and several Islamic references written by both Muslims and orientalists and even the Bible. While the method of interpretation uses manhaj tahlili, the interpretation style is social (al-adab al-ijtimâ'i).Keywords: Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai, Qur’anic exegeses, Indonesia archipelago.Abstrak: Tafsir Al-Quränul Karim karya Ulama Tiga Serangkai asal Binjai Sumatera Utara belum menarik perhatian para ahli tafsir karena teks pribumi yang ditulis tahun 1937 ini sudah langka peredarannya sejak berhenti dicetak. Penelitian yang ada tentang Tafsir Al-Quränul Karim oleh Abdul Halim Hasan, Zainal Arifin Abbas dan Abdurrahim Haitami mengandung informasi yang menyesatkan tentang tanggal lahir mufasir. Demikian juga analisis kitab tafsir ini mengenai jumlah ayat yang ditafsirkan, sumber rujukan, dan metode penafsiran masih perlu diperjelas. Kajian ini berupaya melanjutkan penelitian yang sudah ada dengan mengklarifikasi data tentang keaslian mufasir dan melengkapi analisis tafsir mereka dengan melakukan wawancara dengan kerabat mufasir, dokumentasi, observasi ke tempat tinggal dan makam mufasir, serta studi pustaka terhadap naskah-naskah tersebut. Kajian ini menemukan bahwa para mufasir dalam penafsirannya menggunakan dua puluh dua kitab tafsir, tiga mu'jam dan beberapa referensi Islam yang ditulis baik oleh Muslim maupun orientalis bahkan Injil. Sedangkan metode penafsirannya menggunakan manhaj tahlili, gaya penafsirannya bersifat sosial (al-adab al-ijtimâ'i).Kata Kunci: Tafsir Al-Quränul Karim, Abdul Halim Hasan, Ulama Tiga Serangkai, Tafsir Al-Qur'an, Kepulauan Indonesia","PeriodicalId":52954,"journal":{"name":"Journal of Contemporary Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42476358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：