Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.14191
M. B. Muvid, Akhmad Fikri Haykal
The modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion (God) which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of humanistic Sufism which was initiated by Said Aqil Siradj and Muh Amin Syukur. The findings produced are that humanistic Sufism Said Aqil and Amin Syukur are Sufism that teaches humans to be active in social life, pro-active to social problems, politics, economics, nationality, please help, tolerance, as well as to draw closer to God continuously. Humanistic Sufism also teaches to synergize between the world-hereafter, the soul-body, inner-soul, God-creature, social-individual, Sharia-nature. It is this moderate attitude which seeks to develop humanistic Sufism which later leads to the formation of social piety and spiritual piety that very relevant to the life of post modern people who are currently experiencing a social and spiritual crisis.
{"title":"Tasawuf Humanistik dan Relevansinya terhadap Kehidupan Sosial Spiritual Masyarakat Post Modern Abad Global (Telaah Atas Pemikiran Tasawuf Said Aqil Siradj dan Muh. Amin Syukur)","authors":"M. B. Muvid, Akhmad Fikri Haykal","doi":"10.15408/ref.v19i1.14191","DOIUrl":"https://doi.org/10.15408/ref.v19i1.14191","url":null,"abstract":"The modern era which is now stepping on the industrial revolution 4.0 era has caused the human condition to change rapidly, they are “tempted” by technological sophistication so that they slowly forget and leave religion (God) which ultimately leads to social and spiritual problems in the midst of society in addition to moral problems that cannot be solved with any technological sophistication. The focus of this research is to analyze and find a solution to solve this problem through the concept of humanistic Sufism which was initiated by Said Aqil Siradj and Muh Amin Syukur. The findings produced are that humanistic Sufism Said Aqil and Amin Syukur are Sufism that teaches humans to be active in social life, pro-active to social problems, politics, economics, nationality, please help, tolerance, as well as to draw closer to God continuously. Humanistic Sufism also teaches to synergize between the world-hereafter, the soul-body, inner-soul, God-creature, social-individual, Sharia-nature. It is this moderate attitude which seeks to develop humanistic Sufism which later leads to the formation of social piety and spiritual piety that very relevant to the life of post modern people who are currently experiencing a social and spiritual crisis.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45656638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.15416
Ahmad Fudhail
This article attempts to criticizes the thoughts of Maurice Bucaille, an Orientalist from France who doubts the authenticity of the hadits contained in the book Ṣaḥīḥ al-Bukhārī, especially those relating to medicine. As the primary sources that author uses, the Book of La Bible, Le Coran, et La Science which has been translated into Indonesian by M. Rasyidi with the title Bibles, Quran, and Modern Science. This research seeks to examine and examine the thinking of Maurice Bucaille and then analyze the traditions that are doubtful of their authenticity with a medical science approach. The hadits that are authenticated by Maurice Bucaille -ḥadīth about the development of human embryos, hadits about flies, hadits about the usefulness of dates, and hadits about fever- are authentic hadits seen from a medical perspective. In other words, the hadits is in accordance with modern science. This proves that the criticism shown by Maurice Bucaille is incorrect.
{"title":"Menjawab Keraguan Maurice Bucaille tentang Kesesuaian Hadis dan Sains","authors":"Ahmad Fudhail","doi":"10.15408/ref.v19i1.15416","DOIUrl":"https://doi.org/10.15408/ref.v19i1.15416","url":null,"abstract":"This article attempts to criticizes the thoughts of Maurice Bucaille, an Orientalist from France who doubts the authenticity of the hadits contained in the book Ṣaḥīḥ al-Bukhārī, especially those relating to medicine. As the primary sources that author uses, the Book of La Bible, Le Coran, et La Science which has been translated into Indonesian by M. Rasyidi with the title Bibles, Quran, and Modern Science. This research seeks to examine and examine the thinking of Maurice Bucaille and then analyze the traditions that are doubtful of their authenticity with a medical science approach. The hadits that are authenticated by Maurice Bucaille -ḥadīth about the development of human embryos, hadits about flies, hadits about the usefulness of dates, and hadits about fever- are authentic hadits seen from a medical perspective. In other words, the hadits is in accordance with modern science. This proves that the criticism shown by Maurice Bucaille is incorrect.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41713458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.15736
A. Saputra
This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.
{"title":"Penyimpangan Penafsiran dalam Tafsīr Al-Tha’labī dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī","authors":"A. Saputra","doi":"10.15408/ref.v19i1.15736","DOIUrl":"https://doi.org/10.15408/ref.v19i1.15736","url":null,"abstract":"This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47115343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.15077
Mohamad Baihaqi Alkawy
Muhammad’s prophetic studies have been carried out through various approaches, Michael Cook chose a revisionist approach to seek to explore the history of prophecy through written evidence. In his view, Muhammad’s biography must be examined in more detail based on the evidence obtained to uncover the mystical veils in history. Cook’s criticism of the biographers of Muhammad, made him have to work hard to look at and re-examine the texts of the Quran more closely. This Article will explain the result of Cook’s studies about Muhammad’s success in shifting polytheism to monotheism. In addition, it shows the success of Muhammad as a political actor.
{"title":"Studi Kenabian Muhammad Perspektif Michael Cook","authors":"Mohamad Baihaqi Alkawy","doi":"10.15408/ref.v19i1.15077","DOIUrl":"https://doi.org/10.15408/ref.v19i1.15077","url":null,"abstract":"Muhammad’s prophetic studies have been carried out through various approaches, Michael Cook chose a revisionist approach to seek to explore the history of prophecy through written evidence. In his view, Muhammad’s biography must be examined in more detail based on the evidence obtained to uncover the mystical veils in history. Cook’s criticism of the biographers of Muhammad, made him have to work hard to look at and re-examine the texts of the Quran more closely. This Article will explain the result of Cook’s studies about Muhammad’s success in shifting polytheism to monotheism. In addition, it shows the success of Muhammad as a political actor.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46902241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.14369
Farida Nur Afifah, Siswoyo Aris Munandar
Hijab is identified with loins and still a discussion of ambiguity. Because the hijab from time to time has a narrowing of meaning. The issue was increasingly margined and raised to the international world after the French Government planned, and had even established restrictions on the use of religious symbols in French schools. One of them is the use of hijab which is said to be symbol of Islam. This article will discuss the hijab, including the views of middle-classical interpretations of scholars such as Ibn Taymiyah and contemporary interpretations of scholars such as M. Quraish Shihab. Here some views on the headscarves according to previous scholars seem too strict, with contemporary scholars being better known for their concessions in responding to contemporary problems. After that will be seen its relevance to the present.
{"title":"Konsep Jilbab Masa Klasik-Kontemporer (Studi Komparatif Kitab Tafsir Al-Misbah dan Kitab Tafsīr Al-Kabīr)","authors":"Farida Nur Afifah, Siswoyo Aris Munandar","doi":"10.15408/ref.v19i1.14369","DOIUrl":"https://doi.org/10.15408/ref.v19i1.14369","url":null,"abstract":"Hijab is identified with loins and still a discussion of ambiguity. Because the hijab from time to time has a narrowing of meaning. The issue was increasingly margined and raised to the international world after the French Government planned, and had even established restrictions on the use of religious symbols in French schools. One of them is the use of hijab which is said to be symbol of Islam. This article will discuss the hijab, including the views of middle-classical interpretations of scholars such as Ibn Taymiyah and contemporary interpretations of scholars such as M. Quraish Shihab. Here some views on the headscarves according to previous scholars seem too strict, with contemporary scholars being better known for their concessions in responding to contemporary problems. After that will be seen its relevance to the present.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44112121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-23DOI: 10.15408/ref.v19i1.15417
Anzah Muhimmatul Iliyya
This article explaines the i’jaz ‘ilmy of al-Qur’ān in the use of the words sama’ and baṣar. The Qur’an often mentions these two words together in one verse, but what often comes first is the words sama’. This paper wants to know the secret behind the formation of those words using qualitative method, namely collecting data about the object of research in the form of the words sama’ and baṣar. Based on the research conducted, several conclusions have been found that the words sama’ and baṣar in the Qur’an are mentioned thirty-four times, although in some verses the words baṣar takes precedence, but does not change the consistency of the Qur’an in terms of balaghah and its contents. The consistency of al-Qur’an in the mention of the words sama’ which proves first proves that the phenomena that occur in the universe are true, the sense of hearing, especially in humans, is indeed more important than ever since being born into the world until it ends from the world. The words sama’ and baṣar in the form of singular always discuss the individual human responsibility in the hereafter. In addition, it was found that the words sama’ in the form of singular and baṣar in the plural which discusses the signs of God’s power in the world.
{"title":"I’jaz ‘Ilmy Al-Qur’ān dalam Penggunaan Kata Sama’ dan Baṣar","authors":"Anzah Muhimmatul Iliyya","doi":"10.15408/ref.v19i1.15417","DOIUrl":"https://doi.org/10.15408/ref.v19i1.15417","url":null,"abstract":"This article explaines the i’jaz ‘ilmy of al-Qur’ān in the use of the words sama’ and baṣar. The Qur’an often mentions these two words together in one verse, but what often comes first is the words sama’. This paper wants to know the secret behind the formation of those words using qualitative method, namely collecting data about the object of research in the form of the words sama’ and baṣar. Based on the research conducted, several conclusions have been found that the words sama’ and baṣar in the Qur’an are mentioned thirty-four times, although in some verses the words baṣar takes precedence, but does not change the consistency of the Qur’an in terms of balaghah and its contents. The consistency of al-Qur’an in the mention of the words sama’ which proves first proves that the phenomena that occur in the universe are true, the sense of hearing, especially in humans, is indeed more important than ever since being born into the world until it ends from the world. The words sama’ and baṣar in the form of singular always discuss the individual human responsibility in the hereafter. In addition, it was found that the words sama’ in the form of singular and baṣar in the plural which discusses the signs of God’s power in the world.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44629242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kebanyakan sarjana Muslim berpendapat bahwa penafsiran terhadap al-Qur'an telah dimulai pada masa Nabi Muhammad sendiri, yang kemudian dikenal dengan tafsir al-nabi. Kegiatan penafsiran ini dilanjutkan dan dilengkapi oleh para khalifah dan sahabat Nabi karena mereka memiliki pengetahuan yang lebih terhadap bahasa al-Qur'an dan maknanya serta asbab nuzulnya.
{"title":"Awal Penafsiran Al-Qur'an dan Literatur Tafsir di Abad Pertama Hijriah","authors":"Yusuf Rahman","doi":"10.15408/REF.V2I1.14388","DOIUrl":"https://doi.org/10.15408/REF.V2I1.14388","url":null,"abstract":"Kebanyakan sarjana Muslim berpendapat bahwa penafsiran terhadap al-Qur'an telah dimulai pada masa Nabi Muhammad sendiri, yang kemudian dikenal dengan tafsir al-nabi. Kegiatan penafsiran ini dilanjutkan dan dilengkapi oleh para khalifah dan sahabat Nabi karena mereka memiliki pengetahuan yang lebih terhadap bahasa al-Qur'an dan maknanya serta asbab nuzulnya.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"2 1","pages":"17-30"},"PeriodicalIF":0.0,"publicationDate":"2020-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47292759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The sources of Malik's legal doctrine lie in texts, opinion and customary law. The textual sources of his doctrine consist of the paper will concentrate.
马利克法律学说的来源在于文本、观点和习惯法。他的学说的文本来源将集中于本文。
{"title":"A Textual Analysis of the Use of Sunna in Malik's Legal Doctrine","authors":"K. Kusmana","doi":"10.15408/REF.V2I1.14390","DOIUrl":"https://doi.org/10.15408/REF.V2I1.14390","url":null,"abstract":"The sources of Malik's legal doctrine lie in texts, opinion and customary law. The textual sources of his doctrine consist of the paper will concentrate.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"2 1","pages":"41-50"},"PeriodicalIF":0.0,"publicationDate":"2020-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49409996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artikel ini akan mengungkapkan dinamika yang terjadi pada dunia tasawuf dan tarekat di Indonesia pada abad ke-19. Oleh Clifford Geertz, abad ke-19 ini disebut sebaga abad universalisasi Islam di Indonesia. Fenomena yang tampak menonjol pada abad ini adalah maraknya berbagai pergolakan pada hampir seluruh lapisan sosial untuk menentang penetrasi kolonial Belanda; dan pada satu seginya, pergolakan-pergolakan tersebut mengindikasikan adanya kebangkitan agama Islam.
{"title":"Tasawuf dan Gerakan Tarekat di Indonesia Abad ke-19","authors":"Hamid Nasuhi","doi":"10.15408/REF.V2I1.14387","DOIUrl":"https://doi.org/10.15408/REF.V2I1.14387","url":null,"abstract":"Artikel ini akan mengungkapkan dinamika yang terjadi pada dunia tasawuf dan tarekat di Indonesia pada abad ke-19. Oleh Clifford Geertz, abad ke-19 ini disebut sebaga abad universalisasi Islam di Indonesia. Fenomena yang tampak menonjol pada abad ini adalah maraknya berbagai pergolakan pada hampir seluruh lapisan sosial untuk menentang penetrasi kolonial Belanda; dan pada satu seginya, pergolakan-pergolakan tersebut mengindikasikan adanya kebangkitan agama Islam.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"2 1","pages":"1-16"},"PeriodicalIF":0.0,"publicationDate":"2020-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43317638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini mengulas pikiran dan peran tokoh-tokoh di Indonesia, terutama dalam konteks sosial politik Indonesia. Dewasa ini, kemunculan para tokoh dari latarbelakang agama bukan lagi merupakan fenomena yang mengherankan. Munculnya mantan pemimpin ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU), KH, Abdurrahman Wahid atau Gus Dur, sebagai Presiden keempat RI semakin memperkokoh asumsi tersebut.
{"title":"Memahami Gagasan, Pikiran dan Peran \"Kaum Terpelajar yang Mencerahkan\" dalam Konteks Islam di Indonesia","authors":"Dadi Darmadi","doi":"10.15408/REF.V2I1.14394","DOIUrl":"https://doi.org/10.15408/REF.V2I1.14394","url":null,"abstract":"Tulisan ini mengulas pikiran dan peran tokoh-tokoh di Indonesia, terutama dalam konteks sosial politik Indonesia. Dewasa ini, kemunculan para tokoh dari latarbelakang agama bukan lagi merupakan fenomena yang mengherankan. Munculnya mantan pemimpin ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU), KH, Abdurrahman Wahid atau Gus Dur, sebagai Presiden keempat RI semakin memperkokoh asumsi tersebut.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"2 1","pages":"63-68"},"PeriodicalIF":0.0,"publicationDate":"2020-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45958234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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