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Kontroversi Ketokohan Imam al-Ghazali 关于al-Ghazali的腐败问题
Pub Date : 2020-01-27 DOI: 10.15408/ref.v2i1.14392
Zainun Kamaluddin Fakih
Al-Ghazali telah memberikan pengaruh yang amat besar dalam sejarah pemikiran Islam, dan jarang ada tandingannya. Di antara pengaruhnya itu ia telah mengalihkan pandangaan umat Islam, terutama dunia Sunni, kepada pentingnya logika, bahkan kewajiban mempelajarinya.
Al-Ghazali对伊斯兰教的思想历史产生了巨大的影响,这是罕见的。在他的影响下,他把穆斯林的情感,尤其是逊尼派世界,转向了逻辑的重要性,甚至是学习它的义务。
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引用次数: 0
Al-'Adl dalam Perspektif Al-Qur'an 《古兰经》中的阿德尔。
Pub Date : 2020-01-27 DOI: 10.15408/REF.V2I1.14389
M. Suryadinata
Artikel ini mencoba mengungkap konsep al-'adl dari sisi pandang al-Qur'an dengan pendekatan tafsir tematik. Al-Qur'an cukup banyak mengungkap tema keadilan ini dalam berbagai ayat dan surat dengan versi yang beragam. Untuk memahami tema keadilan yang dibawa oleh al-Qur'an, maka dalam tulisan ini akan dibahas mengenai makna al-'adl, perlunya menegakkan keadilan dalam kehidupan, himbauan al-Qur'an terhadap keadilan, dan bidang-bidang keadilan.
这篇文章试图揭示al-'的概念是基于古兰经的观点与主题的方法。古兰经在许多不同的文本和信件中都阐明了这一正义的主题。为了理解古兰经中正义的主题,这篇文章将探讨al-'的意义,即在生活中维护正义的必要性,古兰经对正义和正义的承诺。
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引用次数: 0
Contained-Opposition, Opposition Movements in Indonesia: A Case Study of ICMI 印尼的反对派运动——以ICMI为例
Pub Date : 2020-01-23 DOI: 10.15408/REF.V2I3.14342
Nanang Tahqiq
Many inquiries have been made about the existence of Ikatan Cendekiawan Muslim Indonesia (ICMI - phonetically: Each Me - Asociaton of Indonesian Muslim Intellectuals), notably after Bachruddin Jusuf Habibie resigned form the presidency, and 'Gus Dur' (a nickname of Abdurrahman Wahid) was elected as the new president of Indonesia (the fourth president) for the period 1999-2004.
许多关于印尼穆斯林协会(ICMI -读音:Each Me -印尼穆斯林知识分子协会)存在的疑问,特别是在Bachruddin Jusuf Habibie辞去总统职务,而“Gus Dur”(Abdurrahman Wahid的昵称)被选为1999-2004年期间印尼的新总统(第四任总统)之后。
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引用次数: 0
Tauhid dalam Terminologi Sufisme
Pub Date : 2020-01-23 DOI: 10.15408/ref.v2i3.14344
H. Anwar
Tauhid adalah pokok keyakinan dalam Islam, yang juga menjadi dasar dari semua ajarannya. Akidah ini dimaksudkan untuk mengoreksi dan meluruskan kepercayaan manusia yang waktu itu dirasa sudah menyimpang jauh dari jalan Allah.
陶希德是伊斯兰教的信仰之树,也是他所有教义的基础。我注定要纠正和纠正远离上帝之路的人的信仰。
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引用次数: 1
Konsep Max Weber tentang Kepemimpinan Kharismatik 马克斯·韦伯的魅力领导力观
Pub Date : 2020-01-23 DOI: 10.15408/REF.V2I3.14341
Zaini Muchtarom
Krisis kepemimpinan yang tengah dialami oleh bangsa Indonesia dewasa ini menggugah perhatian masyarakat untuk mencari sosok pemimpin yang mampu menumbuhkan kepercayaan yang telah lama hilang dari hati sanubari masyarakat. Dalam suasana krisis kepemimpinan semacam itu, timbul pertanyaan, apakah Indonesia memerlukan seorang pemimpin yang kharismatik?
印度尼西亚人民今天所经历的领导危机激发了公众的兴趣,寻找一位能够培养人们长期失去的信心的领导人。在这种领导危机中,问题出现了,印尼是否需要一位有魅力的领导人?
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引用次数: 1
The Concept of Miracle in the Qur'an Form Mohammed Arkoun's Point of View 《古兰经》中的奇迹概念
Pub Date : 2020-01-23 DOI: 10.15408/REF.V2I3.14343
S. Mulyati
The concept of Qur'an as a miracle of Muhammad is an Islamic doctrine that has engaged Muslim thinkers for many generations, with the literature on the issue of i'jaz continuing to grow from the third/ninth century onward.
《古兰经》是穆罕默德的奇迹,这是一种伊斯兰教义,穆斯林思想家几代人都参与其中,从三九世纪开始,关于伊斯兰教法的文献不断增加。
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引用次数: 0
Menggagas Sosiologi Agama 取消宗教社会学的资格
Pub Date : 2020-01-23 DOI: 10.15408/ref.v2i3.14340
Jamhari Jamhari
Sosiologi agama adalah usaha memahami agama, sebagai bagian yang tidak dapat dipisahkan dari fenomena sosial, secara sosiologis (empiris dan rasional=ilmiah). Para pemikir yang dianggap sebagai pendiri ( founding fathers ) sosiologi maupun antropologi, hampir dipastikan semua menjadikan agama sebagai kajian ini mereka.
宗教社会学是试图从社会学角度理解宗教作为社会现象的一个组成部分。几乎可以肯定的是,开国元勋们的思想,社会学或人类学,都将宗教作为他们的研究对象。
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引用次数: 0
Menelusuri Kemunculan, Perkembangan dan Kehancuran "Tradisi Yahudi Islam" 追溯“伊斯兰犹太传统”的出现、发展和毁灭。
Pub Date : 2020-01-22 DOI: 10.15408/ref.v2i2.14329
Kusmana Kusmana
The Jews of Islam semula merupakan materi kuliah yang disampaikan di Hebrew Union College, Cincinnati, Ohio, November 1981, dalam rangkaian The Gustave A and Mamie W. Effroymson Memorial Lectures.
伊斯兰教的犹太人再次是1981年11月在俄亥俄州辛辛那提希伯来联合学院的Gustave a和Mamie W.Effroymson纪念讲座上发表的一门大学课程。
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引用次数: 0
Asketisme Semar: Pergumulan Agama-Sosial Semar Asketism:宗教社会团体·全球之声
Pub Date : 2019-11-28 DOI: 10.15408/ref.v18i2.12823
Muhammad Sungaidi
Since prehistoric times ethnic and Javanese communities have been a religious and godly society. The divine value, monotheism, which is embedded in the spirit of Javanese people can be seen from cultural values, for example Wayang. Wayang as a medium for the cultivation of the divine spirit and social-society values cannot be separated fr om Wali Songo’s ingenuity, especially Sunan Kalijaga. Cultural values will be more easily accepted by the public if their delivery is subtle, persuasive and in accordance with the psychology of ethnic (Javanese) who prioritize subtlety of mind and taste. Some wayang figures who are quite familiar, favorite and have sacred value are Semar. Semar became the main character in everything, both as an ordinary figure and a role as a servant, state adviser and spiritual figure. In the wayang narrated that Semar always soothes and water the hearts of every human heart that is barren, restless, and far from God.
自史前时代以来,爪哇民族和爪哇社区一直是一个宗教和虔诚的社会。爪哇人精神中所蕴含的神性价值,一神论,可以从文化价值观中看到,例如大阳。大阳作为培养神性精神和社会价值的媒介,离不开瓦利松戈的聪明才智,尤其是苏南卡利加加。如果文化价值的传达方式微妙、有说服力,并且符合优先考虑思想和品味微妙的爪哇人的心理,那么文化价值将更容易被公众接受。一些人们十分熟悉、喜爱和具有神圣价值的大阳人物是司马尔。司马尔成为一切的主角,无论是作为一个普通的人物,还是作为一个仆人、国家顾问和精神人物。在《wayang》的叙述中,司马尔总是抚慰和滋润每一个贫瘠、不安和远离上帝的人的心。
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引用次数: 0
Pemaknaan Qalb Salīm dengan Metode Analisis Semantik Toshihiko Izutsu 用Toshihiko Izutsu语义分析方法实现Qalb Salīm
Pub Date : 2019-11-28 DOI: 10.15408/ref.v18i2.11259
Lukita Fahriana
The word Qalb Salīm contained in the Qur’an, often interpreted with the meaning of “a clean heart” by the commentators of the Qur’an. In fact, to express the meaning of a clean heart, the Qur’an has the equivalent own word that is “wa liyumaḥḥiṣa mā fī qulūbikum”. It makes the meaning of “a clean heart” is less appropriate to be used as the meaning of Qalb Salīm. Thus, in this paper will be carried out re-interpretation of the word Qalb Salīm with the use of semantic Toshihiko Izutsu. Through the semantic Toshihiko Izutsu, will be known about basic meaning of Qalb Salīm, relational meaning of Qalb Salīm, and changes meaning of Qalb Salīm that occurs from period to period (pre-Qur’anic, Qur’anik, and post-Qur’anik). In addition, it will be known also about the world view of the meaning of the word Qalb Salīm. So, it will be generated meaning of Qalb Salīm not only textually, but also contextually.
《古兰经》中的Qalb salm一词,经常被《古兰经》的注释者解释为“纯洁的心”的意思。事实上,为了表达一颗纯洁的心,《古兰经》有一个与之对应的词,那就是“wa liyumaḥḥiṣa mā f ā qulūbikum”。这使得“一颗干净的心”的意思不太适合用作Qalb salm的意思。因此,本文将使用Toshihiko Izutsu的语义对Qalb salu ? m一词进行重新解释。通过语义Toshihiko Izutsu,将了解Qalb sal m的基本意义,Qalb sal m的关系意义,以及发生在不同时期(前古兰经,古兰经,后古兰经)的Qalb sal m的变化意义。此外,还将了解关于Qalb salm这个词的意义的世界观。因此,它将生成Qalb sal m的意义,不仅是文本意义,而且是上下文意义。
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引用次数: 1
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