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Critical Archaeology in the Digital Age: Proceedings of the 12th IEMA Visiting Scholar Conference. Edited by Kevin Garstki 数字时代的批判性考古学:第12届IEMA访问学者会议论文集。Kevin Garstki编辑
0 ARCHAEOLOGY Pub Date : 2022-11-08 DOI: 10.1558/jca.24452
I. Macdonald
Critical Archaeology in the Digital Age: Proceedings of the 12th IEMA Visiting Scholar Conference. Edited by Kevin Garstki. 2022. 210 pp. Cotsen Digital Archaeology Series 2. UCLA Cotsen Institute of Archaeology Press, Los Angeles, CA. ISBN eBook: 978-1-950446-26-1 (open access), Paperback: 978-1-950445-30-8.
数字时代的批判考古学:第十二届IEMA访问学者会议论文集。凯文·加斯基编辑,2022年。210页。Cotsen数字考古系列2。加州大学洛杉矶分校科特森考古研究所出版社。ISBN电子书:978-1-950446-26-1(开放获取),平装:978-1-950445-30-8。
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引用次数: 0
Living With Ghosts? 和鬼魂一起生活?
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21646
Bjørnar J. Olsen
Heritage is commonly understood as denoting sites, objects and traditions that are selected and protected for their uniqueness, monumentality, beauty and/or historical and cultural significance. Heritage, thus, is almost by definition something unquestionably valuable and good, and of outmost importance for our wellbeing and identity. This paper takes a different position and asks what happens if we question heritage’s status as a selected reserve of desired things and traditions. Based on fieldwork conducted in contemporary settlements in the Russian North, it explores how the role and significance we ascribe heritage may come out radically altered upon facing the unruly legacies of the Soviet past.
遗产通常被理解为指因其独特性、纪念碑性、美感和/或历史文化意义而被选择和保护的遗址、物品和传统。因此,从定义上讲,遗产几乎是一种毫无疑问有价值和良好的东西,对我们的福祉和身份至关重要。本文采取了不同的立场,并询问如果我们质疑遗产作为所需事物和传统的选定保护区的地位,会发生什么。基于在俄罗斯北部当代定居点进行的实地调查,它探讨了我们赋予遗产的角色和意义如何在面对苏联过去难以控制的遗产时发生根本性的改变。
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引用次数: 0
Toxic Heritage 有毒遗产
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21609
T. Bangstad
In the course of modern museum history, a variety of toxic chemicals have been used to prevent the deterioration of collected objects. The residues of pesticides and preservatives now persist together with the objects they were intended to protect. These chemical conservation technologies are intimately bound up with the unpredictable material agencies that are characteristic of the legacy of Anthropocene residues on a planetary scale. However, chemicals also form part of local, domestic, everyday worlds where they were used to maintain order, prevent loss and ensure material coherence. In this article I investigate Norwegian open-air museums as sites where new chemical products with pesticidal and protective properties were domesticated and placed on trial in the battle against “museum pests” and the decay of wooden buildings. By exploring carbon-based chemicals derived from the waste products of coke production, I reflect on the material convergence of waste and heritage in preserved buildings and how in the early and mid-twentieth century museum conservation came to rely on these unpredictable and highly persistent chemical agents.
在现代博物馆的历史过程中,各种有毒的化学物质被用来防止收藏的物品变质。杀虫剂和防腐剂的残留现在与它们原本要保护的物体一起存在。这些化学保护技术与不可预测的物质机构密切相关,这些机构是地球尺度上人类世残留物遗产的特征。然而,化学品也构成了地方、家庭和日常世界的一部分,它们被用来维持秩序、防止损失和确保物质的连贯性。在这篇文章中,我调查了挪威的露天博物馆,作为具有杀虫剂和防护性能的新化学产品被驯化的场所,并在与“博物馆害虫”和木制建筑腐烂的斗争中进行试验。通过探索从焦炭生产废料中提取的碳基化学物质,我反思了保存建筑中废物和遗产的材料融合,以及在20世纪早期和中期,博物馆保护如何依赖于这些不可预测且高度持久的化学物质。
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引用次数: 0
Thorny Past 荆棘往事
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21640
Stein Farstadvoll
Conflicts have legacies beyond peace treaties and armistices. This article focuses on one example of such an enduring heritage, namely barbed wire left after the Nazi occupation of Norway during World War II. This barbed wire has persisted up to the present day and thus presents a case that can illuminate nuances of a material legacy that is harmful but also an important source of insight and experience of heritage. This involves the incomplete clean up in the postwar years and how the barbed wire continues to pose challenges for present-day and future cultural and natural heritage management. Contemporary archaeology offers insights into the afterlife of war and works as a counterweight to grand historical narratives that mainly focus on the height of armed conflicts.
冲突的遗产超越了和平条约和停战协定。这篇文章的重点是这样一个持久遗产的例子,即二战期间纳粹占领挪威后留下的铁丝网。这种铁丝网一直存在到今天,因此提供了一个案例,可以阐明物质遗产的细微差别,这种遗产是有害的,但也是遗产洞察力和经验的重要来源。这涉及到战后未完成的清理工作,以及铁丝网如何继续对当今和未来的文化和自然遗产管理构成挑战。当代考古学提供了对战争来生的见解,并与主要关注武装冲突高度的宏大历史叙事相抗衡。
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引用次数: 0
Mining, Materiality and Memory: Lingering Legacies in Longyearbyen 挖掘、物质性和记忆:朗伊尔城挥之不去的遗产
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21643
Dina Brode-Roger
When the old power plant at Longyearbyen on Svalbard in the Arctic was decommissioned in 1983, the building was earmarked for demolition. However, the presence of asbestos made the cost of removal too high and the building remained closed for more than 35 years. Now, its fate is once again being examined. Ideas for its potential future include establishment as an industrial memorial, a site for cultural events, a tourist attraction and/or a monument “of fossilised time”. Questions of which past is to be remembered, which uses are acceptable, which materiality is to be kept – and in what condition – all permeate the project, which is called FOSSIL. This paper examines different aspects of the project from both a material perspective (Identity of Place) and a human perspective (place-identity), bringing up questions of politics of memory, museumification, and the desired and undesired facets of heritage that the project engages with as it shapes the power plant’s (re)incarnation.
1983年,当北极斯瓦尔巴群岛朗伊尔城的旧发电厂退役时,该建筑被指定拆除。然而,石棉的存在使拆除成本过高,该建筑关闭了35年多。现在,它的命运再次受到审视。其潜在未来的想法包括建立一个工业纪念馆、文化活动场所、旅游景点和/或“化石时代”纪念碑。哪些过去需要记住,哪些用途是可以接受的,哪些物质性需要保留,以及在什么条件下,这些问题都渗透到了这个名为FOSSIL的项目中。本文从物质角度(地点认同)和人类角度(地点身份)考察了该项目的不同方面,提出了记忆政治、博物馆化以及该项目在塑造发电厂(再)化身时所涉及的遗产的期望和不期望的方面的问题。
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引用次数: 0
Meeting Things 会议的事情
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21642
Geneviève Godin
This paper is an exploration of the points of encounter that become visible through the practice of mudlarking – that is, the gathering of materials from the foreshore along the River Thames in London, England. I first examine the foreshore itself, as the meeting place between underworlds, liquid worlds and surface worlds, positing that it therefore constitutes a borderland. Based on fieldwork carried out in Rotherhithe and Greenwich, I further argue that the spatiotemporal dimension of experience is destabilised in such a location. Another point of encounter is identified as existing between the hand and the found thing, creating a form of tactile material intimacy and performative theorising. Lastly, I suggest that touching and holding are not passive acts, but an interlocking of porous bodies and a way to cohabit with things as they emerge from the mud.
这篇论文是对通过mudlarking实践(即从英国伦敦泰晤士河沿岸收集材料)而变得可见的相遇点的探索。我首先考察了前海岸本身,作为地下世界、液体世界和地表世界之间的交汇处,假设它因此构成了一个边界地带。基于在罗瑟希特和格林威治进行的实地考察,我进一步认为,在这样一个地点,体验的时空维度是不稳定的。另一个相遇点被确定为存在于手和发现的东西之间,创造了一种触觉材料的亲密形式和表演理论。最后,我认为触摸和握住不是被动的行为,而是多孔体的联锁,是一种与从泥中浮现出来的事物共存的方式。
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引用次数: 0
Living with Heritage 与传统共存
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.23988
Anatolijs Venovcevs, T. Bangstad
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引用次数: 1
Ambiguous Matter 模糊的问题
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21645
Anatolijs Venovcevs
This paper explores mine waste that originates from resource extraction by specifically focusing on waste rock, tailings, dust and material culture from the resource extraction industry. By drawing on examples from fieldwork, archives, local media commentary and limited interviews from two iron-mining regions in Arctic Norway and sub-Arctic Canada, this paper follows mine waste as it routinely transgresses attempts to be managed. Mine waste spills out of its prescribed sinks, it oscillates between being considered waste to heritage to potentially valuable commodity, and it blurs the boundaries between spaces dedicated for mining and for non-mining. In following these trends, the paper calls for attentiveness to the ambiguous materiality of mine waste and how heterogeneity and excess circumscribe attempts at easy characterisation and management of the ubiquitous wastes that come to dominate mining regions. As such, archaeological approaches to studying mine waste can illustrate how mine waste becomes the default, lived-with condition of life in regions dominated by ongoing mining operations.
本文以资源开采行业的废石、尾矿、粉尘和物质文化为研究对象,探讨了资源开采过程中产生的矿山废弃物。通过实地考察、档案、当地媒体评论和对挪威北极地区和加拿大亚北极地区两个铁矿地区的有限采访,本文追踪了矿山废物,因为它经常违反管理的尝试。矿山废弃物从其规定的水槽中溢出,它在被认为是遗产废物和潜在有价值的商品之间摇摆不定,它模糊了专门用于采矿和非采矿的空间之间的界限。在遵循这些趋势的过程中,本文呼吁关注矿山废物的模糊性,以及异质性和过剩如何限制了对普遍存在的、主宰矿区的废物进行简单描述和管理的尝试。因此,研究矿山废弃物的考古学方法可以说明,在正在进行的采矿作业占主导地位的地区,矿山废弃物如何成为默认的生活条件。
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引用次数: 0
Lively Heritage 活泼的遗产
0 ARCHAEOLOGY Pub Date : 2022-09-20 DOI: 10.1558/jca.21635
Monika Stobiecka
This paper is an attempt to discuss the concept of lively heritage, based on examples of accidental encounters with animals at archaeological sites. The starting point of this study is criticism of the “sterilisation” or “sanitisation” of archaeological sites. Its theoretical discourse on sterilisation of the past begins with a brief reference to contemporary photography (Alfred Seiland’s “Imperium Romanum” series), which is contrasted with the innovative conservation strategy employed at the archaeological site in Agrigento, Sicily, and vital encounters with animals at selected Mediterranean archaeological sites: the Tombs of the Kings in Paphos, Cyprus, and the archaeological site of Soluntum, Sicily. By discussing my own ethnographic experiences of encountering animals that inhabit these two archaeological sites and how their presence helped me rethink the past and heritage, I challenge the concept of living heritage and propose in its place the term “lively heritage”, which extends beyond the confines of human-centred and institutionalised heritage, and argues that the prevailing meaning of heritage sites and their management remains limited to staged, constructed and sanitised notions of the past. Within this critical perspective, the actual embodied experience of visiting the sites while remaining attentive towards their hosts (various species of animals) opens up new possibilities for seeing lively heritage not only as biodiversity, but also as hospitality hubs.
本文试图以在考古遗址偶然遇到动物的例子为基础,讨论活泼遗产的概念。这项研究的出发点是对考古遗址“消毒”或“消毒”的批评。它对过去灭菌的理论论述始于对当代摄影的简要参考(Alfred Seiland的“Imperium Romanum”系列),这与西西里岛Agrigento考古遗址采用的创新保护策略以及在选定的地中海考古遗址与动物的重要接触形成对比:塞浦路斯帕福斯的国王陵墓和西西里岛Soluntum考古遗址。通过讨论我自己在这两个考古遗址中遇到动物的民族志经历,以及它们的存在如何帮助我重新思考过去和遗产,我挑战了“活遗产”的概念,并提出了“活遗产”一词,它超越了以人为中心和制度化遗产的范围,并认为遗产遗址及其管理的普遍意义仍然局限于阶段性的,对过去的建构和净化。在这种批判性的视角下,在对主人(各种动物)保持关注的同时,参观这些遗址的实际体现体验开辟了新的可能性,不仅可以将生动的遗产视为生物多样性,还可以作为接待中心。
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引用次数: 1
Walling In and Walling Out: Why are We Building New Barriers to Divide Us? Edited by Laura McAtackney and Randall H. McGuire 墙进墙出:我们为什么要建立新的障碍来分裂我们?编辑:Laura McAtackney和Randall H.McGuire
0 ARCHAEOLOGY Pub Date : 2022-06-06 DOI: 10.1558/jca.23295
Jennifer Putnam
Walling In and Walling Out: Why are We Building New Barriers to Divide Us? Edited by Laura McAtackney and Randall H. McGuire2020. School for Advanced Research Press. Paperback, 260 pp. ISBN 9780826361233
墙进墙出:为什么我们要建立新的壁垒来分裂我们?劳拉·麦卡塔尼和兰德尔·h·麦圭尔2020年编辑。高等研究学院出版社。平装本,260页。ISBN 9780826361233
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引用次数: 0
期刊
Journal of Contemporary Archaeology
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