Pub Date : 2021-11-03DOI: 10.15408/REF.V20I1.19763
M. Mustaghfirin, Ghalby Nur Muhammad
This article learn about The process of knowledge transmission of Muhadis Syekh Yasin Padang wich done by maintaining tradition of giving ‘ijazah sanad’ (license on chain of transmission). It enables that the teaching delivered in ontinued to the authors of book (kitab) up to prophet Muhammad (peace be upon him). The Scholars still maintains sanadan tradition. This article explains the urgency of sanad for scholarship in the transmission of religious knowledge. This study uses qualitative approach and data collected through observations. This results found that This historiography reveals the transmission of Islamic knowledge espesialy for Hadist and it saince which the Scholars of hadits “Muhaddits” attend the sanad and lisence tradition, this article explain about the methode of sanad or hadits transmision and contribution of Syekh Yasin and his idea or opinions to develop hadits sains.
{"title":"Transmisi dan Kontribusi Dalam Jaringan Sanad Syekh Yasin Padang","authors":"M. Mustaghfirin, Ghalby Nur Muhammad","doi":"10.15408/REF.V20I1.19763","DOIUrl":"https://doi.org/10.15408/REF.V20I1.19763","url":null,"abstract":"This article learn about The process of knowledge transmission of Muhadis Syekh Yasin Padang wich done by maintaining tradition of giving ‘ijazah sanad’ (license on chain of transmission). It enables that the teaching delivered in ontinued to the authors of book (kitab) up to prophet Muhammad (peace be upon him). The Scholars still maintains sanadan tradition. This article explains the urgency of sanad for scholarship in the transmission of religious knowledge. This study uses qualitative approach and data collected through observations. This results found that This historiography reveals the transmission of Islamic knowledge espesialy for Hadist and it saince which the Scholars of hadits “Muhaddits” attend the sanad and lisence tradition, this article explain about the methode of sanad or hadits transmision and contribution of Syekh Yasin and his idea or opinions to develop hadits sains.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43248065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-03DOI: 10.15408/REF.V20I1.19798
Ainun Hakiemah, Farida Nur Afifah, Siti Muliana
The focus of this paper study is related to inheritance in Hamka's perspective. The topic of the author considers important because there are still lack of studies on the themes of gender equality based on the perspective of certain figures. So that the author's expectations with this paper can open up and add to the treasures related to gender equality, especially in terms of inheritance. The determination of this topic aims to respond to the present reality, where some people or groups that make the Quran verses relate to inheritance as a legitimacy of the division of inheritance that does not draw to women without seeing the side Historical verses are derived. Reviewing the historical socio-based method is used in this paper. The conclusion in this paper is that the opinion of Hamka regarding the inheritance of the quarter in line with the opinion of Muhammad Abduh and his disciple Rasheed Ridha that suggests that men get a lot more because of the burden of ownership of the property more Weight than women. But it can change, in line with the development of community context. Hamka's opinion defies strongly against the opinion of classical mufasirs that argue that women lack common sense, property extravagant property and other gender biased opinions that cause the division of its birthright to be denied.
{"title":"Kesetaraan Gender dalam Al-Qur'an (Studi atas Pemikiran Hamka terkait Kewarisan)","authors":"Ainun Hakiemah, Farida Nur Afifah, Siti Muliana","doi":"10.15408/REF.V20I1.19798","DOIUrl":"https://doi.org/10.15408/REF.V20I1.19798","url":null,"abstract":"The focus of this paper study is related to inheritance in Hamka's perspective. The topic of the author considers important because there are still lack of studies on the themes of gender equality based on the perspective of certain figures. So that the author's expectations with this paper can open up and add to the treasures related to gender equality, especially in terms of inheritance. The determination of this topic aims to respond to the present reality, where some people or groups that make the Quran verses relate to inheritance as a legitimacy of the division of inheritance that does not draw to women without seeing the side Historical verses are derived. Reviewing the historical socio-based method is used in this paper. The conclusion in this paper is that the opinion of Hamka regarding the inheritance of the quarter in line with the opinion of Muhammad Abduh and his disciple Rasheed Ridha that suggests that men get a lot more because of the burden of ownership of the property more Weight than women. But it can change, in line with the development of community context. Hamka's opinion defies strongly against the opinion of classical mufasirs that argue that women lack common sense, property extravagant property and other gender biased opinions that cause the division of its birthright to be denied.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47628123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-03DOI: 10.15408/REF.V20I1.20435
Rizqa Ahmadi, Abad Badruzaman
Sufi Psychology continu ing to be studied towards the independence of science. The inhibiting factor of this study is the differences in t erms of paradigmatic characters of the two d isciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.
苏菲心理学继续朝着科学独立的方向发展。本研究的抑制因素是两个学科的典型特征术语的差异。倾向于实证实证主义的心理学不同于倾向于主观个人化的苏菲主义。然而,这一事实并没有减少学者们在两者之间架起桥梁的努力。最近的心理学研究将精神性作为一个重要的元素,从而产生了跨个人心理学和人本主义心理学学派。同样,当代苏菲主义研究越来越多地与各种社会文化问题联系在一起,而不仅仅局限于对严格苏菲秩序的教义和教导的研究。通过文献综述,以历史主题的方法进行描述,本文将苏菲心理学作为两个学科的综合。从本质上讲,苏菲心理存在于早期伊斯兰传统中。苏菲心理学的本质也分散在3世纪和4世纪Hijriyah发展起来的苏菲传统中。关于认识公式,苏菲心理学一词可以在Javad Nur Bakhsy、Robert Frager、Amir Najjar和Lynn Wilcox的研究中找到。心、自我和灵魂是本研究的主题。在实践中,苏菲心理学的理论可以补充心理学中尚未广泛披露的发现,特别是关于不仅从行为评估中观察到的精神症状,以及它们与超越元素的关系。
{"title":"Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt","authors":"Rizqa Ahmadi, Abad Badruzaman","doi":"10.15408/REF.V20I1.20435","DOIUrl":"https://doi.org/10.15408/REF.V20I1.20435","url":null,"abstract":"Sufi Psychology continu ing to be studied towards the independence of science. The inhibiting factor of this study is the differences in t erms of paradigmatic characters of the two d isciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45830624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-03DOI: 10.15408/REF.V20I1.16207
Lilik Ummi Kaltsum, Al-Ikhsan Saing
This article is based on the fact that the Qur’an mentions the meaning of blind in the word a’mā and its derivatives. From the word (lafadz) it has a meaning or a concept and has a broader meaning. What is meant by blind in this research is not just something that cannot be seen in plain view. This means that there is the possibility of other meanings so that it becomes an element of understanding of a particular purpose. So, the main problem that is discussed in this paper is: how is the concept of blind in the perspective of the Qur'an? The results of this study indicate that the Qur’an constructs a system of meaning from the word a’mā ( أعمى ) and its derivation is born with broader meanings. Blind in al-Qur'an has a lot of attention to people who are considered to be psychologically blind (inward) and as a form of appreciation of the Qur’an, a small portion are mentioned physically blind (outward).
{"title":"Dimensi Buta dalam Al-Qur’an: Studi Ayat-Ayat A’mā dengan Aplikasi Metode Tafsir Tematik","authors":"Lilik Ummi Kaltsum, Al-Ikhsan Saing","doi":"10.15408/REF.V20I1.16207","DOIUrl":"https://doi.org/10.15408/REF.V20I1.16207","url":null,"abstract":"This article is based on the fact that the Qur’an mentions the meaning of blind in the word a’mā and its derivatives. From the word (lafadz) it has a meaning or a concept and has a broader meaning. What is meant by blind in this research is not just something that cannot be seen in plain view. This means that there is the possibility of other meanings so that it becomes an element of understanding of a particular purpose. So, the main problem that is discussed in this paper is: how is the concept of blind in the perspective of the Qur'an? The results of this study indicate that the Qur’an constructs a system of meaning from the word a’mā ( أعمى ) and its derivation is born with broader meanings. Blind in al-Qur'an has a lot of attention to people who are considered to be psychologically blind (inward) and as a form of appreciation of the Qur’an, a small portion are mentioned physically blind (outward).","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42256770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-03DOI: 10.15408/REF.V20I1.19586
Ahmad Fudhaili
This study focuses on the discussion of students' progressive thinking towards traditions that are claimed to be misogynistic. The purpose of this study was to determine the extent to which students understand and accept the hadiths that are claimed to be misogynistic. The object or sample of this research is the student of Hadith Science Study Program, Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta. This research is a type of quantitative research using experimental research. In this study, in addition to data obtained through field research, data were also obtained through library research. The time of the research was carried out from January to September 2020 starting from preparation, observation, research, and collecting the data needed in this study. Based on the results of this study, it was found that the level of literacy or understanding and acceptance of students of the UIN Jakarta Hadith Science Study Program towards misogyny traditions was still relatively poor. This is based on the answers given by respondents who still choose gender-biased answers.
{"title":"Pemikiran Progresif Mahasiswa terhadap Hadis-hadis Misoginis (Studi Kasus terhadap Mahasiswa UIN Syarif Hidayatullah Jakarta)","authors":"Ahmad Fudhaili","doi":"10.15408/REF.V20I1.19586","DOIUrl":"https://doi.org/10.15408/REF.V20I1.19586","url":null,"abstract":"This study focuses on the discussion of students' progressive thinking towards traditions that are claimed to be misogynistic. The purpose of this study was to determine the extent to which students understand and accept the hadiths that are claimed to be misogynistic. The object or sample of this research is the student of Hadith Science Study Program, Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta. This research is a type of quantitative research using experimental research. In this study, in addition to data obtained through field research, data were also obtained through library research. The time of the research was carried out from January to September 2020 starting from preparation, observation, research, and collecting the data needed in this study. Based on the results of this study, it was found that the level of literacy or understanding and acceptance of students of the UIN Jakarta Hadith Science Study Program towards misogyny traditions was still relatively poor. This is based on the answers given by respondents who still choose gender-biased answers.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43721601","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.15408/ref.v19i2.16342
A. Muhammad
This paper explore two topics namely qirā’at and tarannum and how they can be used as Islamic dakwah methods in modern era. Among the methods that are quite interesting is through reading the verses of the holy al-Qur’an with tarannum or intone reading the Qur’an. Intoning the reading of the Qur’an will be able to compensate the modern society that is infatuated in music and contemporary art. In line with the influence of globalization, reading the Qur’an experienced a paradigm shift. While in the past, Muslims were accustomed to one type of reading, namely the reading of Imam ‘Āṣim transmitted by Ḥafṣ, then at this time, especially after globalization, the moslims community recognized other readings beside the transmission of Ḥafṣ, namely the reading contained in Qirā’at sevent’s Imams and Qirā’at Ten Imams. Both of these types of reading eventually become quite interesting trends to study.
{"title":"Qirā’at dan Tarannum Sebagai Medium Baru Dakwah","authors":"A. Muhammad","doi":"10.15408/ref.v19i2.16342","DOIUrl":"https://doi.org/10.15408/ref.v19i2.16342","url":null,"abstract":"This paper explore two topics namely qirā’at and tarannum and how they can be used as Islamic dakwah methods in modern era. Among the methods that are quite interesting is through reading the verses of the holy al-Qur’an with tarannum or intone reading the Qur’an. Intoning the reading of the Qur’an will be able to compensate the modern society that is infatuated in music and contemporary art. In line with the influence of globalization, reading the Qur’an experienced a paradigm shift. While in the past, Muslims were accustomed to one type of reading, namely the reading of Imam ‘Āṣim transmitted by Ḥafṣ, then at this time, especially after globalization, the moslims community recognized other readings beside the transmission of Ḥafṣ, namely the reading contained in Qirā’at sevent’s Imams and Qirā’at Ten Imams. Both of these types of reading eventually become quite interesting trends to study.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46928274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.15408/ref.v19i2.16433
Hamdani Anwar
The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.
{"title":"Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an","authors":"Hamdani Anwar","doi":"10.15408/ref.v19i2.16433","DOIUrl":"https://doi.org/10.15408/ref.v19i2.16433","url":null,"abstract":"The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48027749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.15408/ref.v19i2.16362
M. A. Suryadilaga
The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses Suryadi’s reading about Muhammad al-Gazali’s and Yusuf Qardawi’s thoughts on Ḥadīth. Using a descriptive-analytic method this study scrutinizes how both discuss ḥadīth in modern context. Based on the collected and analized data, this study finds that both scholars introduce new method of understanding a ḥadīth considering the important of modern context. It also finds that both relate their discussion to the maqasid of Islam, that is raḥmatan li-al-’ālamīn.
对ḥadīth作为社会发展问题的一部分,成为ḥ阿研究。它的存在成为一种有趣的研究,并产生了各种科学著作中研究的各种特定思想。关于理解ḥSuryadi在他的论文中对adīth进行了研究,该论文以《当代理解ḥ穆罕默德的视角穆ḥammad al-Ghazālī和Yúsuf al-Qarḍāwī。本文论述了苏里亚迪对穆罕默德·加扎利和优素福·卡尔达维思想的解读Ḥ阿。本研究采用描述性分析方法,仔细研究了两者如何讨论ḥ在现代语境下的阿。基于收集和分析的数据,本研究发现,两位学者都引入了新的方法来理解ḥ阿认为现代语境的重要性。研究还发现,两人的讨论都与伊斯兰教的玛卡西德有关,即ḥmatan li al-ālamīn。
{"title":"Membaca Pemahaman Hadis Muḥammad Al-Ghazālī dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi","authors":"M. A. Suryadilaga","doi":"10.15408/ref.v19i2.16362","DOIUrl":"https://doi.org/10.15408/ref.v19i2.16362","url":null,"abstract":"The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses Suryadi’s reading about Muhammad al-Gazali’s and Yusuf Qardawi’s thoughts on Ḥadīth. Using a descriptive-analytic method this study scrutinizes how both discuss ḥadīth in modern context. Based on the collected and analized data, this study finds that both scholars introduce new method of understanding a ḥadīth considering the important of modern context. It also finds that both relate their discussion to the maqasid of Islam, that is raḥmatan li-al-’ālamīn.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49112361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.15408/ref.v19i2.16541
Fatihunnada Fatihunnada, Afni Miftah Khoirunnisak
This paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself.
{"title":"Kritik Argumentasi Ingkar Sunah Menurut Al-Būṭī","authors":"Fatihunnada Fatihunnada, Afni Miftah Khoirunnisak","doi":"10.15408/ref.v19i2.16541","DOIUrl":"https://doi.org/10.15408/ref.v19i2.16541","url":null,"abstract":"This paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43871794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.15408/ref.v19i2.16791
Thoriqul Aziz, Ahmad Zainal Abidin, Muthmainnatun Nafiah
This article discusses the relevance of Hamka's thought in Tafsir al-Azhar pertaining to global issues in modern life. Hamka is an Indonesian Muslim scholar who is well recognized. He is a modernist interpreter who writes his tafsir in Indonesian. With a descriptive-analytical method, this study reveals the contribution of Hamka's thinking in the three most challenging global domains in Muslim scholarship on issues of social justice, gender equality and religious plurality. From his thoughts it can be concluded: First, in the realm of social justice; according to Hamka, all humans have the same rights and degrees in the social and legal perspective. Second, in the realm of gender equality; men and women have equal right and there is no difference in the realm of humanity. Third, in the realm of religious plurality, Hamka believes that there is plurality in diversity. Therefore, tolerance is a necessity for every human being. The three themes carried by Hamka are based on the teachings of Islam that are very concerned about human values. Hamka's interpretation above confirms the teachings of Islam which are apropriate for all times.
{"title":"Tafsir Nusantara dan Isu-isu Global: Studi Kasus Relevansi Pemikiran Hamka tentang Keadilan Sosial, Kesetaraan Gender dan Pluralisme","authors":"Thoriqul Aziz, Ahmad Zainal Abidin, Muthmainnatun Nafiah","doi":"10.15408/ref.v19i2.16791","DOIUrl":"https://doi.org/10.15408/ref.v19i2.16791","url":null,"abstract":"This article discusses the relevance of Hamka's thought in Tafsir al-Azhar pertaining to global issues in modern life. Hamka is an Indonesian Muslim scholar who is well recognized. He is a modernist interpreter who writes his tafsir in Indonesian. With a descriptive-analytical method, this study reveals the contribution of Hamka's thinking in the three most challenging global domains in Muslim scholarship on issues of social justice, gender equality and religious plurality. From his thoughts it can be concluded: First, in the realm of social justice; according to Hamka, all humans have the same rights and degrees in the social and legal perspective. Second, in the realm of gender equality; men and women have equal right and there is no difference in the realm of humanity. Third, in the realm of religious plurality, Hamka believes that there is plurality in diversity. Therefore, tolerance is a necessity for every human being. The three themes carried by Hamka are based on the teachings of Islam that are very concerned about human values. Hamka's interpretation above confirms the teachings of Islam which are apropriate for all times.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41817650","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}