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Johan Ludvig Heiberg’s “On the Principle of the Beginning of History” 约翰·路德维格·海伯格《论历史开端的原理》
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0022
Jon Stewart
Abstract This article provides an English translation of Johan Ludvig Heiberg’s “On the Principle of the Beginning of History,” which was published in Heiberg’s journal the Intelligensblade in 1843. This is the first translation of this article into any language. A general introduction to this work is provided in the article that follows “Heiberg’s Article on History and Kierkegaard’s Critique.”
本文提供了约翰·路德维格·海伯格1843年发表在他的《知识分子》杂志上的《论历史开端的原理》的英译。这是这篇文章第一次被翻译成任何语言。在“海伯格的历史文章和克尔凯郭尔的批判”之后的文章中提供了对这项工作的一般介绍。
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引用次数: 0
Section 2:   Concepts, Problems and Theories in Kierkegaard 第二部分:克尔凯郭尔的概念、问题和理论
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0998
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引用次数: 0
Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler 律法与福音、区别与辩证法:C.F.W.瓦尔特、索伦·克尔凯郭尔与富有的年轻统治者
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0019
D. L. Coe
Abstract Nineteenth-century Lutheran giants C.F.W. Walther and Søren Kierkegaard both stressed over the application of Martin Luther’s doctrine of Law and Gospel. Both viewed Law and Gospel as concepts to be distinguished and as concepts that dialectically belong together. To his Pelagian audience tempted to abuse the Law and abolish the Gospel, Walther stressed the distinction of Law and Gospel. To his Antinomian audience tempted to abuse the Gospel and abolish the Law, Kierkegaard stressed the dialectic of Law and Gospel. Walther and Kierkegaard’s contrasting Law and Gospel emphases are clearly seen in their contrasting accounts of the Rich Young Ruler in the Synoptic Gospels.
19世纪的路德教巨匠C.F.W.瓦尔特和克尔凯郭尔都强调马丁·路德的律法与福音教义的应用。他们都把律法和福音看作是要区分的概念,是辩证地属于一起的概念。对于那些想要滥用律法和废除福音的伯拉纠派听众,瓦尔特强调了律法和福音的区别。对于那些想要滥用福音、废除律法的反律法主义听众,克尔凯郭尔强调了律法与福音的辩证关系。瓦尔特和克尔凯郭尔对比律法和福音的重点,在对观福音书中富有的年轻统治者的对比叙述中可以清楚地看到。
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引用次数: 0
“A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays “圣坛脚下休息的地方”:克尔凯郭尔在周五圣餐最后一次演讲中的拓扑范畴和相关性
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0007
Albrecht Haizmann
Abstract This article describes a rhetorical characteristic of Kierkegaard’s thirteen Discourses “at the Communion” on Fridays (1848 – 1851), namely, their way of expressing religious truths, theological distinctions, and homiletic statements by a certain concept of space, place and movement, thus making them existentially accessible. It illustrates the fundamental meaning of this series of discourses and especially the last discourse for Kierkegaard’s entire work as an author. By focussing on the topological categories and correlations in the last discourse (1851), the article demonstrates the constitutive role of spatial terms and meanings and so discovers the theological topology of the series as a whole with its coincidences of soteriological, anthropological, liturgical, rhetorical, and existential movements—leading the listener/reader to the “place of rest at the foot of the altar.”
摘要:本文描述了克尔凯郭尔在星期五(1848 - 1851)的十三篇《在圣餐上》的修辞学特征,即它们通过一定的空间、地点和运动概念来表达宗教真理、神学区别和说教的方式,从而使它们具有存在性。它说明了这一系列话语的基本含义,特别是克尔凯郭尔作为作家的整个作品的最后一个话语。通过关注最后一篇(1851年)的拓扑范畴和相关性,本文论证了空间术语和意义的构成作用,从而发现了该系列作为一个整体的神学拓扑,其救赎论、人类学、礼仪、修辞和存在主义运动的巧合——引导听众/读者到“圣坛脚下的安息之地”。
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引用次数: 1
Toward an Upbuilding Metapsychology: Kierkegaard, Lacan, and the Infinite Movement 朝向建构的元心理学:克尔凯郭尔、拉康与无限运动
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0017
Joe Larios
Abstract This paper seeks to consider the similarities between Kierkegaard’s life stages and Lacan’s orders to demonstrate that we can understand each description in a structurally similar way to the other. Accordingly, a reading of Kierkegaard is developed that uses his life stages to describe a metapsychology, and a reading of Lacan is developed that shows how his orders can be conceived of progressively. All this leads to a further analysis of the different ways in which each stage relates to repetition and a culmination in which the achievement of faith in Kierkegaard is thought together with the analytic cure in Lacan.
本文试图探讨克尔凯郭尔的生命阶段与拉康的秩序之间的相似之处,以证明我们可以用结构上相似的方式来理解每一种描述。因此,克尔凯郭尔的阅读被发展,用他的生命阶段来描述一种元心理学,拉康的阅读被发展,显示他的秩序是如何被逐步构思的。所有这一切导致了对不同方式的进一步分析,其中每个阶段都与重复有关,并且在克尔凯郭尔的信仰成就与拉康的分析治疗一起被认为是一个高潮。
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引用次数: 0
Either/Or Read as Bildungsroman 要么读成成长小说
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0002
Joakim Garff
Abstract In this article, I investigate Either/Or’s generic affinity with the Bildungsroman. I demonstrate that it both imitates the topological structure (home-homeless-home) of this genre and that it is likewise composed of a number of formation narratives and tropes that mirror the Bildungsroman. This is documented by following the development of an often-overlooked textual figure at the conclusion of the second part of Either/Or and through a reading of “The Seducer’s Diary” as a demonic Bildungsroman with maieutic implications. Finally, I examine the relationship between the Bildungsroman and the Entwicklungsroman [novel of development] with particular attention to Kierkegaard’s late authorship.
摘要本文探讨了《非此即彼》与成长小说的共性。我证明了它既模仿了这种体裁的拓扑结构(家-无家可归者-家),也同样由许多形态叙事和比喻组成,反映了成长小说。这是通过跟随一个经常被忽视的文本人物的发展,在“非此此彼”第二部分的结尾,以及通过阅读“诱惑者日记”作为一个恶魔的成长小说与美学的含义来记录的。最后,我考察了成长小说和发展小说之间的关系,特别关注克尔凯郭尔的晚期创作。
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引用次数: 0
Colossal Vacuums: Kierkegaard and the Rise of the Public in the Anthropocene 《巨大的真空:克尔凯郭尔与公众在人类世的崛起》
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0013
Niels Wilde
Abstract In this paper, I argue that the debate in the environmental humanities about the reconceptualization of the human being as one (humanity as a geologic agent) vs. many (human individuals) in light of the Anthropocene, resembles the very structure of Kierkegaard’s notion of the public as a compound object (one entity) composed of individuals (several entities). Further, I argue that the public provides not only a model for understanding the ontological makeup of the Anthropos but also serves as an early version of it. Hence, the public plays a role in the very emergence of the Anthropocene itself.
在本文中,我认为,在人类世的背景下,环境人文学科中关于人类作为一个整体(人类作为地质代理人)与许多(人类个体)的重新概念化的争论,类似于克尔凯郭尔的公众概念的结构,即由个体(几个实体)组成的复合对象(一个实体)。此外,我认为公众不仅为理解人类的本体论构成提供了一个模型,而且还作为它的早期版本。因此,公众在人类世本身的出现中发挥了作用。
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引用次数: 0
Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 1) 克尔凯郭尔与瑞士宗教:来源与接受的历史考察(上)
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0021
E. Ziolkowski
Abstract The subject of this two-part article (the second part will be published in KSYB 2023) is the bearing of Søren Kierkegaard’s writings, and of their reception, upon the development of Religionswissenschaft or the comparative study of religion. This first part opens by taking account of Kierkegaard’s own awareness of, and relationship to, “non-Christian” religions (Judaism, Islam, Hinduism, Buddhism, religions of China, etc.), including his late reading of Schopenhauer; then considers Kierkegaard in juxtaposition with his contemporary F. Max Müller, the Sanskritist and foundational pioneer of comparative religion, and the two men’s contrasting relations to F.W.J. Schelling; and finally examines the interest taken in Kierkegaard by William James, Max Weber, and Gerardus van der Leeuw as early twentieth-century contributors through three different disciplines to the study of comparative religion.
这篇由两部分组成的文章(第二部分将在KSYB 2023上发表)的主题是索伦·克尔凯郭尔(Søren Kierkegaard)的著作及其接受对宗教比较研究的发展的影响。第一部分首先考虑到克尔凯郭尔自己对“非基督教”宗教(犹太教、伊斯兰教、印度教、佛教、中国宗教等)的认识和关系,包括他对叔本华的晚期阅读;然后将克尔凯郭尔与他同时代的比较宗教奠基人、梵文学者f·马克斯·米勒(F. Max m ller)并置,以及两人与f·w·j·谢林的对比关系;最后考察了威廉·詹姆斯、马克斯·韦伯和杰拉杜斯·范德卢对克尔凯郭尔的兴趣,他们是二十世纪早期比较宗教研究的三个不同学科的贡献者。
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引用次数: 0
Section 1:   Interpreting Kierkegaard’s Works 第一节:解读克尔凯郭尔的著作
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0999
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引用次数: 0
Repetition and the Art of Writing Novels 重复与小说写作艺术
IF 0.1 0 PHILOSOPHY Pub Date : 2022-07-14 DOI: 10.1515/kierke-2022-0004
Nassim Bravo, Fernanda Rojas
Abstract In this paper we wish to analyze how Kierkegaard understood the art of writing novels, that is, as a way to express and develop the life-view of the author. We would like to argue that this notion, presented for the first time in From the Papers of One Still Living (1838), was put into practice in the short novel Repetition (1843), in which Kierkegaard used the biblical story of Job to explain the development of selfhood through the existential category of repetition. According to Kierkegaard, true repetition—which is the central category of the life-view he is trying to convey—helps the individual “recollect” the past correctly so he or she can reconcile with the present and grow into the future.
本文旨在分析克尔凯郭尔是如何理解小说写作艺术的,即作为表达和发展作者人生观的一种方式。我们认为,这一概念首次出现在《从一个还活着的人的论文》(From the Papers of One Still Living, 1838)中,并在短篇小说《重复》(Repetition, 1843)中得到了实践。在《重复》中,克尔凯郭尔用圣经中约伯的故事,通过重复的存在范畴来解释自我的发展。根据克尔凯郭尔的说法,真正的重复——这是他试图传达的人生观的核心范畴——有助于个人正确地“回忆”过去,这样他或她就能与现在和解,并向未来成长。
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Kierkegaard Studies Yearbook
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