Pub Date : 2019-11-28DOI: 10.15408/ref.v18i2.13451
M. Z. Bahri
This article explores the insights of inclusivism and tolerance in Islamic religious education (PAI) textbooks in Brawijaya University (UB) Malang. This article is the result of research by reading textbooks, interviewing six PAI lecturers and focus group discussions (FGD) at UB Malang in December 2018. In general, there are many material aspects in the textbooks that encourage students to be open, respect for diversity and behave tolerant of different Islamic schools of thought. This is emphasized by the PAI lecturers since UB is a public university belong to the public and because in Islam itself there are many different understandings and schools of thought. The spirit of inclusivism, cosmopolitan and tolerance is seen explicitly in PAI UB’s textbooks and becomes the vision of PAI lecturers. If there is a deviation from the book tends to be a closed ideology, intolerant, and against the Republic of Indonesia, then it can be ascertained because of the “lecturer initiative” personally, and do not represent Lembaga Pusat Pembinaan Agama (the Central Institution of Religious Development).
本文探讨了玛琅婆罗洲大学(UB)伊斯兰宗教教育(PAI)教科书中包容主义和宽容的见解。本文是2018年12月在马郎大学通过阅读教科书，采访六位PAI讲师和焦点小组讨论(FGD)进行研究的结果。总的来说，教科书中有许多实质性的方面鼓励学生开放，尊重多样性，对不同的伊斯兰思想流派表现出宽容。PAI的讲师强调了这一点，因为UB是一所公立大学，属于公众，因为伊斯兰教本身有许多不同的理解和思想流派。包容、世界主义和宽容的精神在帕伊UB的教科书中得到了明确的体现，并成为帕伊讲师的愿景。如果这本书的偏差倾向于一种封闭的意识形态，不宽容，反对印度尼西亚共和国，那么可以确定是因为“讲师倡议”个人，而不是代表Lembaga Pusat Pembinaan Agama(中央宗教发展机构)。
{"title":"Mendorong Semangat Inklusifisme dan Toleransi: Studi atas Buku Daras Pendidikan Agama Islam (PAI) dan Model Pembelajarannya di Universitas Brawijaya Malang","authors":"M. Z. Bahri","doi":"10.15408/ref.v18i2.13451","DOIUrl":"https://doi.org/10.15408/ref.v18i2.13451","url":null,"abstract":"This article explores the insights of inclusivism and tolerance in Islamic religious education (PAI) textbooks in Brawijaya University (UB) Malang. This article is the result of research by reading textbooks, interviewing six PAI lecturers and focus group discussions (FGD) at UB Malang in December 2018. In general, there are many material aspects in the textbooks that encourage students to be open, respect for diversity and behave tolerant of different Islamic schools of thought. This is emphasized by the PAI lecturers since UB is a public university belong to the public and because in Islam itself there are many different understandings and schools of thought. The spirit of inclusivism, cosmopolitan and tolerance is seen explicitly in PAI UB’s textbooks and becomes the vision of PAI lecturers. If there is a deviation from the book tends to be a closed ideology, intolerant, and against the Republic of Indonesia, then it can be ascertained because of the “lecturer initiative” personally, and do not represent Lembaga Pusat Pembinaan Agama (the Central Institution of Religious Development).","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"18 1","pages":"149-180"},"PeriodicalIF":0.0,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67114143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-28DOI: 10.15408/ref.v18i2.11272
A. Abdillah, Rizal Alwi Mampa
Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are considered controversial for some people, because these two figures reject the authentic hadith that contradicts its meaning with the Qur’an. Therefore the author here feels the need for a review of the understanding of these two figures related to their understanding of the traditions, hadith aḥad, and the methodology of understanding the traditions with the Qur’anic approach.
{"title":"Kritik Matan Hadis dengan Pendekatan Al-Qur’an: Studi Pemahaman Muḥammad Al-Ghazālī dan Jamāl Al-Bannā","authors":"A. Abdillah, Rizal Alwi Mampa","doi":"10.15408/ref.v18i2.11272","DOIUrl":"https://doi.org/10.15408/ref.v18i2.11272","url":null,"abstract":"Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are considered controversial for some people, because these two figures reject the authentic hadith that contradicts its meaning with the Qur’an. Therefore the author here feels the need for a review of the understanding of these two figures related to their understanding of the traditions, hadith aḥad, and the methodology of understanding the traditions with the Qur’anic approach.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"18 1","pages":"223-248"},"PeriodicalIF":0.0,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46084074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-28DOI: 10.15408/ref.v18i2.11271
Suliyono M Mubarok
This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an far beyond the reading of verses in an ancient way. Laṭāif al-Ishārāt one of them, this interpretation includes moderate sufistic interpretation which is not only based on the inner meaning (esoteric) of the verse, but also holds to the meaning of its birth (exoteric). The influence of Sufism has impli-cations in interpreting the Qur’an. Thus the Sufistic values that can be taken from the parent and child communication verses can be mapped as follows: The value of tawḥid, ṣabar, maḥabbah, murāqabah, raja’, riḍa, and tawakal.
{"title":"Penafsiran Ayat-Ayat Komunikasi Orang Tua dan Anak Perspektif Tafsir Sufi Al-Qushayrī","authors":"Suliyono M Mubarok","doi":"10.15408/ref.v18i2.11271","DOIUrl":"https://doi.org/10.15408/ref.v18i2.11271","url":null,"abstract":"This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an far beyond the reading of verses in an ancient way. Laṭāif al-Ishārāt one of them, this interpretation includes moderate sufistic interpretation which is not only based on the inner meaning (esoteric) of the verse, but also holds to the meaning of its birth (exoteric). The influence of Sufism has impli-cations in interpreting the Qur’an. Thus the Sufistic values that can be taken from the parent and child communication verses can be mapped as follows: The value of tawḥid, ṣabar, maḥabbah, murāqabah, raja’, riḍa, and tawakal.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"18 1","pages":"249-272"},"PeriodicalIF":0.0,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49389957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-28DOI: 10.15408/ref.v18i2.13031
Muhammad Khoirul Mustaghfirin
This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions (Ṣaḥīḥ, Ḥasan, Ḍa'if, or Mawḍū’). The ḥadīth on this subject is very varied in its editorial and some of its problems are caused by multiple interpretations between the Ḥadīth Experts such as Imam al-Suyūṭī, Jalāl al-Dīn 'Abd al-Raḥmān bin Abū Bakar (d. 911 H) and Imam al-Sakhāwī, Muḥammad bin 'Abd al-Raḥmān (d. 902) as well as Imam Ibn Hajar al-Asqalānī, al-Ḥāfiẓ Aḥmad bin ‘Alī bin Hajar (d. 852). They made a regarding the assessment of this ḥadīth and the understanding of its matan different explanations.
{"title":"Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn","authors":"Muhammad Khoirul Mustaghfirin","doi":"10.15408/ref.v18i2.13031","DOIUrl":"https://doi.org/10.15408/ref.v18i2.13031","url":null,"abstract":"This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions (Ṣaḥīḥ, Ḥasan, Ḍa'if, or Mawḍū’). The ḥadīth on this subject is very varied in its editorial and some of its problems are caused by multiple interpretations between the Ḥadīth Experts such as Imam al-Suyūṭī, Jalāl al-Dīn 'Abd al-Raḥmān bin Abū Bakar (d. 911 H) and Imam al-Sakhāwī, Muḥammad bin 'Abd al-Raḥmān (d. 902) as well as Imam Ibn Hajar al-Asqalānī, al-Ḥāfiẓ Aḥmad bin ‘Alī bin Hajar (d. 852). They made a regarding the assessment of this ḥadīth and the understanding of its matan different explanations.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"18 1","pages":"201-222"},"PeriodicalIF":0.0,"publicationDate":"2019-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45473347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-24DOI: 10.15408/REF.V18I1.12677
Muhammad Iqbal Piliang, M. N. Tsauri
This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' (al-amalīyāt al-arba 'fī al-ḥisāb) as well as in social aspects, such as the concept of patrilinialism in society and the spirit of kinship and family spirit and ethnicity which became the benchmark for the distribution of inheritance in the past century or in political aspects, such as overlapping concepts of inheritance law which confuse ownership, law and prophetic authority. From this there is a clear relevance between the boundary theory proposed by Shaḥrūr and the efforts to reform Islamic law which are expected to grow with justice and be able to answer the needs of the community. Whereas Sjadzali developed the concept of inheritance contained in the Qur'an, to look for the relevance of Islamic teachings to the times, especially in the context of Modern Indonesia. Since al-Qur'an is multidimensional, as hudan li al-nās, the concept of Sjadzali's inheritance law has its own value, namely by teaching the principle of equality as the division of men is twice as large as women is no longer relevant. He also did not explain the division of inheritors who have an upward line adequately. This is because Sjadzali only sees from the side of the historicity of the region as the birth of his 1: 1 inheritance concept, without regard to other aspects such as heirs and heirs.
本文以现代翻译家穆的《古兰经》经文为切入点，探讨继承话语ḥammad Shaḥrúr与Munawir Sjadzali。任命这两名口译员是因为他们可以被认为在各自的背景下试图回答穆斯林社会在执行继承法时出现的模棱两可的态度。Muḥammad Shaḥrúr理解和应用它的方式不同于“四种经典计算模式”中的观点和概念（al-amalīyāt al-arba’fīal-ḥisāb）以及在社会方面，如社会中的父权主义概念以及在过去一个世纪成为遗产分配基准的亲属精神、家庭精神和种族精神，或在政治方面，如混淆所有权、法律和预言权威的继承法重叠概念。从这一点来看，沙提出的边界理论之间有着明显的相关性ḥ鲁尔和改革伊斯兰法律的努力，这些努力有望随着正义的发展而发展，并能够满足社区的需求。Sjadzali发展了《古兰经》中包含的继承概念，以寻找伊斯兰教义与时代的相关性，特别是在现代印度尼西亚的背景下。由于《古兰经》是多层面的，正如hudan li al-nās所说，Sjadzali继承法的概念有其自身的价值，即通过教导平等原则，因为男性的分裂是女性的两倍，这一点不再重要。他也没有充分解释具有上行线的继承人的划分。这是因为Sjadzali只从该地区的历史性角度看待其1:1继承概念的诞生，而不考虑继承人和继承人等其他方面。
{"title":"Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr dan Munawir Sjadzali","authors":"Muhammad Iqbal Piliang, M. N. Tsauri","doi":"10.15408/REF.V18I1.12677","DOIUrl":"https://doi.org/10.15408/REF.V18I1.12677","url":null,"abstract":"This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' (al-amalīyāt al-arba 'fī al-ḥisāb) as well as in social aspects, such as the concept of patrilinialism in society and the spirit of kinship and family spirit and ethnicity which became the benchmark for the distribution of inheritance in the past century or in political aspects, such as overlapping concepts of inheritance law which confuse ownership, law and prophetic authority. From this there is a clear relevance between the boundary theory proposed by Shaḥrūr and the efforts to reform Islamic law which are expected to grow with justice and be able to answer the needs of the community. Whereas Sjadzali developed the concept of inheritance contained in the Qur'an, to look for the relevance of Islamic teachings to the times, especially in the context of Modern Indonesia. Since al-Qur'an is multidimensional, as hudan li al-nās, the concept of Sjadzali's inheritance law has its own value, namely by teaching the principle of equality as the division of men is twice as large as women is no longer relevant. He also did not explain the division of inheritors who have an upward line adequately. This is because Sjadzali only sees from the side of the historicity of the region as the birth of his 1: 1 inheritance concept, without regard to other aspects such as heirs and heirs.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47485367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-24DOI: 10.15408/ref.v18i1.12678
A. Wahid
Knowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and as a reference in coursesof Western studies on the hadith.
{"title":"Peta Perdebatan Akademik dalam Kajian Hadis","authors":"A. Wahid","doi":"10.15408/ref.v18i1.12678","DOIUrl":"https://doi.org/10.15408/ref.v18i1.12678","url":null,"abstract":"Knowing the map of studies in science fieldwill make easier for researchers to conduct further studies. Therefore, in every scientific work, a literature study is required, because it can describe the academic debates between scholars on a theory, including in the hadith studies. This paper deals to map out the theories discovered by the orientalists and the rebuttal of scholars, systematically. The results of this study can be used by students of Islamic studies of hadith concentrationas a theoretical framework and as a reference in coursesof Western studies on the hadith.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48395711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-24DOI: 10.15408/REF.V18I1.12400
H. Istikhori
Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith (mukharrijūn) in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī (d. 256 H) in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī (d. 261 H) in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly one history from the source. The position of the Hadith scholars in this regard, who are at the spearhead of the spread of the Hadiths after their collection by the Imam of the Hadith, as well as their existence and consistency in guarding the Hadith from various forms of deviation of understanding of the people, become an integral part of an integral circle named Hadith, as a saying of the Prophet, the Rabbis and the Imams.
圣训学者是在先知传统传播中发挥重要作用的个人。在他的人民中间，作为《古兰经》之后完整的伊斯兰法律结构的权威来源，这是由圣训伊玛目（mukharrijún）在他们的经典书籍中发现和编纂的，比如伊玛目穆ḥammad ibn Ismā'īl al-Bukhārī（d.256 H）在“Ṣ一ḥīḥ al-Bukhārī”和穆斯林伊玛目-Ḥajjāj al-Naysābúrī（d。261 H）在“穆斯林”中Ṣ一ḥīḥ”, 通过从一个国家到另一个国家的长期追踪，以便从源头直接获得一段历史。圣训学者在这方面的地位，他们在圣训被伊玛目收集后，处于圣训传播的前沿，以及他们在保护圣训不受人们各种形式理解偏差的影响方面的存在和一致性，成为先知、拉比和伊玛目所说的名为圣训的完整圆圈的组成部分。
{"title":"K.H. Ahmad Sanusi (1888-1950): Biografi Ulama Hadis Keturunan Nabi saw Asal Sukabumi","authors":"H. Istikhori","doi":"10.15408/REF.V18I1.12400","DOIUrl":"https://doi.org/10.15408/REF.V18I1.12400","url":null,"abstract":"Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith (mukharrijūn) in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī (d. 256 H) in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī (d. 261 H) in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly one history from the source. The position of the Hadith scholars in this regard, who are at the spearhead of the spread of the Hadiths after their collection by the Imam of the Hadith, as well as their existence and consistency in guarding the Hadith from various forms of deviation of understanding of the people, become an integral part of an integral circle named Hadith, as a saying of the Prophet, the Rabbis and the Imams.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42050797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-24DOI: 10.15408/ref.v18i1.12676
H. Sinaga
Factually, in practicing the word of God can’t be separated from the explanation or explanation of the hadith, because the Prophet did give the task and authority to give an explanation. Explanations and Answers from the Prophet. In discussions with the method of understanding the hadith, so far there are two models of flow, namely the flow of hadith experts (muḥaddithīn) and ra'yi (fuqahā’) experts. Both of these schools have different understanding methods for each other that need knowledge about them which is something that is very important and valuable.
{"title":"Metode Pemahaman Hadis Ulama Mutaqaddimīn (Tinjauan terhadap Metode Pemahaman Ahli Hadis dan Fuqahā’)","authors":"H. Sinaga","doi":"10.15408/ref.v18i1.12676","DOIUrl":"https://doi.org/10.15408/ref.v18i1.12676","url":null,"abstract":"Factually, in practicing the word of God can’t be separated from the explanation or explanation of the hadith, because the Prophet did give the task and authority to give an explanation. Explanations and Answers from the Prophet. In discussions with the method of understanding the hadith, so far there are two models of flow, namely the flow of hadith experts (muḥaddithīn) and ra'yi (fuqahā’) experts. Both of these schools have different understanding methods for each other that need knowledge about them which is something that is very important and valuable.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47768285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-04DOI: 10.15408/ref.v18i1.12254
Reva Hudan Lisalam
This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this article is library research, namely by inventorying some thoughts about the Hadith Mawquf from the ulama, especially muḥaddithīn because the study of the mawqūf ḥadīth is more deeply discussed in the ḥadīth discipline.
{"title":"Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam","authors":"Reva Hudan Lisalam","doi":"10.15408/ref.v18i1.12254","DOIUrl":"https://doi.org/10.15408/ref.v18i1.12254","url":null,"abstract":"This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this article is library research, namely by inventorying some thoughts about the Hadith Mawquf from the ulama, especially muḥaddithīn because the study of the mawqūf ḥadīth is more deeply discussed in the ḥadīth discipline.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42146550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-01DOI: 10.15408/REF.V18I1.12690
M. Nurdin
Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the batter within the dominant culture without seeing the values and norms of the religions followed. Similar with the liberal-democracy state, ethnic conflict in Indonesia empties into the conflict of local ethnics versus the incoming ethnic (immigrant). Impact of this conflict has caused social crisis and economic crash and the migrant’s ethnic environment and eviction from the home where they have lived in so far. Therefore, multiculturalism ideology could become a solution to create harmonious society with fairness and equality without regard to any socio-cultural background.
{"title":"Kajian Multikulturalisme dan Kaitannya dengan Kerukunan","authors":"M. Nurdin","doi":"10.15408/REF.V18I1.12690","DOIUrl":"https://doi.org/10.15408/REF.V18I1.12690","url":null,"abstract":"Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the batter within the dominant culture without seeing the values and norms of the religions followed. Similar with the liberal-democracy state, ethnic conflict in Indonesia empties into the conflict of local ethnics versus the incoming ethnic (immigrant). Impact of this conflict has caused social crisis and economic crash and the migrant’s ethnic environment and eviction from the home where they have lived in so far. Therefore, multiculturalism ideology could become a solution to create harmonious society with fairness and equality without regard to any socio-cultural background.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49023885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：