Pub Date : 2018-12-27DOI: 10.15408/REF.V17I2.10202
M. Z. Bahri
This article elucidates the existence of Ushuluddin sciences at UIN Syarif Hidayatullah Jakarta in the past, its developments in form and substance, in appreciating the global developments of Islamic studies, and its connections with the wider academic world. If we look at the development of Ushuluddin’s curriculum, especially since the early 2000s (post-reform era), it appears that the disciplines take part in both national and global trends. However, its academics have not written in international journals indexed by Scopus.I n fact, they are very productive in writing articles in journals at the national level. Presumably, favorable regulations and comprehensive support from the government and universities are not maximized.
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Pub Date : 2018-12-27DOI: 10.15408/REF.V16I2.10194
Saadatul Jannah
Since 16th century until the recent age, study commentary is increasing gradually in Indonesia. It was characterized by the spirit of produce commentaries from scholars of Indonesia (pre-modern) such as works of Abd al-Raûf al-Sinkilî (Tarjumân al-Mustafid), Syaikh Nawawî (Tafsir Maraẖ Labid) and Aẖmad Sanusî (Tafsir al-Qurân al-Karîm), and modern era explicitly Quraish Shihab (Tafsir al-Misbah) and Didin Hafidhudddin (Tafsir al-Hijri). On the other hand, Quranic exegesis is magnetizing the modern society, academia, and the government. Two things are a sign that Indonesia necessitates developing new outlooks contained in the works of interpretation, so the view of Indonesian society are to be more extensive and varied without being limited by one of his Indonesian commentators. Yunan Yusûf , one of the Indonesian Muslim philosopher, within Tafsir Khuluqun 'Adzîm endeavors coloring Indonesian elucidation by creating distinctive work that is an interpretation of the Quran from the short chapters (Madanî) to the extended chapters (Makî). This article discovers specifically the explanation of the al-Mulk to find a methodology, sources, references and pattern of his works. This paper depicts qualitative method with the analytical comparative approach through the two references commentaries Indonesia Tafsîr al-Azhâr and al-Miṣbah. Yunan interprets the Quran critically and decisively utilizing the color philosophy. He is able to convey the message of the Qur'an by using the correlation of the Quran (munâsabah al-Qurân bi al-Qurân) either on his work title or his clarification content. This article concludes that the better sources is preferred the more authentic the exegesis is and the more dominant the type of commentaries is the more pattern work is.
{"title":"Tafsîr Khuluqun ‘Adzîm: A Methodological Studies","authors":"Saadatul Jannah","doi":"10.15408/REF.V16I2.10194","DOIUrl":"https://doi.org/10.15408/REF.V16I2.10194","url":null,"abstract":"Since 16th century until the recent age, study commentary is increasing gradually in Indonesia. It was characterized by the spirit of produce commentaries from scholars of Indonesia (pre-modern) such as works of Abd al-Raûf al-Sinkilî (Tarjumân al-Mustafid), Syaikh Nawawî (Tafsir Maraẖ Labid) and Aẖmad Sanusî (Tafsir al-Qurân al-Karîm), and modern era explicitly Quraish Shihab (Tafsir al-Misbah) and Didin Hafidhudddin (Tafsir al-Hijri). On the other hand, Quranic exegesis is magnetizing the modern society, academia, and the government. Two things are a sign that Indonesia necessitates developing new outlooks contained in the works of interpretation, so the view of Indonesian society are to be more extensive and varied without being limited by one of his Indonesian commentators. Yunan Yusûf , one of the Indonesian Muslim philosopher, within Tafsir Khuluqun 'Adzîm endeavors coloring Indonesian elucidation by creating distinctive work that is an interpretation of the Quran from the short chapters (Madanî) to the extended chapters (Makî). This article discovers specifically the explanation of the al-Mulk to find a methodology, sources, references and pattern of his works. This paper depicts qualitative method with the analytical comparative approach through the two references commentaries Indonesia Tafsîr al-Azhâr and al-Miṣbah. Yunan interprets the Quran critically and decisively utilizing the color philosophy. He is able to convey the message of the Qur'an by using the correlation of the Quran (munâsabah al-Qurân bi al-Qurân) either on his work title or his clarification content. This article concludes that the better sources is preferred the more authentic the exegesis is and the more dominant the type of commentaries is the more pattern work is.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49405963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-27DOI: 10.15408/REF.V17I1.10197
Ade Supriyadi
Hak Asasi Manusia (HAM) merupakan hak mendasar yang dimiliki oleh setiap manusia yang terlahir di dunia. Setiap manusia berkewajiban untuk menjunjung tinggi Hak Asasi yang dimiliki oleh orang lain tanpa membedakan status dan kedudukannya. Kewajiban ini tidak hanya berdasarkan teori yang dibuat oleh manusia dengan kekuatan akalnya, akan tetapi kewajiban ini mendapatkan pengukuhannya dari sumber pokok ajaran Islam yakni Al-Qur’an dan Hadis. Banyaknya ayat-ayat Al-Qur’an yang menekankan pentingnya penghargaan terhadap hak asasi manusia menarik untuk dikaji secara lebih mendalam dengan didukung bukti-bukti perkataan dan perilaku Nabi Muhammad yang terangkum dalam hadis-hadis Nabi dan sejarah dakwah beliau.
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Pub Date : 2018-12-27DOI: 10.15408/ref.v17i1.10196
Fasjud Syukroni
Pemahaman agama yang terkait perempuan dalam al-Qur’ān dan Ḥadīs cenderung bias dan misoginis oleh sebagian orang. Hal tersebut telah dianggap wajar dan sesuai dengan alasan sudah kodratnya, sudah menjadi ketentuan ‘ilmu Allāh yang azali, bahwa sosok perempuan sebagai ‘makhluk kedua’ setelah laki-laki. Bias gender tersebut menjadi masyhur dan tidak ditempatkan pada kajian kritis. Dari sini penulis ingin menarik dan mendiskusikan wacana kodrat perempuan ke dalam pemikiran konsepsi qaḍā’ dan qadar M. Syaḥrūr (lahir 1938 M.). Data-data tersebut dianalisa dengan menggunakan perspektif gender. Signifikansi kajian ini adalah untuk menunjukkan bahwa kodrat atau takdir (qadar) tidak berhubungan bahkan tidak mengatur status sosial perempuan menjadi makhluk kedua setelah laki-laki, sehingga perempuan menjadi stereotipe negatif. Oleh karenanya, teks-teks agama (al-Qur’ān dan Ḥadīs) yang bernuansa bias gender harus didudukkan pada kajian kritis. Seperti, perempuan adalah makhluk lemah, tidak cerdas, kurang akalnya, mayoritas penghuni neraka, hanya mengandalkan emosi dan rasa, tidak pantas menjadi pemimpin, karena akan terjadi keruntuhan dan ketidakmajuan, dan lain-lain. Sikap yang benar adalah, fenomena seperti ketidakmajuan, kemajuan, kekalahan, kemenanangan, kebodohan dan kecerdasan adalah ketentuan umum di Laūḥ Maḥfūẓ dengan tidak menunjuk pada subjek tertentu. Sehingga, QS. al-Ḥadid: 22 harus dipahami demikian
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Pub Date : 2018-12-27DOI: 10.15408/REF.V16I2.10192
F. Pari
Perbedaan dan variasi interpretasi terhadap teks merupakan problem metodologi, khususnya tentang bagaimana memahami dan menafsirkan teks. Tulisan ini fokus pada analisis metodologi memahami-menafsirkan dalam interpretasi terhadap teks, khususnya teks hadis Nabi Muhammad saw., yang telah berumur 1400 tahun lalu dan dari geografis serta budaya yang berbeda juga.
{"title":"Kontekstualitas Vs Universalitas Hadis: Problem Metodologi","authors":"F. Pari","doi":"10.15408/REF.V16I2.10192","DOIUrl":"https://doi.org/10.15408/REF.V16I2.10192","url":null,"abstract":"Perbedaan dan variasi interpretasi terhadap teks merupakan problem metodologi, khususnya tentang bagaimana memahami dan menafsirkan teks. Tulisan ini fokus pada analisis metodologi memahami-menafsirkan dalam interpretasi terhadap teks, khususnya teks hadis Nabi Muhammad saw., yang telah berumur 1400 tahun lalu dan dari geografis serta budaya yang berbeda juga.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44744861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-27DOI: 10.15408/ref.v17i1.10199
A. Wahid
The Islamic Defenders Front (FPI) is very famous for the amar ma'ruf and nahi mungkar movement, and launched the national anti-immoral movement. However their movement always seems to use violence, so there is a presumption that FPI's religious pattern shows the influence of petro Islam that rigidly and textually-dominated with a harsh understanding to the practice of violation on religious values. With the semantic approach to the Habib Riziq’s book entitled Dialog FPI-Amar Ma'ruf Nahi Munkar, this paper prove that the FPI's interpretation to the Qur'an and hadiths which is the reference of their every action, has used a contextual approach, but seems that their understanding is less comprehensive.
伊斯兰捍卫者阵线(FPI)以amar ma'ruf和nahi mungkar运动而闻名，并发起了全国反不道德运动。然而，他们的运动似乎总是使用暴力，因此有一种假设是，FPI的宗教模式显示了petro伊斯兰教的影响，这种伊斯兰教严格地以文本为主导，对违反宗教价值观的行为有着严厉的理解。本文通过对Habib Riziq的《对话FPI- amar Ma'ruf Nahi Munkar》一书的语义分析，证明了FPI对古兰经和圣训的解释使用了语境方法，而这是他们每一个行动的参考，但他们的理解似乎不够全面。
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Pub Date : 2018-12-27DOI: 10.15408/ref.v17i1.10195
Agus Darmaji
The theory of the relationship between the middle class and democratization has been a serious discussion since the latter half of the 1950s when Martin Lipset tried to examine the relationship between the two to find out the main requirements for the realization and maintenance of democracy in a country. Since the Lipset period, the debate on the relation between the middle class-democratization can be divided into two mainstream approaches, namely unilinear and contingent.The first group that uses a unilinear approach has a theoretical basis for the theory of modernization. This group argues that when modernization occurs in a society, the level of income, education, socioeconomic mobility, and views on the values of freedom will also increase. These things are in turn believed to encourage the creation of democratization in a society or country that is not yet democratic, and at the same time can strengthen democratic institutions in countries that have implemented democracy as their state system. Hattori concluded that the presence of the middle class generally encouraged, even they became the main pillars of the movement towards democratization. In simple terms this unilinearist group wants to say that modernization in the socioeconomic sector will foster the middle class, which in turn will spearhead the realization of democratization in an undemocratic country. In short, according to this group the middle class is a major supporter of democratization and democracy in a country.The second mainstream is those who use a contingent or conditional approach. Unlike the first group which considers the causal linearity between social classes as a consequence of modernization and democratization, this second group assumes that the relationship between the middle class and democratization is actually a more dynamic relationship. Bruce Dickson, for example, argues that "democratization is not a natural consequence of class changes due to economic growth. It is more a result of a political process that is colored by conflict, negotiation, where in some cases it results in the opposite condition," for example returning to authoritarianism.
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Pub Date : 2018-12-27DOI: 10.15408/REF.V17I2.10205
Iqbal Hasanuddin
Makalah ini bertujuan untuk menjelaskan Teori Keadilan dalam pandangan John Rawls sebagaimana tertuang di dalam bukunya, A Theory of Justice (1971). Penjelasan dimaksud terkait dengan asumsi-asumsi falsafi yang melatarbelakangi gagasan Rawls tentang keadilan sebagai fairness, yaitu: pandangannya tentang person moral yang rasional, bebas dan setara sebagai titik-tolak bagi filsafat moral dan filsafat politik.
{"title":"Keadilan Sosial: Telaah atas Filsafat Politik John Rawls","authors":"Iqbal Hasanuddin","doi":"10.15408/REF.V17I2.10205","DOIUrl":"https://doi.org/10.15408/REF.V17I2.10205","url":null,"abstract":"Makalah ini bertujuan untuk menjelaskan Teori Keadilan dalam pandangan John Rawls sebagaimana tertuang di dalam bukunya, A Theory of Justice (1971). Penjelasan dimaksud terkait dengan asumsi-asumsi falsafi yang melatarbelakangi gagasan Rawls tentang keadilan sebagai fairness, yaitu: pandangannya tentang person moral yang rasional, bebas dan setara sebagai titik-tolak bagi filsafat moral dan filsafat politik.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45092589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-27DOI: 10.15408/REF.V16I2.10191
Akhmad Supriadi
This paper describes four (4) types of epistemology on tafsir ‘ilmi (science exegesis) in Indonesia, which four experts have explained their own epistemology and its relation between Al-Qur’an and science, are Nazwar Syamsu, Achmad Baiquni, Muhammad Quraish Shihab and Agus Purwanto. These experts are selected as subject of research based on an opinion if they respectively have represent their own epistemology which differs each other. Based on the result of study and analysis, although all are working to integrate Al-Qur’an and science, these four experts have different epistemic reasoning to understand and explain a relation among Qur’anic verses on science. Nazwar Syamsu’s epistemology tends to an Islamization or Qur’anization of Qur’anic verses on science so its interpretation which is sourced from Al-Qur’an and scientific theory tends to look for Qur’anic justification through scientific theory. Type of epistemology which is initiated by Achmad Baiquni tends to dialogue between Al-Qur’an and modern scientific theory, so it will result unapologetical Islamic science but integrative-interconnective. The type of epistemology initiated by Achmad Baiquni has a similarity with Agus Purwanto’s, while Agus works to elaborate his own epistemology of Islamic science. He puts Al-Qur’an ashypothesis base, not Islamization nor Qur’anization of Qur’anic verses on science. Muhammad Quraish Shihab with his background as expert mufassir (Al-Qur’an interpreter) presents Al-Qur’an as Islamic miracle holy book through identification of modern Qur’anic verses on science. Even if on the one side it seems apologetic, but science exegesis of Quraish Shihab has different way of interpretation, he puts the scientific verses into function as medium to know God’s Greatness and take lessons from each phenomena which is relevant to modern science.
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Pub Date : 2018-12-27DOI: 10.15408/REF.V17I2.10204
Nailil Huda, Ade Pahrudin
This study examines the development, orientation and characteristics of the study of contemporary traditions in all online journals PTKI Indonesia on the portal Moraref. According to R. Michel Feener and Daniel Djuned, the study of hadith in Indonesia is growing dynamically and PTKI is at the center of its development. This is contradictory to Martin Van Bruinessen and Ahmad Rafiqi's assertion that the opposite is even less likely to develop. The methodology used by the author is descriptive-content analysis. Where the authors make all the journal articles containing the hadith studies in the Moraref Portal as the main data in the study, in addition to the literature relating to the study of hadith as secondary data. This research found Characteristics of study of Hadith in Indonesia if traced through e- journals that have been indexed Moraref categorized in six categories, namely thematic Hadith Studies with the number of articles 80 articles, Hadith scholarship as many as 74 articles, Studies of Hadits and hadith thinking with 49 articles, as many as 35 articles Hadith Studies orientalisme as many as 36 articles Studies of living hadith as many as 18 articles. So the most dominant in the study of hadith in Indonesia is a thematic research both in religious rituals and social issues.
本研究考察了门户网站Moraref上所有在线期刊PTKI Indonesia对当代传统研究的发展、方向和特点。根据R.Michel Feener和Daniel Djuned的说法，印尼的圣训研究正在蓬勃发展，PTKI处于其发展的中心。这与Martin Van Bruinessen和Ahmad Rafiqi的断言相矛盾，即相反的情况更不可能发生。作者使用的方法是描述性内容分析。作者将Moraref门户网站上包含圣训研究的所有期刊文章作为研究的主要数据，以及与圣训研究相关的文献作为次要数据。这项研究发现，如果通过索引为Moraref的电子期刊追踪，印尼圣训研究的特点分为六类，即主题圣训研究，文章数量为80篇，圣训学术多达74篇，圣教研究和圣训思维49篇，多达35篇圣训研究东方主义多达36篇活圣训研究多达18篇。因此，印尼圣训研究中最占主导地位的是宗教仪式和社会问题的专题研究。
{"title":"Orientasi Kajian Hadis Kontemporer Indonesia (Studi Artikel E-Jurnal Dalam Portal Moraref 2015-2017)","authors":"Nailil Huda, Ade Pahrudin","doi":"10.15408/REF.V17I2.10204","DOIUrl":"https://doi.org/10.15408/REF.V17I2.10204","url":null,"abstract":"This study examines the development, orientation and characteristics of the study of contemporary traditions in all online journals PTKI Indonesia on the portal Moraref. According to R. Michel Feener and Daniel Djuned, the study of hadith in Indonesia is growing dynamically and PTKI is at the center of its development. This is contradictory to Martin Van Bruinessen and Ahmad Rafiqi's assertion that the opposite is even less likely to develop. The methodology used by the author is descriptive-content analysis. Where the authors make all the journal articles containing the hadith studies in the Moraref Portal as the main data in the study, in addition to the literature relating to the study of hadith as secondary data. This research found Characteristics of study of Hadith in Indonesia if traced through e- journals that have been indexed Moraref categorized in six categories, namely thematic Hadith Studies with the number of articles 80 articles, Hadith scholarship as many as 74 articles, Studies of Hadits and hadith thinking with 49 articles, as many as 35 articles Hadith Studies orientalisme as many as 36 articles Studies of living hadith as many as 18 articles. So the most dominant in the study of hadith in Indonesia is a thematic research both in religious rituals and social issues.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49096819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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