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Transmisi dan Kontribusi Dalam Jaringan Sanad Syekh Yasin Padang 在Sanad谢赫亚辛巴东的网络中传播和贡献
Pub Date : 2021-11-03 DOI: 10.15408/REF.V20I1.19763
M. Mustaghfirin, Ghalby Nur Muhammad
This article learn about The process of knowledge transmission of Muhadis Syekh Yasin Padang wich done by maintaining tradition of giving ‘ijazah sanad’ (license on chain of transmission). It enables that the teaching delivered in ontinued to the authors of book (kitab) up to prophet Muhammad (peace be upon him). The Scholars still maintains sanadan tradition. This article explains the urgency of sanad for scholarship in the transmission of religious knowledge. This study uses qualitative approach and data collected through observations. This results found that This historiography reveals the transmission of Islamic knowledge espesialy for Hadist and it saince which the Scholars of hadits “Muhaddits” attend the sanad and lisence tradition, this article explain about the methode of sanad or hadits transmision and contribution of Syekh Yasin and his idea or opinions to develop hadits sains.
本文了解了Muhadis Syekh Yasin Padang的知识传播过程,该过程是通过保持“ijazah sanad”(传播链许可证)的传统来完成的。它使这本书的作者(kitab)一直到先知穆罕默德(愿他平安)的教导得以延续。学者们仍然保持着桑拿丹传统。本文阐述了疗养院在传播宗教知识方面对学术的迫切性。本研究采用了定性方法和通过观察收集的数据。这一结果表明,这一史学揭示了伊斯兰教知识的传播,尤其是伊斯兰教学者“穆哈迪特派”对圣训和圣训传统的关注,本文阐述了赛赫·亚辛的圣训或圣训的传播方法和贡献,以及他对发展圣训的思想或见解。
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引用次数: 0
Kesetaraan Gender dalam Al-Qur'an (Studi atas Pemikiran Hamka terkait Kewarisan) 《古兰经》中的两性平等
Pub Date : 2021-11-03 DOI: 10.15408/REF.V20I1.19798
Ainun Hakiemah, Farida Nur Afifah, Siti Muliana
The focus of this paper study is related to inheritance in Hamka's perspective. The topic of the author considers important because there are still lack of studies on the themes of gender equality based on the perspective of certain figures. So that the author's expectations with this paper can open up and add to the treasures related to gender equality, especially in terms of inheritance. The determination of this topic aims to respond to the present reality, where some people or groups that make the Quran verses relate to inheritance as a legitimacy of the division of inheritance that does not draw to women without seeing the side Historical verses are derived. Reviewing the historical socio-based method is used in this paper. The conclusion in this paper is that the opinion of Hamka regarding the inheritance of the quarter in line with the opinion of Muhammad Abduh and his disciple Rasheed Ridha that suggests that men get a lot more because of the burden of ownership of the property more Weight than women. But it can change, in line with the development of community context. Hamka's opinion defies strongly against the opinion of classical mufasirs that argue that women lack common sense, property extravagant property and other gender biased opinions that cause the division of its birthright to be denied.
本文研究的重点是哈姆卡视角下的传承问题。作者认为这个主题很重要,因为目前还缺乏基于某些人物视角的性别平等主题的研究。因此,笔者期望通过本文可以打开和增加与性别平等有关的宝藏,特别是在继承方面。确定这一主题的目的是回应当前的现实,有些人或团体认为古兰经经文与继承有关,作为继承划分的合法性,没有看到历史经文的来源,就不会吸引女性。本文回顾了基于历史社会的研究方法。这篇论文的结论是哈姆卡关于遗产继承的观点与穆罕默德·阿布杜和他的弟子拉希德·里达的观点是一致的,即男人得到的更多,因为财产所有权的负担比女人更重。但它可以随着社区环境的发展而改变。哈姆卡的观点强烈反对古典穆法西尔的观点,认为女性缺乏常识,财产奢侈,以及其他性别偏见的观点,导致其与生俱来的权利的分割被否认。
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引用次数: 0
Khiṭāb ‘Ilm Al-Nafs Al-Ṣūfī: Tatabbu' Al-Judhūr Wa Al-Naẓariyyāt Wa Al-Taṭbīqāt Khiṭāb“水Al-Nafs Al--7778;īfī:Tatabbu‘Al-Judhār Wa Al-Naẓariyyāt Wa Al-Ta 7789;bīqāt
Pub Date : 2021-11-03 DOI: 10.15408/REF.V20I1.20435
Rizqa Ahmadi, Abad Badruzaman
Sufi Psychology continu ing to be studied towards the independence of science. The inhibiting factor of this study is the differences in t erms of paradigmatic characters of the two d isciplines. The Psychology that tends towards empirical-positivism is different from Sufism which tends to be subjective-personal. However, this fact did not reduce the efforts of the scholars to build a bridge between of the two. Recent psychology studies have placed spirituality as an important element so that the Transpersonal Psychology and Humanistic Psychology schools emerged. Likewise, contemporary Sufism studies are increasingly contextual to various socio-cultural problems and are not limited to the study of the doctrines and teachings of rigorous Sufi orders. Through a literature review that is presented descriptively with a historical-thematic approach, this paper presents Sufi Psychology as a synthesis between the two disciplines. Substantially, Sufi psychology has existed in early Islamic tradition. The nature of Sufi psychology is also scattered in the Sufi tradition that developed in the 3rd and 4th centuries of Hijriyah. As for the epistemic formula, the term Sufi Psychology can be found in the studies of Javad Nur Bakhsy, Robert Frager, Amir Najjar, and Lynn Wilcox. The theme of heart, self, and soul is the main topic of this study. In practical terms, theories of Sufi Psychology can complement findings that have not been widely disclosed in psychology, especially regarding psychiatric symptoms that are observed not only from behavioral assessments, as well as their relationship to transcendent elements.
苏菲心理学继续朝着科学独立的方向发展。本研究的抑制因素是两个学科的典型特征术语的差异。倾向于实证实证主义的心理学不同于倾向于主观个人化的苏菲主义。然而,这一事实并没有减少学者们在两者之间架起桥梁的努力。最近的心理学研究将精神性作为一个重要的元素,从而产生了跨个人心理学和人本主义心理学学派。同样,当代苏菲主义研究越来越多地与各种社会文化问题联系在一起,而不仅仅局限于对严格苏菲秩序的教义和教导的研究。通过文献综述,以历史主题的方法进行描述,本文将苏菲心理学作为两个学科的综合。从本质上讲,苏菲心理存在于早期伊斯兰传统中。苏菲心理学的本质也分散在3世纪和4世纪Hijriyah发展起来的苏菲传统中。关于认识公式,苏菲心理学一词可以在Javad Nur Bakhsy、Robert Frager、Amir Najjar和Lynn Wilcox的研究中找到。心、自我和灵魂是本研究的主题。在实践中,苏菲心理学的理论可以补充心理学中尚未广泛披露的发现,特别是关于不仅从行为评估中观察到的精神症状,以及它们与超越元素的关系。
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引用次数: 0
Dimensi Buta dalam Al-Qur’an: Studi Ayat-Ayat A’mā dengan Aplikasi Metode Tafsir Tematik 伊斯兰教中盲目维度'an:主题Aā经文的解释方法应用研究
Pub Date : 2021-11-03 DOI: 10.15408/REF.V20I1.16207
Lilik Ummi Kaltsum, Al-Ikhsan Saing
This article is based on the fact that the Qur’an mentions the meaning of blind in the word a’mā and its derivatives. From the word (lafadz) it has a meaning or a concept and has a broader meaning. What is meant by blind in this research is not just something that cannot be seen in plain view. This means that there is the possibility of other meanings so that it becomes an element of understanding of a particular purpose. So, the main problem that is discussed in this paper is: how is the concept of blind in the perspective of the Qur'an? The results of this study indicate that the Qur’an constructs a system of meaning from the word a’mā ( أعمى ) and its derivation is born with broader meanings. Blind in al-Qur'an has a lot of attention to people who are considered to be psychologically blind (inward) and as a form of appreciation of the Qur’an, a small portion are mentioned physically blind (outward).
这篇文章是基于这样一个事实,即《古兰经》在单词aā及其派生词中提到了盲人的含义。从(lafadz)这个词来看,它有一个含义或概念,并且有更广泛的含义。在这项研究中,“盲目”的含义不仅仅是不能在普通视野中看到的东西。这意味着存在其他含义的可能性,从而使其成为理解特定目的的要素。因此,本文讨论的主要问题是:从《古兰经》的角度来看,盲人的概念是如何的?这项研究的结果表明,《古兰经》从单词amā(أعمى)构建了一个意义体系,其派生词天生具有更广泛的意义。《古兰经》中的盲人非常关注那些被认为心理上(内在)失明的人,作为对《古兰经的一种欣赏,有一小部分人被提到身体上(外在)失明。
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引用次数: 0
Pemikiran Progresif Mahasiswa terhadap Hadis-hadis Misoginis (Studi Kasus terhadap Mahasiswa UIN Syarif Hidayatullah Jakarta) 学生对圣女学生的进步思想(案例研究尊敬尊敬雅加达Hidayatullah association)
Pub Date : 2021-11-03 DOI: 10.15408/REF.V20I1.19586
Ahmad Fudhaili
This study focuses on the discussion of students' progressive thinking towards traditions that are claimed to be misogynistic. The purpose of this study was to determine the extent to which students understand and accept the hadiths that are claimed to be misogynistic. The object or sample of this research is the student of Hadith Science Study Program, Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta. This research is a type of quantitative research using experimental research. In this study, in addition to data obtained through field research, data were also obtained through library research. The time of the research was carried out from January to September 2020 starting from preparation, observation, research, and collecting the data needed in this study. Based on the results of this study, it was found that the level of literacy or understanding and acceptance of students of the UIN Jakarta Hadith Science Study Program towards misogyny traditions was still relatively poor. This is based on the answers given by respondents who still choose gender-biased answers.
本研究的重点是讨论学生对那些被认为是厌恶女性的传统的进步思想。这项研究的目的是确定学生在多大程度上理解和接受那些被认为是厌恶女性的圣训。本研究的对象或样本是乌苏鲁丁大学雅加达叙里夫希达亚图拉学院圣训科学研究项目的学生。本研究是一种采用实验研究的定量研究。在本研究中,除了通过实地调研获得的数据外,还通过图书馆调研获得了数据。研究时间为2020年1月至9月,从准备、观察、研究到收集本研究所需的数据。根据本研究的结果,我们发现unin雅加达圣训科学研究项目的学生对厌女传统的读写能力或理解和接受程度仍然相对较差。这是基于仍然选择性别偏见答案的受访者给出的答案。
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引用次数: 0
Qirā’at dan Tarannum Sebagai Medium Baru Dakwah Qirā' at和Tarannum作为新媒介活下去
Pub Date : 2020-11-30 DOI: 10.15408/ref.v19i2.16342
A. Muhammad
This paper explore two topics namely qirā’at and tarannum and how they can be used as Islamic dakwah methods in modern era. Among the methods that are quite interesting is through reading the verses of the holy al-Qur’an with tarannum or intone reading the Qur’an. Intoning the reading of the Qur’an will be able to compensate the modern society that is infatuated in music and contemporary art. In line with the influence of globalization, reading the Qur’an experienced a paradigm shift. While in the past, Muslims were accustomed to one type of reading, namely the reading of Imam ‘Āṣim transmitted by Ḥafṣ, then at this time, especially after globalization, the moslims community recognized other readings beside the transmission of Ḥafṣ, namely the reading contained in Qirā’at sevent’s Imams and Qirā’at Ten Imams. Both of these types of reading eventually become quite interesting trends to study.
本文探讨了奇拉特和塔兰纳姆两个主题,以及它们在现代如何作为伊斯兰dakwah方法。其中一种很有趣的方法是通过诵读神圣的《古兰经》经文,同时诵读《古兰经》。诵读《古兰经》可以弥补沉迷于音乐和当代艺术的现代社会。随着全球化的影响,阅读《古兰经》经历了一种范式的转变。而在过去,穆斯林习惯了一种阅读方式,即Ḥafṣ传播的伊玛目Āṣim的阅读方式,而在这个时候,特别是在全球化之后,穆斯林社区认可了Ḥafṣ传播之外的其他阅读方式,即《七伊玛目奇闻录》和《十伊玛目奇闻录》中包含的阅读方式。这两种阅读方式最终都成为值得研究的有趣趋势。
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引用次数: 0
Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an 古兰经的标志和符号。
Pub Date : 2020-11-30 DOI: 10.15408/ref.v19i2.16433
Hamdani Anwar
The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.
本研究的主要焦点是与al-A的符号和符号有关的问题ḥ穆卡ṭṭ《古兰经》中包含的“啊”。制定的问题是1)。苏菲如何理解al-Aḥ穆卡ṭṭ啊和2)。他们从基地组织那里说出了什么标志和符号ḥ穆卡ṭṭ啊。这项研究包含在《古兰经》研究中。就方向而言,这项研究旨在解释仍存在广泛争论和不太清楚的因素。本研究中使用的数据源有两种类型,即主要数据源和次要数据源。主要数据来源中包括的是Ḥaqāiq al-Tafsīr,作者:al-Sulāmī,Laṭ由al-Qushayrī撰写的āif al-Ishārat和由Abdul Qadir al-Jaylānī撰写。同时,包含在次要数据源中的是一些直接或不与本研究相关的信息。此数据收集中使用的方法是文字数据文档。本研究得出两个结论。首先,苏菲人更喜欢由Hijaiyah字母组成的每个苏拉开头的内部含义,因为外部含义很难理解。其次,素面在揭示素面开始时的符号和象征时有所不同。有人认为这是安拉及其特性的象征,也有人认为苏拉的开始是先知穆罕默德荣耀的象征。愿和平降临在他身上,尤其是那些与作为安拉使者的人和职责有关的人。
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引用次数: 0
Membaca Pemahaman Hadis Muḥammad Al-Ghazālī dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi 阅读理解圣训Muḥammad Al-Ghazālī和Yūsuf Al-QarḍāwīSuryadi思想:案例研究
Pub Date : 2020-11-30 DOI: 10.15408/ref.v19i2.16362
M. A. Suryadilaga
The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses Suryadi’s reading about Muhammad al-Gazali’s and Yusuf Qardawi’s thoughts on Ḥadīth. Using a descriptive-analytic method this study scrutinizes how both discuss ḥadīth in modern context. Based on the collected and analized data, this study finds that both scholars introduce new method of understanding a ḥadīth considering the important of modern context. It also finds that both relate their discussion to the maqasid of Islam, that is raḥmatan li-al-’ālamīn.
对ḥadīth作为社会发展问题的一部分,成为ḥ阿研究。它的存在成为一种有趣的研究,并产生了各种科学著作中研究的各种特定思想。关于理解ḥSuryadi在他的论文中对adīth进行了研究,该论文以《当代理解ḥ穆罕默德的视角穆ḥammad al-Ghazālī和Yúsuf al-Qarḍāwī。本文论述了苏里亚迪对穆罕默德·加扎利和优素福·卡尔达维思想的解读Ḥ阿。本研究采用描述性分析方法,仔细研究了两者如何讨论ḥ在现代语境下的阿。基于收集和分析的数据,本研究发现,两位学者都引入了新的方法来理解ḥ阿认为现代语境的重要性。研究还发现,两人的讨论都与伊斯兰教的玛卡西德有关,即ḥmatan li al-ālamīn。
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引用次数: 0
Kritik Argumentasi Ingkar Sunah Menurut Al-Būṭī 批评的论证苏娜根据Al-Būṭī
Pub Date : 2020-11-30 DOI: 10.15408/ref.v19i2.16541
Fatihunnada Fatihunnada, Afni Miftah Khoirunnisak
This paper discusses the refutation of al-Būṭī to four arguments of some Sunnah’s refuter groups by examining the perspective of al-Būṭī’s thoughts in text and context in criticizing the Sunnah’s refuter. The method of critical analysis is the main part of this research to uncover al-Būṭī’s point of view in criticizing the Sunnah’s refuter in his work titled Yughāliṭūnaka idh Yaqūlūna as a primary source. The findings of this study are that al-Būṭī uses a text approach to argue the argument of the Sunnah’s refutation on the issue of Sunah authority compared to the Qur’an and the humanitarian aspects of a Prophet. al-Būṭī also use the historical approaches and scientific context in criticizing the Sunnah’s refuter argumentation on the problem of hadith forgery phenomena and the contradiction of ḥadīth with the findings of modern science. This shows that al-Būṭī’s criticism of the Sunnah’s refutation argument is present in a form that is in line with the thoughts of the Sunnah’s refutation itself. Al-Būṭī has tried to follow the Sunnah’s refuter’s way of thinking in contesting the authority of the Sunnah to find weaknesses in the Sunnah’s refuter’s way of thinking itself.
本文讨论了对al-Búṭ通过考察al-Bú的视角,对一些Sunnah驳斥者群体的四个论点进行了反驳ṭī的思想在文本和语境中对《圣训》的批驳。批判性分析方法是本研究的主要部分,旨在揭示al-Búṭī在其著作《Yughāli》中批评圣女驳斥者的观点ṭ作为主要来源。这项研究的结果是ṭ与《古兰经》和先知的人道主义方面相比,《圣训》在苏那权威问题上的反驳使用了文本方法来论证这一论点。al-Búṭ并运用历史的方法和科学的语境,对圣训证伪现象问题和圣训证假的矛盾进行了批判ḥ阿与现代科学的发现。这表明al-Bṭī对《圣训》驳论的批判,是以一种和《圣训论》驳论思想一致的形式呈现的。Al-Búṭī试图遵循《圣训》驳斥者的思维方式来质疑《圣训的权威》,以发现《圣训反驳者》思维方式本身的弱点。
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引用次数: 0
Tafsir Nusantara dan Isu-isu Global: Studi Kasus Relevansi Pemikiran Hamka tentang Keadilan Sosial, Kesetaraan Gender dan Pluralisme 塔夫西尔·努桑塔拉与全球问题——哈姆卡社会正义、性别平等与多元主义思想个案关联研究
Pub Date : 2020-11-30 DOI: 10.15408/ref.v19i2.16791
Thoriqul Aziz, Ahmad Zainal Abidin, Muthmainnatun Nafiah
This article discusses the relevance of Hamka's thought in Tafsir al-Azhar pertaining to global issues in modern life. Hamka is an Indonesian Muslim scholar who is well recognized. He is a modernist interpreter who writes his tafsir in Indonesian. With a descriptive-analytical method, this study reveals the contribution of Hamka's thinking in the three most challenging global domains in Muslim scholarship on issues of social justice, gender equality and religious plurality. From his thoughts it can be concluded: First, in the realm of social justice; according to Hamka, all humans have the same rights and degrees in the social and legal perspective. Second, in the realm of gender equality; men and women have equal right and there is no difference in the realm of humanity. Third, in the realm of religious plurality, Hamka believes that there is plurality in diversity. Therefore, tolerance is a necessity for every human being. The three themes carried by Hamka are based on the teachings of Islam that are very concerned about human values. Hamka's interpretation above confirms the teachings of Islam which are apropriate for all times.
本文讨论了哈姆卡在塔夫西尔·爱资哈尔的思想与现代生活中全球问题的相关性。哈姆卡是一位印尼穆斯林学者,他的知名度很高。他是一位用印尼语写作的现代主义翻译。本文采用描述分析的方法,揭示了哈姆卡思想在全球穆斯林学术研究中最具挑战性的三个领域——社会正义、性别平等和宗教多元化——的贡献。从他的思想可以得出以下结论:第一,在社会正义领域;根据哈姆卡的观点,从社会和法律的角度来看,所有人都有同样的权利和程度。第二,在性别平等领域;男人和女人有平等的权利,在人性的领域没有区别。第三,在宗教多元性领域,哈姆卡认为多样性中存在多元性。因此,宽容对每个人来说都是必要的。哈姆卡所承载的三个主题是基于伊斯兰教的教义,非常关注人类的价值。哈姆卡的上述解释证实了伊斯兰教的教义是适合所有时代的。
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引用次数: 2
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